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Hāliddikāni Sutta [SN 35.130, PTS 4.115–4.116]

Also known as: Hāliddikānisuttaṃ

7.

The Discourse on Hāliddikāni

130.More DetailsCommentaries On one occasion the venerable Mahākaccāna was dwelling among the Avantis at Kuraraghara, on a precipitous mountain. Then the householder Hāliddikāni approached the venerable Mahākaccāna, etc. Seated to one side, the householder Hāliddikāni said this to the venerable Mahākaccāna - "This was said, venerable sir, by the Blessed One - 'Dependent on diversity of elements, diversity of contact arises; dependent on diversity of contact, diversity of feeling arises.' How, venerable sir, does diversity of contact arise dependent on diversity of elements; how does diversity of feeling arise dependent on diversity of contact?" "Here, householder, a monk, having seen a visible form with the eye, understands 'this is agreeable' - eye-consciousness and contact experienced as pleasant. Dependent on contact, a pleasant feeling arises. But having seen a visible form with the eye, he understands 'this is disagreeable' - eye-consciousness and contact experienced as unpleasant. Dependent on contact, an unpleasant feeling arises. But having seen a visible form with the eye, he understands 'this is a basis for equanimity' - eye-consciousness and contact experienced as neither-unpleasant-nor-pleasant. Dependent on contact, a neither-unpleasant-nor-pleasant feeling arises.

"Furthermore, householder, a monk, having heard a sound with the ear, etc. Having smelled an odour with the nose... etc... Having tasted a flavour with the tongue... etc. Having touched a tangible object with the body... etc... Having cognised a mental phenomenon with the mind, he understands 'this is agreeable' - mind-consciousness and contact experienced as pleasant. Dependent on contact, a pleasant feeling arises. But having cognised a mental phenomenon with the mind, he understands 'this is disagreeable' - mind-consciousness and contact experienced as unpleasant. Dependent on contact, an unpleasant feeling arises. But having cognised a mental phenomenon with the mind, he understands 'this is a basis for equanimity' - mind-consciousness and contact experienced as neither-unpleasant-nor-pleasant. Dependent on contact, a neither-unpleasant-nor-pleasant feeling arises. Thus, householder, dependent on diversity of elements, diversity of contact arises; dependent on diversity of contact, diversity of feeling arises." The seventh.

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