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Nigrodhakappasuttaṃ [Snp 2.12, PTS 60–62]

12.

The Discourse on Nigrodhakappa

Thus have I heard - On one occasion the Blessed One was dwelling at Āḷavī in the Aggāḷava shrine. Now at that time the Venerable Vaṅgīsa's preceptor, the elder named Nigrodhakappa, had recently attained final Nibbāna at the Aggāḷava shrine. Then, when the Venerable Vaṅgīsa had gone to a private place and was in seclusion, this reflection arose in his mind: "Has my preceptor attained final Nibbāna or has he not attained final Nibbāna?" Then the Venerable Vaṅgīsa, in the afternoon, having emerged from seclusion, approached the Blessed One; having approached, he paid respect to the Blessed One and sat down to one side. Seated to one side, the Venerable Vaṅgīsa said this to the Blessed One: "Here, venerable sir, when I had gone to a private place and was in seclusion, this reflection arose in my mind: 'Has my preceptor attained final Nibbāna or has he not attained final Nibbāna?'" Then the Venerable Vaṅgīsa, having risen from his seat, having arranged his robe on one shoulder, having extended joined palms in salutation towards the Blessed One, addressed the Blessed One in verse -

346.More DetailsCommentaries

"We ask the Teacher of superior wisdom, who in this very life is the cutter of doubts;

A monk died at Aggāḷava, well-known, famous, with a perfectly calmed self.

347.More DetailsCommentaries

"Nigrodhakappa was his name, given by you, Blessed One, to the brahmin;

He practised venerating you, hoping for liberation, putting forth strenuous energy, one who sees the firm Teaching.

348.More DetailsCommentaries

"That disciple, O Sakyan, we all too wish to know, O All-Seeing One;

Our ears are well-prepared for hearing, you are our Teacher, you are unsurpassed.

349.More DetailsCommentaries

"Cut off our sceptical doubt, tell me this, know the one who has attained final Nibbāna, O one of extensive wisdom;

Speak to us in our midst, O All-Seeing One, like Sakka, the thousand-eyed one, among the gods.

350.More DetailsCommentaries

"Whatever mental knots here are paths of delusion, on the side of not knowing, states of sceptical doubt;

Having reached the Truth-finder, they do not exist, for this is the supreme vision for people.

351.More DetailsCommentaries

"If indeed a man did not dispel the defilements, just as the wind disperses a mass of clouds;

The whole world would be covered in darkness, and even luminous men would not shine."

352.More DetailsCommentaries

"The wise become light-makers, that I consider you likewise, O hero;

Knowing you as Vipassī, we have approached you, reveal to us the cosmic cycle in the assemblies.

353.More DetailsCommentaries

"Quickly utter your word, lovely one, lovely; like a swan, having raised up, coo gently;

With a voice like drops, well-modulated, all of us, attentive, shall hear you.

354.More DetailsCommentaries

"Having entirely abandoned birth and death, having restrained the wise one, I will speak the Teaching;

For worldlings have no freedom of action, but the Truth-finders have deliberate action.

355.More DetailsCommentaries

"This accomplished explanation of yours, well learnt by one of upright wisdom;

This final salutation with joined palms is well offered, do not delude one who knows, O one of superior wisdom.

356.More DetailsCommentaries

"Having known the noble teaching, high and low, do not delude one who knows, O hero of superior mind;

Just as one scorched by heat in the hot season longs for water, I long for your speech - pour forth what has been heard.

357.More DetailsCommentaries

"The holy life for which purpose he lived it, Kappāyana - was that not in vain for him?

Did he attain Nibbāna, or with residue of clinging, in what way was he liberated - let us hear that."

358.More DetailsCommentaries

"He has cut off craving here in mentality-materiality," (thus spoke the Blessed One)

"The stream of the Dark One, long lain dormant;

He has crossed over birth and death entirely,"

Thus spoke the Blessed One, foremost of the five.

359.More DetailsCommentaries

"Having heard this, I am pleased, your word, O seventh sage;

Truly my question was not in vain, the brahmin did not deceive me.

360.More DetailsCommentaries

"Speaking as he acts, acting as he speaks, he was a disciple of the Buddha;

He cut through Death's net, spread out firm by the deceitful one.

361.More DetailsCommentaries

"The Blessed One saw the beginning, of clinging, Kappiya;

Kappāyana has indeed overcome, the realm of Death so hard to cross."

The Discourse on Nigrodhakappa is concluded as twelfth.

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