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Consulting the Commentaries and Subcommentaries for this passage...
2.
The Discourse on Striving
428.
"Me, resolute in striving, towards the river Nerañjarā;
Meditating with great exertion, for the attainment of freedom from bondage.
429.
Namuci approached, speaking a compassionate speech:
"You are lean and discoloured, death is near to you.
430.
"'A thousandfold is the portion of death, one portion is your life;
Live, friend, life is better, living you will make merit.
431.
"'While you practise the holy life, and while offering the fire-sacrifice;
Abundant merit is accumulated, what will you do with striving?
432.
"The path to striving is difficult, hard to do, hard to attain";
Speaking these verses, Māra stood near the Buddha.
433.
To Māra who spoke thus, the Blessed One said this:
"Friend of the heedless, Evil One, for whatever purpose you have come here.
434.
"Even the slightest need of merit does not exist for me;
Those who have need of merit, Māra is worthy to address them."
435.
"There is faith, likewise energy, and wisdom is found in me;
Why do you ask about life, when I am thus resolute?"
436.
"This wind could dry up even the streams of rivers;
Why should it not dry up my blood, as I am resolute?
437.
"When the blood is drying up, bile and phlegm dry up;
When the flesh is wasting away, the mind becomes even more clear;
Even more mindfulness and wisdom and concentration remain for me.
438.
"For me dwelling thus, having attained the highest feeling;
The mind does not long for sensual pleasures, see the purity of a being.
439.
"Sensual pleasures are your first army, discontent is called the second;
Hunger and thirst are your third, craving is called the fourth.
440.
"Sloth and torpor are your fifth, fear is called the sixth;
Sceptical doubt is your seventh, contempt and obstinacy are your eighth.
441.
"Material gain, praise, honour, and whatever fame wrongly obtained;
Whoever exalts oneself, and despises others.
442.
"This, Namuci, is your army, the Dark One's striking force;
A coward does not conquer it, but having conquered one obtains happiness.
443.
"Let this one carry the muñja grass, shame on my life;
Death in battle is better for me, than if I should live defeated.
444.
"Plunged in here, they are not seen, some ascetics and brahmins;
And they do not know that path, by which the virtuous go.
445.
"Having seen the army all around, Māra yoked with his mount;
I go forth to battle, may he not dislodge me from my position.
446.
"That army of yours which the world with its gods does not overpower,
That I shall break with wisdom, as an unripe bowl with a stone.
447.
"Having mastered thought, and mindfulness well established;
From country to country I shall wander, training disciples far and wide.
448.
"They, diligent, resolute, complying with my teaching;
They will go against his will, where having gone they do not grieve."
449.
"For seven years I followed the Blessed One, step by step;
I did not find a chance against the Perfectly Enlightened One, the mindful.
450.
"A crow went round about a fat-coloured stone,
'Perhaps here we may find something soft, perhaps there may be some gratification.'
451.
"Not having obtained gratification there, the crow departed from here;
Like a crow having struck against a rock, let us depart disheartened from Gotama."
452.
For him overcome by sorrow, the lute fell from his armpit;
Then that unhappy demon disappeared right there.
The Discourse on Striving is concluded as second.
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