10.
The Discourse on Being Afflicted
52.
"The all, monks, is afflicted.
And what, monks, is the all that is afflicted?
The eye, monks, is afflicted, visible forms are afflicted, eye-consciousness is afflicted, eye-contact is afflicted.
Whatever feeling arises with eye-contact as condition - whether pleasant or unpleasant or neither-unpleasant-nor-pleasant - that too is afflicted. Etc.
The tongue is afflicted, flavours are afflicted, tongue-consciousness is afflicted, tongue-contact is afflicted.
Whatever feeling arises with tongue-contact as condition - whether pleasant or unpleasant or neither-unpleasant-nor-pleasant - that too is afflicted.
The body is afflicted...
The mind is afflicted, mental phenomena are afflicted, mind-consciousness is afflicted, mind-contact is afflicted.
Whatever feeling arises with mind-contact as condition - whether pleasant or unpleasant or neither-unpleasant-nor-pleasant - that too is afflicted.
Seeing thus, monks, a learned noble disciple becomes disenchanted with the eye, becomes disenchanted with visible forms, becomes disenchanted with eye-consciousness, becomes disenchanted with eye-contact.
He becomes disenchanted with whatever feeling arises with eye-contact as condition - whether pleasant or unpleasant or neither-unpleasant-nor-pleasant. Etc.
He becomes disenchanted with the mind, becomes disenchanted with mental phenomena, becomes disenchanted with mind-consciousness, becomes disenchanted with mind-contact.
He becomes disenchanted with whatever feeling arises with mind-contact as condition - whether pleasant or unpleasant or neither-unpleasant-nor-pleasant.
Being disenchanted, he becomes dispassionate;
through dispassion, he becomes liberated;
when liberated, there is the knowledge: 'Liberated.'
He understands: 'Birth is eliminated, the holy life has been lived, what had to be done has been done, there is no more coming back to any state of being.'"
The tenth.