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Lokasuttaṃ [Iti 112, PTS 122–124]

13.

The Discourse on the World

112.More DetailsCommentaries This was said by the Blessed One, said by the Worthy One, thus have I heard:

"The world, monks, has been fully awakened to by the Truth-finder; the Truth-finder is unbound from the world. The origin of the world, monks, has been fully awakened to by the Truth-finder; the origin of the world has been abandoned by the Truth-finder. The cessation of the world, monks, has been fully awakened to by the Truth-finder; the cessation of the world has been realised by the Truth-finder. The practice leading to the cessation of the world, monks, has been fully awakened to by the Truth-finder; the practice leading to the cessation of the world has been developed by the Truth-finder.

"Whatever, monks, in the world with its gods, with its Māras, with its Brahmās, among the generation with its ascetics and brahmins, with its gods and humans, has been seen, heard, sensed, cognised, attained, sought after, pondered over by the mind - because that has been fully awakened to by the Truth-finder, therefore he is called 'Truth-finder'.

"And, monks, on the night when the Truth-finder fully awakens to the unsurpassed perfect enlightenment, and on the night when he attains final Nibbāna through the Nibbāna element without residue of clinging, whatever he speaks, talks, and points out in between - all that is just so, not otherwise; therefore he is called 'Truth-finder'.

"Monks, the Truth-finder speaks as he acts, acts as he speaks; thus he speaks as he acts, acts as he speaks; therefore he is called 'Truth-finder'.

"In the world with its gods, monks, with its Māras, with its Brahmās, among the generation with its ascetics and brahmins, with its gods and humans, the Truth-finder is the overlord, unvanquished, the all-seeing, wielding power; therefore he is called 'Truth-finder'." The Blessed One said this meaning. Therein this is said:

"Having directly known the whole world, all in the world as it truly is;

Unbound from the whole world, unattracted in the whole world.

"He indeed is the all-conquering wise one, releasing all mental knots;

For him the supreme peace is touched, Nibbāna, fearless from any quarter.

"This is the Buddha who has eliminated the mental corruptions, without trouble, with doubt cut off;

Having attained the elimination of all action, liberated in the extinction of clinging.

"This is that Blessed One, the Buddha, this is the unsurpassed lion;

For the world with its gods, he set in motion the divine wheel.

"Thus gods and humans, those who have gone for refuge to the Buddha;

Having come together, they pay homage to him, the great one, free from timidity.

"Tamed, the best of those who tame, peaceful, the sage among those who bring peace;

Liberated, the foremost of those who liberate, crossed over, the excellent among those who help cross over.

"Thus indeed they pay homage to the great one, free from timidity;

In the world including the gods, there is no one equal to you."

This meaning too was spoken by the Blessed One, thus have I heard. The thirteenth.

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