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Pabbajjāsuttaṃ [AN 10.59, PTS 5.108]

9.

The Discourse on Going Forth

59.More DetailsCommentaries "Therefore, monks, you should train thus - 'Our mind will be practised in accordance with the going forth, and arisen evil unwholesome mental states will not remain obsessing the mind; our mind will be practised in the perception of impermanence, our mind will be practised in the perception of non-self, our mind will be practised in the perception of foulness, our mind will be practised in the perception of danger, having known the righteousness and unrighteousness of the world, our mind will be practised in that perception, having known the existence and non-existence of the world, our mind will be practised in that perception, having known the origin and passing away of the world, our mind will be practised in that perception, our mind will be practised in the perception of abandoning, our mind will be practised in the perception of dispassion, our mind will be practised in the perception of cessation' - thus indeed, monks, should you train.

"When, monks, for a monk the mind is practised in accordance with the going forth and arisen evil unwholesome mental states do not remain obsessing the mind, the mind is practised in the perception of impermanence, the mind is practised in the perception of non-self, the mind is practised in the perception of foulness, the mind is practised in the perception of danger, having known the righteousness and unrighteousness of the world, the mind is practised in that perception, having known the existence and non-existence of the world, the mind is practised in that perception, having known the origin and passing away of the world, the mind is practised in that perception, the mind is practised in the perception of abandoning, the mind is practised in the perception of dispassion, the mind is practised in the perception of cessation, for him one of two fruits is to be expected - final liberating knowledge in this very life; or, if there is a residue of clinging, non-returning." The ninth.

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