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Antarāmalasuttaṃ [Iti 88, PTS 84–85]

9.

The Discourse on the Inner Stain

88.More DetailsCommentaries This was said by the Blessed One, said by the Worthy One, thus have I heard:

"There are these three inner stains, inner enemies, inner foes, inner murderers, inner adversaries, monks. Which three? Greed, monks, is an inner stain, an inner enemy, an inner foe, an inner murderer, an inner adversary. Hate, monks, is an inner stain, an inner enemy, an inner foe, an inner murderer, an inner adversary. Delusion, monks, is an inner stain, an inner enemy, an inner foe, an inner murderer, an inner adversary. These, monks, are the three inner stains, inner enemies, inner foes, inner murderers, inner adversaries." The Blessed One said this meaning. Therein this is said:

"Greed is a producer of harm, greed is an agitator of the mind;

The danger born from within, that people do not understand.

"One who is greedy does not know benefit, one who is greedy does not see the Teaching;

Then there is deep darkness, when greed overcomes a man.

"But whoever, having abandoned greed, does not covet what leads to greed;

Greed is abandoned from him, like a water drop from a lotus.

"Hate is a producer of harm, hate is an agitator of the mind;

The danger born from within, that people do not understand.

"One who is hateful does not know benefit, one who is hateful does not see the Teaching;

Then there is deep darkness, when hate overcomes a man.

"But whoever, having abandoned hate, does not become corrupted towards what leads to hate;

Hate is abandoned from him, like a palm fruit from its stalk.

"Delusion is a producer of harm, delusion is an agitator of the mind;

The danger born from within, that people do not understand.

"One who is deluded does not know benefit, one who is deluded does not see the Teaching;

Then there is deep darkness, when delusion overcomes a man.

"But whoever, having abandoned delusion, does not become deluded towards what leads to delusion;

He dispels all delusion, like the sun at its rising dispels darkness."

This meaning too was spoken by the Blessed One, thus have I heard. The ninth.

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