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Consulting the Commentaries and Subcommentaries for this passage...
1.
The Discourse on the Snake
1.
Whoever removes arisen wrath, spread like snake venom, with medicines;
That monk gives up the near and far shore, as a snake its worn-out old skin.
2.
Whoever has cut off lust entirely, having plunged into the lotus flower growing in the lake;
That monk gives up the near and far shore, as a snake its worn-out old skin.
3.
Whoever has cut off craving entirely, having dried up the flowing, swift-flowing stream;
That monk gives up the near and far shore, as a snake its worn-out old skin.
4.
Whoever has uprooted conceit entirely, as a great flood a very weak reed bridge;
That monk gives up the near and far shore, as a snake its worn-out old skin.
5.
Whoever did not find substance in existences, searching like for a flower among fig trees;
That monk gives up the near and far shore, as a snake its worn-out old skin.
6.
"For one within whom there are no irritations, and who has transcended this or that life;
That monk gives up the near and far shore, as a snake its worn-out old skin.
7.
For whom applied thoughts are scattered, internally well-assigned without remainder;
That monk gives up the near and far shore, as a snake its worn-out old skin.
8.
Whoever did not go too far, nor fall behind, who overcame all this obsession;
That monk gives up the near and far shore, as a snake its worn-out old skin.
9.
Whoever did not go too far, nor fall behind, having known "all this is false" in the world;
That monk gives up the near and far shore, as a snake its worn-out old skin.
10.
Whoever did not go too far, nor fall behind, being free from greed, knowing "all this is false";
That monk gives up the near and far shore, as a snake its worn-out old skin.
11.
Whoever did not go too far, nor fall behind, being without lust, knowing "all this is false";
That monk gives up the near and far shore, as a snake its worn-out old skin.
12.
Whoever did not go too far, nor fall behind, being without hate, knowing "all this is false";
That monk gives up the near and far shore, as a snake its worn-out old skin.
13.
Whoever did not go too far, nor fall behind, being without delusion, knowing "all this is false";
That monk gives up the near and far shore, as a snake its worn-out old skin.
14.
For one in whom there are no underlying tendencies whatsoever, and the unwholesome roots are uprooted;
That monk gives up the near and far shore, as a snake its worn-out old skin.
15.
For one in whom there are no disturbance-born defilements whatsoever, conditions for coming to this shore;
That monk gives up the near and far shore, as a snake its worn-out old skin.
16.
For one in whom there are no cravings whatsoever, rooted in shackles for becoming;
That monk gives up the near and far shore, as a snake its worn-out old skin.
17.
Whoever, having abandoned the five mental hindrances, is free from trouble, has crossed over doubt, is free from the dart;
That monk gives up the near and far shore, as a snake its worn-out old skin.
The Discourse on the Snake is concluded as first.
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