46-48.
The Discourse on Whatever is External Past and So On as Impermanent
213-215.
"Visible forms, monks, are impermanent, past, future, present.
What is impermanent, that is suffering.
What is suffering, that is non-self.
What is non-self, that - 'This is not mine, this I am not, this is not my self' - thus this should be seen as it really is with right wisdom.
Sounds...
Odours...
Flavours...
Tangibles...
Mental phenomena are impermanent, past, future, present.
What is impermanent, that is suffering.
What is suffering, that is non-self.
What is non-self, that - 'This is not mine, this I am not, this is not my self' - thus this should be seen as it really is with right wisdom.
Seeing thus, etc.
He understands: ... there is no more coming back to any state of being.'"