Khuddakanikāye

Kosalānaṃ purā rammā, agamā dakkhiṇāpathaṃ;

Ākiñcaññaṃ patthayāno, brāhmaṇo mantapāragū.

So assakassa visaye, maḷakassa samāsane;

Vasi godhāvarīkūle, uñchena ca phalena ca.

Tasseva upanissāya, gāmo ca vipulo ahu;

Tato jātena āyena, mahāyaññamakappayi.

Mahāyaññaṃ yajitvāna, puna pāvisi assamaṃ;

Tasmiṃ paṭipaviṭṭhamhi, añño āgañchi brāhmaṇo.

Ugghaṭṭapādo tasito, paṅkadanto rajassiro;

So ca naṃ upasaṅkamma, satāni pañca yācati.

Tamenaṃ bāvarī disvā, āsanena nimantayi;

Sukhañca kusalaṃ pucchi, idaṃ vacanamabravi.

‘‘Yaṃ kho mama deyyadhammaṃ, sabbaṃ visajjitaṃ mayā;

Anujānāhi me brahme, natthi pañcasatāni me’’.

‘‘Sace me yācamānassa, bhavaṃ nānupadassati;

Sattame divase tuyhaṃ, muddhā phalatu sattadhā’’.

Abhisaṅkharitvā kuhako, bheravaṃ so akittayi;

Tassa taṃ vacanaṃ sutvā, bāvarī dukkhito ahu.

Ussussati anāhāro, sokasallasamappito;

Athopi evaṃ cittassa, jhāne na ramatī mano.

Utrastaṃ dukkhitaṃ disvā, devatā atthakāminī;

Bāvariṃ upasaṅkamma, idaṃ vacanamabravi.

‘‘Na so muddhaṃ pajānāti, kuhako so dhanatthiko;

Muddhani muddhapāte vā, ñāṇaṃ tassa na vijjati’’.

‘‘Bhotī carahi jānāti, taṃ me akkhāhi pucchitā;

Muddhaṃ muddhādhipātañca, taṃ suṇoma vaco tava’’.

‘‘Ahampetaṃ na jānāmi, ñāṇaṃ mettha na vijjati;

Muddhani muddhādhipāte ca, jinānañhettha dassanaṃ’’.

‘‘Atha ko carahi jānāti, asmiṃ pathavimaṇḍale;

Muddhaṃ muddhādhipātañca, taṃ me akkhāhi devate’’.

‘‘Purā kapilavatthumhā, nikkhanto lokanāyako;

Apacco okkākarājassa, sakyaputto pabhaṅkaro.

‘‘So hi brāhmaṇa sambuddho, sabbadhammāna pāragū;

Sabbābhiññābalappatto, sabbadhammesu cakkhumā;

Sabbakammakkhayaṃ patto, vimutto upadhikkhaye.

‘‘Buddho so bhagavā loke, dhammaṃ deseti cakkhumā;

Taṃ tvaṃ gantvāna pucchassu, so te taṃ byākarissati’’.

Sambuddhoti vaco sutvā, udaggo bāvarī ahu;

Sokassa tanuko āsi, pītiñca vipulaṃ labhi.

So bāvarī attamano udaggo, taṃ devataṃ pucchati vedajāto;

‘‘Katamamhi gāme nigamamhi vā pana, katamamhi vā janapade lokanātho;

Yattha gantvāna passemu, sambuddhaṃ dvipaduttamaṃ’’.

‘‘Sāvatthiyaṃ kosalamandire jino, pahūtapañño varabhūrimedhaso;

So sakyaputto vidhuro anāsavo, muddhādhipātassa vidū narāsabho’’.

Tato āmantayī sisse, brāhmaṇe mantapāragū;

‘‘Etha māṇavā akkhissaṃ, suṇātha vacanaṃ mama.

‘‘Yasseso dullabho loke, pātubhāvo abhiṇhaso;

Svājja lokamhi uppanno, sambuddho iti vissuto;

Khippaṃ gantvāna sāvatthiṃ, passavho dvipaduttamaṃ’’.

‘‘Kathaṃ carahi jānemu, disvā buddhoti brāhmaṇa;

Ajānataṃ no pabrūhi, yathā jānemu taṃ mayaṃ’’.

‘‘Āgatāni hi mantesu, mahāpurisalakkhaṇā;

Dvattiṃsāni ca byākkhātā, samattā anupubbaso.

‘‘Yassete honti gattesu, mahāpurisalakkhaṇā;

Dveyeva tassa gatiyo, tatiyā hi na vijjati.

‘‘Sace agāraṃ āvasati, vijeyya pathaviṃ imaṃ;

Adaṇḍena asatthena, dhammena anusāsati.

‘‘Sace ca so pabbajati, agārā anagāriyaṃ;

Vivaṭṭacchado sambuddho, arahā bhavati anuttaro.

‘‘Jātiṃ gottañca lakkhaṇaṃ, mante sisse punāpare;

Muddhaṃ muddhādhipātañca, manasāyeva pucchatha.

‘‘Anāvaraṇadassāvī, yadi buddho bhavissati;

Manasā pucchite pañhe, vācāya visajjissati’’.

Bāvarissa vaco sutvā, sissā soḷasa brāhmaṇā;

Ajito tissametteyyo, puṇṇako atha mettagū.

Dhotako upasīvo ca, nando ca atha hemako;

Todeyya-kappā dubhayo, jatukaṇṇī ca paṇḍito.

Bhadrāvudho udayo ca, posālo cāpi brāhmaṇo;

Mogharājā ca medhāvī, piṅgiyo ca mahāisi.

Paccekagaṇino sabbe, sabbalokassa vissutā;

Jhāyī jhānaratā dhīrā, pubbavāsanavāsitā.

Bāvariṃ abhivādetvā, katvā ca naṃ padakkhiṇaṃ;

Jaṭājinadharā sabbe, pakkāmuṃ uttarāmukhā.

Maḷakassa patiṭṭhānaṃ, puramāhissatiṃ tadā;

Ujjeniñcāpi gonaddhaṃ, vedisaṃ vanasavhayaṃ.

Kosambiñcāpi sāketaṃ, sāvatthiñca puruttamaṃ;

Setabyaṃ kapilavatthuṃ, kusinārañca mandiraṃ.

Pāvañca bhoganagaraṃ, vesāliṃ māgadhaṃ puraṃ;

Pāsāṇakaṃ cetiyañca, ramaṇīyaṃ manoramaṃ.

Tasitovudakaṃ sītaṃ, mahālābhaṃva vāṇijo;

Chāyaṃ ghammābhitattova turitā pabbatamāruhuṃ.

Bhagavā tamhi samaye, bhikkhusaṅghapurakkhato;

Bhikkhūnaṃ dhammaṃ deseti, sīhova nadatī vane.

Ajito addasa buddhaṃ, pītaraṃsiṃva bhāṇumaṃ;

Candaṃ yathā pannarase, paripūraṃ upāgataṃ.

Athassa gatte disvāna, paripūrañca byañjanaṃ;

Ekamantaṃ ṭhito haṭṭho, manopañhe apucchatha.

‘‘Ādissa jammanaṃ brūhi, gottaṃ brūhi salakkhaṇaṃ;

Mantesu pāramiṃ brūhi, kati vāceti brāhmaṇo’’.

‘‘Vīsaṃ vassasataṃ āyu, so ca gottena bāvarī;

Tīṇissa lakkhaṇā gatte, tiṇṇaṃ vedāna pāragū.

‘‘Lakkhaṇe itihāse ca, sanighaṇḍusakeṭubhe;

Pañcasatāni vāceti, sadhamme pāramiṃ gato’’.

‘‘Lakkhaṇānaṃ pavicayaṃ, bāvarissa naruttama;

Taṇhacchida pakāsehi, mā no kaṅkhāyitaṃ ahu’’.

‘‘Mukhaṃ jivhāya chādeti, uṇṇassa bhamukantare;

Kosohitaṃ vatthaguyhaṃ, evaṃ jānāhi māṇava’’.

Pucchañhi kiñci asuṇanto, sutvā pañhe viyākate;

Vicinteti jano sabbo, vedajāto katañjalī.

‘‘Ko nu devo vā brahmā vā, indo vāpi sujampati;

Manasā pucchite pañhe, kametaṃ paṭibhāsati.

‘‘Muddhaṃ muddhādhipātañca, bāvarī paripucchati;

Taṃ byākarohi bhagavā, kaṅkhaṃ vinaya no ise’’.

‘‘Avijjā muddhāti jānāhi, vijjā muddhādhipātinī;

Saddhāsatisamādhīhi, chandavīriyena saṃyutā’’.

Tato vedena mahatā, santhambhetvāna māṇavo;

Ekaṃsaṃ ajinaṃ katvā, pādesu sirasā pati.

‘‘Bāvarī brāhmaṇo bhoto, saha sissehi mārisa;

Udaggacitto sumano, pāde vandati cakkhuma’’.

‘‘Sukhito bāvarī hotu, saha sissehi brāhmaṇo;

Tvañcāpi sukhito hohi, ciraṃ jīvāhi māṇava.

‘‘Bāvarissa ca tuyhaṃ vā, sabbesaṃ sabbasaṃsayaṃ;

Katāvakāsā pucchavho, yaṃ kiñci manasicchatha’’.

Sambuddhena katokāso, nisīditvāna pañjalī;

Ajito paṭhamaṃ pañhaṃ, tattha pucchi tathāgataṃ.

‘‘Kenassu nivuto loko, [iccāyasmā ajito]

Kenassu nappakāsati;

Kissābhilepanaṃ brūsi, kiṃsu tassa mahabbhayaṃ’’.

‘‘Avijjāya nivuto loko, [ajitāti bhagavā]

Vevicchā pamādā nappakāsati;

Jappābhilepanaṃ brūmi, dukkhamassa mahabbhayaṃ’’.

‘‘Savanti sabbadhi sotā, [iccāyasmā ajito]

Sotānaṃ kiṃ nivāraṇaṃ;

Sotānaṃ saṃvaraṃ brūhi, kena sotā pidhiyyare’’.

‘‘Yāni sotāni lokasmiṃ, [ajitāti bhagavā]

Sati tesaṃ nivāraṇaṃ;

Sotānaṃ saṃvaraṃ brūmi, paññāyete pidhiyyare’’.

‘‘Paññā ceva sati cāpi, [iccāyasmā ajito]

Nāmarūpañca mārisa;

Etaṃ me puṭṭho pabrūhi, katthetaṃ uparujjhati’’.

‘‘Yametaṃ pañhaṃ apucchi, ajita taṃ vadāmi te;

Yattha nāmañca rūpañca, asesaṃ uparujjhati;

Viññāṇassa nirodhena, etthetaṃ uparujjhati’’.

‘‘Ye ca saṅkhātadhammāse, ye ca sekhā puthū idha;

Tesaṃ me nipako iriyaṃ, puṭṭho pabrūhi mārisa’’.

‘‘Kāmesu nābhigijjheyya, manasānāvilo siyā;

Kusalo sabbadhammānaṃ, sato bhikkhu paribbaje’’ti.

‘‘Kodha santusito loke, [iccāyasmā tissametteyyo]

Kassa no santi iñjitā;

Ko ubhantamabhiññāya, majjhe mantā na lippati;

Kaṃ brūsi mahāpurisoti, ko idha sibbinimaccagā’’ti.

‘‘Kāmesu brahmacariyavā, [metteyyāti bhagavā]

Vītataṇho sadā sato;

Saṅkhāya nibbuto bhikkhu, tassa no santi iñjitā.

‘‘So ubhantamabhiññāya, majjhe mantā na lippati;

Taṃ brūmi mahāpurisoti, so idha sibbinimaccagā’’ti.

‘‘Anejaṃ mūladassāviṃ, [iccāyasmā puṇṇako]

Atthi pañhena āgamaṃ;

Kiṃ nissitā isayo manujā, khattiyā brāhmaṇā devatānaṃ;

Yaññamakappayiṃsu puthūdha loke, pucchāmi taṃ bhagavā brūhi metaṃ’’.

‘‘Ye kecime isayo manujā, [puṇṇakāti bhagavā]

Khattiyā brāhmaṇā devatānaṃ;

Yaññamakappayiṃsu puthūdha loke, āsīsamānā puṇṇaka itthattaṃ;

Jaraṃ sitā yaññamakappayiṃsu’’.

‘‘Ye kecime isayo manujā, [iccāyasmā puṇṇako]

Khattiyā brāhmaṇā devatānaṃ;

Yaññamakappayiṃsu puthūdha loke, kaccisu te bhagavā yaññapathe appamattā;

Atāruṃ jātiñca jarañca mārisa, pucchāmi taṃ bhagavā brūhi metaṃ’’.

‘‘Āsīsanti thomayanti, abhijappanti juhanti; [Puṇṇakāti bhagavā]

Kāmābhijappanti paṭicca lābhaṃ, te yājayogā bhavarāgarattā;

Nātariṃsu jātijaranti brūmi’’.

‘‘Te ce nātariṃsu yājayogā, [iccāyasmā puṇṇako]

Yaññehi jātiñca jarañca mārisa;

Atha ko carahi devamanussaloke, atāri jātiñca jarañca mārisa;

Pucchāmi taṃ bhagavā brūhi metaṃ’’.

‘‘Saṅkhāya lokasmi paroparāni, [puṇṇakāti bhagavā]

Yassiñjitaṃ natthi kuhiñci loke;

Santo vidhūmo anīgho nirāso, atāri so jātijaranti brūmī’’ti.

‘‘Pucchāmi taṃ bhagavā brūhi metaṃ, [iccāyasmā mettagū]

Maññāmi taṃ vedaguṃ bhāvitattaṃ;

Kuto nu dukkhā samudāgatā ime, ye keci lokasmimanekarūpā’’.

‘‘Dukkhassa ve maṃ pabhavaṃ apucchasi, [mettagūti bhagavā]

Taṃ te pavakkhāmi yathā pajānaṃ;

Upadhinidānā pabhavanti dukkhā, ye keci lokasmimanekarūpā.

‘‘Yo ve avidvā upadhiṃ karoti, punappunaṃ dukkhamupeti mando;

Tasmā pajānaṃ upadhiṃ na kayirā, dukkhassa jātippabhavānupassī’’.

‘‘Yaṃ taṃ apucchimha akittayī no, aññaṃ taṃ pucchāma tadiṅgha brūhi;

‘Kathaṃ nu dhīrā vitaranti oghaṃ, jātiṃ jaraṃ sokapariddavañca’;

Taṃ me muni sādhu viyākarohi, tathā hi te vidito esa dhammo’’.

‘‘Kittayissāmi te dhammaṃ, [mettagūti bhagavā]

Diṭṭhe dhamme anītihaṃ;

Yaṃ viditvā sato caraṃ, tare loke visattikaṃ’’.

‘‘Tañcāhaṃ abhinandāmi, mahesi dhammamuttamaṃ;

Yaṃ viditvā sato caraṃ, tare loke visattikaṃ’’.

‘‘Yaṃ kiñci sampajānāsi, [mettagūti bhagavā]

Uddhaṃ adho tiriyañcāpi majjhe;

Etesu nandiñca nivesanañca, panujja viññāṇaṃ bhave na tiṭṭhe.

‘‘Evaṃvihārī sato appamatto, bhikkhu caraṃ hitvā mamāyitāni;

Jātiṃ jaraṃ sokapariddavañca, idheva vidvā pajaheyya dukkhaṃ’’.

‘‘Etābhinandāmi vaco mahesino, sukittitaṃ gotamanūpadhīkaṃ;

Addhā hi bhagavā pahāsi dukkhaṃ, tathā hi te vidito esa dhammo.

‘‘Te cāpi nūnappajaheyyu dukkhaṃ, ye tvaṃ muni aṭṭhitaṃ ovadeyya;

Taṃ taṃ namassāmi samecca nāga, appeva maṃ bhagavā aṭṭhitaṃ ovadeyya’’.

‘‘Yaṃ brāhmaṇaṃ vedagumābhijaññā, akiñcanaṃ kāmabhave asattaṃ;

Addhā hi so oghamimaṃ atāri, tiṇṇo ca pāraṃ akhilo akaṅkho.

‘‘Vidvā ca yo vedagū naro idha, bhavābhave saṅgamimaṃ visajja;

So vītataṇho anīgho nirāso, atāri so jātijaranti brūmī’’ti.

‘‘Pucchāmi taṃ bhagavā brūhi metaṃ, [iccāyasmā dhotako]

Vācābhikaṅkhāmi mahesi tuyhaṃ;

Tava sutvāna nigghosaṃ, sikkhe nibbānamattano’’.

‘‘Tenahātappaṃ karohi, [dhotakāti bhagavā]

Idheva nipako sato;

Ito sutvāna nigghosaṃ, sikkhe nibbānamattano’’.

‘‘Passāmahaṃ devamanussaloke, akiñcanaṃ brāhmaṇamiriyamānaṃ;

Taṃ taṃ namassāmi samantacakkhu, pamuñca maṃ sakka kathaṃkathāhi’’.

‘‘Nāhaṃ sahissāmi pamocanāya, kathaṃkathiṃ dhotaka kañci loke;

Dhammañca seṭṭhaṃ abhijānamāno, evaṃ tuvaṃ oghamimaṃ taresi’’.

‘‘Anusāsa brahme karuṇāyamāno, vivekadhammaṃ yamahaṃ vijaññaṃ;

Yathāhaṃ ākāsova abyāpajjamāno, idheva santo asito careyyaṃ’’.

‘‘Kittayissāmi te santiṃ, [dhotakāti bhagavā]

Diṭṭhe dhamme anītihaṃ;

Yaṃ viditvā sato caraṃ, tare loke visattikaṃ’’.

‘‘Tañcāhaṃ abhinandāmi, mahesi santimuttamaṃ;

Yaṃ viditvā sato caraṃ, tare loke visattikaṃ’’.

‘‘Yaṃ kiñci sampajānāsi, [dhotakāti bhagavā]

Uddhaṃ adho tiriyañcāpi majjhe;

Etaṃ viditvā saṅgoti loke, bhavābhavāya mākāsi taṇha’’nti.

‘‘Eko ahaṃ sakka mahantamoghaṃ, [iccāyasmā upasīvo]

Anissito no visahāmi tārituṃ;

Ārammaṇaṃ brūhi samantacakkhu, yaṃ nissito oghamimaṃ tareyyaṃ’’.

‘‘Ākiñcaññaṃ pekkhamāno satimā, [upasīvāti bhagavā]

Natthīti nissāya tarassu oghaṃ;

Kāme pahāya virato kathāhi, taṇhakkhayaṃ nattamahābhipassa’’.

‘‘Sabbesu kāmesu yo vītarāgo, [iccāyasmā upasīvo]

Ākiñcaññaṃ nissito hitvā maññaṃ;

Saññāvimokkhe parame vimutto, tiṭṭhe nu so tattha anānuyāyī’’.

‘‘Sabbesu kāmesu yo vītarāgo, [upasīvāti bhagavā]

Ākiñcaññaṃ nissito hitvā maññaṃ;

Saññāvimokkhe parame vimutto, tiṭṭheyya so tattha anānuyāyī’’.

‘‘Tiṭṭhe ce so tattha anānuyāyī, pūgampi vassānaṃ samantacakkhu;

Tattheva so sītisiyā vimutto, cavetha viññāṇaṃ tathāvidhassa’’.

‘‘Acci yathā vātavegena khittā, [upasīvāti bhagavā]

Atthaṃ paleti na upeti saṅkhaṃ;

Evaṃ munī nāmakāyā vimutto, atthaṃ paleti na upeti saṅkhaṃ’’.

‘‘Atthaṅgato so uda vā so natthi, udāhu ve sassatiyā arogo;

Taṃ me munī sādhu viyākarohi, tathā hi te vidito esa dhammo’’.

‘‘Atthaṅgatassa na pamāṇamatthi, [upasīvāti bhagavā]

Yena naṃ vajjuṃ taṃ tassa natthi;

Sabbesu dhammesu samūhatesu, samūhatā vādapathāpi sabbe’’ti.

‘‘Santi loke munayo, [iccāyasmā nando]

Janā vadanti tayidaṃ kathaṃsu;

Ñāṇūpapannaṃ muni no vadanti, udāhu ve jīvitenūpapannaṃ’’.

‘‘Na diṭṭhiyā na sutiyā na ñāṇena, munīdha nanda kusalā vadanti;

Visenikatvā anīghā nirāsā, caranti ye te munayoti brūmi’’.

‘‘Ye kecime samaṇabrāhmaṇāse, [iccāyasmā nando]

Diṭṭhassutenāpi vadanti suddhiṃ;

Sīlabbatenāpi vadanti suddhiṃ,

Anekarūpena vadanti suddhiṃ;

Kaccissu te bhagavā tattha yatā carantā,

Atāru jātiñca jarañca mārisa;

Pucchāmi taṃ bhagavā brūhi metaṃ’’.

‘‘Ye kecime samaṇabrāhmaṇāse, [nandāti bhagavā]

Diṭṭhassutenāpi vadanti suddhiṃ;

Sīlabbatenāpi vadanti suddhiṃ, anekarūpena vadanti suddhiṃ;

Kiñcāpi te tattha yatā caranti, nātariṃsu jātijaranti brūmi’’.

‘‘Ye kecime samaṇabrāhmaṇāse, [iccāyasmā nando]

Diṭṭhassutenāpi vadanti suddhiṃ;

Sīlabbatenāpi vadanti suddhiṃ, anekarūpena vadanti suddhiṃ;

‘‘Nāhaṃ sabbe samaṇabrāhmaṇāse, [nandāti bhagavā]

Jātijarāya nivutāti brūmi;

Ye sīdha diṭṭhaṃ va sutaṃ mutaṃ vā, sīlabbataṃ vāpi pahāya sabbaṃ;

‘‘Etābhinandāmi vaco mahesino, sukittitaṃ gotamanūpadhīkaṃ;

Ye sīdha diṭṭhaṃ va sutaṃ mutaṃ vā, sīlabbataṃ vāpi pahāya sabbaṃ;

‘‘Ye me pubbe viyākaṃsu, [iccāyasmā hemako]

Huraṃ gotamasāsanā;

Iccāsi iti bhavissati, sabbaṃ taṃ itihītihaṃ;

Sabbaṃ taṃ takkavaḍḍhanaṃ, nāhaṃ tattha abhiramiṃ.

‘‘Tvañca me dhammamakkhāhi, taṇhānigghātanaṃ muni;

Yaṃ viditvā sato caraṃ, tare loke visattikaṃ’’.

‘‘Idha diṭṭhasutamutaviññātesu, piyarūpesu hemaka;

Chandarāgavinodanaṃ, nibbānapadamaccutaṃ.

‘‘Etadaññāya ye satā, diṭṭhadhammābhinibbutā;

Upasantā ca te sadā, tiṇṇā loke visattika’’nti.

‘‘Yasmiṃ kāmā na vasanti, [iccāyasmā todeyyo]

Taṇhā yassa na vijjati;

Kathaṃkathā ca yo tiṇṇo, vimokkho tassa kīdiso’’.

‘‘Yasmiṃ kāmā na vasanti, [todeyyāti bhagavā]

Taṇhā yassa na vijjati;

Kathaṃkathā ca yo tiṇṇo, vimokkho tassa nāparo’’.

‘‘Nirāsaso so uda āsasāno, paññāṇavā so uda paññakappī;

Muniṃ ahaṃ sakka yathā vijaññaṃ, taṃ me viyācikkha samantacakkhu’’.

‘‘Nirāsaso so na ca āsasāno, paññāṇavā so na ca paññakappī;

Evampi todeyya muniṃ vijāna, akiñcanaṃ kāmabhave asatta’’nti.

‘‘Majjhe sarasmiṃ tiṭṭhataṃ, [iccāyasmā kappo]

Oghe jāte mahabbhaye;

Jarāmaccuparetānaṃ, dīpaṃ pabrūhi mārisa;

Tvañca me dīpamakkhāhi, yathāyidaṃ nāparaṃ siyā’’.

‘‘Majjhe sarasmiṃ tiṭṭhataṃ, [kappāti bhagavā]

Oghe jāte mahabbhaye;

Jarāmaccuparetānaṃ, dīpaṃ pabrūmi kappa te.

‘‘Akiñcanaṃ anādānaṃ, etaṃ dīpaṃ anāparaṃ;

Nibbānaṃ iti naṃ brūmi, jarāmaccuparikkhayaṃ.

‘‘Etadaññāya ye satā, diṭṭhadhammābhinibbutā;

Na te māravasānugā, na te mārassa paṭṭhagū’’ti.

‘‘Sutvānahaṃ vīramakāmakāmiṃ, [iccāyasmā jatukaṇṇi]

Oghātigaṃ puṭṭhumakāmamāgamaṃ;

Santipadaṃ brūhi sahajanetta, yathātacchaṃ bhagavā brūhi metaṃ.

‘‘Bhagavā hi kāme abhibhuyya iriyati, ādiccova pathaviṃ tejī tejasā;

Parittapaññassa me bhūripañña, ācikkha dhammaṃ yamahaṃ vijaññaṃ;

Jātijarāya idha vippahānaṃ’’.

‘‘Kāmesu vinaya gedhaṃ, [jatukaṇṇīti bhagavā]

Nekkhammaṃ daṭṭhu khemato;

Uggahitaṃ nirattaṃ vā, mā te vijjittha kiñcanaṃ.

‘‘Yaṃ pubbe taṃ visosehi, pacchā te māhu kiñcanaṃ;

Majjhe ce no gahessasi, upasanto carissasi.

‘‘Sabbaso nāmarūpasmiṃ, vītagedhassa brāhmaṇa;

Āsavāssa na vijjanti, yehi maccuvasaṃ vaje’’ti.

‘‘Okañjahaṃ taṇhacchidaṃ anejaṃ, [iccāyasmā bhadrāvudho]

Nandiñjahaṃ oghatiṇṇaṃ vimuttaṃ;

Kappañjahaṃ abhiyāce sumedhaṃ, sutvāna nāgassa apanamissanti ito.

‘‘Nānājanā janapadehi saṅgatā,

Tava vīra vākyaṃ abhikaṅkhamānā;

Tesaṃ tuvaṃ sādhu viyākarohi, tathā hi te vidito esa dhammo’’.

‘‘Ādānataṇhaṃ vinayetha sabbaṃ, [bhadrāvudhāti bhagavā]

Uddhaṃ adho tiriyañcāpi majjhe;

Yaṃ yañhi lokasmimupādiyanti, teneva māro anveti jantuṃ.

‘‘Tasmā pajānaṃ na upādiyetha, bhikkhu sato kiñcanaṃ sabbaloke;

Ādānasatte iti pekkhamāno, pajaṃ imaṃ maccudheyye visatta’’nti.

‘‘Jhāyiṃ virajamāsīnaṃ, [iccāyasmā udayo]

Katakiccaṃ anāsavaṃ;

Pāraguṃ sabbadhammānaṃ, atthi pañhena āgamaṃ;

Aññāvimokkhaṃ pabrūhi, avijjāya pabhedanaṃ’’.

‘‘Pahānaṃ kāmacchandānaṃ, [udayāti bhagavā]

Domanassāna cūbhayaṃ;

Thinassa ca panūdanaṃ, kukkuccānaṃ nivāraṇaṃ.

‘‘Upekkhāsatisaṃsuddhaṃ, dhammatakkapurejavaṃ;

Aññāvimokkhaṃ pabrūmi, avijjāya pabhedanaṃ’’.

‘‘Kiṃsu saṃyojano loko, kiṃsu tassa vicāraṇaṃ;

Kissassa vippahānena, nibbānaṃ iti vuccati’’.

‘‘Nandisaṃyojano loko, vitakkassa vicāraṇaṃ;

Taṇhāya vippahānena, nibbānaṃ iti vuccati’’.

‘‘Kathaṃ satassa carato, viññāṇaṃ uparujjhati;

Bhagavantaṃ puṭṭhumāgamma, taṃ suṇoma vaco tava’’.

‘‘Ajjhattañca bahiddhā ca, vedanaṃ nābhinandato;

Evaṃ satassa carato, viññāṇaṃ uparujjhatī’’ti.

‘‘Yo atītaṃ ādisati, [iccāyasmā posālo]

Anejo chinnasaṃsayo;

Pāraguṃ sabbadhammānaṃ, atthi pañhena āgamaṃ.

‘‘Vibhūtarūpasaññissa, sabbakāyappahāyino;

Ajjhattañca bahiddhā ca, natthi kiñcīti passato;

Ñāṇaṃ sakkānupucchāmi, kathaṃ neyyo tathāvidho’’.

‘‘Viññāṇaṭṭhitiyo sabbā, [posālāti bhagavā]

Abhijānaṃ tathāgato;

Tiṭṭhantamenaṃ jānāti, vimuttaṃ tapparāyaṇaṃ.

‘‘Ākiñcaññasambhavaṃ ñatvā, nandī saṃyojanaṃ iti;

Evametaṃ abhiññāya, tato tattha vipassati;

Etaṃ ñāṇaṃ tathaṃ tassa, brāhmaṇassa vusīmato’’ti.

‘‘Dvāhaṃ sakkaṃ apucchissaṃ, [iccāyasmā mogharājā]

Na me byākāsi cakkhumā;

Yāvatatiyañca devīsi, byākarotīti me sutaṃ.

‘‘Ayaṃ loko paro loko, brahmaloko sadevako;

Diṭṭhiṃ te nābhijānāti, gotamassa yasassino.

‘‘Evaṃ abhikkantadassāviṃ, atthi pañhena āgamaṃ;

Kathaṃ lokaṃ avekkhantaṃ, maccurājā na passati’’.

‘‘Suññato lokaṃ avekkhassu, mogharāja sadā sato;

Attānudiṭṭhiṃ ūhacca, evaṃ maccutaro siyā;

Evaṃ lokaṃ avekkhantaṃ, maccurājā na passatī’’ti.

‘‘Jiṇṇohamasmi abalo vītavaṇṇo, [iccāyasmā piṅgiyo]

Nettā na suddhā savanaṃ na phāsu;

Māhaṃ nassaṃ momuho antarāva, ācikkha dhammaṃ yamahaṃ vijaññaṃ;

Jātijarāya idha vippahānaṃ’’.

‘‘Disvāna rūpesu vihaññamāne, [piṅgiyāti bhagavā]

Ruppanti rūpesu janā pamattā;

Tasmā tuvaṃ piṅgiya appamatto, jahassu rūpaṃ apunabbhavāya’’.

‘‘Disā catasso vidisā catasso, uddhaṃ adho dasa disā imāyo;

Na tuyhaṃ adiṭṭhaṃ asutaṃ amutaṃ, atho aviññātaṃ kiñcanamatthi loke;

Ācikkha dhammaṃ yamahaṃ vijaññaṃ, jātijarāya idha vippahānaṃ’’.

‘‘Taṇhādhipanne manuje pekkhamāno, [piṅgiyāti bhagavā]

Santāpajāte jarasā parete;

Tasmā tuvaṃ piṅgiya appamatto, jahassu taṇhaṃ apunabbhavāyā’’ti.

Ajito tissametteyyo, puṇṇako atha mettagū;

Dhotako upasīvo ca, nando ca atha hemako.

Todeyyakappā dubhayo, jatukaṇṇī ca paṇḍito;

Bhadrāvudho udayo ca, posālo cāpi brāhmaṇo;

Mogharājā ca medhāvī, piṅgiyo ca mahāisi.

Ete buddhaṃ upāgacchuṃ, sampannacaraṇaṃ isiṃ;

Pucchantā nipuṇe pañhe, buddhaseṭṭhaṃ upāgamuṃ.

Tesaṃ buddho pabyākāsi, pañhe puṭṭho yathātathaṃ;

Pañhānaṃ veyyākaraṇena, tosesi brāhmaṇe muni.

Te tositā cakkhumatā, buddhenādiccabandhunā;

Brahmacariyamacariṃsu, varapaññassa santike.

Ekamekassa pañhassa, yathā buddhena desitaṃ;

Tathā yo paṭipajjeyya, gacche pāraṃ apārato.

Apārā pāraṃ gaccheyya, bhāvento maggamuttamaṃ;

Maggo so pāraṃ gamanāya, tasmā pārāyanaṃ iti.

‘‘Pārāyanamanugāyissaṃ, [iccāyasmā piṅgiyo]

Yathāddakkhi tathākkhāsi, vimalo bhūrimedhaso;

Nikkāmo nibbano nāgo, kissa hetu musā bhaṇe.

‘‘Pahīnamalamohassa, mānamakkhappahāyino;

Handāhaṃ kittayissāmi, giraṃ vaṇṇūpasañhitaṃ.

‘‘Tamonudo buddho samantacakkhu, lokantagū sabbabhavātivatto;

Anāsavo sabbadukkhappahīno, saccavhayo brahme upāsito me.

‘‘Dijo yathā kubbanakaṃ pahāya, bahupphalaṃ kānanamāvaseyya;

Evampahaṃ appadasse pahāya, mahodadhiṃ haṃsoriva ajjhapatto.

‘‘Yeme pubbe viyākaṃsu, huraṃ gotamasāsanā;

Iccāsi iti bhavissati;

Sabbaṃ taṃ itihītihaṃ, sabbaṃ taṃ takkavaḍḍhanaṃ.

‘‘Eko tamanudāsino, jutimā so pabhaṅkaro;

Gotamo bhūripaññāṇo, gotamo bhūrimedhaso.

‘‘Yo me dhammamadesesi, sandiṭṭhikamakālikaṃ;

Taṇhakkhayamanītikaṃ, yassa natthi upamā kvaci’’.

‘‘Kiṃ nu tamhā vippavasasi, muhuttamapi piṅgiya;

Gotamā bhūripaññāṇā, gotamā bhūrimedhasā.

‘‘Yo te dhammamadesesi, sandiṭṭhikamakālikaṃ;

Taṇhakkhayamanītikaṃ, yassa natthi upamā kvaci’’.

‘‘Nāhaṃ tamhā vippavasāmi, muhuttamapi brāhmaṇa;

Gotamā bhūripaññāṇā, gotamā bhūrimedhasā.

‘‘Yo me dhammamadesesi, sandiṭṭhikamakālikaṃ;

Taṇhakkhayamanītikaṃ, yassa natthi upamā kvaci.

‘‘Passāmi naṃ manasā cakkhunāva, rattindivaṃ brāhmaṇa appamatto.

Namassamāno vivasemi rattiṃ, teneva maññāmi avippavāsaṃ.

‘‘Saddhā ca pīti ca mano sati ca,

Nāpentime gotamasāsanamhā;

Yaṃ yaṃ disaṃ vajati bhūripañño, sa tena teneva natohamasmi.

‘‘Jiṇṇassa me dubbalathāmakassa, teneva kāyo na paleti tattha;

Saṅkappayantāya vajāmi niccaṃ, mano hi me brāhmaṇa tena yutto.

‘‘Paṅke sayāno pariphandamāno, dīpā dīpaṃ upallaviṃ;

Athaddasāsiṃ sambuddhaṃ, oghatiṇṇamanāsavaṃ.

‘‘Yathā ahū vakkali muttasaddho, bhadrāvudho āḷavigotamo ca;

Evameva tvampi pamuñcassu saddhaṃ, gamissasi tvaṃ piṅgiya maccudheyyassa pāraṃ’’.

‘‘Esa bhiyyo pasīdāmi, sutvāna munino vaco;

Vivaṭṭacchado sambuddho, akhilo paṭibhānavā.

‘‘Adhideve abhiññāya, sabbaṃ vedi paroparaṃ;

Pañhānantakaro satthā, kaṅkhīnaṃ paṭijānataṃ.

‘‘Asaṃhīraṃ asaṃkuppaṃ, yassa natthi upamā kvaci;

Addhā gamissāmi na mettha kaṅkhā, evaṃ maṃ dhārehi adhimuttacitta’’nti.