5.
The Discourse on What Purpose
5.
At Sāvatthī.
Then several monks approached the Blessed One, etc.
they sat down to one side.
Seated to one side, those monks said this to the Blessed One -
"Here, venerable sir, heterodox wandering ascetics ask us thus - 'For what purpose, friend, is the holy life lived under the ascetic Gotama?' Thus asked, venerable sir, we answer those heterodox wandering ascetics thus - 'For the full understanding of suffering, friend, the holy life is lived under the Blessed One.' Are we, venerable sir, thus asked and thus answering, ones who speak what has been said by the Blessed One, and do we not misrepresent the Blessed One with what is untrue, and do we explain what is in conformity with the Teaching, and does no reasonable counter-argument come to a blameworthy position?"
"Truly you, monks, thus asked and thus answering, are ones who speak what has been said by me, and you do not misrepresent me with what is untrue, and you explain what is in conformity with the Teaching, and no reasonable counter-argument comes to a blameworthy position. For, for the full understanding of suffering the holy life is lived under me. If, monks, heterodox wandering ascetics were to ask you thus - 'But is there, friend, a path, is there a practice for the full understanding of this suffering?' - thus asked, you, monks, should answer those heterodox wandering ascetics thus - 'There is indeed, friend, a path, there is a practice for the full understanding of this suffering.'"
"And what, monks, is the path, what is the practice for the full understanding of this suffering? It is just this noble eightfold path, as follows - right view, etc. right concentration. This, monks, is the path, this is the practice for the full understanding of this suffering. Thus asked, you, monks, should answer those heterodox wandering ascetics thus." The fifth.