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Rāgavinayasuttaṃ [AN 4.96, PTS 2.97]

6.

The Discourse on the Removal of Lust

96.More Details "Monks, there are these four persons existing and found in the world. Which four? One practising for personal welfare but not for the welfare of others, one practising for the welfare of others but not for personal welfare, one practising neither for personal welfare nor for the welfare of others, one practising both for personal welfare and for the welfare of others.

And how, monks, is a person practising for personal welfare but not for the welfare of others? Here, monks, a certain person is himself practising for the removal of lust, but does not encourage others to remove lust; he is himself practising for the removal of hate, but does not encourage others to remove hate; he is himself practising for the removal of delusion, but does not encourage others to remove delusion. Thus, monks, a person is practising for personal welfare but not for the welfare of others.

And how, monks, is a person practising for the welfare of others but not for personal welfare? Here, monks, a certain person is himself not practising for the removal of lust, but encourages others to remove lust; he is himself not practising for the removal of hate, but encourages others to remove hate; he is himself not practising for the removal of delusion, but encourages others to remove delusion. Thus, monks, a person is practising for the welfare of others but not for personal welfare.

And how, monks, is a person practising neither for personal welfare nor for the welfare of others? Here, monks, a certain person is himself not practising for the removal of lust, nor does he encourage others to remove lust; he is himself not practising for the removal of hate, nor does he encourage others to remove hate; he is himself not practising for the removal of delusion, nor does he encourage others to remove delusion. Thus, monks, a person is practising neither for personal welfare nor for the welfare of others.

And how, monks, is a person practising both for personal welfare and for the welfare of others? Here, monks, a certain person is himself practising for the removal of lust, and also encourages others to remove lust; he is himself practising for the removal of hate, and also encourages others to remove hate; he is himself practising for the removal of delusion, and also encourages others to remove delusion. Thus, monks, a person is practising both for personal welfare and for the welfare of others. These, monks, are the four persons existing and found in the world." The sixth.

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