3.
The Discourse on Direct Knowledge, Full Understanding, and Abandoning
25.
"I will expound to you, monks, the Teaching for abandoning the all through direct knowledge and full understanding.
Listen to that.
And what, monks, is the teaching for abandoning the all through direct knowledge and full understanding?
The eye, monks, is to be abandoned through direct knowledge and full understanding, visible forms are to be abandoned through direct knowledge and full understanding, eye-consciousness is to be abandoned through direct knowledge and full understanding, eye-contact is to be abandoned through direct knowledge and full understanding, whatever feeling arises with eye-contact as condition - whether pleasant or unpleasant or neither-unpleasant-nor-pleasant - that too is to be abandoned through direct knowledge and full understanding. ...
The tongue is to be abandoned through direct knowledge and full understanding, flavours are to be abandoned through direct knowledge and full understanding, tongue-consciousness is to be abandoned through direct knowledge and full understanding, tongue-contact is to be abandoned through direct knowledge and full understanding, whatever feeling arises with tongue-contact as condition - whether pleasant or unpleasant or neither-unpleasant-nor-pleasant - that too is to be abandoned through direct knowledge and full understanding.
The body is to be abandoned through direct knowledge and full understanding...
The mind is to be abandoned through direct knowledge and full understanding, mind-objects are to be abandoned through direct knowledge and full understanding, mind-consciousness is to be abandoned through direct knowledge and full understanding, mind-contact is to be abandoned through direct knowledge and full understanding, whatever feeling arises with mind-contact as condition - whether pleasant or unpleasant or neither-unpleasant-nor-pleasant - that too is to be abandoned through direct knowledge and full understanding.
This, monks, is the teaching for abandoning the all through direct knowledge and full understanding."
The third.