10.
The Second Discourse on the Elimination of Delight
52.
At Sāvatthī.
"Monks, attend wisely to materiality, and see the impermanence of materiality as it really is.
Monks, a monk attending wisely to materiality, seeing the impermanence of materiality as it really is, becomes disenchanted with materiality.
Through the elimination of delight, there is the elimination of lust; through the elimination of lust, there is the elimination of delight.
Through the elimination of delight and lust, the mind is said to be liberated, well liberated.
Monks, attend wisely to feeling, and see the impermanence of feeling as it really is.
Monks, a monk attending wisely to feeling, seeing the impermanence of feeling as it really is, becomes disenchanted with feeling.
Through the elimination of delight, there is the elimination of lust; through the elimination of lust, there is the elimination of delight.
Through the elimination of delight and lust, the mind is said to be liberated, well liberated.
Perception, monks, etc.
Monks, attend wisely to activities, and see the impermanence of activities as it really is.
Monks, a monk attending wisely to activities, seeing the impermanence of activities as it really is, becomes disenchanted with activities.
Through the elimination of delight, there is the elimination of lust; through the elimination of lust, there is the elimination of delight.
Through the elimination of delight and lust, the mind is said to be liberated, well liberated.
Monks, attend wisely to consciousness, and see the impermanence of consciousness as it really is.
Monks, a monk attending wisely to consciousness, seeing the impermanence of consciousness as it really is, becomes disenchanted with consciousness.
Through the elimination of delight, there is the elimination of lust; through the elimination of lust, there is the elimination of delight.
Through the elimination of delight and lust, the mind is said to be liberated, well liberated."
The tenth.