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Sīhasuttaṃ [AN 5.99, PTS 3.122]

9.

The Discourse on the Lion

99.More DetailsCommentaries "Monks, a lion, the king of beasts, goes out from his dwelling place in the evening; having gone out from his dwelling place, he stretches himself; having stretched himself, he surveys all around the four directions; having surveyed all around the four directions, he roars the lion's roar three times; having roared the lion's roar three times, he departs for his food resort. If he strikes an elephant, he strikes attentively only, not inattentively; if he strikes a buffalo, he strikes attentively only, not inattentively; if he strikes a cow, he strikes attentively only, not inattentively; if he strikes a panther, he strikes attentively only, not inattentively; if he strikes small creatures, even hares and cats, he strikes attentively only, not inattentively. What is the reason for this? 'May my trained path not be lost.'

'Lion', monks, this is a designation for the Truth-finder, the Worthy One, the Perfectly Enlightened One. Whatever, monks, the Truth-finder expounds the Teaching to an assembly, this is his lion's roar. If, monks, the Truth-finder expounds the Teaching to monks, the Truth-finder teaches attentively only, not inattentively; if, monks, the Truth-finder expounds the Teaching to nuns, the Truth-finder teaches attentively only, not inattentively; if, monks, the Truth-finder expounds the Teaching to lay followers, the Truth-finder teaches attentively only, not inattentively; if, monks, the Truth-finder expounds the Teaching to female lay followers, the Truth-finder teaches attentively only, not inattentively; if, monks, the Truth-finder expounds the Teaching to worldlings, even to beggars and hunters, the Truth-finder teaches attentively only, not inattentively. What is the reason for this? The Truth-finder, monks, respects the Teaching, has respect for the Teaching." The ninth.

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