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Previous 17. The Book of the Thirties

18.

The Book of the Forties

1.

Verses of the Elder Mahākassapa

1054.More DetailsCommentaries

"One should not walk about honoured by a group, one becomes displeased and concentration is hard to obtain;

The care of various people is painful, having seen thus, one should not approve of a group.

1055.More DetailsCommentaries

"A sage should not frequent families, one becomes displeased and concentration is hard to obtain;

He who is zealous, greedy for flavours, neglects the benefit that brings happiness.

1056.More DetailsCommentaries

"For they declared it to be mire, this salutation and veneration in families;

A subtle dart, difficult to remove, honour is hard to give up by a contemptible person.

1057.More DetailsCommentaries

"Having descended from my lodging, I entered the city for almsfood;

A man who was a leper eating, I attended on him attentively.

1058.More DetailsCommentaries

"He, with his decaying hand, offered me a morsel;

As he was putting in the morsel, his finger fell off therein.

1059.More DetailsCommentaries

"Depending on the wall's base, I ate that morsel;

Whether eating or having eaten, no loathing is found in me.

1060.More DetailsCommentaries

"Almsfood obtained by standing up is nutriment, and cattle-urine is medicine;

Lodging is at the tree-root, and the robe is a rag robe;

For whom these are attained, he is indeed a man belonging to the four directions.

1061.More DetailsCommentaries

"Where some are vexed, ascending the rocky mountain;

There the heir of that Buddha, fully aware, mindful;

Supported by the power of supernormal power, Kassapa ascends.

1062.More DetailsCommentaries

"Having returned from his alms round, having ascended the rock, Kassapa;

Meditates without clinging, fear and dread abandoned.

1063.More DetailsCommentaries

"Having returned from his alms round, having ascended the rock, Kassapa;

Meditates without clinging, quenched while others are burning.

1064.More DetailsCommentaries

"Having returned from his alms round, having ascended the rock, Kassapa;

Meditates without clinging, with obligations fulfilled, without mental corruptions.

1065.More DetailsCommentaries

"Spread with rows of musk-rose trees, the tracts of land are delightful;

Resounding with elephants, charming, those rocks delight me.

1066.More DetailsCommentaries

"Cloud-coloured blue, beautiful, with cool waters, bearing purity;

Covered with red insects, those rocks delight me.

1067.More DetailsCommentaries

Like blue cloud-peaks, resembling excellent pinnacle buildings;

Resounding with elephants, charming, those rocks delight me.

1068.More DetailsCommentaries

"Rained upon, with delightful surfaces, mountains frequented by sages;

Resounding with peacocks, those rocks delight me.

1069.More DetailsCommentaries

"Sufficient for one wishing to meditate, for me who is resolute and mindful;

Sufficient for me who wishes for welfare, for the resolute monk.

1070.More DetailsCommentaries

"Sufficient for me who wishes for comfort, for the resolute monk;

Sufficient for me who wishes for exertion, for the resolute such one.

1071.More DetailsCommentaries

Similar to flax flowers, covered by clouds in the sky;

Crowded with various flocks of birds, those rocks delight me.

1072.More DetailsCommentaries

"Uncrowded by householders, frequented by herds of deer;

Crowded with various flocks of birds, those rocks delight me.

1073.More DetailsCommentaries

"With clear waters and broad stones, frequented by yak-tailed deer;

Covered with water moss, those rocks delight me.

1074.More DetailsCommentaries

"With the five-part music, there is no such delight for me;

As for one with a fully focused mind, rightly seeing the Teaching with insight.

1075.More DetailsCommentaries

"One should not undertake much work, one should avoid people, one should not exert oneself;

He who is zealous, greedy for flavours, neglects the benefit that brings happiness.

1076.More DetailsCommentaries

"One should not undertake much work, one should avoid this which does not lead to one's benefit;

The body becomes troubled, becomes weary, afflicted he does not find serenity.

1077.More DetailsCommentaries

"By mere lip-recitation, he does not see even himself;

He walks about with stiffened neck, thinking 'I am better'.

1078.More DetailsCommentaries

"The inferior one imagines himself as equal to the superior, the fool imagines himself;

The wise do not praise that man, whose mind is stiff with conceit.

1079.More DetailsCommentaries

"But whoever does not waver in discriminations thinking 'I am superior,' or else 'I am not superior,'

Or 'I am inferior' or 'I am equal to him.'

1080.More DetailsCommentaries

"One who is wise, such a one, well grounded in morality;

Devoted to serenity of mind - the wise would praise such a one.

1081.More DetailsCommentaries

"For one in whom respect towards fellow monks in the holy life is not found;

He is far from the Good Teaching, as the earth from the sky.

1082.More DetailsCommentaries

"And those in whom shame and moral fear are always rightly established;

They have grown in the holy life, for them rebirth is eliminated.

1083.More DetailsCommentaries

"The agitated, fickle monk, wrapped in a rag robe;

Like a monkey in a lion's hide, he does not look beautiful in it.

1084.More DetailsCommentaries

"Unagitated, steadfast, prudent, with controlled faculties;

He shines in a rag robe, like a lion in a mountain cave.

1085.More DetailsCommentaries

"These many gods, possessing supernormal power, famous;

Ten thousand gods, all of them belonging to the company of Brahmās.

1086.More DetailsCommentaries

"The hero, the General of the Teaching, the great meditator, concentrated;

Paying homage to Sāriputta, they stand with joined palms.

1087.More DetailsCommentaries

"'Homage to you, thoroughbred among men, homage to you, highest of men;

We do not directly know that in dependence on which he meditates.

1088.More DetailsCommentaries

"'Marvellous indeed is the Buddhas' own resort, profound;

We who have come as hair-splitting archers do not directly know it.'

1089.More DetailsCommentaries

"Him thus by the hosts of gods, venerated, worthy of veneration;

Having seen Sāriputta then, Kappina had a smile.

1090.More DetailsCommentaries

"As far as the Buddha-field extends, having set aside the Great Sage,

In the virtues of ascetic practice I am distinguished; no one equal to me is found.

1091.More DetailsCommentaries

"The Teacher has been attended upon by me, the Buddha's teaching has been fulfilled;

The heavy burden has been laid down, there is now no more rebirth."

1092.More DetailsCommentaries

"He is not tainted by robes, nor by bedding, nor by food;

Gotama is immeasurable, like a spotless lotus flower;

By water, inclined to renunciation, escaped from the three existences.

1093.More DetailsCommentaries

"He whose neck is the establishment of mindfulness, whose trunk is faith, the great sage;

Whose head is wisdom, of great knowledge, always walks about quenched."

... The Elder Mahākassapa...

The Book of Forties is concluded.

The summary therein:

In the Chapter of Forty, the one named Mahākassapa;

The elder alone, verses eighty-four and two also.

Next 19. The Book of the Fifties
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