3.
The Discourse on the Internal Impermanent Elimination of Delight
158.
"Monks, attend wisely to the eye;
and see the impermanence of the eye as it really is.
Monks, a monk attending wisely to the eye, seeing the impermanence of the eye as it really is, becomes disenchanted with the eye.
Through the elimination of delight, there is the elimination of lust;
through the elimination of lust, there is the elimination of delight.
Through the elimination of delight and lust, the mind is said to be well liberated.
Monks, attend wisely to the ear...
the nose...
Monks, attend wisely to the tongue;
and see the impermanence of the tongue as it really is.
Monks, a monk attending wisely to the tongue, seeing the impermanence of the tongue as it really is, becomes disenchanted with the tongue.
Through the elimination of delight, there is the elimination of lust;
through the elimination of lust, there is the elimination of delight.
Through the elimination of delight and lust, the mind is said to be well liberated.
The body...
Monks, attend wisely to the mind;
and see the impermanence of the mind as it really is.
Monks, a monk attending wisely to the mind, seeing the impermanence of the mind as it really is, becomes disenchanted with the mind.
Through the elimination of delight, there is the elimination of lust;
through the elimination of lust, there is the elimination of delight.
Through the elimination of delight and lust, the mind is said to be well liberated."
The third.