4.
The Third Discourse on Concentration
94.
"Monks, there are these four persons existing and found in the world.
Which four?
Here, monks, a certain person is an obtainer of internal serenity of mind, but not an obtainer of insight into phenomena through higher wisdom.
Here again, monks, a certain person is an obtainer of insight into phenomena through higher wisdom, but not an obtainer of internal serenity of mind.
Here again, monks, a certain person is neither an obtainer of internal serenity of mind nor an obtainer of insight into phenomena through higher wisdom.
Here again, monks, a certain person is both an obtainer of internal serenity of mind and an obtainer of insight into phenomena through higher wisdom.
"There, monks, that person who is an obtainer of internal serenity of mind but not an obtainer of insight into phenomena through higher wisdom, by that person, monks, that person who is an obtainer of insight into phenomena through higher wisdom, having approached him, should be addressed thus - 'How, friend, should activities be seen? How should activities be examined? How should activities be contemplated with insight?' He answers him according to what he has seen and known - 'Thus, friend, activities should be seen, thus activities should be examined, thus activities should be contemplated with insight.' He, at a later time, becomes both an obtainer of internal serenity of mind and an obtainer of insight into phenomena through higher wisdom.
"There, monks, that person who is an obtainer of insight into phenomena through higher wisdom but not an obtainer of internal serenity of mind, by that person, monks, that person who is an obtainer of internal serenity of mind, having approached him, should be addressed thus - 'How, friend, should the mind be steadied? How should the mind be settled? How should the mind be made one-pointed? How should the mind be concentrated?' He answers him according to what he has seen and known - 'Thus, friend, the mind should be steadied, thus the mind should be settled, thus the mind should be made one-pointed, thus the mind should be concentrated.' He, at a later time, becomes both an obtainer of insight into phenomena through higher wisdom and an obtainer of internal serenity of mind.
"There, monks, that person who is neither an obtainer of internal serenity of mind nor an obtainer of insight into phenomena through higher wisdom, by that person, monks, that person who is both an obtainer of internal serenity of mind and an obtainer of insight into phenomena through higher wisdom, having approached him, should be addressed thus - 'How, friend, should the mind be steadied? How should the mind be settled? How should the mind be made one-pointed? How should the mind be concentrated? How should activities be seen? How should activities be examined? How should activities be contemplated with insight?' He answers him according to what he has seen and known - 'Thus, friend, the mind should be steadied, thus the mind should be settled, thus the mind should be made one-pointed, thus the mind should be concentrated, thus activities should be seen, thus activities should be examined, thus activities should be contemplated with insight.' He, at a later time, becomes both an obtainer of internal serenity of mind and an obtainer of insight into phenomena through higher wisdom.
"There, monks, that person who is both an obtainer of internal serenity of mind and an obtainer of insight into phenomena through higher wisdom, by that person, monks, having established himself in those very wholesome mental states, exertion for the further elimination of mental corruptions is to be done. These, monks, are the four persons existing and found in the world." The fourth.