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Previous Chapter 4. The Chapter on Flowers

5.

The Chapter on Fools

60.

Long is the night for one who is awake, long is a yojana for one who is weary;

Long is the wandering in the round of rebirths for the foolish, not understanding the Good Teaching.

61.

If while walking one does not find a superior or an equal to oneself;

One should firmly pursue the solitary life, there is no companionship with a fool.

62.

"I have sons, I have wealth," thus the fool is vexed;

Indeed, oneself is not one's own, whence sons, whence wealth?

63.

Whoever, being a fool, imagines his folly, is wise or even like a wise person because of that;

But a fool who thinks himself wise, he indeed is called "a fool".

64.

Even if for life a fool attends on a wise person,

He does not know the Teaching, just as a ladle the flavour of curry.

65.

Even if for a moment a wise man attends on a wise person,

He quickly knows the Teaching, just as the tongue the flavour of curry.

66.

Fools, imprudent, wander about, with oneself as one's own enemy;

Doing evil action, which has bitter fruit.

67.

That action done is not good, which having done one regrets;

The result of which one experiences with tearful face, weeping.

68.

"And that action done is good, which having done one does not regret;

The result of which one experiences delighted, glad at heart.

69.

The fool imagines it is sweet, as long as evil does not ripen;

But when evil ripens, the fool undergoes suffering.

70.

Month after month with the tip of kusa grass, a fool might eat food;

He is not worth a sixteenth fraction of those who have comprehended the Dhamma.

71.

For evil action done does not emit instantly like milk;

Burning, it follows the fool, like fire covered with ashes.

72.

Only for harm does renown arise for a fool;

It destroys the fool's bright portion, splitting his head asunder.

73.

He might wish for unreal esteem, and honour among monks;

And supremacy in residences, and veneration among other families.

74.

"Let both householders and those gone forth think it was done by me alone;

Let them be under my control alone, in whatever duties or non-duties;

Such is the thought of a fool, desire and conceit grow.

75.

One is the proximate cause for material gain, another leads to Nibbāna;

Having understood this thus, a monk, a disciple of the Buddha;

Should not delight in honour, but should cultivate seclusion.

The Chapter on the Fool is concluded as fifth.

Next Chapter 6. The Chapter on the Wise
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