10.
The Discourse on the External Impermanent Cause
143.
"Forms, monks, are impermanent.
Whatever cause, whatever condition there is for the arising of forms, that too is impermanent.
Forms arisen from the impermanent, monks, how could they be permanent!
Sounds...
Odours...
Flavours...
Tangible objects...
mental phenomena are impermanent.
Whatever cause, whatever condition there is for the arising of mental phenomena, that too is impermanent.
Mental phenomena arisen from the impermanent, monks, how could they be permanent!
Seeing thus, etc.
He understands: 'Birth is eliminated, the holy life has been lived, what had to be done has been done, there is no more coming back to any state of being.'"
The tenth.