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Susīmasuttaṃ [SN 11.2, PTS 1.218]

2.

The Discourse on Susīma

248.More DetailsCommentaries At Sāvatthī. There the Blessed One addressed the monks thus: "Monks." "Venerable sir," those monks assented to the Blessed One. The Blessed One said this:

"Once in the past, monks, the titans went against the gods. Then, monks, Sakka, the lord of the gods, addressed Susīma the young god - 'These titans, dear Susīma, are going against the gods. Go, dear Susīma, drive back the titans.' 'Yes, venerable sir,' monks, Susīma the young god, having assented to Sakka, the lord of the gods, fell into negligence. For the second time, monks, Sakka, the lord of the gods, addressed Susīma the young god - etc. For the second time he fell into negligence. For the third time, monks, Sakka, the lord of the gods, addressed Susīma the young god - etc. For the third time he fell into negligence. Then, monks, Sakka, the lord of the gods, addressed Susīma the young god in verse -

"Where one without exertion, without effort, attains happiness;

Susīma, go there, and bring me there too."

"Where one would be lazy, not exerting, and would not do one's duties;

Endowed with all sensual pleasures, show me that excellent place, Sakka."

"Where the lazy one, not exerting, thrives in perpetual happiness;

Susīma, go there, and bring me there too."

"Without action, O best of gods, Sakka, may we find whatever happiness;

Sorrowless, without anguish, show me that excellent place, Sakka."

"If there exists anywhere one who lives without action;

For that is the path to Nibbāna, Susīma, go there;

And bring me there too."

"If indeed, monks, Sakka, the lord of the gods, living on the fruit of his own merit, exercising sovereign lordship over the kingdom of the gods of the Thirty-three, will be one who speaks in praise of industriousness and energy. Here indeed, monks, it would be fitting for you, that having gone forth in such a well-proclaimed Teaching and discipline, you should exert yourselves, strive, and endeavour for the attainment of the unattained, for the achievement of the unachieved, for the realisation of the unrealised."

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