2.
The Second Discourse at Koṭigāma
1092.
"Whatever ascetics or brahmins, monks, who do not understand as it really is 'This is suffering', who do not understand as it really is 'This is the origin of suffering', who do not understand as it really is 'This is the cessation of suffering', who do not understand as it really is 'This is the practice leading to the cessation of suffering', they are not for me, monks, ascetics or brahmins who are considered ascetics among ascetics or considered brahmins among brahmins; and those venerable ones do not dwell having attained the goal of asceticism or the goal of the holy life in this very life, having realised by direct knowledge themselves.
"But whatever ascetics or brahmins, monks, who understand as it really is 'This is suffering', who understand as it really is 'This is the origin of suffering', who understand as it really is 'This is the cessation of suffering', who understand as it really is 'This is the practice leading to the cessation of suffering', they are for me, monks, ascetics or brahmins who are considered ascetics among ascetics and considered brahmins among brahmins; and those venerable ones dwell having attained the goal of asceticism and the goal of the holy life in this very life, having realised by direct knowledge themselves."
This is what the Blessed One said. Having said this, the Fortunate One, the Teacher, said further:
And where suffering entirely ceases altogether.
They are devoid of liberation of mind, and also of liberation by wisdom;
They are incapable of making an end, they indeed go to birth and ageing.
And where suffering entirely ceases altogether.
They are accomplished in liberation of mind, and also in liberation by wisdom;
They are all capable of making an end, they do not go to birth and ageing." The second.