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Padhānasuttaṃ [Snp 3.2, PTS 75–78]

2.

The Discourse on Striving

428.More DetailsCommentaries

"Me, resolute in striving, towards the river Nerañjarā;

Meditating with great exertion, for the attainment of freedom from bondage.

429.More DetailsCommentaries

Namuci approached, speaking a compassionate speech:

"You are lean and discoloured, death is near to you.

430.More DetailsCommentaries

"'A thousandfold is the portion of death, one portion is your life;

Live, friend, life is better, living you will make merit.

431.More DetailsCommentaries

"'While you practise the holy life, and while offering the fire-sacrifice;

Abundant merit is accumulated, what will you do with striving?

432.More DetailsCommentaries

"The path to striving is difficult, hard to do, hard to attain";

Speaking these verses, Māra stood near the Buddha.

433.More DetailsCommentaries

To Māra who spoke thus, the Blessed One said this:

"Friend of the heedless, Evil One, for whatever purpose you have come here.

434.More DetailsCommentaries

"Even the slightest need of merit does not exist for me;

Those who have need of merit, Māra is worthy to address them."

435.More DetailsCommentaries

"There is faith, likewise energy, and wisdom is found in me;

Why do you ask about life, when I am thus resolute?"

436.More DetailsCommentaries

"This wind could dry up even the streams of rivers;

Why should it not dry up my blood, as I am resolute?

437.More DetailsCommentaries

"When the blood is drying up, bile and phlegm dry up;

When the flesh is wasting away, the mind becomes even more clear;

Even more mindfulness and wisdom and concentration remain for me.

438.More DetailsCommentaries

"For me dwelling thus, having attained the highest feeling;

The mind does not long for sensual pleasures, see the purity of a being.

439.More DetailsCommentaries

"Sensual pleasures are your first army, discontent is called the second;

Hunger and thirst are your third, craving is called the fourth.

440.More DetailsCommentaries

"Sloth and torpor are your fifth, fear is called the sixth;

Sceptical doubt is your seventh, contempt and obstinacy are your eighth.

441.More DetailsCommentaries

"Material gain, praise, honour, and whatever fame wrongly obtained;

Whoever exalts oneself, and despises others.

442.More DetailsCommentaries

"This, Namuci, is your army, the Dark One's striking force;

A coward does not conquer it, but having conquered one obtains happiness.

443.More DetailsCommentaries

"Let this one carry the muñja grass, shame on my life;

Death in battle is better for me, than if I should live defeated.

444.More DetailsCommentaries

"Plunged in here, they are not seen, some ascetics and brahmins;

And they do not know that path, by which the virtuous go.

445.More DetailsCommentaries

"Having seen the army all around, Māra yoked with his mount;

I go forth to battle, may he not dislodge me from my position.

446.More DetailsCommentaries

"That army of yours which the world with its gods does not overpower,

That I shall break with wisdom, as an unripe bowl with a stone.

447.More DetailsCommentaries

"Having mastered thought, and mindfulness well established;

From country to country I shall wander, training disciples far and wide.

448.More DetailsCommentaries

"They, diligent, resolute, complying with my teaching;

They will go against his will, where having gone they do not grieve."

449.More DetailsCommentaries

"For seven years I followed the Blessed One, step by step;

I did not find a chance against the Perfectly Enlightened One, the mindful.

450.More DetailsCommentaries

"A crow went round about a fat-coloured stone,

'Perhaps here we may find something soft, perhaps there may be some gratification.'

451.More DetailsCommentaries

"Not having obtained gratification there, the crow departed from here;

Like a crow having struck against a rock, let us depart disheartened from Gotama."

452.More DetailsCommentaries

For him overcome by sorrow, the lute fell from his armpit;

Then that unhappy demon disappeared right there.

The Discourse on Striving is concluded as second.

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