Sāriputtasuttaṃ [AN 3.33, PTS 1.134]

3.

The Discourse to Sāriputta

33. Then the Venerable Sāriputta approached the Blessed One; having approached, he paid respect to the Blessed One and sat down to one side. To the Venerable Sāriputta seated to one side, the Blessed One said this: "I could expound the Teaching in brief, Sāriputta; I could expound the Teaching in detail, Sāriputta; I could expound the Teaching both in brief and in detail, Sāriputta; but those who understand are rare." "This is the time, Blessed One, this is the time, Fortunate One, for the Blessed One to expound the Teaching in brief, to expound the Teaching in detail, to expound the Teaching both in brief and in detail. There will be those who understand the Teaching."

"Therefore, Sāriputta, you should train thus: 'In this conscious body and externally in all signs, the underlying tendencies to I-making, mine-making, and conceit will not exist, and that liberation of mind and liberation by wisdom, for one dwelling having attained which the underlying tendencies to I-making, mine-making, and conceit do not exist - we will dwell having attained that liberation of mind and liberation by wisdom.' Thus indeed, Sāriputta, should you train.

"When, Sāriputta, for a monk in this conscious body the underlying tendencies to I-making, mine-making, and conceit do not exist, and externally in all signs the underlying tendencies to I-making, mine-making, and conceit do not exist, and that liberation of mind and liberation by wisdom, for one dwelling having attained which the underlying tendencies to I-making, mine-making, and conceit do not exist - he dwells having attained that liberation of mind and liberation by wisdom; this is called, Sāriputta: 'A monk who has cut off craving, turned back the mental fetters, through the complete full realisation of conceit has made an end of suffering.' And this was said by me, Sāriputta, with reference to this, in the Pārāyana, in Udaya's Question: