9.
The Discourse on the Elimination of Delight
51.
At Sāvatthī.
"Monks, a monk sees matter, which is indeed impermanent, as impermanent.
That is his right view.
Seeing rightly, he becomes disenchanted.
Through the elimination of delight, there is the elimination of lust; through the elimination of lust, there is the elimination of delight.
Through the elimination of delight and lust, the mind is said to be liberated, well liberated.
Monks, a monk sees feeling, which is indeed impermanent, as impermanent.
That is his right view.
Seeing rightly, he becomes disenchanted.
Through the elimination of delight, there is the elimination of lust; through the elimination of lust, there is the elimination of delight.
Through the elimination of delight and lust, the mind is said to be liberated, well liberated.
Monks, a monk sees perception, which is indeed impermanent, as impermanent, etc.
Monks, a monk sees activities, which are indeed impermanent, as impermanent.
That is his right view.
Seeing rightly, he becomes disenchanted.
Through the elimination of delight, there is the elimination of lust; through the elimination of lust, there is the elimination of delight.
Through the elimination of delight and lust, the mind is said to be liberated, well liberated.
Monks, a monk sees consciousness, which is indeed impermanent, as impermanent.
That is his right view.
Seeing rightly, he becomes disenchanted.
Through the elimination of delight, there is the elimination of lust; through the elimination of lust, there is the elimination of delight.
Through the elimination of delight and lust, the mind is said to be liberated, well liberated."
The ninth.