3.
The Discourse on Abandoning
251.
"There are these three feelings, monks.
Which three?
Pleasant feeling, unpleasant feeling, neither-unpleasant-nor-pleasant feeling.
Regarding pleasant feeling, monks, the underlying tendency to lust is to be abandoned; regarding unpleasant feeling, the underlying tendency to aversion is to be abandoned; regarding neither-unpleasant-nor-pleasant feeling, the underlying tendency to ignorance is to be abandoned.
When, monks, for a monk the underlying tendency to lust regarding pleasant feeling has been abandoned, the underlying tendency to aversion regarding unpleasant feeling has been abandoned, the underlying tendency to ignorance regarding neither-unpleasant-nor-pleasant feeling has been abandoned, this is called, monks, 'a monk without underlying tendency, seeing rightly, who has cut off craving, turned back the mental fetters, through the complete full realisation of conceit has made an end of suffering.'"
The underlying tendency to lust exists, for one not seeing escape.
The underlying tendency to aversion exists, for one not seeing escape.
If one delights even in that, one is never freed from suffering.
Then that wise one fully understands all feelings.
Established in the Teaching, upon the body's collapse, one who has attained the highest knowledge does not come to reckoning." The third.