9.
The Discourse on Friendliness
62.
"Do not, monks, be afraid of merits.
This, monks, is a designation for happiness, namely merits.
I directly know indeed, monks, that for merits performed over a long time, for a long time I experienced a desirable, lovely, agreeable result.
For seven years I developed a mind of friendliness.
Having developed a mind of friendliness for seven years, for seven cosmic cycles of universe-contraction and expansion I did not come back again to this world.
When the world was contracting, monks, I was one who reached the Radiant realm; when the world was expanding, I was reborn in an empty Brahma-mansion.
"There indeed, monks, I was Brahmā, the Great Brahmā, the Overlord, the Unvanquished, the All-Seeing, the Wielder of Power. Thirty-six times indeed, monks, I was Sakka, the lord of the gods; many hundreds of times I was a king, a wheel-turning monarch, a righteous king of righteousness, ruler of the four quarters, victorious, who had established the security of his realm, possessed of the seven treasures. I had, monks, these seven treasures, as follows - the wheel treasure, the elephant treasure, the horse treasure, the jewel treasure, the woman treasure, the householder treasure, and the adviser treasure as the seventh. And I had, monks, more than a thousand sons, brave, heroic in form, crushers of enemy armies. He dwelt having conquered this earth bounded by the ocean, without rod, without sword, by righteousness."
Having developed a mind of friendliness, for seven years, monks;
For seven cosmic cycles of universe-contraction and expansion, I did not come back again to this world.
When the world was expanding, I was one who reached an empty Brahma realm.
Thirty-six times as lord of the gods, I exercised divine kingship.
A head-anointed person of the ruling caste was I, overlord of humans.
By non-violent action, righteously I governed it.
I was born in a family of great wealth, great possessions, rich.
The Buddhas are benefactors in the world, by them this was well taught.
With abundant wealth and provisions, a king becomes majestic.
Who, having heard, would not be pleased, even one of dark birth?
The Good Teaching should be revered, remembering the Buddhas' instruction." The ninth.