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Māgaṇḍiyasuttaṃ [Snp 4.9, PTS 164–166]

9.

The Discourse to Māgaṇḍiya

842.More DetailsCommentaries

"Having seen Craving, Discontent and Lust, there was no desire even for sexual intercourse;

How much less for this, full of urine and excrement - I would not wish to touch it even with my foot."

843.More DetailsCommentaries

"If you do not wish for such a jewel, a woman desired by many lords of men;

What kind of wrong view, ceremonial observances, livelihood, and rebirth in existence do you speak of?"

844.More DetailsCommentaries

"For him there is no 'I say this'," (said the Blessed One to Māgaṇḍiya)

"Having discriminated what is grasped among phenomena;

And seeing, not grasping among views,

Seeking internal peace, I saw."

845.More DetailsCommentaries

"Those judgments which have been designed," (thus spoke Māgaṇḍiya)

"You, sage, speak of not grasping them;

This meaning which is 'internal peace' -

How has that been declared by the wise?"

846.More DetailsCommentaries

"Not by view, not by tradition, not by knowledge," (said the Blessed One to Māgaṇḍiya)

"Nor by moral rules and austerities does he speak of purity;

Not without view, not without tradition, not without knowledge,

Not without morality, not without austerity, nor by that;

Having abandoned these and not grasping,

Peaceful, not depending, one should not long for existence."

847.More DetailsCommentaries

"If indeed not by view, not by tradition, not by knowledge," (thus spoke Māgaṇḍiya)

"Nor by moral rules and austerities does he speak of purity;

Not without view, not without tradition, not without knowledge,

Not without morality, not without austerity, nor by that;

I imagine this teaching to be sheer delusion,

Some by view attain purity."

848.More DetailsCommentaries

"Relying on a view and inquiring repeatedly," (said the Blessed One to Māgaṇḍiya)

"You have come to delusion regarding what has been grasped;

And from this you have not seen even a subtle perception,

Therefore you regard it as sheer delusion."

849.More DetailsCommentaries

"Equal, superior, or inferior, whoever imagines thus would dispute on account of that;

One unshaken in the three discriminations, for him there is no 'equal' or 'superior'."

850.More DetailsCommentaries

"'Truth' - what would that brahmin say, or 'falsehood' - with whom would he dispute?

In whom there is neither equal nor unequal, with whom would he engage in dispute?

851.More DetailsCommentaries

'Having abandoned the abode, faring without a dwelling, the sage not making intimacies in the village;

Empty of sensual pleasures, not putting anything forward, he would not engage in dispute with people.

852.More DetailsCommentaries

"Secluded from which views one would wander in the world, the noble one would not speak having taken them up;

Just as the water-born lotus with thorny stalk, is untainted by water and mud;

Thus the sage who speaks of peace, without greed, is untainted by sensual pleasures and the world.

853.More DetailsCommentaries

"One who has attained the highest knowledge is not one who goes by view, nor by what is thought; he does not approach conceit, for he is not made of that;

He is not to be guided by action, nor by learning, he is not led into attachments.

854.More DetailsCommentaries

"For one dispassionate towards perception there are no mental knots, for one liberated by wisdom there are no delusions;

Those who have grasped perception and view, they wander in the world clashing."

The Discourse on Māgaṇḍiya is concluded as ninth.

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