Loading...

Paliverse

100%
Font family
Theme
Navigation & Search

Hello ,How can i help you ?

Nāvāsuttaṃ [Snp 2.8, PTS 56]

8.

The Discourse on the Boat

319.More DetailsCommentaries

From whom a person would learn the Teaching, he should venerate him as the deities venerate Indra;

He, being venerated, with a gladdened mind towards him, being very learned, makes the Teaching manifest.

320.More DetailsCommentaries

Having considered that with desire for its meaning, the wise one, proceeding in accordance with the Teaching;

Becomes intelligent, discerning, and subtle, whoever diligently associates with such a one.

321.More DetailsCommentaries

Associating with one who is inferior and foolish, who has not attained the goal, and who is envious;

Not having understood the Teaching right here, with uncertainty uncrossed, one goes to death.

322.More DetailsCommentaries

Just as a man, having descended into a river, with great water, a stream with a swift current;

He, being swept along, going with the stream, how can he help others to cross?

323.More DetailsCommentaries

Likewise, not having understood the Teaching, not having examined the meaning from the very learned;

Himself not knowing, with uncertainty uncrossed, how can he help others to understand?

324.More DetailsCommentaries

Just as one who, having boarded a sturdy boat, endowed with oar and pole;

He might ferry across many others there, one skilled in means there, wholesome, wise.

325.More DetailsCommentaries

Thus too, whoever has attained knowledge, self-developed, very learned, has an unshakeable nature;

He indeed could convince others, understanding, those possessed of the proximate cause of giving ear.

326.More DetailsCommentaries

Therefore indeed one should associate with a good person, one who is wise and very learned;

Having understood the meaning, proceeding accordingly, one who has cognised the Teaching, he would obtain happiness.

The Discourse on the Boat is concluded as eighth.

×

Error: Contact form not found.

×

Add notes for personal use

↑