Loading...

Paliverse

100%
Font family
Theme
Navigation & Search

Hello ,How can i help you ?

Sappurisasuttaṃ [AN 5.42, PTS 3.47]

2.

The Discourse on the Good Person

42.More Details "A good person, monks, being born in a family, exists for the benefit, welfare, and happiness of many people; he exists for the benefit, welfare, and happiness of mother and father; he exists for the benefit, welfare, and happiness of children and wife; he exists for the benefit, welfare, and happiness of slaves, workmen and servants; he exists for the benefit, welfare, and happiness of friends and colleagues; he exists for the benefit, welfare, and happiness of ascetics and brahmins.

"Just as, monks, a great rain cloud, bringing forth all the crops, exists for the benefit, welfare, and happiness of many people; so too, monks, a good person, being born in a family, exists for the benefit, welfare, and happiness of many people; he exists for the benefit, welfare, and happiness of mother and father; he exists for the benefit, welfare, and happiness of children and wife; he exists for the benefit, welfare, and happiness of slaves, workmen and servants; he exists for the benefit, welfare, and happiness of friends and colleagues; he exists for the benefit, welfare, and happiness of ascetics and brahmins."

"Beneficial to many, proceeding with wealth, the deity protects him who is protected by the Teaching;

Very learned, endowed with moral conduct, established in the Teaching, renown does not abandon him.

"One who is righteous, accomplished in morality, a speaker of truth, with a mind of shame;

Like a gold coin of Jambu river gold, who is worthy to blame him;

Even the gods praise him, he is praised even by Brahmā." The second.

×

Error: Contact form not found.

×

Add notes for personal use

↑