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Ayonisomanasikārasuttaṃ [SN 46.24, PTS 5.85]

4.

The Discourse on Unwise Attention

205.More DetailsCommentaries "Monks, for one attending unwisely, unarisen sensual desire arises, and arisen sensual desire leads to increase and expansion; unarisen anger arises, and arisen anger leads to increase and expansion; unarisen sloth and torpor arises, and arisen sloth and torpor leads to increase and expansion; unarisen restlessness and remorse arises, and arisen restlessness and remorse leads to increase and expansion; unarisen sceptical doubt arises, and arisen sceptical doubt leads to increase and expansion; the unarisen enlightenment factor of mindfulness does not arise, and the arisen enlightenment factor of mindfulness ceases. Etc. the unarisen enlightenment factor of equanimity does not arise, and the arisen enlightenment factor of equanimity ceases.

But, monks, for one attending wisely, unarisen sensual desire does not arise, and arisen sensual desire is abandoned; unarisen anger does not arise, and arisen anger is abandoned; unarisen sloth and torpor does not arise, and arisen sloth and torpor is abandoned; unarisen restlessness and remorse does not arise, and arisen restlessness and remorse is abandoned; unarisen sceptical doubt does not arise, and arisen sceptical doubt is abandoned.

"The unarisen enlightenment factor of mindfulness arises, and the arisen enlightenment factor of mindfulness goes to fulfilment through development. Etc. the unarisen enlightenment factor of equanimity arises, and the arisen enlightenment factor of equanimity goes to fulfilment through development." The fourth.

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