9.
The Discourse on the Internal as Non-self in the Past and Future
9.
"The eye, monks, is non-self, whether past or future;
what then to say of the present!
Seeing thus, monks, a learned noble disciple is without longing for the past eye;
he does not delight in the future eye;
he is practising for disenchantment, dispassion, and cessation of the present eye.
The ear is non-self... etc.
The nose is non-self... etc.
The tongue is non-self, whether past or future;
what then to say of the present!
Seeing thus, monks, a learned noble disciple is without longing for the past tongue;
he does not delight in the future tongue;
he is practising for disenchantment, dispassion, and cessation of the present tongue.
The body is non-self... etc.
The mind is non-self, whether past or future;
what then to say of the present!
Seeing thus, monks, a learned noble disciple is without longing for the past mind;
he does not delight in the future mind;
he is practising for disenchantment, dispassion, and cessation of the present mind."
The ninth.