9.
The First Discourse on Origin
112.
"There are, monks, these three sources for the arising of actions.
What three?
Greed is a source for the arising of actions, hate is a source for the arising of actions, delusion is a source for the arising of actions.
Whatever action, monks, is done through greed, born of greed, having greed as its source, having greed as its origin, that action is unwholesome, that action is blameworthy, that action has painful results, that action leads to the arising of actions, that action does not lead to the cessation of actions.
Whatever action, monks, is done through hate, born of hate, having hate as its source, having hate as its origin, that action is unwholesome, that action is blameworthy, that action has painful results, that action leads to the arising of actions, that action does not lead to the cessation of actions.
Whatever action, monks, is done through delusion, born of delusion, having delusion as its source, having delusion as its origin, that action is unwholesome, that action is blameworthy, that action has painful results, that action leads to the arising of actions, that action does not lead to the cessation of actions.
These, monks, are the three sources for the arising of actions.
"There are, monks, these three sources for the arising of actions. What three? Non-greed is a source for the arising of actions, non-hate is a source for the arising of actions, non-delusion is a source for the arising of actions. Whatever action, monks, is done through non-greed, born of non-greed, having non-greed as its source, having non-greed as its origin, that action is wholesome, that action is blameless, that action has pleasant results, that action leads to the cessation of actions, that action does not lead to the arising of actions. Whatever action, monks, is done through non-hate, born of non-hate, having non-hate as its source, having non-hate as its origin, that action is wholesome, that action is blameless, that action has pleasant results, that action leads to the cessation of actions, that action does not lead to the arising of actions. Whatever action, monks, is done through non-delusion, born of non-delusion, having non-delusion as its source, having non-delusion as its origin, that action is wholesome, that action is blameless, that action has pleasant results, that action leads to the cessation of actions, that action does not lead to the arising of actions. These, monks, are the three sources for the arising of actions." The ninth.