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Previous Chapter 19. The Chapter on the Righteous

20.

The Chapter on the Path

273.

Of paths, the Eightfold is foremost; of truths, the four terms;

Dispassion is foremost of phenomena, and of two-footed beings, the one with vision.

274.

This is the very path, there is no other, for the purification of vision;

You should proceed along this, this is the deception of Māra.

275.

Having practised this, you will make an end of suffering;

The path has been declared to you by me, having understood the extraction of the dart.

276.

The effort should be made by you, the Tathāgatas are proclaimers;

Those practising will be freed, meditators, from Māra's bondage.

277.

"All activities are impermanent", when one sees with wisdom;

Then one becomes disenchanted with suffering, this is the path to purification.

278.

"All activities are suffering", when one sees with wisdom;

Then one becomes disenchanted with suffering, this is the path to purification.

279.

"All phenomena are non-self", when one sees with wisdom;

Then one becomes disenchanted with suffering, this is the path to purification.

280.

Not rising at the time for rising, though young and strong, endowed with laziness;

With mind of sunken thought, lazy, the idle one does not find the path by wisdom.

281.

Guarding one's speech, well-restrained in mind, one would not do what is unwholesome with the body;

One should purify these three courses of action, one should attain the path proclaimed by the seers.

282.

From meditation indeed arises wisdom, from lack of meditation the destruction of wisdom;

Having known this twofold path, for existence and non-existence;

One should so establish oneself, that wisdom may increase.

283.

Cut down the forest, not the tree, from the forest arises fear;

Having cut down both the forest and the undergrowth, be free from craving, monks.

284.

For as long as craving is not cut off, even the slightest, of a man towards women;

So long is his mind bound, like a milk-sucking calf to its mother.

285.

Cut off affection for oneself, like an autumnal white water lily;

Develop only the path of peace, Nibbāna taught by the Fortunate One.

286.

"Here I shall reside for the rains retreat, here during winter and summer;"

Thus the fool thinks, not understanding the obstacle.

287.

The man who is infatuated with sons and cattle, with mind attached,

Death takes him away, as a great flood a sleeping village.

288.

Sons are not for shelter, nor father nor even relatives;

For one overcome by the Ender, there is no protection among kin.

289.

Having known this reason, the wise person, restrained in morality;

Should quickly purify the path leading to Nibbāna.

The Chapter on the Path is concluded as twentieth.

Next Chapter 21. The Chapter on Miscellaneous
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