1-9.
The Nine Discourses Beginning with Impermanent
43.
At Sāvatthī.
There, etc.
"The all, monks, is impermanent.
And what, monks, is the all that is impermanent?
The eye, monks, is impermanent, forms are impermanent, eye-consciousness is impermanent, eye-contact is impermanent.
Whatever feeling arises with eye-contact as condition - whether pleasant or unpleasant or neither-unpleasant-nor-pleasant - that too is impermanent. Etc.
The tongue is impermanent, flavours are impermanent, tongue-consciousness is impermanent, tongue-contact is impermanent.
Whatever feeling arises with tongue-contact as condition - whether pleasant or unpleasant or neither-unpleasant-nor-pleasant - that too is impermanent.
The body is impermanent... etc.
The mind is impermanent, mental phenomena are impermanent, mind-consciousness is impermanent, mind-contact is impermanent.
Whatever feeling arises with mind-contact as condition - whether pleasant or unpleasant or neither-unpleasant-nor-pleasant - that too is impermanent.
Seeing thus, monks, a learned noble disciple becomes disenchanted with the eye, becomes disenchanted with forms, becomes disenchanted with eye-consciousness, becomes disenchanted with eye-contact.
He becomes disenchanted with whatever feeling arises with eye-contact as condition - whether pleasant or unpleasant or neither-unpleasant-nor-pleasant. Etc.
He becomes disenchanted with the mind, becomes disenchanted with mental phenomena, becomes disenchanted with mind-consciousness, becomes disenchanted with mind-contact, becomes disenchanted with whatever feeling arises with mind-contact as condition - whether pleasant or unpleasant or neither-unpleasant-nor-pleasant.
Being disenchanted, he becomes dispassionate;
through dispassion, he becomes liberated;
when liberated, there is the knowledge: 'Liberated.'
He understands: 'Birth is eliminated, the holy life has been lived, what had to be done has been done, there is no more coming back to any state of being.'"
The first.
44.
"The all, monks, is suffering, etc.
The second.
45.
"The all, monks, is non-self... etc.
The third.
46.
"The all, monks, should be directly known, etc.
The fourth.
47.
"The all, monks, is to be fully understood, etc.
The fifth.
48.
"The all, monks, is to be abandoned. Etc.
The sixth.
49.
"The all, monks, is to be realised, etc.
The seventh.
50.
"The all, monks, is to be fully understood through direct knowledge, etc.
The eighth.
51.
"The all, monks, is troubled, etc.
The ninth.