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Ajjhattātītayadaniccasuttaṃ [SN 35.204, PTS 4.153]

37.

The Discourse on Whatever is Internal and Past as Impermanent

204.More DetailsCommentaries "The eye, monks, is impermanent, past. What is impermanent, that is suffering. What is suffering, that is non-self. What is non-self, that - 'This is not mine, this I am not, this is not my self' - thus this should be seen as it really is with right wisdom... etc. The tongue is impermanent, past. What is impermanent, that is suffering. What is suffering, that is non-self. What is non-self, that - 'This is not mine, this I am not, this is not my self' - thus this should be seen as it really is with right wisdom... etc. the mind is impermanent, past. What is impermanent, that is suffering. What is suffering, that is non-self. What is non-self, that - 'This is not mine, this I am not, this is not my self' - thus this should be seen as it really is with right wisdom. Seeing thus, etc. He understands: ... there is no more coming back to any state of being.'"

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