2.
The Second Discourse on Māra's Snare
115.
"There are, monks, forms cognisable by eye that are desirable, lovely, agreeable, enticing, connected with sensuality, arousing.
If a monk delights in that, asserts it, and remains grasping it -
this is called, monks, a monk bound to forms cognisable by eye, who has gone to Māra's residence, who has come under Māra's control, the snare of Māra is fastened on him.
He is bound by the fetter of Māra, subject to be done with as wished by the Evil One, etc.
"There are, monks, flavours cognisable by tongue, etc. there are, monks, mental phenomena cognisable by mind that are desirable, lovely, agreeable, enticing, connected with sensuality, arousing. If a monk delights in that, asserts it, and remains grasping it - this is called, monks, a monk bound to mental phenomena cognisable by mind, who has gone to Māra's residence, who has come under Māra's control, the snare of Māra is fastened on him. He is bound by the fetter of Māra, subject to be done with as wished by the Evil One, etc.
"And there are, monks, forms cognisable by eye that are desirable, lovely, agreeable, enticing, connected with sensuality, arousing. If a monk does not delight in that, does not assert it, and does not remain grasping it - this is called, monks, a monk freed from forms cognisable by eye, who has not gone to Māra's residence, who has not come under Māra's control, the snare of Māra is removed from him. He is freed from the fetter of Māra, not subject to be done with as wished by the Evil One, etc.
"There are, monks, flavours cognisable by tongue, etc. there are, monks, mental phenomena cognisable by mind that are desirable, lovely, agreeable, enticing, connected with sensuality, arousing. If a monk does not delight in that, does not assert it, and does not remain grasping it - this is called, monks, a monk freed from mental phenomena cognisable by mind, who has not gone to Māra's residence, who has not come under Māra's control, the snare of Māra is removed from him. He is freed from the fetter of Māra, not subject to be done with as wished by the Evil One." The second.