10.
The Discourse on the Monk
268.
"Two feelings also have been spoken of by me, monks, by way of exposition, three feelings also have been spoken of by me by way of exposition, five feelings also have been spoken of by me by way of exposition, six feelings also have been spoken of by me by way of exposition, eighteen feelings also have been spoken of by me by way of exposition, thirty-six feelings also have been spoken of by me by way of exposition, one hundred and eight feelings also have been spoken of by me by way of exposition.
Thus, monks, the Teaching has been expounded by me by way of exposition.
When the Teaching has been thus expounded by me by way of exposition, monks, those who will not agree with, will not approve, will not give thanks for each other's well-spoken and well-said words, for them this is to be expected -
they will dwell quarrelling, disputing, engaging in contention, wounding each other with verbal daggers.
Thus, monks, the Teaching has been expounded by me by way of exposition.
When the Teaching has been thus expounded by me by way of exposition, monks, those who will agree with, will approve, will give thanks for each other's well-spoken and well-said words, for them this is to be expected -
they will dwell in unity, being joyful, without contention, blended like milk and water, regarding one another with good eyesight of affection.
"There are, monks, these five kinds of sensual pleasure, etc. Now, monks, there is this possibility that heterodox wandering ascetics would speak thus - 'The ascetic Gotama speaks of the cessation of perception and feeling, and he declares that as happiness. What is this, how is this?' Monks, heterodox wandering ascetics who speak thus should be told thus - 'No indeed, friend, the Blessed One does not declare happiness with reference to pleasant feeling only. Wherever, friend, happiness is found, in whatever place, that the Truth-finder declares as happiness.'" The tenth.