1-10.
The Ten Discourses Beginning with Subject to Birth
33.
At Sāvatthī.
There, etc.
"All, monks, is subject to birth.
And what, monks, is all that is subject to birth?
The eye, monks, is subject to birth.
Forms...
eye-consciousness...
eye-contact is subject to birth.
Whatever feeling arises with eye-contact as condition - whether pleasant or unpleasant or neither-unpleasant-nor-pleasant - that too is subject to birth. Etc.
The tongue...
Flavours...
tongue-consciousness...
tongue-contact,
whatever feeling arises with tongue-contact as condition - whether pleasant or unpleasant or neither-unpleasant-nor-pleasant - that too is subject to birth.
The body... etc.
the mind is subject to birth, mental phenomena are subject to birth, mind-consciousness is subject to birth, mind-contact is subject to birth.
Whatever feeling arises with mind-contact as condition - whether pleasant or unpleasant or neither-unpleasant-nor-pleasant - that too is subject to birth.
Seeing thus, monks, a learned noble disciple becomes disenchanted with the eye, becomes disenchanted with forms...
becomes disenchanted with eye-consciousness...
becomes disenchanted with eye-contact... etc.
He understands: ... there is no more coming back to any state of being.'"
The first.
34.
"The all, monks, is subject to ageing, etc.
In brief.
The second.
35.
"All, monks, is subject to disease, etc.
The third.
36.
"All, monks, is subject to death, etc.
The fourth.
37.
"The all, monks, is subject to sorrow, etc.
The fifth.
38.
"The all, monks, is subject to defilement, etc.
The sixth.
39.
"The all, monks, is subject to destruction, etc.
The seventh.
40.
"The all, monks, is subject to fall, etc.
The eighth.
41.
"The all, monks, having the nature of rising, etc.
The ninth.
42.
"All, monks, is having the nature of cessation, etc.
The tenth.