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13.
The Discourse on Right Wandering
362.
"I ask the sage of abundant wisdom,
One who has crossed over, gone beyond, attained final Nibbāna, one who is inwardly firm;
Having gone forth from home, having dispelled sensual pleasures, how should a monk
Rightly wander in the world?"
363.
"For whom blessings have been uprooted," (thus spoke the Blessed One)
"Omens, dreams, and characteristics;
He, having abandoned the faults of blessings,
Rightly should he wander in the world.
364.
"A monk should remove lust for human and also for divine sensual pleasures;
Having transcended existence, having understood the Teaching, he should rightly wander in the world.
365.
"Having turned one's back on slander, a monk should give up wrath and stinginess;
Having abandoned compliance and opposition, he should rightly wander in the world.
366.
"Having abandoned both the dear and the unpleasant, by non-clinging, independent, not dependent anywhere;
Free from things subject to mental fetters, he should rightly wander in the world.
367.
"He does not consider substance in clinging, having removed desire and lust in grasping;
He is independent, not to be led by others, he should rightly wander in the world.
368.
"By speech, by mind, and by action, unopposed, having rightly understood the Teaching;
Aspiring to the state of Nibbāna, he should rightly wander in the world.
369.
"Whoever is honoured should not be elated thinking 'me', a monk even when reviled should not be provoked;
Having obtained food from others, he should not be intoxicated, he should rightly wander in the world.
370.
"Having abandoned greed and existence, abstaining from cutting and binding, the monk;
He, having crossed over doubt, free from the dart, should rightly wander in the world.
371.
"Having known what is suitable for oneself, a monk should not harm anyone in the world;
Having known the Teaching as it truly is, he should rightly wander in the world.
372.
For one in whom there are no underlying tendencies whatsoever, and the unwholesome roots are uprooted;
He, desireless, without longing, should rightly wander in the world.
373.
"With mental corruptions eliminated, conceit abandoned, having gone beyond all the path of lust;
Tamed, attained final Nibbāna, of established self, he should rightly wander in the world.
374.
"Faithful, learned, one who sees the fixed course, the wise one does not follow the group among those gone to groups;
Having removed greed, hate and aversion, he should rightly wander in the world.
375.
"The purely victorious one, the remover of the veil of the round of rebirths, a master in the teachings, one gone beyond, without longing;
Skilled in the knowledge of the cessation of activities, he should rightly wander in the world.
376.
"Regarding the past and also the future, gone beyond mental constructs, with wisdom of surpassing purity;
Free from all sense bases, he should rightly wander in the world.
377.
"Having understood the state, having fully realised the Teaching, having seen the abandoning of mental corruptions unveiled;
With the utter elimination of all clinging, he should rightly wander in the world."
378.
"Surely, Blessed One, it is just so, that monk who dwells thus, tamed;
Having transcended all mental fetters and bonds, he should rightly wander in the world."
The Discourse on Right Wandering is concluded as thirteenth.
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