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Sabbupādānapariññā Sutta [SN 35.60, PTS 4.33]

Also known as: Sabbupādānapariññāsuttaṃ

8.

The Discourse on the Full Understanding of All Clinging

60.More DetailsCommentaries "I will expound to you, monks, the Teaching for the full understanding of all clinging. Listen to that. And what, monks, is the teaching for the full understanding of all clinging? Dependent on the eye and visible forms, eye-consciousness arises. The meeting of the three is contact. With contact as condition, feeling. Seeing thus, monks, a learned noble disciple becomes disenchanted with the eye, becomes disenchanted with visible forms, becomes disenchanted with eye-consciousness, becomes disenchanted with eye-contact, becomes disenchanted with feeling. Being disenchanted, he becomes dispassionate; through dispassion, he becomes liberated; through deliverance, he understands: 'Clinging has been fully understood by me.' Dependent on the ear and sounds, arises... dependent on the nose and odours... dependent on the tongue and flavours... dependent on the body and tangibles... dependent on the mind and mental phenomena, mind-consciousness arises. The meeting of the three is contact. With contact as condition, feeling. Seeing thus, monks, a learned noble disciple becomes disenchanted with the mind, becomes disenchanted with mental phenomena, becomes disenchanted with mind-consciousness, becomes disenchanted with mind-contact, becomes disenchanted with feeling. Being disenchanted, he becomes dispassionate; through dispassion, he becomes liberated; through deliverance, he understands: 'Clinging has been fully understood by me.' This, monks, is the teaching for the full understanding of all clinging." The eighth.

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