2.
The Second Discourse on Dwelling
12.
At Sāvatthī.
"I wish, monks, to go into seclusion for three months.
I should not be approached by anyone except for one bringing almsfood."
"Yes, venerable sir," those monks, having assented to the Blessed One, no one approached the Blessed One there except for one bringing almsfood.
Then the Blessed One, by the elapse of that three months, having emerged from seclusion, addressed the monks - "By the abiding by which I dwelt newly fully enlightened, I have dwelt in a portion of that. I understand thus - 'There is feeling with wrong view as condition; there is feeling with the appeasement of wrong view as condition; there is feeling with right view as condition; there is feeling with the appeasement of right view as condition, etc. there is feeling with wrong concentration as condition; there is feeling with the appeasement of wrong concentration as condition; there is feeling with right concentration as condition; there is feeling with the appeasement of right concentration as condition; there is feeling with desire as condition; there is feeling with the appeasement of desire as condition; there is feeling with applied thought as condition; there is feeling with the appeasement of applied thought as condition; there is feeling with perception as condition; there is feeling with the appeasement of perception as condition; when desire is not appeased, when applied thought is not appeased, when perception is not appeased, there is feeling with that as condition; when desire is appeased, when applied thought is appeased, when perception is appeased, there is feeling with that as condition; for the attainment of the unattained there is exertion, and when that state is not yet reached, there is feeling with that as condition.'" The second.