3.
The Discourse on Impermanence
45.
At Sāvatthī.
"Materiality, monks, is impermanent.
What is impermanent, that is suffering;
what is suffering, that is non-self;
what is non-self, that - 'This is not mine, this I am not, this is not my self' - thus this should be seen as it really is with right wisdom.
For one seeing thus as it really is with right wisdom, the mind becomes dispassionate and becomes liberated from the mental corruptions by non-clinging.
Feeling is impermanent, etc.
perception...
activities...
consciousness is impermanent.
What is impermanent, that is suffering;
what is suffering, that is non-self;
what is non-self, that - 'This is not mine, this I am not, this is not my self' - thus this should be seen as it really is with right wisdom.
For one seeing thus as it really is with right wisdom, the mind becomes dispassionate and becomes liberated from the mental corruptions by non-clinging.
If, monks, a monk's mind is dispassionate and liberated from the material element by non-clinging from the mental corruptions, from the element of feeling, etc.
from the element of perception, etc.
from the element of activities, etc.
if, monks, a monk's mind is dispassionate and liberated from the consciousness element by non-clinging from the mental corruptions.
Being liberated, it is stable.
Being stable, it is content.
Being content, he is not agitated.
Not being agitated, he personally attains final nibbāna.
He understands: 'Birth is eliminated, the holy life has been lived, what had to be done has been done, there is no more coming back to any state of being.'"
The third.