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Ajjhattapaccuppannayadaniccasuttaṃ [SN 35.206, PTS 4.153]

39.

The Discourse on Whatever is Internal and Present as Impermanent

206.More DetailsCommentaries "The eye, monks, is impermanent in the present. What is impermanent, that is suffering. What is suffering, that is non-self. What is non-self, that - 'This is not mine, this I am not, this is not my self' - thus this should be seen as it really is with right wisdom... etc. The tongue is impermanent in the present. What is impermanent, that is suffering. What is suffering, that is non-self. What is non-self, that - 'This is not mine, this I am not, this is not my self' - thus this should be seen as it really is with right wisdom... etc. The mind is impermanent in the present. What is impermanent, that is suffering. What is suffering, that is non-self. What is non-self, that - 'This is not mine, this I am not, this is not my self' - thus this should be seen as it really is with right wisdom. Seeing thus, etc. He understands: ... there is no more coming back to any state of being.'"

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