Homage to the Blessed One, the Worthy One, the Perfectly Enlightened One

Canon of the Higher Teaching

Yamaka Pāḷi (Third Part)

9.

Pairs on Mental States

1.

The Description Section

Synopsis

1.

The Section on Term Clarification

Conformity

1. Are wholesome states wholesome?

Are wholesome mental states wholesome?

Are unwholesome states unwholesome?

Are unwholesome mental states unwholesome?

Are indeterminate states indeterminate?

Are indeterminate mental states indeterminate?

Opposite

2. Are non-wholesome states non-wholesome?

Are non-wholesome states non-wholesome?

Are non-unwholesome states non-unwholesome?

Are non-unwholesome states non-unwholesome?

Are non-indeterminate states non-indeterminate?

Are non-indeterminate states non-indeterminate?

2.

The Section on Term Clarification Root Wheel

Conformity

3. Are wholesome states wholesome?

Are mental states unwholesome mental states?

Are wholesome states wholesome?

Are mental states indeterminate mental states?

4. Are unwholesome states unwholesome?

Are mental states wholesome mental states?

Are unwholesome states unwholesome?

Are mental states indeterminate mental states?

5. Are indeterminate states indeterminate?

Are mental states wholesome mental states?

Are indeterminate states indeterminate?

Are mental states unwholesome mental states?

Opposite

6. Are non-wholesome states non-wholesome?

Are non-states non-unwholesome states?

Are non-wholesome states non-wholesome?

Are non-states non-indeterminate states?

7. Are non-unwholesome states non-unwholesome?

Are non-states non-wholesome states?

Are non-unwholesome states non-unwholesome?

Are non-states non-indeterminate states?

8. Are non-indeterminate states non-indeterminate?

Are non-states non-wholesome states?

Are non-indeterminate states non-indeterminate?

Are non-states non-unwholesome states?

3. The Section on Pure Mental States

Conformity

9. Wholesome mental states?

Are mental states wholesome?

Unwholesome mental states?

Are mental states unwholesome?

Indeterminate mental states?

Are mental states indeterminate?

Opposite

10. Are non-wholesome states non-states?

Are non-states non-wholesome?

Are non-unwholesome states non-states?

Are non-states non-unwholesome?

Are non-indeterminate states non-states?

Are non-states non-indeterminate?

4. The Section on Pure Mental States Root Wheel

Conformity

11. Wholesome mental states?

Are mental states unwholesome?

Wholesome mental states?

Are mental states indeterminate?

12. Unwholesome mental states?

Are mental states wholesome?

Unwholesome mental states?

Are mental states indeterminate?

13. Indeterminate mental states?

Are mental states wholesome?

Indeterminate mental states?

Are mental states unwholesome?

Opposite

14. Are non-wholesome states non-states?

Are non-states non-unwholesome?

Are non-wholesome states non-states?

Are non-states non-indeterminate?

15. Are non-unwholesome states non-states?

Are non-states non-wholesome?

Are non-unwholesome states non-states?

Are non-states non-indeterminate?

16. Are non-indeterminate states non-states?

Are non-states non-wholesome?

Are non-indeterminate states non-states?

Are non-states non-unwholesome?

Exposition

1.

The Section on Term Clarification

Conformity

17. Are wholesome states wholesome? Yes.

Are wholesome states wholesome? Yes.

Are unwholesome states unwholesome? Yes.

Are unwholesome states unwholesome? Yes.

Are indeterminate states indeterminate? Yes.

Are indeterminate states indeterminate? Yes.

Opposite

18. Are non-wholesome states non-wholesome? Yes.

Are non-wholesome states non-wholesome? Yes.

Are non-unwholesome states non-unwholesome? Yes.

Are non-unwholesome states non-unwholesome? Yes.

Are non-indeterminate states non-indeterminate? Yes.

Are non-indeterminate states non-indeterminate? Yes.

2.

The Section on Term Clarification Root Wheel

Conformity

19. Are wholesome states wholesome? Yes.

Are states unwholesome states?

Unwholesome states are both states and unwholesome states. The remaining states are not unwholesome states.

Are wholesome states wholesome? Yes.

Are states indeterminate states?

Indeterminate states are both states and indeterminate states. The remaining states are not indeterminate states.

20. Are unwholesome states unwholesome? Yes.

Are states wholesome states?

Wholesome states are both states and wholesome states. The remaining states are not wholesome states.

Are unwholesome states unwholesome? Yes.

Are states indeterminate states?

Indeterminate states are both states and indeterminate states. The remaining states are not indeterminate states.

21. Are indeterminate states indeterminate? Yes.

Are states wholesome states?

Wholesome states are both states and wholesome states. The remaining states are not wholesome states.

Are indeterminate states indeterminate? Yes.

Are states unwholesome states?

Unwholesome states are both states and unwholesome states. The remaining states are not unwholesome states.

Opposite

22. Are non-wholesome states non-wholesome? Yes.

Are non-states non-unwholesome states? Yes.

Are non-wholesome states non-wholesome? Yes.

Are non-states non-indeterminate states? Yes.

23. Are non-unwholesome states non-unwholesome? Yes.

Are non-states non-wholesome states? Yes.

Are non-unwholesome states non-unwholesome? Yes.

Are non-states non-indeterminate states? Yes.

24. Are non-indeterminate states non-indeterminate? Yes.

Are non-states non-wholesome states? Yes.

Are non-indeterminate states non-indeterminate? Yes.

Are non-states non-unwholesome states? Yes.

3.

The Section on Pure Mental States

Conformity

25. Are wholesome states? Yes.

Are states wholesome states?

Wholesome states are both states and wholesome states. The remaining states are not wholesome states.

Are unwholesome states? Yes.

Are states unwholesome states?

Unwholesome states are both states and unwholesome states. The remaining states are not unwholesome states.

Are indeterminate states? Yes.

Are states indeterminate states?

Indeterminate states are both states and indeterminate states. The remaining states are not indeterminate states.

Opposite

26. Are non-wholesome states non-states?

Setting aside the wholesome, the remaining states are not wholesome, but are states. Setting aside the wholesome and states, the remainder is neither wholesome nor states.

Are non-states non-wholesome states? Yes.

Are non-unwholesome states non-states?

Setting aside the unwholesome, the remaining states are not unwholesome, but are states. Setting aside the unwholesome and states, the remainder is neither unwholesome nor states.

Are non-states non-unwholesome states? Yes.

Are non-indeterminate states non-states?

Setting aside the indeterminate, the remaining states are not indeterminate, but are states. Setting aside the indeterminate and states, the remainder is neither indeterminate nor states.

Are non-states non-indeterminate states? Yes.

4.

The Section on the Pure Phenomena Root Wheel

Conformity

27. Are wholesome states? Yes.

Are states unwholesome states?

Unwholesome states are both states and unwholesome states. The remaining states are not unwholesome states.

Are wholesome states? Yes.

Are states indeterminate states?

Indeterminate states are both states and indeterminate states. The remaining states are not indeterminate states.

28. Are unwholesome states? Yes.

Are states wholesome states?

Wholesome states are both states and wholesome states. The remaining states are not wholesome states.

Are unwholesome states? Yes.

Are states indeterminate states?

Indeterminate states are both states and indeterminate states. The remaining states are not indeterminate states.

29. Are indeterminate states? Yes.

Are states wholesome states?

Wholesome states are both states and wholesome states. The remaining states are not wholesome states.

Are indeterminate states? Yes.

Are states unwholesome states?

Unwholesome states are both states and unwholesome states. The remaining states are not unwholesome states.

Opposite

30. Are non-wholesome states non-states?

Setting aside the wholesome, the remaining states are not wholesome, but are states. Setting aside the wholesome and states, the remainder is neither wholesome nor states.

Are non-states non-unwholesome states? Yes.

Are non-wholesome states non-states?

Setting aside the wholesome, the remaining states are not wholesome, but are states. Setting aside the wholesome and states, the remainder is neither wholesome nor states.

Are non-states non-indeterminate states? Yes.

31. Are non-unwholesome states non-states?

Setting aside the unwholesome, the remaining states are not unwholesome, but are states. Setting aside the unwholesome and states, the remainder is neither unwholesome nor states.

Are non-states non-unwholesome states? Yes.

Are non-unwholesome states non-states?

Setting aside the unwholesome, the remaining states are not unwholesome, but are states. Setting aside the unwholesome and states, the remainder is neither unwholesome nor states.

Are non-states non-indeterminate states? Yes.

32. Are non-indeterminate states non-states?

Setting aside the indeterminate, the remaining states are not indeterminate, but are states. Setting aside the indeterminate and states, the remainder is neither indeterminate nor states.

Are non-states non-wholesome states? Yes.

Are non-indeterminate states non-states?

Setting aside the indeterminate, the remaining states are not indeterminate, but are states. Setting aside the indeterminate and states, the remainder is neither indeterminate nor states.

Are non-states non-unwholesome states? Yes.

The Section on Analytic Explanation of Description.

2.

The Section on Occurrence

1.

The Section on Arising

(1) The Section on the Present

Conformity Person

33. For one to whom wholesome states arise, do unwholesome states arise for that one? No.

Or else, for one to whom unwholesome states arise, do wholesome states arise for that one? No.

For one to whom wholesome states arise, do indeterminate states arise for that one?

In the immaterial-sphere of existence, at the moment of arising of wholesome states, for them wholesome states arise, but indeterminate states do not arise for them. In the five-aggregate constituent realm, at the moment of arising of wholesome states, for them both wholesome states arise and indeterminate states arise.

Or else, for one to whom indeterminate states arise, do wholesome states arise for that one?

For all those being reborn, during the occurrence of consciousness dissociated from wholesome at the moment of arising, for them indeterminate states arise, but wholesome states do not arise for them. In the five-aggregate constituent realm, at the moment of arising of wholesome states, for them both indeterminate states arise and wholesome states arise.

34. For one to whom unwholesome states arise, do indeterminate states arise for that one?

In the immaterial-sphere of existence, at the moment of arising of unwholesome states, for them unwholesome states arise, but indeterminate states do not arise for them. In the five-aggregate constituent realm, at the moment of arising of unwholesome states, for them both unwholesome states arise and indeterminate states arise.

Or else, for one to whom indeterminate states arise, do unwholesome states arise for that one?

For all those being reborn, during the occurrence of consciousness dissociated from unwholesome at the moment of arising, for them indeterminate states arise, but unwholesome states do not arise for them. In the five-aggregate constituent realm, at the moment of arising of unwholesome states, for them both indeterminate states arise and unwholesome states arise.

Conformity Place

35. Where wholesome states arise, do unwholesome states arise there? Yes.

Or else, where unwholesome states arise, do wholesome states arise there? Yes.

Where wholesome states arise, do indeterminate states arise there? Yes.

Or else, where indeterminate states arise, do wholesome states arise there?

In the non-percipient being realm, there indeterminate states arise, but wholesome states do not arise there. In the four-aggregate constituent realm and in the five-aggregate constituent realm, there both indeterminate states arise and wholesome states arise.

36. Where unwholesome states arise, do indeterminate states arise there? Yes.

Or else, where indeterminate states arise, do unwholesome states arise there?

In the non-percipient being realm, there indeterminate states arise, but unwholesome states do not arise there. In the four-aggregate constituent realm and in the five-aggregate constituent realm, there both indeterminate states arise and unwholesome states arise.

Conformity - Person - Place

37. For whom and where wholesome mental states arise, do unwholesome mental states arise for that one there? No.

Or else, for whom and where unwholesome mental states arise, do wholesome mental states arise for that one there? No.

For whom and where wholesome mental states arise, do indeterminate mental states arise for that one there?

In the immaterial-sphere of existence, at the moment of arising of wholesome states, for them there wholesome mental states arise, but indeterminate mental states do not arise for them there. In the five-aggregate constituent realm, at the moment of arising of wholesome states, for them there both wholesome mental states arise and indeterminate mental states arise.

Or else, for whom and where indeterminate mental states arise, do wholesome mental states arise for that one there?

For all those being reborn, during the occurrence of consciousness dissociated from wholesome at the moment of arising, for them there indeterminate mental states arise, but wholesome mental states do not arise for them there. In the five-aggregate constituent realm, at the moment of arising of wholesome states, for them there both indeterminate mental states arise and wholesome mental states arise.

38. For whom and where unwholesome mental states arise, do indeterminate mental states arise for that one there?

In the immaterial-sphere of existence, at the moment of arising of unwholesome states, for them there unwholesome mental states arise, but indeterminate mental states do not arise for them there. In the five-aggregate constituent realm, at the moment of arising of unwholesome states, for them there both unwholesome mental states arise and indeterminate mental states arise.

Or else, for whom and where indeterminate mental states arise, do unwholesome mental states arise for that one there?

For all those being reborn, during the occurrence of consciousness dissociated from unwholesome at the moment of arising, for them there indeterminate mental states arise, but unwholesome mental states do not arise for them there. In the five-aggregate constituent realm, at the moment of arising of unwholesome states, for them there both indeterminate mental states arise and unwholesome mental states arise.

Negative Person

39. For one to whom wholesome states do not arise, do unwholesome states not arise for that one?

At the moment of arising of unwholesome states, for them wholesome states do not arise, but it is not that unwholesome states do not arise for them. For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from wholesome and dissociated from unwholesome, for those attained to cessation, for non-percipient beings, for them both wholesome states do not arise and unwholesome states do not arise.

Or else, for one to whom unwholesome states do not arise, do wholesome states not arise for that one?

At the moment of arising of wholesome states, for them unwholesome states do not arise, but it is not that wholesome states do not arise for them. For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from unwholesome and dissociated from wholesome, for those attained to cessation, for non-percipient beings, for them both unwholesome states do not arise and wholesome states do not arise.

For one to whom wholesome states do not arise, do indeterminate states not arise for that one?

For all those being reborn, during the occurrence of consciousness dissociated from wholesome at the moment of arising, for them wholesome states do not arise, but it is not that indeterminate states do not arise for them. For all those passing away, during the occurrence at the dissolution moment of consciousness, in the immaterial-sphere of existence at the moment of arising of unwholesome states, for them both wholesome states do not arise and indeterminate states do not arise.

Or else, for one to whom indeterminate states do not arise, do wholesome states not arise for that one?

In the immaterial-sphere of existence, at the moment of arising of wholesome states, for them indeterminate states do not arise, but it is not that wholesome states do not arise for them. For all those passing away, during the occurrence at the dissolution moment of consciousness, in the immaterial-sphere of existence at the moment of arising of unwholesome states, for them both indeterminate states do not arise and wholesome states do not arise.

40. For one to whom unwholesome states do not arise, do indeterminate states not arise for that one?

For all those being reborn, during the occurrence of consciousness dissociated from unwholesome at the moment of arising, for them unwholesome states do not arise, but it is not that indeterminate states do not arise for them. For all those passing away, during the occurrence at the dissolution moment of consciousness, in the immaterial-sphere of existence at the moment of arising of wholesome states, for them both unwholesome states do not arise and indeterminate states do not arise.

Or else, for one to whom indeterminate states do not arise, do unwholesome states not arise for that one?

In the immaterial-sphere of existence at the moment of arising of unwholesome states, for them indeterminate states do not arise, but it is not that unwholesome states do not arise for them. For all those passing away, during the occurrence at the dissolution moment of consciousness, in the immaterial-sphere of existence at the moment of arising of wholesome states, for them both indeterminate states do not arise and unwholesome states do not arise.

The Negative Section on Place

41. Where wholesome states do not arise, do unwholesome states not arise there? Yes.

Or else, where unwholesome states do not arise, do wholesome states not arise there? Yes.

Where wholesome states do not arise, do indeterminate states not arise there? They arise.

Or else, where indeterminate states do not arise, do wholesome states not arise there? There is not.

42. Where unwholesome states do not arise, do indeterminate states not arise there? They arise.

Or else, where indeterminate states do not arise, do unwholesome states not arise there? There is not.

Negative - Person - Place

43. For whom and where wholesome mental states do not arise, do unwholesome mental states not arise for that one there?

At the moment of arising of unwholesome states, for them there wholesome mental states do not arise, but it is not that unwholesome mental states do not arise for them there. For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from wholesome and dissociated from unwholesome, for non-percipient beings, for them there both wholesome mental states do not arise and unwholesome mental states do not arise.

Or else, for whom and where unwholesome mental states do not arise, do wholesome mental states not arise for that one there?

At the moment of arising of wholesome states, for them there unwholesome mental states do not arise, but it is not that wholesome mental states do not arise for them there. For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from unwholesome and dissociated from wholesome, for non-percipient beings, for them there both unwholesome mental states do not arise and wholesome mental states do not arise.

For whom and where wholesome mental states do not arise, do indeterminate mental states not arise for that one there?

For all those being reborn, during the occurrence of consciousness dissociated from wholesome at the moment of arising, for them there wholesome mental states do not arise, but it is not that indeterminate mental states do not arise for them there. For all those passing away, during the occurrence at the dissolution moment of consciousness, in the immaterial-sphere of existence at the moment of arising of unwholesome states, for them there both wholesome mental states do not arise and indeterminate mental states do not arise.

Or else, for whom and where indeterminate mental states do not arise, do wholesome mental states not arise for that one there?

In the immaterial-sphere of existence, at the moment of arising of wholesome states, for them there indeterminate mental states do not arise, but it is not that wholesome mental states do not arise for them there. For all those passing away, during the occurrence at the dissolution moment of consciousness, in the immaterial-sphere of existence at the moment of arising of unwholesome states, for them there both indeterminate mental states do not arise and wholesome mental states do not arise.

44. For whom and where unwholesome mental states do not arise, do indeterminate mental states not arise for that one there?

For all those being reborn, during the occurrence of consciousness dissociated from unwholesome at the moment of arising, for them there unwholesome mental states do not arise, but it is not that indeterminate mental states do not arise for them there. For all those passing away, during the occurrence at the dissolution moment of consciousness, in the immaterial-sphere of existence at the moment of arising of wholesome states, for them there both unwholesome mental states do not arise and indeterminate mental states do not arise.

Or else, for whom and where indeterminate mental states do not arise, do unwholesome mental states not arise for that one there?

In the immaterial-sphere of existence, at the moment of arising of unwholesome states, for them there indeterminate mental states do not arise, but it is not that unwholesome mental states do not arise for them there. For all those passing away, during the occurrence at the dissolution moment of consciousness, in the immaterial-sphere of existence at the moment of arising of wholesome states, for them there both indeterminate mental states do not arise and unwholesome mental states do not arise.

(2) The Section on the Past

Conformity Person

45. For one to whom wholesome states arose, did unwholesome states arise for that one? Yes.

Or else, for one to whom unwholesome states arose, did wholesome states arise for that one? Yes.

For one to whom wholesome states arose, did indeterminate states arise for that one? Yes.

Or else, for one to whom indeterminate states arose, did wholesome states arise for that one? Yes.

46. For one to whom unwholesome states arose, did indeterminate states arise for that one? Yes.

Or else, for one to whom indeterminate states arose, did unwholesome states arise for that one? Yes.

Conformity Place

47. Where wholesome states arose, did unwholesome states arise there? Yes.

Or else, where unwholesome states arose, did wholesome states arise there? Yes.

Where wholesome states arose, did indeterminate states arise there? Yes.

Or else, where indeterminate states arose, did wholesome states arise there?

In the non-percipient being realm, there indeterminate states arose, but wholesome states did not arise there. In the four-aggregate constituent realm and in the five-aggregate constituent realm, there both indeterminate states arose and wholesome states arose.

48. Where unwholesome states arose, did indeterminate states arise there? Yes.

Or else, where indeterminate states arose, did unwholesome states arise there?

In the non-percipient being realm, there indeterminate states arose, but unwholesome states did not arise there. In the four-aggregate constituent realm and in the five-aggregate constituent realm, there both indeterminate states arose and unwholesome states arose.

Conformity - Person - Place

49. For whom and where wholesome mental states arose, did unwholesome mental states arise for that one there? Yes.

Or else, for whom and where unwholesome mental states arose, did wholesome mental states arise for that one there?

For those in the Pure Abodes when the second unwholesome consciousness is occurring, for them there unwholesome mental states arose, but wholesome mental states did not arise for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both unwholesome mental states arose and wholesome mental states arose.

For whom and where wholesome mental states arose, did indeterminate mental states arise for that one there? Yes.

Or else, for whom and where indeterminate mental states arose, did wholesome mental states arise for that one there?

For those in the Pure Abodes when the second consciousness is occurring, and for non-percipient beings, for them there indeterminate mental states arose, but wholesome mental states did not arise for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both indeterminate mental states arose and wholesome mental states arose.

50. For whom and where unwholesome mental states arose, did indeterminate mental states arise for that one there? Yes.

Or else, for whom and where indeterminate mental states arose, did unwholesome mental states arise for that one there?

For those in the Pure Abodes when the second consciousness is occurring, and for non-percipient beings, for them there indeterminate mental states arose, but unwholesome mental states did not arise for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both indeterminate mental states arose and unwholesome mental states arose.

Negative Person

51. For one to whom wholesome states did not arise, did unwholesome states not arise for that one? There is not.

Or else, for one to whom unwholesome states did not arise, did wholesome states not arise for that one? There is not.

For one to whom wholesome states did not arise, did indeterminate states not arise for that one? There is not.

Or else, for one to whom indeterminate states did not arise, did wholesome states not arise for that one? There is not.

52. For one to whom unwholesome states did not arise, did indeterminate states not arise for that one? There is not.

Or else, for one to whom indeterminate states did not arise, did unwholesome states not arise for that one? There is not.

The Negative Section on Place

53. Where wholesome states did not arise, did unwholesome states not arise there? Yes.

Or else, where unwholesome states did not arise, did wholesome states not arise there? Yes.

Where wholesome states did not arise, did indeterminate states not arise there? It had arisen.

Or else, where indeterminate states did not arise, did wholesome states not arise there? There is not.

54. Where unwholesome states did not arise, did indeterminate states not arise there? It had arisen.

Or else, where indeterminate states did not arise, did unwholesome states not arise there? There is not.

Negative - Person - Place

55. For whom and where wholesome mental states did not arise, did unwholesome mental states not arise for that one there?

For those in the Pure Abodes when the second unwholesome consciousness is occurring, for them there wholesome mental states did not arise, but it is not that unwholesome mental states did not arise for them there. For those in the Pure Abodes when the second consciousness is occurring, and for non-percipient beings, for them there both wholesome mental states did not arise and unwholesome mental states did not arise.

Or else, for whom and where unwholesome mental states did not arise, did wholesome mental states not arise for that one there? Yes.

For whom and where wholesome mental states did not arise, did indeterminate mental states not arise for that one there?

For those in the Pure Abodes when the second consciousness is occurring, and for non-percipient beings, for them there wholesome mental states did not arise, but it is not that indeterminate mental states did not arise for them there. For those being reborn in the Pure Abodes, for them there both wholesome mental states did not arise and indeterminate mental states did not arise.

Or else, for whom and where indeterminate mental states did not arise, did wholesome mental states not arise for that one there? Yes.

56. For whom and where unwholesome mental states did not arise, did indeterminate mental states not arise for that one there?

For those in the Pure Abodes when the second consciousness is occurring, and for non-percipient beings, for them there unwholesome mental states did not arise, but it is not that indeterminate mental states did not arise for them there. For those being reborn in the Pure Abodes, for them there both unwholesome mental states did not arise and indeterminate mental states did not arise.

Or else, for whom and where indeterminate mental states did not arise, did unwholesome mental states not arise for that one there? Yes.

(3) The Section on the Future

Conformity Person

57. For one to whom wholesome mental states will arise, will unwholesome mental states arise for that one?

For those who immediately after this consciousness will obtain the highest path, for them wholesome mental states will arise, but unwholesome mental states will not arise for them. For the others, for them both wholesome mental states will arise and unwholesome mental states will arise.

Or else, for one to whom unwholesome mental states will arise, will wholesome mental states arise for that one? Yes.

For one to whom wholesome mental states will arise, will indeterminate mental states arise for that one? Yes.

Or else, for one to whom indeterminate mental states will arise, will wholesome mental states arise for that one?

For the possessors of the highest path, for Worthy Ones, for them indeterminate mental states will arise, but wholesome mental states will not arise for them. For the others, for them both indeterminate mental states will arise and wholesome mental states will arise.

58. For one to whom unwholesome mental states will arise, will indeterminate mental states arise for that one? Yes.

Or else, for one to whom indeterminate mental states will arise, will unwholesome mental states arise for that one?

For the possessors of the highest path, for Worthy Ones, for those who immediately after this consciousness will obtain the highest path, for them indeterminate mental states will arise, but unwholesome mental states will not arise for them. For the others, for them both indeterminate mental states will arise and unwholesome mental states will arise.

Conformity Place

59. Where wholesome mental states will arise, will unwholesome mental states arise there? Yes.

Or else, where unwholesome mental states will arise, will wholesome mental states arise there? Yes.

Where wholesome mental states will arise, will indeterminate mental states arise there? Yes.

Or else, where indeterminate mental states will arise, will wholesome mental states arise there?

In the non-percipient being realm, there indeterminate mental states will arise, but wholesome mental states will not arise there. In the four-aggregate constituent realm and in the five-aggregate constituent realm, there both indeterminate mental states will arise and wholesome mental states will arise.

60. Where unwholesome mental states will arise, will indeterminate mental states arise there? Yes.

Or else, where indeterminate mental states will arise, will unwholesome mental states arise there?

In the non-percipient being realm, there indeterminate mental states will arise, but unwholesome mental states will not arise there. In the four-aggregate constituent realm and in the five-aggregate constituent realm, there both indeterminate mental states will arise and unwholesome mental states will arise.

Conformity - Person - Place

61. For whom and where wholesome mental states will arise, will unwholesome mental states arise for that one there?

For those who immediately after this consciousness will obtain the highest path, for them there wholesome mental states will arise, but unwholesome mental states will not arise for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both wholesome mental states will arise and unwholesome mental states will arise.

Or else, for whom and where unwholesome mental states will arise, will wholesome mental states arise for that one there? Yes.

For whom and where wholesome mental states will arise, will indeterminate mental states arise for that one there? Yes.

Or else, for whom and where indeterminate mental states will arise, will wholesome mental states arise for that one there?

For the possessors of the highest path, for Worthy Ones, for non-percipient beings, for them there indeterminate mental states will arise, but wholesome mental states will not arise for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both indeterminate mental states will arise and wholesome mental states will arise.

62. For whom and where unwholesome mental states will arise, will indeterminate mental states arise for that one there? Yes.

Or else, for whom and where indeterminate mental states will arise, will unwholesome mental states arise for that one there?

For the possessors of the highest path, for Worthy Ones, for those who immediately after this consciousness will obtain the highest path, for non-percipient beings, for them there indeterminate mental states will arise, but unwholesome mental states will not arise for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both indeterminate mental states will arise and unwholesome mental states will arise.

Negative Person

63. For one to whom wholesome mental states will not arise, will unwholesome mental states not arise for that one? Yes.

Or else, for one to whom unwholesome mental states will not arise, will wholesome mental states not arise for that one?

For those who immediately after this consciousness will obtain the highest path, for them unwholesome mental states will not arise, but it is not that wholesome mental states will not arise for them. For the possessors of the highest path, for Worthy Ones, for them both unwholesome mental states will not arise and wholesome mental states will not arise.

For one to whom wholesome mental states will not arise, will indeterminate mental states not arise for that one?

For the possessors of the highest path, for Worthy Ones, for them wholesome mental states will not arise, but it is not that indeterminate mental states will not arise for them. For the possessors of final consciousness, for them both wholesome mental states will not arise and indeterminate mental states will not arise.

Or else, for one to whom indeterminate mental states will not arise, will wholesome mental states not arise for that one? Yes.

64. For one to whom unwholesome mental states will not arise, will indeterminate mental states not arise for that one?

For the possessors of the highest path, for Worthy Ones, for those who immediately after this consciousness will obtain the highest path, for them unwholesome mental states will not arise, but it is not that indeterminate mental states will not arise for them. For the possessors of final consciousness, for them both unwholesome mental states will not arise and indeterminate mental states will not arise.

Or else, for one to whom indeterminate mental states will not arise, will unwholesome mental states not arise for that one? Yes.

The Negative Section on Place

65. Where wholesome mental states will not arise, will unwholesome mental states not arise there? Yes.

Or else, where unwholesome mental states will not arise, will wholesome mental states not arise there? Yes.

Where wholesome mental states will not arise, will indeterminate mental states not arise there? They will arise.

Or else, where indeterminate mental states will not arise, will wholesome mental states not arise there? There is not.

66. Where unwholesome mental states will not arise, will indeterminate mental states not arise there? They will arise.

Or else, where indeterminate mental states will not arise, will unwholesome mental states not arise there? There is not.

Negative - Person - Place

67. For whom and where wholesome mental states will not arise, will unwholesome mental states not arise for that one there? Yes.

Or else, for whom and where unwholesome mental states will not arise, will wholesome mental states not arise for that one there?

For those who immediately after this consciousness will obtain the highest path, for them there unwholesome mental states will not arise, but it is not that wholesome mental states will not arise for them there. For the possessors of the highest path, for Worthy Ones, for non-percipient beings, for them there both unwholesome mental states will not arise and wholesome mental states will not arise.

For whom and where wholesome mental states will not arise, will indeterminate mental states not arise for that one there?

For the possessors of the highest path, for Worthy Ones, for non-percipient beings, for them there wholesome mental states will not arise, but it is not that indeterminate mental states will not arise for them there. For the possessors of final consciousness, for them there both wholesome mental states will not arise and indeterminate mental states will not arise.

Or else, for whom and where indeterminate mental states will not arise, will wholesome mental states not arise for that one there? Yes.

68. For whom and where unwholesome mental states will not arise, will indeterminate mental states not arise for that one there?

For the possessors of the highest path, for Worthy Ones, for those who immediately after this consciousness will obtain the highest path, for non-percipient beings, for them there unwholesome mental states will not arise, but it is not that indeterminate mental states will not arise for them there. For the possessors of final consciousness, for them there both unwholesome mental states will not arise and indeterminate mental states will not arise.

Or else, for whom and where indeterminate mental states will not arise, will unwholesome mental states not arise for that one there? Yes.

(4) The Section on Present and Past

Conformity Person

69. For one to whom wholesome mental states arise, did unwholesome mental states arise for that one? Yes.

Or else, for one to whom unwholesome mental states arose, do wholesome mental states arise for that one?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from wholesome, for those attained to cessation, for non-percipient beings, for them unwholesome mental states arose, but wholesome mental states do not arise for them. At the moment of arising of wholesome states, for them both unwholesome mental states arose and wholesome mental states arise.

For one to whom wholesome mental states arise, did indeterminate mental states arise for that one? Yes.

Or else, for one to whom indeterminate mental states arose, do wholesome mental states arise for that one?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from wholesome, for those attained to cessation, for non-percipient beings, for them indeterminate mental states arose, but wholesome mental states do not arise for them. At the moment of arising of wholesome states, for them both indeterminate mental states arose and wholesome mental states arise.

70. For one to whom unwholesome mental states arise, did indeterminate mental states arise for that one? Yes.

Or else, for one to whom indeterminate mental states arose, do unwholesome mental states arise for that one?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from unwholesome, for those attained to cessation, for non-percipient beings, for them indeterminate mental states arose, but unwholesome mental states do not arise for them. At the moment of arising of unwholesome states, for them both indeterminate mental states arose and unwholesome mental states arise.

Conformity Place

71. Where wholesome mental states arise, did unwholesome mental states arise there? Etc.

Conformity - Person - Place

72. For whom and where wholesome mental states arise, did unwholesome mental states arise for that one there? Yes.

Or else, for whom and where unwholesome mental states arose, do wholesome mental states arise for that one there?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from wholesome, for them there unwholesome mental states arose, but wholesome mental states do not arise for them there. At the moment of arising of wholesome states, for them there both unwholesome mental states arose and wholesome mental states arise.

For whom and where wholesome mental states arise, did indeterminate mental states arise for that one there? Yes.

Or else, for whom and where indeterminate mental states arose, do wholesome mental states arise for that one there?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from wholesome, for non-percipient beings, for them there indeterminate mental states arose, but wholesome mental states do not arise for them there. At the moment of arising of wholesome states, for them there both indeterminate mental states arose and wholesome mental states arise.

73. For whom and where unwholesome mental states arise, did indeterminate mental states arise for that one there? Yes.

Or else, for whom and where indeterminate mental states arose, do unwholesome mental states arise for that one there?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from unwholesome, for non-percipient beings, for them there indeterminate mental states arose, but unwholesome mental states do not arise for them there. At the moment of arising of unwholesome states, for them there both indeterminate mental states arose and unwholesome mental states arise.

Negative Person

74. For one to whom wholesome states do not arise, did unwholesome states not arise for that one? It had arisen.

Or else, for one to whom unwholesome states did not arise, do wholesome states not arise for that one? There is not.

For one to whom wholesome states do not arise, did indeterminate states not arise for that one? It had arisen.

Or else, for one to whom indeterminate states did not arise, do wholesome states not arise for that one? There is not.

75. For one to whom unwholesome states do not arise, did indeterminate states not arise for that one? It had arisen.

Or else, for one to whom indeterminate states did not arise, do unwholesome states not arise for that one? There is not.

The Negative Section on Place

76. Where wholesome mental states do not arise, did unwholesome mental states not arise there? Etc.

Negative - Person - Place

77. For whom and where wholesome mental states do not arise, did unwholesome mental states not arise for that one there?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from wholesome, for them there wholesome mental states do not arise, but it is not that unwholesome mental states did not arise for them there. For those in the Pure Abodes when the second consciousness is occurring, and for non-percipient beings, for them there both wholesome mental states do not arise and unwholesome mental states did not arise.

Or else, for whom and where unwholesome mental states did not arise, do wholesome mental states not arise for that one there? Yes.

For whom and where wholesome mental states do not arise, did indeterminate mental states not arise for that one there?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from wholesome, for non-percipient beings, for them there wholesome mental states do not arise, but it is not that indeterminate mental states did not arise for them there. For those being reborn in the Pure Abodes, for them there both wholesome mental states do not arise and indeterminate mental states did not arise.

Or else, for whom and where indeterminate mental states did not arise, do wholesome mental states not arise for that one there? Yes.

78. For whom and where unwholesome mental states do not arise, did indeterminate mental states not arise for that one there?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from unwholesome, for non-percipient beings, for them there unwholesome mental states do not arise, but it is not that indeterminate mental states did not arise for them there. For those being reborn in the pure abode, for them there both unwholesome mental states do not arise and indeterminate mental states did not arise.

Or else, for whom and where indeterminate mental states did not arise, do unwholesome mental states not arise for that one there? Yes.

(5) The Section on Present and Future

Conformity Person

79. For one to whom wholesome mental states arise, will unwholesome mental states arise for that one?

At the moment of arising of the highest path, at the moment of arising of that consciousness immediately after which they will obtain the highest path, for them wholesome mental states arise, but unwholesome mental states will not arise for them. At the moment of arising of other wholesome states, for them both wholesome mental states arise and unwholesome mental states will arise.

Or else, for one to whom unwholesome mental states will arise, do wholesome mental states arise for that one?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from wholesome, for those attained to cessation, for non-percipient beings, for them unwholesome mental states will arise, but wholesome mental states do not arise for them. At the moment of arising of wholesome states, for them both unwholesome mental states will arise and wholesome mental states arise.

For one to whom wholesome mental states arise, will indeterminate mental states arise for that one? Yes.

Or else, for one to whom indeterminate mental states will arise, do wholesome mental states arise for that one?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from wholesome, for those attained to cessation, for non-percipient beings, for them indeterminate mental states will arise, but wholesome mental states do not arise for them. At the moment of arising of wholesome states, for them both indeterminate mental states will arise and wholesome mental states arise.

80. For one to whom unwholesome mental states arise, will indeterminate mental states arise for that one? Yes.

Or else, for one to whom indeterminate mental states will arise, do unwholesome mental states arise for that one?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from unwholesome, for those attained to cessation, for non-percipient beings, for them indeterminate mental states will arise, but unwholesome mental states do not arise for them. At the moment of arising of unwholesome states, for them both indeterminate mental states will arise and unwholesome mental states arise.

Conformity Place

81. Where wholesome mental states arise, will unwholesome mental states arise there? Etc.

Conformity - Person - Place

82. For whom and where wholesome mental states arise, will unwholesome mental states arise for that one there?

At the moment of arising of the highest path, at the moment of arising of that consciousness immediately after which they will obtain the highest path, for them there wholesome mental states arise, but unwholesome mental states will not arise for them there. At the moment of arising of other wholesome states, for them there both wholesome mental states arise and unwholesome mental states will arise.

Or else, for whom and where unwholesome mental states will arise, do wholesome mental states arise for that one there?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from wholesome, for them there unwholesome mental states will arise, but wholesome mental states do not arise for them there. At the moment of arising of wholesome states, for them there both unwholesome mental states will arise and wholesome mental states arise.

For whom and where wholesome mental states arise, will indeterminate mental states arise for that one there? Yes.

Or else, for whom and where indeterminate mental states will arise, do wholesome mental states arise for that one there?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from wholesome, for non-percipient beings, for them there indeterminate mental states will arise, but wholesome mental states do not arise for them there. At the moment of arising of wholesome states, for them there both indeterminate mental states will arise and wholesome mental states arise.

83. For whom and where unwholesome mental states arise, will indeterminate mental states arise for that one there? Yes.

Or else, for whom and where indeterminate mental states will arise, do unwholesome mental states arise for that one there?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from unwholesome, for non-percipient beings, for them there indeterminate mental states will arise, but unwholesome mental states do not arise for them there. At the moment of arising of unwholesome states, for them there both indeterminate mental states will arise and unwholesome mental states arise.

Negative Person

84. For one to whom wholesome mental states do not arise, will unwholesome mental states not arise for that one?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from wholesome, for those attained to cessation, for non-percipient beings, for them wholesome mental states do not arise, but it is not that unwholesome mental states will not arise for them. At the dissolution moment of the highest path, for Worthy Ones, at the dissolution moment of that consciousness immediately after which they will obtain the highest path, for them both wholesome mental states do not arise and unwholesome mental states will not arise.

Or else, for one to whom unwholesome mental states will not arise, do wholesome mental states not arise for that one?

At the moment of arising of the highest path, at the moment of arising of that consciousness immediately after which they will obtain the highest path, for them unwholesome mental states will not arise, but it is not that wholesome mental states do not arise for them. At the dissolution moment of the highest path, for Worthy Ones, at the dissolution moment of that consciousness immediately after which they will obtain the highest path, for them both unwholesome mental states will not arise and wholesome mental states do not arise.

For one to whom wholesome mental states do not arise, will indeterminate mental states not arise for that one?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from wholesome, for those attained to cessation, for non-percipient beings, for them wholesome mental states do not arise, but it is not that indeterminate mental states will not arise for them. For the possessors of final consciousness, for them both wholesome mental states do not arise and indeterminate mental states will not arise.

Or else, for one to whom indeterminate mental states will not arise, do wholesome mental states not arise for that one? Yes.

85. For one to whom unwholesome mental states do not arise, will indeterminate mental states not arise for that one?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from unwholesome, for those attained to cessation, for non-percipient beings, for them unwholesome mental states do not arise, but it is not that indeterminate mental states will not arise for them. For the possessors of final consciousness, for them both unwholesome mental states do not arise and indeterminate mental states will not arise.

Or else, for one to whom indeterminate mental states will not arise, do unwholesome mental states not arise for that one? Yes.

The Negative Section on Place

86. Where wholesome mental states do not arise, will unwholesome mental states not arise there? Etc.

Negative - Person - Place

87. For whom and where wholesome mental states do not arise, will unwholesome mental states not arise for that one there?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from wholesome, for them there wholesome mental states do not arise, but it is not that unwholesome mental states will not arise for them there. At the dissolution moment of the highest path, for Worthy Ones, at the dissolution moment of that consciousness immediately after which they will obtain the highest path, for non-percipient beings, for them there both wholesome mental states do not arise and unwholesome mental states will not arise.

Or else, for whom and where unwholesome mental states will not arise, do wholesome mental states not arise for that one there?

At the moment of arising of the highest path, at the moment of arising of that consciousness immediately after which they will obtain the highest path, for them there unwholesome mental states will not arise, but it is not that wholesome mental states do not arise for them there. At the dissolution moment of the highest path, for Worthy Ones, at the dissolution moment of that consciousness immediately after which they will obtain the highest path, for non-percipient beings, for them there both unwholesome mental states will not arise and wholesome mental states do not arise.

For whom and where wholesome mental states do not arise, will indeterminate mental states not arise for that one there?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from wholesome, for non-percipient beings, for them there wholesome mental states do not arise, but it is not that indeterminate mental states will not arise for them there. For the possessors of final consciousness, for them there both wholesome mental states do not arise and indeterminate mental states will not arise.

Or else, for whom and where indeterminate mental states will not arise, do wholesome mental states not arise for that one there? Yes.

88. For whom and where unwholesome mental states do not arise, will indeterminate mental states not arise for that one there?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from unwholesome, for non-percipient beings, for them there unwholesome mental states do not arise, but it is not that indeterminate mental states will not arise for them there. For the possessors of final consciousness, for them there both unwholesome mental states do not arise and indeterminate mental states will not arise.

Or else, for whom and where indeterminate mental states will not arise, do unwholesome mental states not arise for that one there? Yes.

(6) The Section on Past and Future

Conformity Person

89. For one to whom wholesome mental states arose, will unwholesome mental states arise for that one?

For the possessors of the highest path, for Worthy Ones, for those who immediately after this consciousness will obtain the highest path, for them wholesome mental states arose, but unwholesome mental states will not arise for them. For the others, for them both wholesome mental states arose and unwholesome mental states will arise.

Or else, for one to whom unwholesome mental states will arise, did wholesome mental states arise for that one? Yes.

For one to whom wholesome mental states arose, will indeterminate mental states arise for that one?

For the possessors of final consciousness, for them wholesome mental states arose, but indeterminate mental states will not arise for them. For the others, for them both wholesome mental states arose and indeterminate mental states will arise.

Or else, for one to whom indeterminate mental states will arise, did wholesome mental states arise for that one? Yes.

90. For one to whom unwholesome mental states arose, will indeterminate mental states arise for that one?

For the possessors of final consciousness, for them unwholesome mental states arose, but indeterminate mental states will not arise for them. For the others, for them both unwholesome mental states arose and indeterminate mental states will arise.

Or else, for one to whom indeterminate mental states will arise, did unwholesome mental states arise for that one? Yes.

Conformity Place

91. Where wholesome mental states arose, will unwholesome mental states arise there? Etc.

Conformity - Person - Place

92. For whom and where wholesome mental states arose, will unwholesome mental states arise for that one there?

For the possessors of the highest path, for Worthy Ones, for those who immediately after this consciousness will obtain the highest path, for them there wholesome mental states arose, but unwholesome mental states will not arise for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both wholesome mental states arose and unwholesome mental states will arise.

Or else, for whom and where unwholesome mental states will arise, did wholesome mental states arise for that one there?

For those in the Pure Abodes when the second consciousness is occurring, for them there unwholesome mental states will arise, but wholesome mental states did not arise for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both unwholesome mental states will arise and wholesome mental states arose.

For whom and where wholesome mental states arose, will indeterminate mental states arise for that one there?

For the possessors of final consciousness, for them there wholesome mental states arose, but indeterminate mental states will not arise for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both wholesome mental states arose and indeterminate mental states will arise.

Or else, for whom and where indeterminate mental states will arise, did wholesome mental states arise for that one there?

For those in the Pure Abodes when the second consciousness is occurring, and for non-percipient beings, for them there indeterminate mental states will arise, but wholesome mental states did not arise for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both indeterminate mental states will arise and wholesome mental states arose.

93. For whom and where unwholesome mental states arose, will indeterminate mental states arise for that one there?

For the possessors of final consciousness, for them there unwholesome mental states arose, but indeterminate mental states will not arise for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both unwholesome mental states arose and indeterminate mental states will arise.

Or else, for whom and where indeterminate mental states will arise, did unwholesome mental states arise for that one there?

For those in the Pure Abodes when the second consciousness is occurring, and for non-percipient beings, for them there indeterminate mental states will arise, but unwholesome mental states did not arise for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both indeterminate mental states will arise and unwholesome mental states arose.

Negative Person

94. For one to whom wholesome mental states did not arise, will unwholesome mental states not arise for that one? There is not.

Or else, for one to whom unwholesome mental states will not arise, did wholesome mental states not arise for that one? It had arisen.

For one to whom wholesome mental states did not arise, will indeterminate mental states not arise for that one? There is not.

Or else, for one to whom indeterminate mental states will not arise, did wholesome mental states not arise for that one? It had arisen.

95. For one to whom unwholesome mental states did not arise, will indeterminate mental states not arise for that one? There is not.

Or else, for one to whom indeterminate mental states will not arise, did unwholesome mental states not arise for that one? It had arisen.

The Negative Section on Place

96. Where wholesome mental states did not arise, will unwholesome mental states not arise there? Etc.

Negative - Person - Place

97. For whom and where wholesome mental states did not arise, will unwholesome mental states not arise for that one there?

For those in the Pure Abodes when the second consciousness is occurring, for them there wholesome mental states did not arise, but it is not that unwholesome mental states will not arise for them there. For non-percipient beings, for them there both wholesome mental states did not arise and unwholesome mental states will not arise.

Or else, for whom and where unwholesome mental states will not arise, did wholesome mental states not arise for that one there?

For the possessors of the highest path, for Worthy Ones, for those who immediately after this consciousness will obtain the highest path, for them there unwholesome mental states will not arise, but it is not that wholesome mental states did not arise for them there. For non-percipient beings, for them there both unwholesome mental states will not arise and wholesome mental states did not arise.

For whom and where wholesome mental states did not arise, will indeterminate mental states not arise for that one there? They will arise.

Or else, for whom and where indeterminate mental states will not arise, did wholesome mental states not arise for that one there? It had arisen.

98. For whom and where unwholesome mental states did not arise, will indeterminate mental states not arise for that one there? They will arise.

Or else, for whom and where indeterminate mental states will not arise, did unwholesome mental states not arise for that one there? It had arisen.

The Section on Arising.

2.

The Section on Cessation

(1) The Section on the Present

Conformity Person

99. For one to whom wholesome states cease, do unwholesome states cease for that one? No.

Or else, for one to whom unwholesome states cease, do wholesome states cease for that one? No.

For one to whom wholesome states cease, do indeterminate states cease for that one?

In the immaterial-sphere of existence, at the dissolution moment of wholesome states, for them wholesome states cease, but indeterminate states do not cease for them. In the five-aggregate constituent realm, at the dissolution moment of wholesome states, for them both wholesome states cease and indeterminate states cease.

Or else, for one to whom indeterminate states cease, do wholesome states cease for that one?

For all those passing away, during the occurrence at the dissolution moment of consciousness dissociated from wholesome, for them indeterminate states cease, but wholesome states do not cease for them. In the five-aggregate constituent realm, at the dissolution moment of wholesome states, for them both indeterminate states cease and wholesome states cease.

100. For one to whom unwholesome states cease, do indeterminate states cease for that one?

In the immaterial-sphere of existence, at the dissolution moment of unwholesome states, for them unwholesome states cease, but indeterminate states do not cease for them. In the five-aggregate constituent realm, at the dissolution moment of unwholesome states, for them both unwholesome states cease and indeterminate states cease.

Or else, for one to whom indeterminate states cease, do unwholesome states cease for that one?

For all those passing away, during the occurrence at the dissolution moment of consciousness dissociated from unwholesome, for them indeterminate states cease, but unwholesome states do not cease for them. In the five-aggregate constituent realm, at the dissolution moment of unwholesome states, for them both indeterminate states cease and unwholesome states cease.

Conformity Place

101. Where wholesome states cease, do unwholesome states cease there? Yes.

Or else, where unwholesome states cease, do wholesome states cease there? Yes.

Where wholesome states cease, do indeterminate states cease there? Yes.

Or else, where indeterminate states cease, do wholesome states cease there?

In the non-percipient being realm, there indeterminate states cease, but wholesome states do not cease there. In the four-aggregate constituent realm and in the five-aggregate constituent realm, there both indeterminate states cease and wholesome states cease.

102. Where unwholesome states cease, do indeterminate states cease there? Yes.

Or else, where indeterminate states cease, do unwholesome states cease there?

In the non-percipient being realm, there indeterminate states cease, but unwholesome states do not cease there. In the four-aggregate constituent realm and in the five-aggregate constituent realm, there both indeterminate states cease and unwholesome states cease.

Conformity - Person - Place

103. For whom and where wholesome mental states cease, do unwholesome mental states cease for that one there? No.

Or else, for whom and where unwholesome mental states cease, do wholesome mental states cease for that one there? No.

For whom and where wholesome mental states cease, do indeterminate mental states cease for that one there?

In the immaterial-sphere of existence, at the dissolution moment of wholesome states, for them there wholesome mental states cease, but indeterminate mental states do not cease for them there. In the five-aggregate constituent realm, at the dissolution moment of wholesome states, for them there both wholesome mental states cease and indeterminate mental states cease.

Or else, for whom and where indeterminate mental states cease, do wholesome mental states cease for that one there?

For all those passing away, during the occurrence at the dissolution moment of consciousness dissociated from wholesome, for them there indeterminate mental states cease, but wholesome mental states do not cease for them there. In the five-aggregate constituent realm, at the dissolution moment of wholesome states, for them there both indeterminate mental states cease and wholesome mental states cease.

104. For whom and where unwholesome mental states cease, do indeterminate mental states cease for that one there?

In the immaterial-sphere of existence, at the dissolution moment of unwholesome states, for them there unwholesome mental states cease, but indeterminate mental states do not cease for them there. In the five-aggregate constituent realm, at the dissolution moment of unwholesome states, for them there both unwholesome mental states cease and indeterminate mental states cease.

Or else, for whom and where indeterminate mental states cease, do unwholesome mental states cease for that one there?

For all those passing away, during the occurrence at the dissolution moment of consciousness dissociated from unwholesome, for them there indeterminate mental states cease, but unwholesome mental states do not cease for them there. In the five-aggregate constituent realm, at the dissolution moment of unwholesome states, for them there both indeterminate mental states cease and unwholesome mental states cease.

Negative Person

105. For one to whom wholesome mental states do not cease, do unwholesome mental states not cease for that one?

At the dissolution moment of unwholesome states, for them wholesome mental states do not cease, but it is not that unwholesome mental states do not cease for them. For all at the moment of arising of consciousness, at the dissolution moment of consciousness dissociated from wholesome and dissociated from unwholesome, for those attained to cessation, for non-percipient beings, for them both wholesome mental states do not cease and unwholesome mental states do not cease.

Or else, for one to whom unwholesome mental states do not cease, do wholesome mental states not cease for that one?

At the dissolution moment of wholesome states, for them unwholesome mental states do not cease, but it is not that wholesome mental states do not cease for them. For all at the moment of arising of consciousness, at the dissolution moment of consciousness dissociated from unwholesome and dissociated from wholesome, for those attained to cessation, for non-percipient beings, for them both unwholesome mental states do not cease and wholesome mental states do not cease.

For one to whom wholesome mental states do not cease, do indeterminate mental states not cease for that one?

For all those passing away, during the occurrence at the dissolution moment of consciousness dissociated from wholesome, for them wholesome mental states do not cease, but it is not that indeterminate mental states do not cease for them. For all those being reborn, during the occurrence at the moment of arising of consciousness, in the immaterial-sphere of existence at the dissolution moment of unwholesome states, for them both wholesome mental states do not cease and indeterminate mental states do not cease.

Or else, for one to whom indeterminate mental states do not cease, do wholesome mental states not cease for that one?

In the immaterial-sphere of existence, at the dissolution moment of wholesome states, for them indeterminate mental states do not cease, but it is not that wholesome mental states do not cease for them. For all those being reborn, during the occurrence at the moment of arising of consciousness, in the immaterial-sphere of existence at the dissolution moment of unwholesome states, for them both indeterminate mental states do not cease and wholesome mental states do not cease.

106. For one to whom unwholesome mental states do not cease, do indeterminate mental states not cease for that one?

For all those passing away, during the occurrence at the dissolution moment of consciousness dissociated from unwholesome, for them unwholesome mental states do not cease, but it is not that indeterminate mental states do not cease for them. For all those being reborn, during the occurrence at the moment of arising of consciousness, in the immaterial-sphere of existence at the dissolution moment of wholesome states, for them both unwholesome mental states do not cease and indeterminate mental states do not cease.

Or else, for one to whom indeterminate mental states do not cease, do unwholesome mental states not cease for that one?

In the immaterial-sphere of existence at the dissolution moment of unwholesome states, for them indeterminate mental states do not cease, but it is not that unwholesome mental states do not cease for them. For all those being reborn, during the occurrence at the moment of arising of consciousness, in the immaterial-sphere of existence at the dissolution moment of wholesome states, for them both indeterminate mental states do not cease and unwholesome mental states do not cease.

The Negative Section on Place

107. Where wholesome states do not cease, do unwholesome states not cease there? Yes.

Or else, where unwholesome states do not cease, do wholesome states not cease there? Yes.

Where wholesome states do not cease, do indeterminate states not cease there? They cease.

Or else, where indeterminate states do not cease, do wholesome states not cease there? There is not.

108. Where unwholesome states do not cease, do indeterminate states not cease there? They cease.

Or else, where indeterminate states do not cease, do unwholesome states not cease there? There is not.

Negative - Person - Place

109. For whom and where wholesome mental states do not cease, do unwholesome mental states not cease for that one there?

At the dissolution moment of unwholesome states, for them there wholesome mental states do not cease, but it is not that unwholesome mental states do not cease for them there. For all at the moment of arising of consciousness, at the dissolution moment of consciousness dissociated from wholesome and dissociated from unwholesome, for non-percipient beings, for them there both wholesome mental states do not cease and unwholesome mental states do not cease.

Or else, for whom and where unwholesome mental states do not cease, do wholesome mental states not cease for that one there?

At the dissolution moment of wholesome states, for them there unwholesome mental states do not cease, but it is not that wholesome mental states do not cease for them there. For all at the moment of arising of consciousness, at the dissolution moment of consciousness dissociated from unwholesome and dissociated from wholesome, for non-percipient beings, for them there both unwholesome mental states do not cease and wholesome mental states do not cease.

For whom and where wholesome mental states do not cease, do indeterminate mental states not cease for that one there?

For all those passing away, during the occurrence at the dissolution moment of consciousness dissociated from wholesome, for them there wholesome mental states do not cease, but it is not that indeterminate mental states do not cease for them there. For all those being reborn, during the occurrence at the moment of arising of consciousness, in the immaterial-sphere of existence at the dissolution moment of unwholesome states, for them there both wholesome mental states do not cease and indeterminate mental states do not cease.

Or else, for whom and where indeterminate mental states do not cease, do wholesome mental states not cease for that one there?

In the immaterial-sphere of existence, at the dissolution moment of wholesome states, for them there indeterminate mental states do not cease, but it is not that wholesome mental states do not cease for them there. For all those being reborn, during the occurrence at the moment of arising of consciousness, in the immaterial-sphere of existence at the dissolution moment of unwholesome states, for them there both indeterminate mental states do not cease and wholesome mental states do not cease.

110. For whom and where unwholesome mental states do not cease, do indeterminate mental states not cease for that one there?

For all those passing away, during the occurrence at the dissolution moment of consciousness dissociated from unwholesome, for them there unwholesome mental states do not cease, but it is not that indeterminate mental states do not cease for them there. For all those being reborn, during the occurrence at the moment of arising of consciousness, in the immaterial-sphere of existence at the dissolution moment of wholesome states, for them there both unwholesome mental states do not cease and indeterminate mental states do not cease.

Or else, for whom and where indeterminate mental states do not cease, do unwholesome mental states not cease for that one there?

In the immaterial-sphere of existence, at the dissolution moment of unwholesome states, for them there indeterminate mental states do not cease, but it is not that unwholesome mental states do not cease for them there. For all those being reborn, during the occurrence at the moment of arising of consciousness, in the immaterial-sphere of existence at the dissolution moment of wholesome states, for them there both indeterminate mental states do not cease and unwholesome mental states do not cease.

(2) The Section on the Past

Conformity Person

111. For whom wholesome states had ceased, did unwholesome states cease for that one? Yes.

Or else, for whom unwholesome states had ceased, did wholesome states cease for that one? Yes.

For whom wholesome states had ceased, did indeterminate states cease for that one? Yes.

Or else, for whom indeterminate states had ceased, did wholesome states cease for that one? Yes.

112. For whom unwholesome states had ceased, did indeterminate states cease for that one? Yes.

Or else, for whom indeterminate states had ceased, did unwholesome states cease for that one? Yes.

Conformity Place

113. Where wholesome states had ceased, did unwholesome states cease there? Yes.

Or else, where unwholesome states had ceased, did wholesome states cease there? Yes.

Where wholesome states had ceased, did indeterminate states cease there? Yes.

Or else, where indeterminate states had ceased, did wholesome states cease there?

In the non-percipient being realm, there indeterminate states had ceased, but wholesome states had not ceased there. In the four-aggregate constituent realm and in the five-aggregate constituent realm, there both indeterminate states had ceased and wholesome states had ceased.

114. Where unwholesome states had ceased, did indeterminate states cease there? Yes.

Or else, where indeterminate states had ceased, did unwholesome states cease there?

In the non-percipient being realm, there indeterminate states had ceased, but unwholesome states had not ceased there. In the four-aggregate constituent realm and in the five-aggregate constituent realm, there both indeterminate states had ceased and unwholesome states had ceased.

Conformity - Person - Place

115. For whom and where wholesome mental states had ceased, did unwholesome mental states cease for that one there? Yes.

Or else, for whom and where unwholesome mental states had ceased, did wholesome mental states cease for that one there?

For those in the Pure Abodes when the second unwholesome consciousness is occurring, for them there unwholesome mental states had ceased, but wholesome mental states had not ceased for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both unwholesome mental states had ceased and wholesome mental states had ceased.

For whom and where wholesome mental states had ceased, did indeterminate mental states cease for that one there? Yes.

Or else, for whom and where indeterminate mental states had ceased, did wholesome mental states cease for that one there?

For those in the Pure Abodes when the second consciousness is occurring, and for non-percipient beings, for them there indeterminate mental states had ceased, but wholesome mental states had not ceased for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both indeterminate mental states had ceased and wholesome mental states had ceased.

116. For whom and where unwholesome mental states had ceased, did indeterminate mental states cease for that one there? Yes.

Or else, for whom and where indeterminate mental states had ceased, did unwholesome mental states cease for that one there?

For those in the Pure Abodes when the second consciousness is occurring, and for non-percipient beings, for them there indeterminate mental states had ceased, but unwholesome mental states had not ceased for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both indeterminate mental states had ceased and unwholesome mental states had ceased.

Negative Person

117. For whom wholesome states had not ceased, did unwholesome states not cease for that one? There is not.

Or else, for whom unwholesome states had not ceased, did wholesome states not cease for that one? There is not.

For whom wholesome states had not ceased, did indeterminate states not cease for that one? There is not.

Or else, for whom indeterminate states had not ceased, did wholesome states not cease for that one? There is not.

118. For whom unwholesome states had not ceased, did indeterminate states not cease for that one? There is not.

Or else, for whom indeterminate states had not ceased, did unwholesome states not cease for that one? There is not.

The Negative Section on Place

119. Where wholesome states had not ceased, did unwholesome states not cease there? Yes.

Or else, where unwholesome states had not ceased, did wholesome states not cease there? Yes.

Where wholesome states had not ceased, did indeterminate states not cease there? It had ceased.

Or else, where indeterminate states had not ceased, did wholesome states not cease there? There is not.

120. Where unwholesome states had not ceased, did indeterminate states not cease there? It had ceased.

Or else, where indeterminate states had not ceased, did unwholesome states not cease there? There is not.

Negative - Person - Place

121. For whom and where wholesome mental states had not ceased, did unwholesome mental states not cease for that one there?

For those in the Pure Abodes when the second unwholesome consciousness is occurring, for them there wholesome mental states had not ceased, but it is not that unwholesome mental states had not ceased for them there. For those in the Pure Abodes when the second consciousness is occurring, and for non-percipient beings, for them there both wholesome mental states had not ceased and unwholesome mental states had not ceased.

Or else, for whom and where unwholesome mental states had not ceased, did wholesome mental states not cease for that one there? Yes.

For whom and where wholesome mental states had not ceased, did indeterminate mental states not cease for that one there?

For those in the Pure Abodes when the second consciousness is occurring, and for non-percipient beings, for them there wholesome mental states had not ceased, but it is not that indeterminate mental states had not ceased for them there. For those being reborn in the Pure Abodes, for them there both wholesome mental states had not ceased and indeterminate mental states had not ceased.

Or else, for whom and where indeterminate mental states had not ceased, did wholesome mental states not cease for that one there? Yes.

122. For whom and where unwholesome mental states had not ceased, did indeterminate mental states not cease for that one there?

For those in the Pure Abodes when the second consciousness is occurring, and for non-percipient beings, for them there unwholesome mental states had not ceased, but it is not that indeterminate mental states had not ceased for them there. For those being reborn in the Pure Abodes, for them there both unwholesome mental states had not ceased and indeterminate mental states had not ceased.

Or else, for whom and where indeterminate mental states had not ceased, did unwholesome mental states not cease for that one there? Yes.

(3) The Section on the Future

Conformity Person

123. For one whose wholesome mental states will cease, will unwholesome mental states cease for that one?

At the moment of arising of the highest path, for those who immediately after this consciousness will obtain the highest path, for them wholesome mental states will cease, but unwholesome mental states will not cease for them. For the others, for them both wholesome mental states will cease and unwholesome mental states will cease.

Or else, for one whose unwholesome mental states will cease, will wholesome mental states cease for that one? Yes.

For one whose wholesome mental states will cease, will indeterminate mental states cease for that one? Yes.

Or else, for one whose indeterminate mental states will cease, will wholesome mental states cease for that one?

At the dissolution moment of the highest path, for Worthy Ones, for them indeterminate mental states will cease, but wholesome mental states will not cease for them. For the others, for them both indeterminate mental states will cease and wholesome mental states will cease.

124. For one whose unwholesome mental states will cease, will indeterminate mental states cease for that one? Yes.

Or else, for one whose indeterminate mental states will cease, will unwholesome mental states cease for that one?

For the possessors of the highest path, for Worthy Ones, for those who immediately after this consciousness will obtain the highest path, for them indeterminate mental states will cease, but unwholesome mental states will not cease for them. For the others, for them both indeterminate mental states will cease and unwholesome mental states will cease.

Conformity Place

125. Where wholesome mental states will cease, will unwholesome mental states cease there? Etc.

Conformity - Person - Place

126. For whom and where wholesome mental states will cease, will unwholesome mental states cease for that one there?

At the moment of arising of the highest path, for those who immediately after this consciousness will obtain the highest path, for them there wholesome mental states will cease, but unwholesome mental states will not cease for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both wholesome mental states will cease and unwholesome mental states will cease.

Or else, for whom and where unwholesome mental states will cease, will wholesome mental states cease for that one there? Yes.

For whom and where wholesome mental states will cease, will indeterminate mental states cease for that one there? Yes.

Or else, for whom and where indeterminate mental states will cease, will wholesome mental states cease for that one there?

At the dissolution moment of the highest path, for Worthy Ones, for non-percipient beings, for them there indeterminate mental states will cease, but wholesome mental states will not cease for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both indeterminate mental states will cease and wholesome mental states will cease.

127. For whom and where unwholesome mental states will cease, will indeterminate mental states cease for that one there? Yes.

Or else, for whom and where indeterminate mental states will cease, will unwholesome mental states cease for that one there?

For the possessors of the highest path, for Worthy Ones, for those who immediately after this consciousness will obtain the highest path, for non-percipient beings, for them there indeterminate mental states will cease, but unwholesome mental states will not cease for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both indeterminate mental states will cease and unwholesome mental states will cease.

Negative Person

128. For one whose wholesome mental states will not cease, will unwholesome mental states not cease for that one? Yes.

Or else, for one whose unwholesome mental states will not cease, will wholesome mental states not cease for that one?

At the moment of arising of the highest path, for those who immediately after this consciousness will obtain the highest path, for them unwholesome mental states will not cease, but it is not that wholesome mental states will not cease for them. At the dissolution moment of the highest path, for Worthy Ones, for them both unwholesome mental states will not cease and wholesome mental states will not cease.

For one whose wholesome mental states will not cease, will indeterminate mental states not cease for that one?

At the dissolution moment of the highest path, for Worthy Ones, for them wholesome mental states will not cease, but it is not that indeterminate mental states will not cease for them. At the dissolution moment of final consciousness, for them both wholesome mental states will not cease and indeterminate mental states will not cease.

Or else, for one whose indeterminate mental states will not cease, will wholesome mental states not cease for that one? Yes.

129. For one whose unwholesome mental states will not cease, will indeterminate mental states not cease for that one?

For the possessors of the highest path, for Worthy Ones, for those who immediately after this consciousness will obtain the highest path, for them unwholesome mental states will not cease, but it is not that indeterminate mental states will not cease for them. At the dissolution moment of final consciousness, for them both unwholesome mental states will not cease and indeterminate mental states will not cease.

Or else, for one whose indeterminate mental states will not cease, will unwholesome mental states not cease for that one? Yes.

The Negative Section on Place

130. Where wholesome mental states will not cease, will unwholesome mental states not cease there? Etc.

Negative - Person - Place

131. For whom and where wholesome mental states will not cease, will unwholesome mental states not cease for that one there? Yes.

Or else, for whom and where unwholesome mental states will not cease, will wholesome mental states not cease for that one there?

At the moment of arising of the highest path, for those who immediately after this consciousness will obtain the highest path, for them there unwholesome mental states will not cease, but it is not that wholesome mental states will not cease for them there. At the dissolution moment of the highest path, for Worthy Ones, for non-percipient beings, for them there both unwholesome mental states will not cease and wholesome mental states will not cease.

For whom and where wholesome mental states will not cease, will indeterminate mental states not cease for that one there?

At the dissolution moment of the highest path, for Worthy Ones, for non-percipient beings, for them there wholesome mental states will not cease, but it is not that indeterminate mental states will not cease for them there. At the dissolution moment of final consciousness, for them there both wholesome mental states will not cease and indeterminate mental states will not cease.

Or else, for whom and where indeterminate mental states will not cease, will wholesome mental states not cease for that one there? Yes.

132. For whom and where unwholesome mental states will not cease, will indeterminate mental states not cease for that one there?

For the possessors of the highest path, for Worthy Ones, for those who immediately after this consciousness will obtain the highest path, for non-percipient beings, for them there unwholesome mental states will not cease, but it is not that indeterminate mental states will not cease for them there. At the dissolution moment of final consciousness, for them there both unwholesome mental states will not cease and indeterminate mental states will not cease.

Or else, for whom and where indeterminate mental states will not cease, will unwholesome mental states not cease for that one there? Yes.

(4) The Section on Present and Past

Conformity Person

133. For one to whom wholesome mental states cease, did unwholesome mental states cease for that one? Yes.

Or else, for whom unwholesome mental states had ceased, do wholesome mental states cease for that one?

For all at the moment of arising of consciousness, at the dissolution moment of consciousness dissociated from wholesome, for those attained to cessation, for non-percipient beings, for them unwholesome mental states had ceased, but wholesome mental states do not cease for them. At the dissolution moment of wholesome states, for them both unwholesome mental states had ceased and wholesome mental states cease.

For one to whom wholesome mental states cease, did indeterminate mental states cease for that one? Yes.

Or else, for whom indeterminate mental states had ceased, do wholesome mental states cease for that one?

For all at the moment of arising of consciousness, at the dissolution moment of consciousness dissociated from wholesome, for those attained to cessation, for non-percipient beings, for them indeterminate mental states had ceased, but wholesome mental states do not cease for them. At the dissolution moment of wholesome states, for them both indeterminate mental states had ceased and wholesome mental states cease.

134. For one to whom unwholesome mental states cease, did indeterminate mental states cease for that one? Yes.

Or else, for whom indeterminate mental states had ceased, do unwholesome mental states cease for that one?

For all at the moment of arising of consciousness, at the dissolution moment of consciousness dissociated from unwholesome, for those attained to cessation, for non-percipient beings, for them indeterminate mental states had ceased, but unwholesome mental states do not cease for them. At the dissolution moment of unwholesome states, for them both indeterminate mental states had ceased and unwholesome mental states cease.

Conformity Place

135. Where wholesome mental states cease, did unwholesome mental states cease there? Etc.

Conformity - Person - Place

136. For whom and where wholesome mental states cease, did unwholesome mental states cease for that one there? Yes.

Or else, for whom and where unwholesome mental states had ceased, do wholesome mental states cease for that one there?

For all at the moment of arising of consciousness, at the dissolution moment of consciousness dissociated from wholesome, for them there unwholesome mental states had ceased, but wholesome mental states do not cease for them there. At the dissolution moment of wholesome states, for them there both unwholesome mental states had ceased and wholesome mental states cease.

For whom and where wholesome mental states cease, did indeterminate mental states cease for that one there? Yes.

Or else, for whom and where indeterminate mental states had ceased, do wholesome mental states cease for that one there?

For all at the moment of arising of consciousness, at the dissolution moment of consciousness dissociated from wholesome, for non-percipient beings, for them there indeterminate mental states had ceased, but wholesome mental states do not cease for them there. At the dissolution moment of wholesome states, for them there both indeterminate mental states had ceased and wholesome mental states cease.

137. For whom and where unwholesome mental states cease, did indeterminate mental states cease for that one there? Yes.

Or else, for whom and where indeterminate mental states had ceased, do unwholesome mental states cease for that one there?

For all at the moment of arising of consciousness, at the dissolution moment of consciousness dissociated from unwholesome, for non-percipient beings, for them there indeterminate mental states had ceased, but unwholesome mental states do not cease for them there. At the dissolution moment of unwholesome states, for them there both indeterminate mental states had ceased and unwholesome mental states cease.

Negative Person

138. For one to whom wholesome mental states do not cease, did unwholesome mental states not cease for that one? It had ceased.

Or else, for whom unwholesome mental states had not ceased, do wholesome mental states not cease for that one? There is not.

For one to whom wholesome mental states do not cease, did indeterminate mental states not cease for that one? It had ceased.

Or else, for whom indeterminate mental states had not ceased, do wholesome mental states not cease for that one? There is not.

139. For one to whom unwholesome mental states do not cease, did indeterminate mental states not cease for that one? It had ceased.

Or else, for whom indeterminate mental states had not ceased, do unwholesome mental states not cease for that one? There is not.

The Negative Section on Place

140. Where wholesome mental states do not cease, did unwholesome mental states not cease there? Etc.

Negative - Person - Place

141. For whom and where wholesome mental states do not cease, did unwholesome mental states not cease for that one there?

For all at the moment of arising of consciousness, at the dissolution moment of consciousness dissociated from wholesome, for them there wholesome mental states do not cease, but it is not that unwholesome mental states had not ceased for them there. For those in the Pure Abodes when the second consciousness is occurring, and for non-percipient beings, for them there both wholesome mental states do not cease and unwholesome mental states had not ceased.

Or else, for whom and where unwholesome mental states had not ceased, do wholesome mental states not cease for that one there? Yes.

For whom and where wholesome mental states do not cease, did indeterminate mental states not cease for that one there?

For all at the moment of arising of consciousness, at the dissolution moment of consciousness dissociated from wholesome, for non-percipient beings, for them there wholesome mental states do not cease, but it is not that indeterminate mental states had not ceased for them there. For those being reborn in the Pure Abodes, for them there both wholesome mental states do not cease and indeterminate mental states had not ceased.

Or else, for whom and where indeterminate mental states had not ceased, do wholesome mental states not cease for that one there? Yes.

142. For whom and where unwholesome mental states do not cease, did indeterminate mental states not cease for that one there?

For all at the moment of arising of consciousness, at the dissolution moment of consciousness dissociated from unwholesome, for non-percipient beings, for them there unwholesome mental states do not cease, but it is not that indeterminate mental states had not ceased for them there. For those being reborn in the pure abode, for them there both unwholesome mental states do not cease and indeterminate mental states had not ceased.

Or else, for whom and where indeterminate mental states had not ceased, do unwholesome mental states not cease for that one there? Yes.

(5) The Section on Present and Future

Conformity Person

143. For one whose wholesome mental states cease, will unwholesome mental states cease for that one?

At the dissolution moment of the highest path, at the dissolution moment of that consciousness immediately after which they will obtain the highest path, for them wholesome mental states cease, but unwholesome mental states will not cease for them. At the dissolution moment of the other wholesome states, for them both wholesome mental states cease and unwholesome mental states will cease.

Or else, for one whose unwholesome mental states will cease, do wholesome mental states cease for that one?

For all at the moment of arising of consciousness, at the dissolution moment of consciousness dissociated from wholesome, for those attained to cessation, for non-percipient beings, for them unwholesome mental states will cease, but wholesome mental states do not cease for them. At the dissolution moment of wholesome states, for them both unwholesome mental states will cease and wholesome mental states cease.

For one whose wholesome mental states cease, will indeterminate mental states cease for that one? Yes.

Or else, for one whose indeterminate mental states will cease, do wholesome mental states cease for that one?

For all at the moment of arising of consciousness, at the dissolution moment of consciousness dissociated from wholesome, for those attained to cessation, for non-percipient beings, for them indeterminate mental states will cease, but wholesome mental states do not cease for them. At the dissolution moment of wholesome states, for them both indeterminate mental states will cease and wholesome mental states cease.

144. For one to whom unwholesome mental states cease, will indeterminate mental states cease for that one? Yes.

Or else, for one whose indeterminate mental states will cease, do unwholesome mental states cease for that one?

For all at the moment of arising of consciousness, at the dissolution moment of consciousness dissociated from unwholesome, for those attained to cessation, for non-percipient beings, for them indeterminate mental states will cease, but unwholesome mental states do not cease for them. At the dissolution moment of unwholesome states, for them both indeterminate mental states will cease and unwholesome mental states cease.

Conformity Place

145. Where wholesome mental states cease, will unwholesome mental states cease there? Etc.

Conformity - Person - Place

146. For whom and where wholesome mental states cease, will unwholesome mental states cease for that one there?

At the dissolution moment of the highest path, at the dissolution moment of that consciousness immediately after which they will obtain the highest path, for them there wholesome mental states cease, but unwholesome mental states will not cease for them there. At the dissolution moment of other wholesome states, for them there both wholesome mental states cease and unwholesome mental states will cease.

Or else, for whom and where unwholesome mental states will cease, do wholesome mental states cease for that one there?

For all at the moment of arising of consciousness, at the dissolution moment of consciousness dissociated from wholesome, for them there unwholesome mental states will cease, but wholesome mental states do not cease for them there. At the dissolution moment of wholesome states, for them there both unwholesome mental states will cease and wholesome mental states cease.

For whom and where wholesome mental states cease, will indeterminate mental states cease for that one there? Yes.

Or else, for whom and where indeterminate mental states will cease, do wholesome mental states cease for that one there?

For all at the moment of arising of consciousness, at the dissolution moment of consciousness dissociated from wholesome, for non-percipient beings, for them there indeterminate mental states will cease, but wholesome mental states do not cease for them there. At the dissolution moment of wholesome states, for them there both indeterminate mental states will cease and wholesome mental states cease.

147. For whom and where unwholesome mental states cease, will indeterminate mental states cease for that one there? Yes.

Or else, for whom and where indeterminate mental states will cease, do unwholesome mental states cease for that one there?

For all at the arising moment of consciousness, at the dissolution moment of consciousness dissociated from unwholesome, for non-percipient beings, for them there indeterminate mental states will cease, but unwholesome mental states do not cease for them there. At the dissolution moment of unwholesome states, for them there both indeterminate mental states will cease and unwholesome mental states cease.

Negative Person

148. For one to whom wholesome mental states do not cease, will unwholesome mental states not cease for that one?

For all at the moment of arising of consciousness, at the dissolution moment of consciousness dissociated from wholesome, for those attained to cessation, for non-percipient beings, for them wholesome mental states do not cease, but it is not that unwholesome mental states will not cease for them. At the moment of arising of the highest path, for Worthy Ones, at the moment of arising of that consciousness immediately after which they will obtain the highest path, for them both wholesome mental states do not cease and unwholesome mental states will not cease.

Or else, for one whose unwholesome mental states will not cease, do wholesome mental states not cease for that one?

At the dissolution moment of the highest path, at the dissolution moment of that consciousness immediately after which they will obtain the highest path, for them unwholesome mental states will not cease, but it is not that wholesome mental states do not cease for them. At the moment of arising of the highest path, for Worthy Ones, at the moment of arising of that consciousness immediately after which they will obtain the highest path, for them both unwholesome mental states will not cease and wholesome mental states do not cease.

For one to whom wholesome mental states do not cease, will indeterminate mental states not cease for that one?

For all at the moment of arising of consciousness, at the dissolution moment of consciousness dissociated from wholesome, for those attained to cessation, for non-percipient beings, for them wholesome mental states do not cease, but it is not that indeterminate mental states will not cease for them. At the dissolution moment of final consciousness, for them both wholesome mental states do not cease and indeterminate mental states will not cease.

Or else, for one whose indeterminate mental states will not cease, do wholesome mental states not cease for that one? Yes.

149. For one to whom unwholesome mental states do not cease, will indeterminate mental states not cease for that one?

For all at the moment of arising of consciousness, at the dissolution moment of consciousness dissociated from unwholesome, for those attained to cessation, for non-percipient beings, for them unwholesome mental states do not cease, but it is not that indeterminate mental states will not cease for them. At the dissolution moment of final consciousness, for them both unwholesome mental states do not cease and indeterminate mental states will not cease.

Or else, for one whose indeterminate mental states will not cease, do unwholesome mental states not cease for that one? Yes.

The Negative Section on Place

150. Where wholesome mental states do not cease, will unwholesome mental states not cease there? Etc.

Negative - Person - Place

151. For whom and where wholesome mental states do not cease, will unwholesome mental states not cease for that one there?

For all at the moment of arising of consciousness, at the dissolution moment of consciousness dissociated from wholesome, for them there wholesome mental states do not cease, but it is not that unwholesome mental states will not cease for them there. At the moment of arising of the highest path, for Worthy Ones, at the moment of arising of that consciousness immediately after which they will obtain the highest path, for non-percipient beings, for them there both wholesome mental states do not cease and unwholesome mental states will not cease.

Or else, for whom and where unwholesome mental states will not cease, do wholesome mental states not cease for that one there?

At the dissolution moment of the highest path, at the dissolution moment of that consciousness immediately after which they will obtain the highest path, for them there unwholesome mental states will not cease, but it is not that wholesome mental states do not cease for them there. At the moment of arising of the highest path, for Worthy Ones, at the moment of arising of that consciousness immediately after which they will obtain the highest path, for non-percipient beings, for them there both unwholesome mental states will not cease and wholesome mental states do not cease.

For whom and where wholesome mental states do not cease, will indeterminate mental states not cease for that one there?

For all at the moment of arising of consciousness, at the dissolution moment of consciousness dissociated from wholesome, for non-percipient beings, for them there wholesome mental states do not cease, but it is not that indeterminate mental states will not cease for them there. At the dissolution moment of final consciousness, for them there both wholesome mental states do not cease and indeterminate mental states will not cease.

Or else, for whom and where indeterminate mental states will not cease, do wholesome mental states not cease for that one there? Yes.

152. For whom and where unwholesome mental states do not cease, will indeterminate mental states not cease for that one there?

For all at the moment of arising of consciousness, at the dissolution moment of consciousness dissociated from unwholesome, for non-percipient beings, for them there unwholesome mental states do not cease, but it is not that indeterminate mental states will not cease for them there. At the dissolution moment of final consciousness, for them there both unwholesome mental states do not cease and indeterminate mental states will not cease.

Or else, for whom and where indeterminate mental states will not cease, do unwholesome mental states not cease for that one there? Yes.

(6) The Section on Past and Future

Conformity Person

153. For whom wholesome mental states had ceased, will unwholesome mental states cease for that one?

For the possessors of the highest path, for Worthy Ones, for those who immediately after this consciousness will obtain the highest path, for them wholesome mental states had ceased, but unwholesome mental states will not cease for them. For the others, for them both wholesome mental states had ceased and unwholesome mental states will cease.

Or else, for one whose unwholesome mental states will cease, did wholesome mental states cease for that one? Yes.

For whom wholesome mental states had ceased, will indeterminate mental states cease for that one?

At the dissolution moment of final consciousness, for them wholesome mental states had ceased, but indeterminate mental states will not cease for them. For the others, for them both wholesome mental states had ceased and indeterminate mental states will cease.

Or else, for one whose indeterminate mental states will cease, did wholesome mental states cease for that one? Yes.

154. For whom unwholesome mental states had ceased, will indeterminate mental states cease for that one?

At the dissolution moment of final consciousness, for them unwholesome mental states had ceased, but indeterminate mental states will not cease for them. For the others, for them both unwholesome mental states had ceased and indeterminate mental states will cease.

Or else, for one whose indeterminate mental states will cease, did unwholesome mental states cease for that one? Yes.

Conformity Place

155. Where wholesome mental states had ceased, will unwholesome mental states cease there? Etc.

Conformity - Person - Place

156. For whom and where wholesome mental states had ceased, will unwholesome mental states cease for that one there?

For the possessors of the highest path, for Worthy Ones, for those who immediately after this consciousness will obtain the highest path, for them there wholesome mental states had ceased, but unwholesome mental states will not cease for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both wholesome mental states had ceased and unwholesome mental states will cease.

Or else, for whom and where unwholesome mental states will cease, did wholesome mental states cease for that one there?

For those in the Pure Abodes when the second consciousness is occurring, for them there unwholesome mental states will cease, but wholesome mental states had not ceased for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both unwholesome mental states will cease and wholesome mental states had ceased.

For whom and where wholesome mental states had ceased, will indeterminate mental states cease for that one there?

At the dissolution moment of final consciousness, for them there wholesome mental states had ceased, but indeterminate mental states will not cease for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both wholesome mental states had ceased and indeterminate mental states will cease.

Or else, for whom and where indeterminate mental states will cease, did wholesome mental states cease for that one there?

For those in the Pure Abodes when the second consciousness is occurring, and for non-percipient beings, for them there indeterminate mental states will cease, but wholesome mental states had not ceased for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both indeterminate mental states will cease and wholesome mental states had ceased.

157. For whom and where unwholesome mental states had ceased, will indeterminate mental states cease for that one there?

At the dissolution moment of final consciousness, for them there unwholesome mental states had ceased, but indeterminate mental states will not cease for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both unwholesome mental states had ceased and indeterminate mental states will cease.

Or else, for whom and where indeterminate mental states will cease, did unwholesome mental states cease for that one there?

For those in the Pure Abodes when the second consciousness is occurring, and for non-percipient beings, for them there indeterminate mental states will cease, but unwholesome mental states had not ceased for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both indeterminate mental states will cease and unwholesome mental states had ceased.

Negative Person

158. For whom wholesome states had not ceased, will unwholesome states not cease for that one? There is not.

Or else, for one whose unwholesome states will not cease, did wholesome states not cease for that one? It had ceased.

For whom wholesome states had not ceased, will indeterminate states not cease for that one? There is not.

Or else, for one whose indeterminate states will not cease, did wholesome states not cease for that one? It had ceased.

159. For whom unwholesome mental states had not ceased, will indeterminate mental states not cease for that one? There is not.

Or else, for one whose indeterminate mental states will not cease, did unwholesome mental states not cease for that one? It had ceased.

The Negative Section on Place

160. Where wholesome mental states had not ceased, will unwholesome mental states not cease there? Etc.

Negative - Person - Place

161. For whom and where wholesome mental states had not ceased, will unwholesome mental states not cease for that one there?

For those in the Pure Abodes when the second consciousness is occurring, for them there wholesome mental states had not ceased, but it is not that unwholesome mental states will not cease for them there. For non-percipient beings, for them there both wholesome mental states had not ceased and unwholesome mental states will not cease.

Or else, for whom and where unwholesome mental states will not cease, did wholesome mental states not cease for that one there?

For the possessors of the highest path, for Worthy Ones, for those who immediately after this consciousness will obtain the highest path, for them there unwholesome mental states will not cease, but it is not that wholesome mental states had not ceased for them there. For non-percipient beings, for them there both unwholesome mental states will not cease and wholesome mental states had not ceased.

For whom and where wholesome mental states had not ceased, will indeterminate mental states not cease for that one there? They will cease.

Or else, for whom and where indeterminate mental states will not cease, did wholesome mental states not cease for that one there? It had ceased.

162. For whom and where unwholesome mental states had not ceased, will indeterminate mental states not cease for that one there? They will cease.

Or else, for whom and where indeterminate mental states will not cease, did unwholesome mental states not cease for that one there? It had ceased.

The Section on Cessation.

3.

The Section on Arising and Cessation

(1) The Section on the Present

Conformity Person

163. For one to whom wholesome states arise, do unwholesome states cease for that one? No.

Or else, for one to whom unwholesome states cease, do wholesome states arise for that one? No.

For one to whom wholesome states arise, do indeterminate states cease for that one? No.

Or else, for one to whom indeterminate states cease, do wholesome states arise for that one? No.

164. For one to whom unwholesome states arise, do indeterminate states cease for that one? No.

Or else, for one to whom indeterminate states cease, do unwholesome states arise for that one? No.

Conformity Place

165. Where wholesome states arise, do unwholesome states cease there? Yes.

Or else, where unwholesome states cease, do wholesome states arise there? Yes.

Where wholesome states arise, do indeterminate states cease there? Yes.

Or else, where indeterminate states cease, do wholesome states arise there?

In the non-percipient being realm, there indeterminate states cease, but wholesome states do not arise there. In the four-aggregate constituent realm and in the five-aggregate constituent realm, there both indeterminate states cease and wholesome states arise.

166. Where unwholesome states arise, do indeterminate states cease there? Yes.

Or else, where indeterminate states cease, do unwholesome states arise there?

In the non-percipient being realm, there indeterminate states cease, but unwholesome states do not arise there. In the four-aggregate constituent realm and in the five-aggregate constituent realm, there both indeterminate states cease and unwholesome states arise.

Conformity - Person - Place

167. For whom and where wholesome mental states arise, do unwholesome mental states cease for that one there? No.

Or else, for whom and where unwholesome mental states cease, do wholesome mental states arise for that one there? No.

For whom and where wholesome mental states arise, do indeterminate mental states cease for that one there? No.

Or else, for whom and where indeterminate mental states cease, do wholesome mental states arise for that one there? No.

168. For whom and where unwholesome mental states arise, do indeterminate mental states cease for that one there? No.

Or else, for whom and where indeterminate mental states cease, do unwholesome mental states arise for that one there? No.

Negative Person

169. For one to whom wholesome mental states do not arise, do unwholesome mental states not cease for that one?

At the dissolution moment of unwholesome states, for them wholesome mental states do not arise, but it is not that unwholesome mental states do not cease for them. At the moment of arising of consciousness dissociated from wholesome, at the dissolution moment of consciousness dissociated from unwholesome, for those attained to cessation, for non-percipient beings, for them both wholesome mental states do not arise and unwholesome mental states do not cease.

Or else, for one to whom unwholesome mental states do not cease, do wholesome mental states not arise for that one?

At the moment of arising of wholesome states, for them unwholesome mental states do not cease, but it is not that wholesome mental states do not arise for them. At the dissolution moment of consciousness dissociated from unwholesome, at the moment of arising of consciousness dissociated from wholesome, for those attained to cessation, for non-percipient beings, for them both unwholesome mental states do not cease and wholesome mental states do not arise.

For one to whom wholesome mental states do not arise, do indeterminate mental states not cease for that one?

For all those passing away, during the occurrence at the dissolution moment of consciousness, for them wholesome mental states do not arise, but it is not that indeterminate mental states do not cease for them. For all those being reborn, during the occurrence of consciousness dissociated from wholesome at the moment of arising, in the immaterial-sphere of existence at the dissolution moment of wholesome-unwholesome states, for them both wholesome mental states do not arise and indeterminate mental states do not cease.

Or else, for one to whom indeterminate mental states do not cease, do wholesome mental states not arise for that one?

At the moment of arising of wholesome states, for them indeterminate mental states do not cease, but it is not that wholesome mental states do not arise for them. For all those being reborn, during the occurrence of consciousness dissociated from wholesome at the moment of arising, in the immaterial-sphere of existence at the dissolution moment of wholesome-unwholesome states, for them both indeterminate mental states do not cease and wholesome mental states do not arise.

170. For one to whom unwholesome mental states do not arise, do indeterminate mental states not cease for that one?

For all those passing away, during the occurrence at the dissolution moment of consciousness, for them unwholesome mental states do not arise, but it is not that indeterminate mental states do not cease for them. For all those being reborn, during the occurrence of consciousness dissociated from unwholesome at the moment of arising, in the immaterial-sphere of existence at the dissolution moment of wholesome-unwholesome states, for them both unwholesome mental states do not arise and indeterminate mental states do not cease.

Or else, for one to whom indeterminate mental states do not cease, do unwholesome mental states not arise for that one?

At the moment of arising of unwholesome states, for them indeterminate mental states do not cease, but it is not that unwholesome mental states do not arise for them. For all those being reborn, during the occurrence of consciousness dissociated from unwholesome at the moment of arising, in the immaterial-sphere of existence at the dissolution moment of wholesome-unwholesome states, for them both indeterminate mental states do not cease and unwholesome mental states do not arise.

The Negative Section on Place

171. Where wholesome states do not arise, do unwholesome states not cease there? Yes.

Or else, where unwholesome states do not cease, do wholesome states not arise there? Yes.

Where wholesome states do not arise, do indeterminate states not cease there? They cease.

Or else, where indeterminate states do not cease, do wholesome states not arise there? There is not.

172. Where unwholesome states do not arise, do indeterminate states not cease there? They cease.

Or else, where indeterminate states do not cease, do unwholesome states not arise there? There is not.

Negative - Person - Place

173. For whom and where wholesome mental states do not arise, do unwholesome mental states not cease for that one there?

At the dissolution moment of unwholesome states, for them there wholesome mental states do not arise, but it is not that unwholesome mental states do not cease for them there. At the moment of arising of consciousness dissociated from wholesome, at the dissolution moment of consciousness dissociated from unwholesome, for non-percipient beings, for them there both wholesome mental states do not arise and unwholesome mental states do not cease.

Or else, for whom and where unwholesome mental states do not cease, do wholesome mental states not arise for that one there?

At the moment of arising of wholesome states, for them there unwholesome mental states do not cease, but it is not that wholesome mental states do not arise for them there. At the dissolution moment of consciousness dissociated from unwholesome, at the moment of arising of consciousness dissociated from wholesome, for non-percipient beings, for them there both unwholesome mental states do not cease and wholesome mental states do not arise.

For whom and where wholesome mental states do not arise, do indeterminate mental states not cease for that one there?

For all those passing away, during the occurrence at the dissolution moment of consciousness, for them there wholesome mental states do not arise, but it is not that indeterminate mental states do not cease for them there. For all those being reborn, during the occurrence of consciousness dissociated from wholesome at the moment of arising, in the immaterial-sphere of existence at the dissolution moment of wholesome-unwholesome states, for them there both wholesome mental states do not arise and indeterminate mental states do not cease.

Or else, for whom and where indeterminate mental states do not cease, do wholesome mental states not arise for that one there?

At the moment of arising of wholesome states, for them there indeterminate mental states do not cease, but it is not that wholesome mental states do not arise for them there. For all those being reborn, during the occurrence of consciousness dissociated from wholesome at the moment of arising, in the immaterial-sphere of existence at the dissolution moment of wholesome-unwholesome states, for them there both indeterminate mental states do not cease and wholesome mental states do not arise.

174. For whom and where unwholesome mental states do not arise, do indeterminate mental states not cease for that one there?

For all those passing away, during the occurrence at the dissolution moment of consciousness, for them there unwholesome mental states do not arise, but it is not that indeterminate mental states do not cease for them there. For all those being reborn, during the occurrence of consciousness dissociated from unwholesome at the moment of arising, in the immaterial-sphere of existence at the dissolution moment of wholesome-unwholesome states, for them there both unwholesome mental states do not arise and indeterminate mental states do not cease.

Or else, for whom and where indeterminate mental states do not cease, do unwholesome mental states not arise for that one there?

At the moment of arising of unwholesome states, for them there indeterminate mental states do not cease, but it is not that unwholesome mental states do not arise for them there. For all those being reborn, during the occurrence of consciousness dissociated from unwholesome at the moment of arising, in the immaterial-sphere of existence at the dissolution moment of wholesome-unwholesome states, for them there both indeterminate mental states do not cease and unwholesome mental states do not arise.

(2) The Section on the Past

Conformity Person

175. For one to whom wholesome states arose, did unwholesome states cease for that one? Yes.

Or else, for whom unwholesome states had ceased, did wholesome states arise for that one? Yes.

For one to whom wholesome states arose, did indeterminate states cease for that one? Yes.

Or else, for whom indeterminate states had ceased, did wholesome states arise for that one? Yes.

176. For one to whom unwholesome states arose, did indeterminate states cease for that one? Yes.

Or else, for whom indeterminate states had ceased, did unwholesome states arise for that one? Yes.

Conformity Place

177. Where wholesome states arose, did unwholesome states cease there? Yes.

Or else, where unwholesome states had ceased, did wholesome states arise there? Yes.

Where wholesome states arose, did indeterminate states cease there? Yes.

Or else, where indeterminate states had ceased, did wholesome states arise there?

In the non-percipient being realm, there indeterminate states had ceased, but wholesome states had not arisen there. In the four-aggregate constituent realm and in the five-aggregate constituent realm, there both indeterminate states had ceased and wholesome states had arisen.

178. Where unwholesome states arose, did indeterminate states cease there? Yes.

Or else, where indeterminate states had ceased, did unwholesome states arise there?

In the non-percipient being realm, there indeterminate states had ceased, but unwholesome states had not arisen there. In the four-aggregate constituent realm and in the five-aggregate constituent realm, there both indeterminate states had ceased and unwholesome states had arisen.

Conformity - Person - Place

179. For whom and where wholesome mental states arose, did unwholesome mental states cease for that one there? Yes.

Or else, for whom and where unwholesome mental states had ceased, did wholesome mental states arise for that one there?

For those in the Pure Abodes when the second unwholesome consciousness is occurring, for them there unwholesome mental states had ceased, but wholesome mental states did not arise for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both unwholesome mental states had ceased and wholesome mental states arose.

For whom and where wholesome mental states arose, did indeterminate mental states cease for that one there? Yes.

Or else, for whom and where indeterminate mental states had ceased, did wholesome mental states arise for that one there?

For those in the Pure Abodes when the second consciousness is occurring, and for non-percipient beings, for them there indeterminate mental states had ceased, but wholesome mental states did not arise for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both indeterminate mental states had ceased and wholesome mental states arose.

180. For whom and where unwholesome mental states arose, did indeterminate mental states cease for that one there? Yes.

Or else, for whom and where indeterminate mental states had ceased, did unwholesome mental states arise for that one there?

For those in the Pure Abodes when the second consciousness is occurring, and for non-percipient beings, for them there indeterminate mental states had ceased, but unwholesome mental states did not arise for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both indeterminate mental states had ceased and unwholesome mental states arose.

Negative Person

181. For one to whom wholesome states did not arise, did unwholesome states not cease for that one? There is not.

Or else, for whom unwholesome states had not ceased, did wholesome states not arise for that one? There is not.

For one to whom wholesome states did not arise, did indeterminate states not cease for that one? There is not.

Or else, for whom indeterminate states had not ceased, did wholesome states not arise for that one? There is not.

182. For one to whom unwholesome states did not arise, did indeterminate states not cease for that one? There is not.

Or else, for whom indeterminate states had not ceased, did unwholesome states not arise for that one? There is not.

The Negative Section on Place

183. Where wholesome states did not arise, did unwholesome states not cease there? Yes.

Or else, where unwholesome states had not ceased, did wholesome states not arise there? Yes.

Where wholesome states did not arise, did indeterminate states not cease there? It had ceased.

Or else, where indeterminate states had not ceased, did wholesome states not arise there? There is not.

184. Where unwholesome states did not arise, did indeterminate states not cease there? It had ceased.

Or else, where indeterminate states had not ceased, did unwholesome states not arise there? There is not.

Negative - Person - Place

185. For whom and where wholesome mental states did not arise, did unwholesome mental states not cease for that one there?

For those in the Pure Abodes when the second unwholesome consciousness is occurring, for them there wholesome mental states did not arise, but it is not that unwholesome mental states did not cease for them there. For those in the Pure Abodes when the second consciousness is occurring, and for non-percipient beings, for them there both wholesome mental states did not arise and unwholesome mental states did not cease.

Or else, for whom and where unwholesome mental states had not ceased, did wholesome mental states not arise for that one there? Yes.

For whom and where wholesome mental states did not arise, did indeterminate mental states not cease for that one there?

For those in the Pure Abodes when the second consciousness is occurring, and for non-percipient beings, for them there wholesome mental states did not arise, but it is not that indeterminate mental states did not cease for them there. For those being reborn in the Pure Abodes, for them there both wholesome mental states did not arise and indeterminate mental states did not cease.

Or else, for whom and where indeterminate mental states had not ceased, did wholesome mental states not arise for that one there? Yes.

186. For whom and where unwholesome mental states did not arise, did indeterminate mental states not cease for that one there?

For those in the Pure Abodes when the second consciousness is occurring, and for non-percipient beings, for them there unwholesome mental states did not arise, but it is not that indeterminate mental states did not cease for them there. For those being reborn in the Pure Abodes, for them there both unwholesome mental states did not arise and indeterminate mental states did not cease.

Or else, for whom and where indeterminate mental states had not ceased, did unwholesome mental states not arise for that one there? Yes.

(3) The Section on the Future

Conformity Person

187. For one to whom wholesome mental states will arise, will unwholesome mental states cease for that one?

For those who immediately after this consciousness will obtain the highest path, for them wholesome mental states will arise, but unwholesome mental states will not cease for them. For the others, for them both wholesome mental states will arise and unwholesome mental states will cease.

Or else, for one whose unwholesome mental states will cease, will wholesome mental states arise for that one? Yes.

For one to whom wholesome mental states will arise, will indeterminate mental states cease for that one? Yes.

Or else, for one whose indeterminate mental states will cease, will wholesome mental states arise for that one?

For the possessors of the highest path, for Worthy Ones, for them indeterminate mental states will cease, but wholesome mental states will not arise for them. For the others, for them both indeterminate mental states will cease and wholesome mental states will arise.

188. For one to whom unwholesome mental states will arise, will indeterminate mental states cease for that one? Yes.

Or else, for one whose indeterminate mental states will cease, will unwholesome mental states arise for that one?

For the possessors of the highest path, for Worthy Ones, for those who immediately after this consciousness will obtain the highest path, for them indeterminate mental states will cease, but unwholesome mental states will not arise for them. For the others, for them both indeterminate mental states will cease and unwholesome mental states will arise.

Conformity Place

189. Where wholesome mental states will arise, will unwholesome mental states cease there? Yes.

Or else, where unwholesome mental states will cease, will wholesome mental states arise there? Yes.

Where wholesome mental states will arise, will indeterminate mental states cease there? Yes.

Or else, where indeterminate mental states will cease, will wholesome mental states arise there?

In the non-percipient being realm, there indeterminate mental states will cease, but wholesome mental states will not arise there. In the four-aggregate constituent realm and in the five-aggregate constituent realm, there both indeterminate mental states will cease and wholesome mental states will arise.

190. Where unwholesome mental states will arise, will indeterminate mental states cease there? Yes.

Or else, where indeterminate mental states will cease, will unwholesome mental states arise there?

In the non-percipient being realm, there indeterminate mental states will cease, but unwholesome mental states will not arise there. In the four-aggregate constituent realm and in the five-aggregate constituent realm, there both indeterminate mental states will cease and unwholesome mental states will arise.

Conformity - Person - Place

191. For whom and where wholesome mental states will arise, will unwholesome mental states cease for that one there?

For those who immediately after this consciousness will obtain the highest path, for them there wholesome mental states will arise, but unwholesome mental states will not cease for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both wholesome mental states will arise and unwholesome mental states will cease.

Or else, for whom and where unwholesome mental states will cease, will wholesome mental states arise for that one there? Yes.

For whom and where wholesome mental states will arise, will indeterminate mental states cease for that one there? Yes.

Or else, for whom and where indeterminate mental states will cease, will wholesome mental states arise for that one there?

For the possessors of the highest path, for Worthy Ones, for non-percipient beings, for them there indeterminate mental states will cease, but wholesome mental states will not arise for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both indeterminate mental states will cease and wholesome mental states will arise.

192. For whom and where unwholesome mental states will arise, will indeterminate mental states cease for that one there? Yes.

Or else, for whom and where indeterminate mental states will cease, will unwholesome mental states arise for that one there?

For the possessors of the highest path, for Worthy Ones, for those who immediately after this consciousness will obtain the highest path, for non-percipient beings, for them there indeterminate mental states will cease, but wholesome mental states will not arise for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both indeterminate mental states will cease and unwholesome mental states will arise.

Negative Person

193. For one to whom wholesome mental states will not arise, will unwholesome mental states not cease for that one? Yes.

Or else, for one whose unwholesome mental states will not cease, will wholesome mental states not arise for that one?

For those who immediately after this consciousness will obtain the highest path, for them unwholesome mental states will not cease, but it is not that wholesome mental states will not arise for them. For the possessors of the highest path, for Worthy Ones, for them both unwholesome mental states will not cease and wholesome mental states will not arise.

For one to whom wholesome mental states will not arise, will indeterminate mental states not cease for that one?

For the possessors of the highest path, for Worthy Ones, for them wholesome mental states will not arise, but it is not that indeterminate mental states will not cease for them. At the dissolution moment of final consciousness, for them both wholesome mental states will not arise and indeterminate mental states will not cease.

Or else, for one whose indeterminate mental states will not cease, will wholesome mental states not arise for that one? Yes.

194. For one to whom unwholesome mental states will not arise, will indeterminate mental states not cease for that one?

For the possessors of the highest path, for Worthy Ones, for those who immediately after this consciousness will obtain the highest path, for them unwholesome mental states will not arise, but it is not that indeterminate mental states will not cease for them. At the dissolution moment of final consciousness, for them both unwholesome mental states will not arise and indeterminate mental states will not cease.

Or else, for one whose indeterminate mental states will not cease, will unwholesome mental states not arise for that one? Yes.

The Negative Section on Place

195. Where wholesome mental states will not arise, will unwholesome mental states not cease there? Yes.

Or else, where unwholesome mental states will not cease, will wholesome mental states not arise there? Yes.

Where wholesome mental states will not arise, will indeterminate mental states not cease there? They will cease.

Or else, where indeterminate mental states will not cease, will wholesome mental states not arise there? There is not.

196. Where unwholesome mental states will not arise, will indeterminate mental states not cease there? They will cease.

Or else, where indeterminate mental states will not cease, will unwholesome mental states not arise there? There is not.

Negative - Person - Place

197. For whom and where wholesome mental states will not arise, will unwholesome mental states not cease for that one there? Yes.

Or else, for whom and where unwholesome mental states will not cease, will wholesome mental states not arise for that one there?

For those who immediately after this consciousness will obtain the highest path, for them there unwholesome mental states will not cease, but it is not that wholesome mental states will not arise for them there. For the possessors of the highest path, for Worthy Ones, for non-percipient beings, for them there both unwholesome mental states will not cease and wholesome mental states will not arise.

For whom and where wholesome mental states will not arise, will indeterminate mental states not cease for that one there?

For the possessors of the highest path, for Worthy Ones, for non-percipient beings, for them there wholesome mental states will not arise, but it is not that indeterminate mental states will not cease for them there. At the dissolution moment of final consciousness, for them there both wholesome mental states will not arise and indeterminate mental states will not cease.

Or else, for whom and where indeterminate mental states will not cease, will wholesome mental states not arise for that one there? Yes.

198. For whom and where unwholesome mental states will not arise, will indeterminate mental states not cease for that one there?

For the possessors of the highest path, for Worthy Ones, for those who immediately after this consciousness will obtain the highest path, for non-percipient beings, for them there unwholesome mental states will not arise, but it is not that indeterminate mental states will not cease for them there. At the dissolution moment of final consciousness, for them there both unwholesome mental states will not arise and indeterminate mental states will not cease.

Or else, for whom and where indeterminate mental states will not cease, will unwholesome mental states not arise for that one there? Yes.

(4) The Section on Present and Past

Conformity Person

199. For one to whom wholesome mental states arise, did unwholesome mental states cease for that one? Yes.

Or else, for whom unwholesome mental states had ceased, do wholesome mental states arise for that one?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from wholesome, for those attained to cessation, for non-percipient beings, for them unwholesome mental states had ceased, but wholesome mental states do not arise for them. At the moment of arising of wholesome states, for them both unwholesome mental states had ceased and wholesome mental states arise.

For one to whom wholesome mental states arise, did indeterminate mental states cease for that one? Yes.

Or else, for whom indeterminate mental states had ceased, do wholesome mental states arise for that one?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from wholesome, for those attained to cessation, for non-percipient beings, for them indeterminate mental states had ceased, but wholesome mental states do not arise for them. At the moment of arising of wholesome states, for them both indeterminate mental states had ceased and wholesome mental states arise.

200. For one to whom unwholesome states arise, did indeterminate states cease for that one? Yes.

Or else, for whom indeterminate states had ceased, do unwholesome states arise for that one?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from unwholesome, for those attained to cessation, for non-percipient beings, for them indeterminate states had ceased, but unwholesome states do not arise for them. At the moment of arising of unwholesome states, for them both indeterminate states had ceased and unwholesome states arise.

Conformity Place

201. Where wholesome mental states arise, did unwholesome mental states cease there? Etc.

Conformity - Person - Place

202. For whom and where wholesome mental states arise, did unwholesome mental states cease for that one there? Yes.

Or else, for whom and where unwholesome mental states had ceased, do wholesome mental states arise for that one there?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from wholesome, for them there unwholesome mental states had ceased, but wholesome mental states do not arise for them there. At the moment of arising of wholesome states, for them there both unwholesome mental states had ceased and wholesome mental states arise.

For whom and where wholesome mental states arise, did indeterminate mental states cease for that one there? Yes.

Or else, for whom and where indeterminate mental states had ceased, do wholesome mental states arise for that one there?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from wholesome, for non-percipient beings, for them there indeterminate mental states had ceased, but wholesome mental states do not arise for them there. At the moment of arising of wholesome states, for them there both indeterminate mental states had ceased and wholesome mental states arise.

203. For whom and where unwholesome mental states arise, did indeterminate mental states cease for that one there? Yes.

Or else, for whom and where indeterminate mental states had ceased, do unwholesome mental states arise for that one there?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from unwholesome, for non-percipient beings, for them there indeterminate mental states had ceased, but unwholesome mental states do not arise for them there. At the moment of arising of unwholesome states, for them there both indeterminate mental states had ceased and unwholesome mental states arise.

Negative Person

204. For one to whom wholesome states do not arise, did unwholesome states not cease for that one? It had ceased.

Or else, for whom unwholesome states had not ceased, do wholesome states not arise for that one? There is not.

For one to whom wholesome states do not arise, did indeterminate states not cease for that one? It had ceased.

Or else, for whom indeterminate states had not ceased, do wholesome states not arise for that one? There is not.

205. For one to whom unwholesome states do not arise, did indeterminate states not cease for that one? It had ceased.

Or else, for whom indeterminate states had not ceased, do unwholesome states not arise for that one? There is not.

The Negative Section on Place

206. Where wholesome mental states do not arise, did unwholesome mental states not cease there? Etc.

Negative - Person - Place

207. For whom and where wholesome mental states do not arise, did unwholesome mental states not cease for that one there?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from wholesome, for them there wholesome mental states do not arise, but it is not that unwholesome mental states had not ceased for them there. For those in the Pure Abodes when the second consciousness is occurring, and for non-percipient beings, for them there both wholesome mental states do not arise and unwholesome mental states had not ceased.

Or else, for whom and where unwholesome mental states had not ceased, do wholesome mental states not arise for that one there? Yes.

For whom and where wholesome mental states do not arise, did indeterminate mental states not cease for that one there?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from wholesome, for non-percipient beings, for them there wholesome mental states do not arise, but it is not that indeterminate mental states had not ceased for them there. For those being reborn in the Pure Abodes, for them there both wholesome mental states do not arise and indeterminate mental states had not ceased.

Or else, for whom and where indeterminate mental states had not ceased, do wholesome mental states not arise for that one there? Yes.

208. For whom and where unwholesome mental states do not arise, did indeterminate mental states not cease for that one there?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from unwholesome, for non-percipient beings, for them there unwholesome mental states do not arise, but it is not that indeterminate mental states had not ceased for them there. For those being reborn in the pure abode, for them there both unwholesome mental states do not arise and indeterminate mental states had not ceased.

Or else, for whom and where indeterminate mental states had not ceased, do unwholesome mental states not arise for that one there? Yes.

(5) The Section on Present and Future

Conformity Person

209. For one to whom wholesome mental states arise, will unwholesome mental states cease for that one?

At the moment of arising of the highest path, at the moment of arising of that consciousness immediately after which they will obtain the highest path, for them wholesome mental states arise, but unwholesome mental states will not cease for them. At the moment of arising of other wholesome states, for them both wholesome mental states arise and unwholesome mental states will cease.

Or else, for one whose unwholesome mental states will cease, do wholesome mental states arise for that one?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from wholesome, for those attained to cessation, for non-percipient beings, for them unwholesome mental states will cease, but wholesome mental states do not arise for them. At the moment of arising of wholesome states, for them both unwholesome mental states will cease and wholesome mental states arise.

For one to whom wholesome mental states arise, will indeterminate mental states cease for that one? Yes.

Or else, for one whose indeterminate mental states will cease, do wholesome mental states arise for that one?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from wholesome, for those attained to cessation, for non-percipient beings, for them indeterminate mental states will cease, but wholesome mental states do not arise for them. At the moment of arising of wholesome states, for them both indeterminate mental states will cease and wholesome mental states arise.

210. For one to whom unwholesome mental states arise, will indeterminate mental states cease for that one? Yes.

Or else, for one whose indeterminate mental states will cease, do unwholesome mental states arise for that one?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from unwholesome, for those attained to cessation, for non-percipient beings, for them indeterminate mental states will cease, but unwholesome mental states do not arise for them. At the moment of arising of unwholesome states, for them both indeterminate mental states will cease and unwholesome mental states arise.

Conformity Place

211. Where wholesome mental states arise, will unwholesome mental states cease there? Etc.

Conformity - Person - Place

212. For whom and where wholesome mental states arise, will unwholesome mental states cease for that one there?

At the moment of arising of the highest path, at the moment of arising of that consciousness immediately after which they will obtain the highest path, for them there wholesome mental states arise, but unwholesome mental states will not cease for them there. At the moment of arising of other wholesome states, for them there both wholesome mental states arise and unwholesome mental states will cease.

Or else, for whom and where unwholesome mental states will cease, do wholesome mental states arise for that one there?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from wholesome, for them there unwholesome mental states will cease, but wholesome mental states do not arise for them there. At the moment of arising of wholesome states, for them there both unwholesome mental states will cease and wholesome mental states arise.

For whom and where wholesome mental states arise, will indeterminate mental states cease for that one there? Yes.

Or else, for whom and where indeterminate mental states will cease, do wholesome mental states arise for that one there?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from wholesome, for non-percipient beings, for them there indeterminate mental states will cease, but wholesome mental states do not arise for them there. At the moment of arising of wholesome states, for them there both indeterminate mental states will cease and wholesome mental states arise.

213. For whom and where unwholesome mental states arise, will indeterminate mental states cease for that one there? Yes.

Or else, for whom and where indeterminate mental states will cease, do unwholesome mental states arise for that one there?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from unwholesome, for non-percipient beings, for them there indeterminate mental states will cease, but unwholesome mental states do not arise for them there. At the moment of arising of unwholesome states, for them there both indeterminate mental states will cease and unwholesome mental states arise.

Negative Person

214. For one to whom wholesome mental states do not arise, will unwholesome mental states not cease for that one?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from wholesome, for those attained to cessation, for non-percipient beings, for them wholesome mental states do not arise, but it is not that unwholesome mental states will not cease for them. At the dissolution moment of the highest path, for Worthy Ones, at the dissolution moment of that consciousness immediately after which they will obtain the highest path, for them both wholesome mental states do not arise and unwholesome mental states will not cease.

Or else, for one whose unwholesome mental states will not cease, do wholesome mental states not arise for that one?

At the moment of arising of the highest path, at the moment of arising of that consciousness immediately after which they will obtain the highest path, for them unwholesome mental states will not cease, but it is not that wholesome mental states do not arise for them. At the dissolution moment of the highest path, for Worthy Ones, at the dissolution moment of that consciousness immediately after which they will obtain the highest path, for them both unwholesome mental states will not cease and wholesome mental states do not arise.

For one to whom wholesome mental states do not arise, will indeterminate mental states not cease for that one?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from wholesome, for those attained to cessation, for non-percipient beings, for them wholesome mental states do not arise, but it is not that indeterminate mental states will not cease for them. At the dissolution moment of final consciousness, for them both wholesome mental states do not arise and indeterminate mental states will not cease.

Or else, for one whose indeterminate mental states will not cease, do wholesome mental states not arise for that one? Yes.

215. For one to whom unwholesome mental states do not arise, will indeterminate mental states not cease for that one?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from unwholesome, for those attained to cessation, for non-percipient beings, for them unwholesome mental states do not arise, but it is not that indeterminate mental states will not cease for them. At the dissolution moment of final consciousness, for them both unwholesome mental states do not arise and indeterminate mental states will not cease.

Or else, for one whose indeterminate mental states will not cease, do unwholesome mental states not arise for that one? Yes.

The Negative Section on Place

216. Where wholesome mental states do not arise, will unwholesome mental states not cease there? Etc.

Negative - Person - Place

217. For whom and where wholesome mental states do not arise, will unwholesome mental states not cease for that one there?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from wholesome, for them there wholesome mental states do not arise, but it is not that unwholesome mental states will not cease for them there. At the dissolution moment of the highest path, for Worthy Ones, at the dissolution moment of that consciousness immediately after which they will obtain the highest path, for non-percipient beings, for them there both wholesome mental states do not arise and unwholesome mental states will not cease.

Or else, for whom and where unwholesome mental states will not cease, do wholesome mental states not arise for that one there?

At the moment of arising of the highest path, at the moment of arising of that consciousness immediately after which they will obtain the highest path, for them there unwholesome mental states will not cease, but it is not that wholesome mental states do not arise for them there. At the dissolution moment of the highest path, for Worthy Ones, at the dissolution moment of that consciousness immediately after which they will obtain the highest path, for non-percipient beings, for them there both unwholesome mental states will not cease and wholesome mental states do not arise.

For whom and where wholesome mental states do not arise, will indeterminate mental states not cease for that one there?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from wholesome, for non-percipient beings, for them there wholesome mental states do not arise, but it is not that indeterminate mental states will not cease for them there. At the dissolution moment of final consciousness, for them there both wholesome mental states do not arise and indeterminate mental states will not cease.

Or else, for whom and where indeterminate mental states will not cease, do wholesome mental states not arise for that one there? Yes.

218. For whom and where unwholesome mental states do not arise, will indeterminate mental states not cease for that one there?

For all at the dissolution moment of consciousness, at the moment of arising of consciousness dissociated from unwholesome, for non-percipient beings, for them there unwholesome mental states do not arise, but it is not that indeterminate mental states will not cease for them there. At the dissolution moment of final consciousness, for them there both unwholesome mental states do not arise and indeterminate mental states will not cease.

Or else, for whom and where indeterminate mental states will not cease, do unwholesome mental states not arise for that one there? Yes.

(6) The Section on Past and Future

Conformity Person

219. For one to whom wholesome mental states arose, will unwholesome mental states cease for that one?

For the possessors of the highest path, for Worthy Ones, for those who immediately after this consciousness will obtain the highest path, for them wholesome mental states arose, but unwholesome mental states will not cease for them. For the others, for them both wholesome mental states arose and unwholesome mental states will cease.

Or else, for one whose unwholesome mental states will cease, did wholesome mental states arise for that one? Yes.

For one to whom wholesome mental states arose, will indeterminate mental states cease for that one?

At the dissolution moment of final consciousness, for them wholesome mental states arose, but indeterminate mental states will not cease for them. For the others, for them both wholesome mental states arose and indeterminate mental states will cease.

Or else, for one whose indeterminate mental states will cease, did wholesome mental states arise for that one? Yes.

220. For one to whom unwholesome mental states arose, will indeterminate mental states cease for that one?

At the dissolution moment of final consciousness, for them unwholesome mental states arose, but indeterminate mental states will not cease for them. For the others, for them both unwholesome mental states arose and indeterminate mental states will cease.

Or else, for one whose indeterminate mental states will cease, did unwholesome mental states arise for that one? Yes.

Conformity Place

221. Where wholesome mental states arose, will unwholesome mental states cease there? Etc.

Conformity - Person - Place

222. For whom and where wholesome mental states arose, will unwholesome mental states cease for that one there?

For the possessors of the highest path, for Worthy Ones, for those who immediately after this consciousness will obtain the highest path, for them there wholesome mental states arose, but unwholesome mental states will not cease for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both wholesome mental states arose and unwholesome mental states will cease.

Or else, for whom and where unwholesome mental states will cease, did wholesome mental states arise for that one there?

For those in the Pure Abodes when the second consciousness is occurring, for them there unwholesome mental states will cease, but wholesome mental states did not arise for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both unwholesome mental states will cease and wholesome mental states arose.

For whom and where wholesome mental states arose, will indeterminate mental states cease for that one there?

At the dissolution moment of final consciousness, for them there wholesome mental states arose, but indeterminate mental states will not cease for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both wholesome mental states arose and indeterminate mental states will cease.

Or else, for whom and where indeterminate mental states will cease, did wholesome mental states arise for that one there?

For those in the Pure Abodes when the second consciousness is occurring, and for non-percipient beings, for them there indeterminate mental states will cease, but wholesome mental states did not arise for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both indeterminate mental states will cease and wholesome mental states arose.

223. For whom and where unwholesome mental states arose, will indeterminate mental states cease for that one there?

At the dissolution moment of final consciousness, for them there unwholesome mental states arose, but indeterminate mental states will not cease for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both unwholesome mental states arose and indeterminate mental states will cease.

Or else, for whom and where indeterminate mental states will cease, did unwholesome mental states arise for that one there?

For those in the Pure Abodes when the second consciousness is occurring, and for non-percipient beings, for them there indeterminate mental states will cease, but unwholesome mental states did not arise for them there. For the others, the four-aggregate constituent beings and the five-aggregate constituent beings, for them there both indeterminate mental states will cease and unwholesome mental states arose.

Negative Person

224. For one to whom wholesome mental states did not arise, will unwholesome mental states not cease for that one? There is not.

Or else, for one whose unwholesome mental states will not cease, did wholesome mental states not arise for that one? It had arisen.

For one to whom wholesome mental states did not arise, will indeterminate mental states not cease for that one? There is not.

Or else, for one whose indeterminate mental states will not cease, did wholesome mental states not arise for that one? It had arisen.

225. For one to whom unwholesome mental states did not arise, will indeterminate mental states not cease for that one? There is not.

Or else, for one whose indeterminate mental states will not cease, did unwholesome mental states not arise for that one? It had arisen.

The Negative Section on Place

226. Where wholesome mental states did not arise, will unwholesome mental states not cease there? Etc.

Negative - Person - Place

227. For whom and where wholesome mental states did not arise, will unwholesome mental states not cease for that one there?

For those in the Pure Abodes when the second consciousness is occurring, for them there wholesome mental states did not arise, but it is not that unwholesome mental states will not cease for them there. For non-percipient beings, for them there both wholesome mental states did not arise and unwholesome mental states will not cease.

Or else, for whom and where unwholesome mental states will not cease, did wholesome mental states not arise for that one there?

For the possessors of the highest path, for Worthy Ones, for those who immediately after this consciousness will obtain the highest path, for them there unwholesome mental states will not cease, but it is not that wholesome mental states did not arise for them there. For non-percipient beings, for them there both unwholesome mental states will not cease and wholesome mental states did not arise.

For whom and where wholesome mental states did not arise, will indeterminate mental states not cease for that one there? They will cease.

Or else, for whom and where indeterminate mental states will not cease, did wholesome mental states not arise for that one there? It had arisen.

228. For whom and where unwholesome mental states did not arise, will indeterminate mental states not cease for that one there? They will cease.

Or else, for whom and where indeterminate mental states will not cease, did unwholesome mental states not arise for that one there? It had arisen.

The Section on Arising and Cessation.

The Section on Occurrence is concluded.

3.

The Section on Meditation

229. Whoever develops a wholesome mental state, does he abandon an unwholesome mental state? Yes.

Or else, whoever abandons an unwholesome mental state, does he develop a wholesome mental state? Yes.

Whoever does not develop a wholesome mental state, does he not abandon an unwholesome mental state? Yes.

Or else, whoever does not abandon an unwholesome mental state, does he not develop a wholesome mental state? Yes. Etc.

The Section on Meditation.

The Pairs of Phenomena is concluded.

Homage to the Blessed One, the Worthy One, the Perfectly Enlightened One

Canon of the Higher Teaching

10.

Pairs on Faculties

1.

The Description Section

Synopsis

1. Twenty-two faculties - the eye-faculty, the ear-faculty, the nose-faculty, the tongue-faculty, the body-faculty, the mind faculty, the femininity faculty, the masculinity faculty, the life faculty, the faculty of pleasantness, the faculty of pain, the pleasure faculty, the faculty of displeasure, the equanimity faculty, the faith faculty, the energy faculty, the mindfulness faculty, the concentration faculty, the wisdom faculty, the faculty of "I shall know the unknown", the faculty of final knowledge, the faculty of one who has final knowledge.

1.

The Section on Term Clarification

Conformity

2. Is the eye the eye-faculty?

Is the eye-faculty the eye?

Is the ear the ear-faculty?

Is the ear-faculty the ear?

Is the nose the nose-faculty?

Is the nose-faculty the nose?

Is the tongue the tongue-faculty?

Is the tongue-faculty the tongue?

Is the body the body-faculty?

Is the body-faculty the body?

Is the mind the mind faculty?

Is the mind faculty the mind?

Is a woman the femininity faculty?

Is the femininity faculty a woman?

Is a man the masculinity faculty?

Is the masculinity faculty a man?

Is life the life faculty?

Is the life faculty life?

Is pleasantness the faculty of pleasantness?

Is the faculty of pleasantness pleasantness?

Is pain the faculty of pain?

Is the faculty of pain pain?

Is pleasure the pleasure faculty?

Is the pleasure faculty pleasure?

Is displeasure the faculty of displeasure?

Is the faculty of displeasure displeasure?

Is equanimity the equanimity faculty?

Is the equanimity faculty equanimity?

Is faith the faith faculty?

Is the faith faculty faith?

Is energy the energy faculty?

Is the energy faculty energy?

Is mindfulness the mindfulness faculty?

Is the mindfulness faculty mindfulness?

Is concentration the concentration faculty?

Is the concentration faculty concentration?

Is wisdom the wisdom faculty?

Is the wisdom faculty wisdom?

Is "I shall know the unknown" the faculty of "I shall know the unknown"?

Is the faculty of "I shall know the unknown" "I shall know the unknown"?

Is final knowledge the faculty of final knowledge?

Is the faculty of final knowledge final knowledge?

Is one who has final knowledge the faculty of one who has final knowledge?

Is the faculty of one who has final knowledge one who has final knowledge?

Opposite

3. Is what is not eye not the eye-faculty?

Is what is not the eye-faculty not eye?

Is what is not ear not the ear-faculty?

Is what is not the ear-faculty not ear?

Is what is not nose not the nose-faculty?

Is what is not the nose-faculty not nose?

Is what is not tongue not the tongue-faculty?

Is what is not the tongue-faculty not tongue?

Is what is not body not the body-faculty?

Is what is not the body-faculty not body?

Is what is not mind not the mind faculty?

Is what is not the mind faculty not mind?

Is what is not woman not the femininity faculty?

Is what is not the femininity faculty not woman?

Is what is not man not the masculinity faculty?

Is what is not the masculinity faculty not man?

Is what is not life not the life faculty?

Is what is not the life faculty not life?

Is what is not pleasantness not the faculty of pleasantness?

Is what is not the faculty of pleasantness not pleasantness?

Is what is not pain not the faculty of pain?

Is what is not the faculty of pain not pain?

Is what is not pleasure not the pleasure faculty?

Is what is not the pleasure faculty not pleasure?

Is what is not displeasure not the faculty of displeasure?

Is what is not the faculty of displeasure not displeasure?

Is what is not equanimity not the equanimity faculty?

Is what is not the equanimity faculty not equanimity?

Is what is not faith not the faith faculty?

Is non-faith faculty non-faith?

Is non-energy non-energy faculty?

Is non-energy faculty non-energy?

Is non-mindfulness non-mindfulness faculty?

Is non-mindfulness faculty non-mindfulness?

Is non-concentration non-concentration faculty?

Is non-concentration faculty non-concentration?

Is non-wisdom non-wisdom faculty?

Is non-wisdom faculty non-wisdom?

Is non-"I shall know the unknown" non-faculty of "I shall know the unknown"?

Is non-faculty of "I shall know the unknown" non-"I shall know the unknown"?

Is non-final liberating knowledge non-faculty of final knowledge?

Is non-faculty of final knowledge non-final liberating knowledge?

Is non-one who has the final liberating knowledge non-faculty of one who has final knowledge?

Is non-faculty of one who has final knowledge non-one who has the final liberating knowledge?

2.

The Section on Term Clarification Root Wheel

Conformity

4. Is the eye the eye-faculty?

Is the faculty the ear-faculty?

Is the eye the eye-faculty?

Is the faculty the nose-faculty?

Is the eye the eye-faculty?

Is the faculty the tongue-faculty?

Is the eye the eye-faculty?

Is the faculty the body-faculty?

Is the eye the eye-faculty?

Is the faculty the mind faculty?

Is the eye the eye-faculty?

Is the faculty the femininity faculty?

Is the eye the eye-faculty?

Is the faculty the masculinity faculty?

Is the eye the eye-faculty?

Is the faculty the life faculty?

Is the eye the eye-faculty?

Is the faculty the faculty of pleasantness?

Is the eye the eye-faculty?

Is the faculty the faculty of pain?

Is the eye the eye-faculty?

Is the faculty the pleasure faculty?

Is the eye the eye-faculty?

Is the faculty the faculty of displeasure?

Is the eye the eye-faculty?

Is the faculty the equanimity faculty?

Is the eye the eye-faculty?

Is the faculty the faith faculty?

Is the eye the eye-faculty?

Are faculties the energy faculty?

Is the eye the eye-faculty?

Are faculties the mindfulness faculty?

Is the eye the eye-faculty?

Are faculties the concentration faculty?

Is the eye the eye-faculty?

Are faculties the wisdom faculty?

Is the eye the eye-faculty?

Are faculties the faculty of "I shall know the unknown"?

Is the eye the eye-faculty?

Are faculties the faculty of final knowledge?

Is the eye the eye-faculty?

Are faculties the faculty of one who has final knowledge?

5. Is the ear the ear-faculty? Are faculties the eye-faculty? Etc.

Is the ear the ear-faculty?

Are faculties the faculty of one who has final knowledge?

6. Is the nose the nose-faculty? Are faculties the eye-faculty? Etc.

Is the nose the nose-faculty?

Are faculties the faculty of one who has final knowledge?

7. Is the tongue the tongue-faculty? Are faculties the eye-faculty? Etc.

Is the tongue the tongue-faculty?

Are faculties the faculty of one who has final knowledge?

8. Is the body the body-faculty? Are faculties the eye-faculty? Etc.

Is the body the body-faculty?

Are faculties the faculty of one who has final knowledge?

9. Is the mind the mind faculty? Are faculties the eye-faculty? Etc.

Is the mind the mind faculty?

Are faculties the faculty of one who has final knowledge?

10. Is a woman the femininity faculty? Are faculties the eye-faculty? Etc.

Is a woman the femininity faculty?

Are faculties the faculty of one who has final knowledge?

11. Is a man the masculinity faculty? Are faculties the eye-faculty? Etc.

Is a man the masculinity faculty?

Are faculties the faculty of one who has final knowledge?

12. Is life the life faculty? Are faculties the eye-faculty? Etc.

Is life the life faculty?

Are faculties the faculty of one who has final knowledge?

13. Is pleasantness the faculty of pleasantness? Are faculties the eye-faculty? Etc.

Is pleasantness the faculty of pleasantness?

Are faculties the faculty of one who has final knowledge?

14. Is pain the faculty of pain? Are faculties the eye-faculty? Etc.

Is pain the faculty of pain?

Are faculties the faculty of one who has final knowledge?

15. Is pleasure the pleasure faculty? Are faculties the eye-faculty? Etc.

Is pleasure the pleasure faculty?

Are faculties the faculty of one who has final knowledge?

16. Is displeasure the faculty of displeasure? Are faculties the eye-faculty? Etc.

Is displeasure the faculty of displeasure?

Are faculties the faculty of one who has final knowledge?

17. Is equanimity the equanimity faculty? Are faculties the eye-faculty? Etc.

Is equanimity the equanimity faculty?

Are faculties the faculty of one who has final knowledge?

18. Is faith the faith faculty? Are faculties the eye-faculty? Etc.

Is faith the faith faculty?

Are faculties the faculty of one who has final knowledge?

19. Is energy the energy faculty? Are faculties the eye-faculty? Etc.

Is energy the energy faculty?

Are faculties the faculty of one who has final knowledge?

20. Is mindfulness the mindfulness faculty? Are faculties the eye-faculty? Etc.

Is mindfulness the mindfulness faculty?

Are faculties the faculty of one who has final knowledge?

21. Is concentration the concentration faculty? Are faculties the eye-faculty? Etc.

Is concentration the concentration faculty?

Are faculties the faculty of one who has final knowledge?

22. Is wisdom the wisdom faculty? Are faculties the eye-faculty? Etc.

Is wisdom the wisdom faculty?

Are faculties the faculty of one who has final knowledge?

23. Is "I shall know the unknown" the faculty of "I shall know the unknown"?

Are faculties the eye-faculty? Etc.

Is "I shall know the unknown" the faculty of "I shall know the unknown"?

Are faculties the faculty of one who has final knowledge?

24. Is final knowledge the faculty of final knowledge? Are faculties the eye-faculty? Etc.

Is final knowledge the faculty of final knowledge?

Are faculties the faculty of one who has final knowledge?

25. Is one who has final knowledge the faculty of one who has final knowledge? Are faculties the eye-faculty? Etc.

Is one who has final knowledge the faculty of one who has final knowledge?

Are faculties the faculty of final knowledge?

Opposite

26. Is what is not eye not the eye-faculty?

Are non-faculties not the ear-faculty?

Is what is not eye not the eye-faculty?

Are non-faculties not the nose-faculty?

Is what is not eye not the eye-faculty?

Are non-faculties not the tongue-faculty?

Is what is not eye not the eye-faculty?

Are non-faculties not the body-faculty?

Is what is not eye not the eye-faculty?

Are non-faculties not the mind faculty?

Is what is not eye not the eye-faculty?

Are non-faculties not the femininity faculty?

Is what is not eye not the eye-faculty?

Are non-faculties not the masculinity faculty?

Is what is not eye not the eye-faculty?

Are non-faculties not the life faculty?

Is what is not eye not the eye-faculty?

Are non-faculties not the faculty of pleasantness?

Is what is not eye not the eye-faculty?

Are non-faculties not the faculty of pain?

Is what is not eye not the eye-faculty?

Are non-faculties not the pleasure faculty?

Is what is not eye not the eye-faculty?

Are non-faculties not the faculty of displeasure?

Is what is not eye not the eye-faculty?

Are non-faculties not the equanimity faculty?

Is what is not eye not the eye-faculty?

Are non-faculties not the faith faculty?

Is what is not eye not the eye-faculty?

Are non-faculties non-energy faculty?

Is what is not eye not the eye-faculty?

Are non-faculties non-mindfulness faculty?

Is what is not eye not the eye-faculty?

Are non-faculties non-concentration faculty?

Is what is not eye not the eye-faculty?

Are non-faculties non-wisdom faculty?

Is what is not eye not the eye-faculty?

Are non-faculties non-faculty of "I shall know the unknown"?

Is what is not eye not the eye-faculty?

Are non-faculties non-faculty of final knowledge?

Is what is not eye not the eye-faculty?

Are non-faculties non-faculty of one who has final knowledge?

27. Is what is not ear not the ear-faculty?

Are non-faculties not the eye-faculty? Etc. Are non-faculties not the faculty of one who has final knowledge?

28. Is what is not nose not the nose-faculty?

Are non-faculties not the eye-faculty? Etc. Are non-faculties not the faculty of one who has final knowledge?

29. Is what is not tongue not the tongue-faculty?

Are non-faculties not the eye-faculty? Etc. Are non-faculties not the faculty of one who has final knowledge?

30. Is what is not body not the body-faculty?

Are non-faculties not the eye-faculty? Etc. Are non-faculties not the faculty of one who has final knowledge?

31. Is what is not mind not the mind faculty?

Are non-faculties not the eye-faculty? Etc. Are non-faculties not the faculty of one who has final knowledge?

32. Is what is not woman not the femininity faculty?

Are non-faculties not the eye-faculty? Etc. Are non-faculties not the faculty of one who has final knowledge?

33. Is what is not man not the masculinity faculty?

Are non-faculties not the eye-faculty? Etc. Are non-faculties not the faculty of one who has final knowledge?

34. Is what is not life not the life faculty?

Are non-faculties not the eye-faculty? Etc. Are non-faculties not the faculty of one who has final knowledge?

35. Is what is not pleasantness not the faculty of pleasantness?

Are non-faculties not the eye-faculty? Etc. Are non-faculties not the faculty of one who has final knowledge?

36. Is what is not pain not the faculty of pain?

Are non-faculties not the eye-faculty? Etc. Are non-faculties not the faculty of one who has final knowledge?

37. Is what is not pleasure not the pleasure faculty?

Are non-faculties not the eye-faculty? Etc. Are non-faculties not the faculty of one who has final knowledge?

38. Is what is not displeasure not the faculty of displeasure?

Are non-faculties not the eye-faculty? Etc. Are non-faculties not the faculty of one who has final knowledge?

39. Is what is not equanimity not the equanimity faculty?

Are non-faculties not the eye-faculty? Etc. Are non-faculties not the faculty of one who has final knowledge?

40. Is what is not faith not the faith faculty?

Are non-faculties not the eye-faculty? Etc. Are non-faculties not the faculty of one who has final knowledge?

41. Is non-energy non-energy faculty?

Are non-faculties not the eye-faculty? Etc. Are non-faculties not the faculty of one who has final knowledge?

42. Is non-mindfulness non-mindfulness faculty?

Are non-faculties not the eye-faculty? Etc. Are non-faculties not the faculty of one who has final knowledge?

43. Is non-concentration non-concentration faculty?

Are non-faculties not the eye-faculty? Etc. Are non-faculties not the faculty of one who has final knowledge?

44. Is non-wisdom non-wisdom faculty?

Are non-faculties not the eye-faculty? Etc. Are non-faculties not the faculty of one who has final knowledge?

45. Is non-"I shall know the unknown" non-faculty of "I shall know the unknown"?

Are non-faculties not the eye-faculty? Etc. Are non-faculties not the faculty of one who has final knowledge?

46. Is non-final liberating knowledge non-faculty of final knowledge?

Are non-faculties not the eye-faculty? Etc. Are non-faculties not the faculty of one who has final knowledge?

47. Is non-one who has the final liberating knowledge non-faculty of one who has final knowledge?

Are non-faculties not the eye-faculty? Etc. Are non-faculties non-faculty of final knowledge?

3.

The Section on Pure Faculty

Conformity

48. Is eye a faculty?

Are faculties eye?

Is ear a faculty?

Are faculties ear?

Is nose a faculty?

Are faculties nose?

Is tongue a faculty?

Are faculties tongue?

Is body a faculty?

Are faculties body?

Is mind a faculty?

Are faculties mind?

Is woman a faculty?

Are faculties woman?

Is man a faculty?

Are faculties man?

Is life a faculty?

Are faculties life?

Is pleasantness a faculty?

Are faculties pleasantness?

Is pain a faculty?

Are faculties pain?

Is pleasure a faculty?

Are faculties pleasure?

Is displeasure a faculty?

Are faculties displeasure?

Is equanimity a faculty?

Are faculties equanimity?

Is faith a faculty?

Are faculties faith?

Is energy a faculty?

Are faculties energy?

Is mindfulness a faculty?

Are faculties mindfulness?

Is concentration a faculty?

Are faculties concentration?

Is wisdom a faculty?

Are faculties wisdom?

Is "I shall know the unknown" a faculty?

Are faculties "I shall know the unknown"?

Is final liberating knowledge a faculty?

Are faculties final liberating knowledge?

Is one who has the final liberating knowledge a faculty?

Are faculties one who has the final liberating knowledge?

Opposite

49. Is what is not eye not a faculty?

Are non-faculties not eye?

Is what is not ear not a faculty?

Are non-faculties not ear?

Is what is not nose not a faculty?

Are non-faculties not nose?

Is what is not tongue not a faculty?

Are non-faculties not tongue?

Is what is not body not a faculty?

Are non-faculties not body?

Is what is not mind not a faculty?

Are non-faculties not mind?

Is what is not woman not a faculty?

Are non-faculties not woman?

Is what is not man not a faculty?

Are non-faculties not man?

Is what is not life not a faculty?

Are non-faculties not life?

Is what is not pleasantness not a faculty?

Are non-faculties not pleasantness?

Is what is not pain not a faculty?

Are non-faculties not pain?

Is what is not pleasure not a faculty?

Are non-faculties not pleasure?

Is what is not displeasure not a faculty?

Are non-faculties not displeasure?

Is what is not equanimity not a faculty?

Are non-faculties not equanimity?

Is what is not faith not a faculty?

Are non-faculties not faith?

Is non-energy not a faculty?

Are non-faculties not energy?

Is non-mindfulness not a faculty?

Are non-faculties not mindfulness?

Is non-concentration not a faculty?

Are non-faculties not concentration?

Is non-wisdom not a faculty?

Are non-faculties not wisdom?

Is non-"I shall know the unknown" not a faculty?

Are non-faculties not "I shall know the unknown"?

Is non-final liberating knowledge not a faculty?

Are non-faculties not final liberating knowledge?

Is non-one who has the final liberating knowledge not a faculty?

Are non-faculties not one who has the final liberating knowledge?

4.

The Section on Pure Faculty Root Wheel

Conformity

50. Is eye a faculty?

Are faculties ear?

Is eye a faculty?

Are faculties nose?

Is eye a faculty?

Are faculties tongue?

Is eye a faculty?

Are faculties body?

Is eye a faculty?

Are faculties mind?

Is eye a faculty?

Are faculties woman?

Is eye a faculty?

Are faculties man?

Is eye a faculty?

Are faculties life?

Is eye a faculty?

Are faculties pleasantness?

Is eye a faculty?

Are faculties pain?

Is eye a faculty?

Are faculties pleasure?

Is eye a faculty?

Are faculties displeasure?

Is eye a faculty?

Are faculties equanimity?

Is eye a faculty?

Are faculties faith?

Is eye a faculty?

Are faculties energy?

Is eye a faculty?

Are faculties mindfulness?

Is eye a faculty?

Are faculties concentration?

Is eye a faculty?

Are faculties wisdom?

Is eye a faculty?

Are faculties "I shall know the unknown"?

Is eye a faculty?

Are faculties final liberating knowledge?

Is eye a faculty?

Are faculties one who has the final liberating knowledge?

51. Is ear a faculty?

Are faculties eye? Etc. Are faculties one who has the final liberating knowledge?

52. Is nose a faculty?

Are faculties eye? Etc. Are faculties one who has the final liberating knowledge?

53. Is tongue a faculty?

Are faculties eye? Etc. Are faculties one who has the final liberating knowledge?

54. Is body a faculty?

Are faculties eye? Etc. Are faculties one who has the final liberating knowledge?

55. Is mind a faculty?

Are faculties eye? Etc. Are faculties one who has the final liberating knowledge?

56. Is woman a faculty?

Are faculties eye? Etc. Are faculties one who has the final liberating knowledge?

57. Is man a faculty?

Are faculties eye? Etc. Are faculties one who has the final liberating knowledge?

58. Is life a faculty?

Are faculties eye? Etc. Are faculties one who has the final liberating knowledge?

59. Is pleasantness a faculty?

Are faculties eye? Etc. Are faculties one who has the final liberating knowledge?

60. Is pain a faculty?

Are faculties eye? Etc. Are faculties one who has the final liberating knowledge?

61. Is pleasure a faculty?

Are faculties eye? Etc. Are faculties one who has the final liberating knowledge?

62. Is displeasure a faculty?

Are faculties eye? Etc. Are faculties one who has the final liberating knowledge?

63. Is equanimity a faculty?

Are faculties eye? Etc. Are faculties one who has the final liberating knowledge?

64. Is faith a faculty?

Are faculties eye? Etc. Are faculties one who has the final liberating knowledge?

65. Is energy a faculty?

Are faculties eye? Etc. Are faculties one who has the final liberating knowledge?

66. Is mindfulness a faculty?

Are faculties eye? Etc. Are faculties one who has the final liberating knowledge?

67. Is concentration a faculty?

Are faculties eye? Etc. Are faculties one who has the final liberating knowledge?

68. Is wisdom a faculty?

Are faculties eye? Etc. Are faculties one who has the final liberating knowledge?

69. Is "I shall know the unknown" a faculty?

Are faculties eye? Etc. Are faculties one who has the final liberating knowledge?

70. Is final liberating knowledge a faculty?

Are faculties eye? Etc. Are faculties one who has the final liberating knowledge?

71. Is one who has the final liberating knowledge a faculty?

Are faculties eye? Etc. Are faculties final liberating knowledge?

Opposite

72. Is what is not eye not a faculty?

Are non-faculties not ear?

Is what is not eye not a faculty?

Are non-faculties not nose?

Is what is not eye not a faculty?

Are non-faculties not tongue?

Is what is not eye not a faculty?

Are non-faculties not body?

Is what is not eye not a faculty?

Are non-faculties not mind?

Is what is not eye not a faculty?

Are non-faculties not woman?

Is what is not eye not a faculty?

Are non-faculties not man?

Is what is not eye not a faculty?

Are non-faculties not life?

Is what is not eye not a faculty?

Are non-faculties not pleasantness?

Is what is not eye not a faculty?

Are non-faculties not pain?

Is what is not eye not a faculty?

Are non-faculties not pleasure?

Is what is not eye not a faculty?

Are non-faculties not displeasure?

Is what is not eye not a faculty?

Are non-faculties not equanimity?

Is what is not eye not a faculty?

Are non-faculties not faith?

Is what is not eye not a faculty?

Are non-faculties not energy?

Is what is not eye not a faculty?

Are non-faculties not mindfulness?

Is what is not eye not a faculty?

Are non-faculties not concentration?

Is what is not eye not a faculty?

Are non-faculties not wisdom?

Is what is not eye not a faculty?

Are non-faculties not "I shall know the unknown"?

Is what is not eye not a faculty?

Are non-faculties not final liberating knowledge?

Is what is not eye not a faculty?

Are non-faculties not one who has the final liberating knowledge?

73. Is what is not ear not a faculty?

Are non-faculties not eye? Etc. Are non-faculties not one who has the final liberating knowledge?

74. Is what is not nose not a faculty?

Are non-faculties not eye? Etc. Are non-faculties not one who has the final liberating knowledge?

75. Is what is not tongue not a faculty?

Are non-faculties not eye? Etc. Are non-faculties not one who has the final liberating knowledge?

76. Is what is not body not a faculty?

Are non-faculties not eye? Etc. Are non-faculties not one who has the final liberating knowledge?

77. Is what is not mind not a faculty?

Are non-faculties not eye? Etc. Are non-faculties not one who has the final liberating knowledge?

78. Is what is not woman not a faculty?

Are non-faculties not eye? Etc. Are non-faculties not one who has the final liberating knowledge?

79. Is what is not man not a faculty?

Are non-faculties not eye? Etc. Are non-faculties not one who has the final liberating knowledge?

80. Is what is not life not a faculty?

Are non-faculties not eye? Etc. Are non-faculties not one who has the final liberating knowledge?

81. Is what is not pleasantness not a faculty?

Are non-faculties not eye? Etc. Are non-faculties not one who has the final liberating knowledge?

82. Is what is not pain not a faculty?

Are non-faculties not eye? Etc. Are non-faculties not one who has the final liberating knowledge?

83. Is what is not pleasure not a faculty?

Are non-faculties not eye? Etc. Are non-faculties not one who has the final liberating knowledge?

84. Is what is not displeasure not a faculty?

Are non-faculties not eye? Etc. Are non-faculties not one who has the final liberating knowledge?

85. Is what is not equanimity not a faculty?

Are non-faculties not eye? Etc. Are non-faculties not one who has the final liberating knowledge?

86. Is what is not faith not a faculty?

Are non-faculties not eye? Etc. Are non-faculties not one who has the final liberating knowledge?

87. Is non-energy not a faculty?

Are non-faculties not eye? Etc. Are non-faculties not one who has the final liberating knowledge?

88. Is non-mindfulness not a faculty?

Are non-faculties not eye? Etc. Are non-faculties not one who has the final liberating knowledge?

89. Is non-concentration not a faculty?

Are non-faculties not eye? Etc. Are non-faculties not one who has the final liberating knowledge?

90. Is non-wisdom not a faculty?

Are non-faculties not eye? Etc. Are non-faculties not one who has the final liberating knowledge?

91. Is non-"I shall know the unknown" not a faculty?

Are non-faculties not eye? Etc. Are non-faculties not one who has the final liberating knowledge?

92. Is non-final liberating knowledge not a faculty?

Are non-faculties not eye? Etc. Are non-faculties not one who has the final liberating knowledge?

93. Is non-one who has the final liberating knowledge not a faculty?

Are non-faculties not eye? Etc. Are non-faculties not final liberating knowledge?

The Section on Synopsis of Description.

Exposition

1.

The Section on Term Clarification

Conformity

94. Is eye the eye-faculty?

The divine eye and the eye of wisdom are eye, not the eye-faculty. The eye-faculty is both eye and the eye-faculty.

Is the eye-faculty eye? Yes.

Is ear the ear-faculty?

The divine ear and the stream of craving are ear, not the ear-faculty. The ear-faculty is both ear and the ear-faculty.

Is the ear-faculty ear? Yes.

Is nose the nose-faculty? Yes.

Is the nose-faculty nose? Yes.

Is tongue the tongue-faculty? Yes.

Is the tongue-faculty tongue? Yes.

Is body the body-faculty?

Setting aside the body-faculty, the remaining body is not the body-faculty. The body-faculty is both body and the body-faculty.

Is the body-faculty body? Yes.

Is mind the mind faculty? Yes.

Is the mind faculty mind? Yes.

Is woman the femininity faculty? No.

Is the femininity faculty a woman? No.

Is a man the masculinity faculty? No.

Is the masculinity faculty a man? No.

Is life the life faculty? Yes.

Is the life faculty life? Yes.

Is pleasantness the faculty of pleasantness? Yes.

Is the faculty of pleasantness pleasantness? Yes.

Is pain the faculty of pain? Yes.

Is the faculty of pain pain? Yes.

Is pleasure the pleasure faculty? Yes.

Is the pleasure faculty pleasure? Yes.

Is displeasure the faculty of displeasure? Yes.

Is the faculty of displeasure displeasure? Yes.

Is equanimity the equanimity faculty?

Setting aside the equanimity faculty, the remaining equanimity is not the equanimity faculty. The equanimity faculty is both equanimity and the equanimity faculty.

Is the equanimity faculty equanimity? Yes.

Is faith the faith faculty? Yes.

Is the faith faculty faith? Yes.

Is energy the energy faculty? Yes.

Is the energy faculty energy? Yes.

Is mindfulness the mindfulness faculty? Yes.

Is the mindfulness faculty mindfulness? Yes.

Is concentration the concentration faculty? Yes.

Is the concentration faculty concentration? Yes.

Is wisdom the wisdom faculty? Yes.

Is the wisdom faculty wisdom? Yes.

Is "I shall know the unknown" the faculty of "I shall know the unknown"? Yes.

Is the faculty of "I shall know the unknown" "I shall know the unknown"? Yes.

Is final liberating knowledge the faculty of final knowledge? Yes.

Is the faculty of final knowledge final liberating knowledge? Yes.

Is one who has the final liberating knowledge the faculty of one who has final knowledge? Yes.

Is the faculty of one who has final knowledge one who has the final liberating knowledge? Yes.

Opposite

95. Is what is not eye not the eye-faculty? Yes.

Is what is not the eye-faculty not eye?

The divine eye and the eye of wisdom are not the eye-faculty, but are eye. Setting aside eye and the eye-faculty, the remainder is neither eye nor the eye-faculty.

Is what is not ear not the ear-faculty? Yes.

Is what is not the ear-faculty not ear?

The divine ear and the stream of craving are not the ear-faculty, but are ear. Setting aside ear and the ear-faculty, the remainder is neither ear nor the ear-faculty.

Is what is not nose not the nose-faculty? Yes.

Is what is not the nose-faculty not nose? Yes.

Is what is not tongue not the tongue-faculty? Yes.

Is what is not the tongue-faculty not tongue? Yes.

Is what is not body not the body-faculty? Yes.

Is what is not the body-faculty not body?

Setting aside the body-faculty, the remaining body is not the body-faculty. Setting aside body and the body-faculty, the remainder is neither body nor the body-faculty.

Is what is not mind not the mind faculty? Yes.

Is what is not the mind faculty not mind? Yes.

Is what is not woman not the femininity faculty?

The femininity faculty is not woman, but is the femininity faculty. Setting aside woman and the femininity faculty, the remainder is neither woman nor the femininity faculty.

Is what is not the femininity faculty not woman?

Woman is not the femininity faculty, but is woman. Setting aside woman and the femininity faculty, the remainder is neither woman nor the femininity faculty.

Is what is not man not the masculinity faculty?

The masculinity faculty is not man, but is the masculinity faculty. Setting aside man and the masculinity faculty, the remainder is neither man nor the masculinity faculty.

Is what is not the masculinity faculty not man?

Man is not the masculinity faculty, but is man. Setting aside man and the masculinity faculty, the remainder is neither man nor the masculinity faculty.

Is what is not life not the life faculty? Yes.

Is what is not the life faculty not life? Yes.

Is what is not pleasantness not the faculty of pleasantness? Yes.

Is what is not the faculty of pleasantness not pleasantness? Yes.

Is what is not pain not the faculty of pain? Yes.

Is what is not the faculty of pain not pain? Yes.

Is what is not pleasure not the pleasure faculty? Yes.

Is what is not the pleasure faculty not pleasure? Yes.

Is what is not displeasure not the faculty of displeasure? Yes.

Is what is not the faculty of displeasure not displeasure? Yes.

Is what is not equanimity not the equanimity faculty? Yes.

Is what is not the equanimity faculty not equanimity?

Setting aside the equanimity faculty, the remainder is not the equanimity faculty, but is equanimity. Setting aside equanimity and the equanimity faculty, the remainder is neither equanimity nor the equanimity faculty.

Is what is not faith not the faith faculty? Yes.

Is what is not the faith faculty not faith? Yes.

Is what is not energy not the energy faculty? Yes.

Is what is not the energy faculty not energy? Yes.

Is what is not mindfulness not the mindfulness faculty? Yes.

Is what is not the mindfulness faculty not mindfulness? Yes.

Is what is not concentration not the concentration faculty? Yes.

Is what is not the concentration faculty not concentration? Yes.

Is what is not wisdom not the wisdom faculty? Yes.

Is what is not the wisdom faculty not wisdom? Yes.

Is what is not "I shall know the unknown" not the faculty of "I shall know the unknown"? Yes.

Is non-faculty of "I shall know the unknown" non-"I shall know the unknown"? Yes.

Is what is not final liberating knowledge not the faculty of final knowledge? Yes.

Is what is not the faculty of final knowledge not final liberating knowledge? Yes.

Is non-one who has the final liberating knowledge non-faculty of one who has final knowledge? Yes.

Is non-faculty of one who has final knowledge non-one who has the final liberating knowledge? Yes.

2.

The Section on Term Clarification Root Wheel

Conformity

96. Is eye the eye-faculty?

The divine eye and the eye of wisdom are eye, not the eye-faculty. The eye-faculty is both eye and the eye-faculty.

Are faculties the ear-faculty?

The ear-faculty is both faculty and the ear-faculty. The remaining faculties are not the ear-faculty.

Is eye the eye-faculty?

The divine eye and the eye of wisdom are eye, not the eye-faculty. The eye-faculty is both eye and the eye-faculty.

Are faculties the nose-faculty?

The nose-faculty is both faculty and the nose-faculty. The remaining faculties are not the nose-faculty.

Is eye the eye-faculty?

The divine eye and the eye of wisdom are eye, not the eye-faculty. The eye-faculty is both eye and the eye-faculty.

Are faculties the tongue-faculty?

The tongue-faculty is both faculty and the tongue-faculty. The remaining faculties are not the tongue-faculty.

Is eye the eye-faculty?

The divine eye and the eye of wisdom are eye, not the eye-faculty. The eye-faculty is both eye and the eye-faculty.

Are faculties the body-faculty?

The body-faculty is both faculty and the body-faculty. The remaining faculties are not the body-faculty.

Is eye the eye-faculty?

The divine eye and the eye of wisdom are eye, not the eye-faculty. The eye-faculty is both eye and the eye-faculty.

Are faculties the mind faculty?

The mind faculty is both faculty and the mind faculty. The remaining faculties are not the mind faculty.

Is eye the eye-faculty?

The divine eye and the eye of wisdom are eye, not the eye-faculty. The eye-faculty is both eye and the eye-faculty.

Are faculties the femininity faculty?

The femininity faculty is both faculty and the femininity faculty. The remaining faculties are not the femininity faculty.

Is eye the eye-faculty?

The divine eye and the eye of wisdom are eye, not the eye-faculty. The eye-faculty is both eye and the eye-faculty.

Are faculties the masculinity faculty?

The masculinity faculty is both faculty and the masculinity faculty. The remaining faculties are not the masculinity faculty.

Is eye the eye-faculty?

The divine eye and the eye of wisdom are eye, not the eye-faculty. The eye-faculty is both eye and the eye-faculty.

Are faculties the life faculty?

The life faculty is both faculty and the life faculty. The remaining faculties are not the life faculty.

Is eye the eye-faculty?

The divine eye and the eye of wisdom are eye, not the eye-faculty. The eye-faculty is both eye and the eye-faculty.

Are faculties the faculty of pleasantness?

The faculty of pleasantness is both faculty and the faculty of pleasantness. The remaining faculties are not the faculty of pleasantness.

Is eye the eye-faculty?

The divine eye and the eye of wisdom are eye, not the eye-faculty. The eye-faculty is both eye and the eye-faculty.

Are faculties the faculty of pain?

The faculty of pain is both faculty and the faculty of pain. The remaining faculties are not the faculty of pain.

Is eye the eye-faculty?

The divine eye and the eye of wisdom are eye, not the eye-faculty. The eye-faculty is both eye and the eye-faculty.

Are faculties the pleasure faculty?

The pleasure faculty is both faculty and the pleasure faculty. The remaining faculties are not the pleasure faculty.

Is eye the eye-faculty?

The divine eye and the eye of wisdom are eye, not the eye-faculty. The eye-faculty is both eye and the eye-faculty.

Are faculties the faculty of displeasure?

The faculty of displeasure is both faculty and the faculty of displeasure. The remaining faculties are not the faculty of displeasure.

Is eye the eye-faculty?

The divine eye and the eye of wisdom are eye, not the eye-faculty. The eye-faculty is both eye and the eye-faculty.

Are faculties the equanimity faculty?

The equanimity faculty is both faculty and the equanimity faculty. The remaining faculties are not the equanimity faculty.

Is eye the eye-faculty?

The divine eye and the eye of wisdom are eye, not the eye-faculty. The eye-faculty is both eye and the eye-faculty.

Are faculties the faith faculty?

The faith faculty is both faculty and the faith faculty. The remaining faculties are not the faith faculty.

Is eye the eye-faculty?

The divine eye and the eye of wisdom are eye, not the eye-faculty. The eye-faculty is both eye and the eye-faculty.

Are faculties the energy faculty?

The energy faculty is both faculty and the energy faculty. The remaining faculties are not the energy faculty.

Is eye the eye-faculty?

The divine eye and the eye of wisdom are eye, not the eye-faculty. The eye-faculty is both eye and the eye-faculty.

Are faculties the mindfulness faculty?

The mindfulness faculty is both faculty and the mindfulness faculty. The remaining faculties are not the mindfulness faculty.

Is eye the eye-faculty?

The divine eye and the eye of wisdom are eye, not the eye-faculty. The eye-faculty is both eye and the eye-faculty.

Are faculties the concentration faculty?

The concentration faculty is both faculty and the concentration faculty. The remaining faculties are not the concentration faculty.

Is eye the eye-faculty?

The divine eye and the eye of wisdom are eye, not the eye-faculty. The eye-faculty is both eye and the eye-faculty.

Are faculties the wisdom faculty?

The wisdom faculty is both faculty and the wisdom faculty. The remaining faculties are not the wisdom faculty.

Is eye the eye-faculty?

The divine eye and the eye of wisdom are eye, not the eye-faculty. The eye-faculty is both eye and the eye-faculty.

Are faculties the faculty of "I shall know the unknown"?

The faculty of "I shall know the unknown" is both faculty and the faculty of "I shall know the unknown". The remaining faculties are not the faculty of "I shall know the unknown".

Is eye the eye-faculty?

The divine eye and the eye of wisdom are eye, not the eye-faculty. The eye-faculty is both eye and the eye-faculty.

Are faculties the faculty of final knowledge?

The faculty of final knowledge is both faculty and the faculty of final knowledge. The remaining faculties are not the faculty of final knowledge.

Is eye the eye-faculty?

The divine eye and the eye of wisdom are eye, not the eye-faculty. The eye-faculty is both eye and the eye-faculty.

Are faculties the faculty of one who has final knowledge?

The faculty of one who has final knowledge is both faculty and the faculty of one who has final knowledge. The remaining faculties are not the faculty of one who has final knowledge.

97. Is ear the ear-faculty?

The divine ear and the stream of craving are ear, not the ear-faculty. The ear-faculty is both ear and the ear-faculty.

Are faculties the eye-faculty?

The eye-faculty is both faculty and the eye-faculty. The remaining faculties are not the eye-faculty. Etc.

Is ear the ear-faculty?

The divine ear and the stream of craving are ear, not the ear-faculty. The ear-faculty is both ear and the ear-faculty.

Are faculties the faculty of one who has final knowledge?

The faculty of one who has final knowledge is both faculty and the faculty of one who has final knowledge. The remaining faculties are not the faculty of one who has final knowledge.

98. Is nose the nose-faculty? Yes.

Are faculties the eye-faculty?

The eye-faculty is both faculty and the eye-faculty. The remaining faculties are not the eye-faculty. Etc.

Is nose the nose-faculty? Yes.

Are faculties the faculty of one who has final knowledge? The faculty of one who has final knowledge is both faculty and the faculty of one who has final knowledge. The remaining faculties are not the faculty of one who has final knowledge.

99. Is tongue the tongue-faculty? Yes.

Are faculties the eye-faculty?

The eye-faculty is both faculty and the eye-faculty. The remaining faculties are not the eye-faculty. Etc.

Is tongue the tongue-faculty? Yes.

Are faculties the faculty of one who has final knowledge?

The faculty of one who has final knowledge is both faculty and the faculty of one who has final knowledge. The remaining faculties are not the faculty of one who has final knowledge.

100. Is body the body-faculty?

Setting aside the body-faculty, the remaining body is not the body-faculty. The body-faculty is both body and the body-faculty.

Are faculties the eye-faculty?

The eye-faculty is both faculty and the eye-faculty. The remaining faculties are not the eye-faculty. Etc.

Is body the body-faculty?

Setting aside the body-faculty, the remaining body is not the body-faculty. The body-faculty is both body and the body-faculty.

Are faculties the faculty of one who has final knowledge?

The faculty of one who has final knowledge is both faculty and the faculty of one who has final knowledge. The remaining faculties are not the faculty of one who has final knowledge.

101. Is mind the mind faculty? Yes.

Are faculties the eye-faculty?

The eye-faculty is both faculty and the eye-faculty. The remaining faculties are not the eye-faculty. Etc.

Is mind the mind faculty? Yes.

Are faculties the faculty of one who has final knowledge?

The faculty of one who has final knowledge is both faculty and the faculty of one who has final knowledge. The remaining faculties are not the faculty of one who has final knowledge.

102. Is woman the femininity faculty? No.

Are faculties the eye-faculty?

The eye-faculty is both faculty and the eye-faculty. The remaining faculties are not the eye-faculty. Etc.

Is woman the femininity faculty? No.

Are faculties the faculty of one who has final knowledge?

The faculty of one who has final knowledge is both faculty and the faculty of one who has final knowledge. The remaining faculties are not the faculty of one who has final knowledge.

103. Is a man the masculinity faculty? No.

Are faculties the eye-faculty?

The eye-faculty is both faculty and the eye-faculty. The remaining faculties are not the eye-faculty. Etc.

Is a man the masculinity faculty? No.

Are faculties the faculty of one who has final knowledge?

The faculty of one who has final knowledge is both faculty and the faculty of one who has final knowledge. The remaining faculties are not the faculty of one who has final knowledge.

104. Is life the life faculty? Yes.

Are faculties the eye-faculty?

The eye-faculty is both faculty and the eye-faculty. The remaining faculties are not the eye-faculty. Etc.

Is life the life faculty? Yes.

Are faculties the faculty of one who has final knowledge?

The faculty of one who has final knowledge is both faculty and the faculty of one who has final knowledge. The remaining faculties are not the faculty of one who has final knowledge.

105. Is pleasantness the faculty of pleasantness? Yes. Etc.

106. Is pain the faculty of pain? Yes. Etc.

107. Is pleasure the pleasure faculty? Yes. Etc.

108. Is displeasure the faculty of displeasure? Yes. Etc.

109. Is equanimity the equanimity faculty?

Setting aside the equanimity faculty, the remaining equanimity is not the equanimity faculty. The equanimity faculty is both equanimity and the equanimity faculty.

Are faculties the eye-faculty?

The eye-faculty is both faculty and the eye-faculty. The remaining faculties are not the eye-faculty. Etc.

Is equanimity the equanimity faculty?

Setting aside the equanimity faculty, the remaining equanimity is not the equanimity faculty. The equanimity faculty is both equanimity and the equanimity faculty.

Are faculties the faculty of one who has final knowledge?

The faculty of one who has final knowledge is both faculty and the faculty of one who has final knowledge. The remaining faculties are not the faculty of one who has final knowledge.

110. Is faith the faith faculty? Yes. Etc.

111. Is energy the energy faculty? Yes. Etc.

112. Is mindfulness the mindfulness faculty? Yes. Etc.

113. Is concentration the concentration faculty? Yes. Etc.

114. Is wisdom the wisdom faculty? Yes. Etc.

115. Is "I shall know the unknown" the faculty of "I shall know the unknown"? Yes. Etc.

116. Is final liberating knowledge the faculty of final knowledge? Yes. Etc.

117. Is one who has the final liberating knowledge the faculty of one who has final knowledge? Yes.

Are faculties the eye-faculty?

The eye-faculty is both faculty and the eye-faculty. The remaining faculties are not the eye-faculty. Etc.

Is one who has the final liberating knowledge the faculty of one who has final knowledge? Yes.

Are faculties the faculty of final knowledge? The faculty of final knowledge is both faculty and the faculty of final knowledge. The remaining faculties are not the faculty of final knowledge.

Opposite

118. Is what is not eye not the eye-faculty? Yes.

Are non-faculties not the ear-faculty? Yes.

Is what is not eye not the eye-faculty? Yes.

Are non-faculties not the nose-faculty? Yes.

Is what is not eye not the eye-faculty? Yes.

Are non-faculties not the tongue-faculty? Yes.

Is what is not eye not the eye-faculty? Yes.

Are non-faculties not the body-faculty? Yes.

Is what is not eye not the eye-faculty? Yes.

Are non-faculties not the mind faculty? Yes.

Is what is not eye not the eye-faculty? Yes.

Are non-faculties not the femininity faculty? Yes.

Is what is not eye not the eye-faculty? Yes.

Are non-faculties not the masculinity faculty? Yes.

Is what is not eye not the eye-faculty? Yes.

Are non-faculties not the life faculty? Yes.

Is what is not eye not the eye-faculty? Yes.

Are non-faculties not the faculty of pleasantness? Yes.

Is what is not eye not the eye-faculty? Yes.

Are non-faculties not the faculty of pain? Yes.

Is what is not eye not the eye-faculty? Yes.

Are non-faculties not the pleasure faculty? Yes.

Is what is not eye not the eye-faculty? Yes.

Are non-faculties not the faculty of displeasure? Yes.

Is what is not eye not the eye-faculty? Yes.

Are non-faculties not the equanimity faculty? Yes.

Is what is not eye not the eye-faculty? Yes.

Are non-faculties not the faith faculty? Yes.

Is what is not eye not the eye-faculty? Yes.

Are non-faculties not the energy faculty? Yes.

Is what is not eye not the eye-faculty? Yes.

Are non-faculties not the mindfulness faculty? Yes.

Is what is not eye not the eye-faculty? Yes.

Are non-faculties not the concentration faculty? Yes.

Is what is not eye not the eye-faculty? Yes.

Are non-faculties not the wisdom faculty? Yes.

Is what is not eye not the eye-faculty? Yes.

Are non-faculties not the faculty of "I shall know the unknown"? Yes.

Is what is not eye not the eye-faculty? Yes.

Are non-faculties not the faculty of final knowledge? Yes.

Is what is not eye not the eye-faculty? Yes.

Are non-faculties not the faculty of one who has final knowledge? Yes.

119. Is what is not ear not the ear-faculty? Yes.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not ear not the ear-faculty? Yes.

Are non-faculties not the faculty of one who has final knowledge? Yes.

120. Is what is not nose not the nose-faculty? Yes.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not nose not the nose-faculty? Yes.

Are non-faculties not the faculty of one who has final knowledge? Yes.

121. Is what is not tongue not the tongue-faculty? Yes.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not tongue not the tongue-faculty? Yes.

Are non-faculties not the faculty of one who has final knowledge? Yes.

122. Is what is not body not the body-faculty? Yes.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not body not the body-faculty? Yes.

Are non-faculties not the faculty of one who has final knowledge? Yes.

123. Is what is not mind not the mind faculty? Yes.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not mind not the mind faculty? Yes.

Are non-faculties not the faculty of one who has final knowledge? Yes.

124. Is what is not woman not the femininity faculty?

The femininity faculty is not woman, but is the femininity faculty. Setting aside woman and the femininity faculty, the remainder is neither woman nor the femininity faculty.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not woman not the femininity faculty?

The femininity faculty is not woman, but is the femininity faculty. Setting aside woman and the femininity faculty, the remainder is neither woman nor the femininity faculty.

Are non-faculties not the faculty of one who has final knowledge? Yes.

125. Is what is not man not the masculinity faculty?

The masculinity faculty is not man, but is the masculinity faculty. Setting aside man and the masculinity faculty, the remainder is neither man nor the masculinity faculty.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not man not the masculinity faculty?

The masculinity faculty is not man, but is the masculinity faculty. Setting aside man and the masculinity faculty, the remainder is neither man nor the masculinity faculty.

Are non-faculties not the faculty of one who has final knowledge? Yes.

126. Is what is not life not the life faculty? Yes.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not life not the life faculty? Yes.

Are non-faculties not the faculty of one who has final knowledge? Yes.

127. Is what is not pleasantness not the faculty of pleasantness? Yes.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not pleasantness not the faculty of pleasantness? Yes.

Are non-faculties not the faculty of one who has final knowledge? Yes.

128. Is what is not pain not the faculty of pain? Yes.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not pain not the faculty of pain? Yes.

Are non-faculties not the faculty of one who has final knowledge? Yes.

129. Is what is not pleasure not the pleasure faculty? Yes.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not pleasure not the pleasure faculty? Yes.

Are non-faculties not the faculty of one who has final knowledge? Yes.

130. Is what is not displeasure not the faculty of displeasure? Yes.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not displeasure not the faculty of displeasure? Yes.

Are non-faculties not the faculty of one who has final knowledge? Yes.

131. Is what is not equanimity not the equanimity faculty? Yes.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not equanimity not the equanimity faculty? Yes.

Are non-faculties not the faculty of one who has final knowledge? Yes.

132. Is what is not faith not the faith faculty? Yes.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not faith not the faith faculty? Yes.

Are non-faculties not the faculty of one who has final knowledge? Yes.

133. Is what is not energy not the energy faculty? Yes.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not energy not the energy faculty? Yes.

Are non-faculties not the faculty of one who has final knowledge? Yes.

134. Is what is not mindfulness not the mindfulness faculty? Yes.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not mindfulness not the mindfulness faculty? Yes.

Are non-faculties not the faculty of one who has final knowledge? Yes.

135. Is what is not concentration not the concentration faculty? Yes.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not concentration not the concentration faculty? Yes.

Are non-faculties not the faculty of one who has final knowledge? Yes.

136. Is what is not wisdom not the wisdom faculty? Yes.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not wisdom not the wisdom faculty? Yes.

Are non-faculties not the faculty of one who has final knowledge? Yes.

137. Is what is not "I shall know the unknown" not the faculty of "I shall know the unknown"? Yes.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not "I shall know the unknown" not the faculty of "I shall know the unknown"? Yes.

Are non-faculties not the faculty of one who has final knowledge? Yes.

138. Is what is not final liberating knowledge not the faculty of final knowledge? Yes.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not final liberating knowledge not the faculty of final knowledge? Yes.

Are non-faculties not the faculty of one who has final knowledge? Yes.

139. Is non-one who has the final liberating knowledge non-faculty of one who has final knowledge? Yes.

Are non-faculties not the eye-faculty? Yes. Etc.

Is non-one who has the final liberating knowledge non-faculty of one who has final knowledge? Yes.

Are non-faculties not the faculty of final knowledge? Yes.

3.

The Section on Pure Faculty

Conformity

140. Is eye a faculty? Yes.

Are faculties the eye-faculty?

The eye-faculty is both faculty and the eye-faculty. The remaining faculties are not the eye-faculty.

Is ear a faculty?

Whatever ear is a faculty, that is both ear and faculty. The remaining ear is not a faculty.

Are faculties the ear-faculty? The ear-faculty is both faculty and the ear-faculty. The remaining faculties are not the ear-faculty.

Is nose a faculty? Yes.

Are faculties the nose-faculty?

The nose-faculty is both faculty and the nose-faculty. The remaining faculties are not the nose-faculty.

Is tongue a faculty? Yes.

Are faculties the tongue-faculty?

The tongue-faculty is both faculty and the tongue-faculty. The remaining faculties are not the tongue-faculty.

Is body a faculty?

Whatever body is a faculty, that body is both body and faculty. The remaining body is not a faculty.

Are faculties the body-faculty?

The body-faculty is both faculty and the body-faculty. The remaining faculties are not the body-faculty.

Is mind a faculty? Yes.

Are faculties the mind faculty?

The mind faculty is both faculty and the mind faculty. The remaining faculties are not the mind faculty.

Is woman a faculty? No.

Are faculties the femininity faculty?

The femininity faculty is both faculty and the femininity faculty. The remaining faculties are not the femininity faculty.

Is man a faculty? No.

Are faculties the masculinity faculty?

The masculinity faculty is both faculty and the masculinity faculty. The remaining faculties are not the masculinity faculty.

Is life a faculty? Yes.

Are faculties the life faculty?

The life faculty is both faculty and the life faculty. The remaining faculties are not the life faculty.

Is pleasantness a faculty? Yes.

Are faculties the faculty of pleasantness?

The faculty of pleasantness is both faculty and the faculty of pleasantness. The remaining faculties are not the faculty of pleasantness.

Is pain a faculty? Yes.

Are faculties the faculty of pain?

The faculty of pain is both faculty and the faculty of pain. The remaining faculties are not the faculty of pain.

Is pleasure a faculty? Yes.

Are faculties the pleasure faculty?

The pleasure faculty is both faculty and the pleasure faculty. The remaining faculties are not the pleasure faculty.

Is displeasure a faculty? Yes.

Are faculties the faculty of displeasure?

The faculty of displeasure is both faculty and the faculty of displeasure. The remaining faculties are not the faculty of displeasure.

Is equanimity a faculty?

Whatever equanimity is a faculty, that is both equanimity and a faculty. The remaining equanimity is not a faculty.

Are faculties the equanimity faculty?

The equanimity faculty is both faculty and the equanimity faculty. The remaining faculties are not the equanimity faculty.

Is faith a faculty? Yes.

Are faculties the faith faculty?

The faith faculty is both faculty and the faith faculty. The remaining faculties are not the faith faculty.

Is energy a faculty? Yes.

Are faculties the energy faculty?

The energy faculty is both faculty and the energy faculty. The remaining faculties are not the energy faculty.

Is mindfulness a faculty? Yes.

Are faculties the mindfulness faculty?

The mindfulness faculty is both faculty and the mindfulness faculty. The remaining faculties are not the mindfulness faculty.

Is concentration a faculty? Yes.

Are faculties the concentration faculty?

The concentration faculty is both faculty and the concentration faculty. The remaining faculties are not the concentration faculty.

Is wisdom a faculty? Yes.

Are faculties the wisdom faculty?

The wisdom faculty is both faculty and the wisdom faculty. The remaining faculties are not the wisdom faculty.

Is "I shall know the unknown" a faculty? Yes.

Are faculties the faculty of "I shall know the unknown"?

The faculty of "I shall know the unknown" is both faculty and the faculty of "I shall know the unknown". The remaining faculties are not the faculty of "I shall know the unknown".

Is final liberating knowledge a faculty? Yes.

Are faculties the faculty of final knowledge?

The faculty of final knowledge is both faculty and the faculty of final knowledge. The remaining faculties are not the faculty of final knowledge.

Is one who has the final liberating knowledge a faculty? Yes.

Are faculties the faculty of one who has final knowledge?

The faculty of one who has final knowledge is both faculty and the faculty of one who has final knowledge. The remaining faculties are not the faculty of one who has final knowledge.

Opposite

141. Is what is not eye not a faculty?

Setting aside eye, the remaining faculties are not eye, but are faculties. Setting aside eye and faculties, the remainder is neither eye nor faculties.

Are non-faculties not the eye-faculty? Yes.

Is what is not ear not a faculty?

Setting aside ear, the remaining faculties are not ear, but are faculties. Setting aside ear and faculties, the remainder is neither ear nor faculties.

Are non-faculties not the ear-faculty? Yes.

Is what is not nose not a faculty?

Setting aside nose, the remaining faculties are not nose, but are faculties. Setting aside nose and faculties, the remainder is neither nose nor faculties.

Are non-faculties not the nose-faculty? Yes.

Is what is not tongue not a faculty?

Setting aside tongue, the remaining faculties are not tongue, but are faculties. Setting aside tongue and faculties, the remainder is neither tongue nor faculties.

Are non-faculties not the tongue-faculty? Yes.

Is what is not body not a faculty? Yes.

Are non-faculties not the body-faculty? Yes.

Is what is not mind not a faculty?

Setting aside mind, the remaining faculties are not mind, but are faculties. Setting aside mind and faculties, the remainder is neither mind nor faculties.

Are non-faculties not the mind faculty? Yes.

Is what is not woman not a faculty?

Setting aside woman, the remaining faculties are not woman, but are faculties. Setting aside woman and faculties, the remainder is neither woman nor faculties.

Are non-faculties not the femininity faculty? Yes.

Is what is not man not a faculty?

Setting aside man, the remaining faculties are not man, but are faculties. Setting aside man and faculties, the remainder is neither man nor faculties.

Are non-faculties not the masculinity faculty? Yes.

Is what is not life not a faculty?

Setting aside life, the remaining faculties are not life, but are faculties. Setting aside life and faculties, the remainder is neither life nor faculties.

Are non-faculties not the life faculty? Yes.

Is what is not pleasantness not a faculty?

Setting aside pleasantness, the remaining faculties are not pleasantness, but are faculties. Setting aside pleasantness and faculties, the remainder is neither pleasantness nor faculties.

Are non-faculties not the faculty of pleasantness? Yes.

Is what is not pain not a faculty?

Setting aside pain, the remaining faculties are not pain, but are faculties. Setting aside pain and faculties, the remainder is neither pain nor faculties.

Are non-faculties not the faculty of pain? Yes.

Is what is not pleasure not a faculty?

Setting aside pleasure, the remaining faculties are not pleasure, but are faculties. Setting aside pleasure and faculties, the remainder is neither pleasure nor faculties.

Are non-faculties not the pleasure faculty? Yes.

Is what is not displeasure not a faculty?

Setting aside displeasure, the remaining faculties are not displeasure, but are faculties. Setting aside displeasure and faculties, the remainder is neither displeasure nor faculties.

Are non-faculties not the faculty of displeasure? Yes.

Is what is not equanimity not a faculty?

Setting aside equanimity, the remaining faculties are not equanimity, but are faculties. Setting aside equanimity and faculties, the remainder is neither equanimity nor faculties.

Are non-faculties not the equanimity faculty? Yes.

Is what is not faith not a faculty?

Setting aside faith, the remaining faculties are not faith, but are faculties. Setting aside faith and faculties, the remainder is neither faith nor faculties.

Are non-faculties not the faith faculty? Yes.

Is what is not energy not a faculty?

Setting aside energy, the remaining faculties are not energy, but are faculties. Setting aside energy and faculties, the remainder is neither energy nor faculties.

Are non-faculties not the energy faculty? Yes.

Is what is not mindfulness not a faculty?

Setting aside mindfulness, the remaining faculties are not mindfulness, but are faculties. Setting aside mindfulness and faculties, the remainder is neither mindfulness nor faculties.

Are non-faculties not the mindfulness faculty? Yes.

Is what is not concentration not a faculty?

Setting aside concentration, the remaining faculties are not concentration, but are faculties. Setting aside concentration and faculties, the remainder is neither concentration nor faculties.

Are non-faculties not the concentration faculty? Yes.

Is non-wisdom not a faculty?

Setting aside wisdom, the remaining faculties are not wisdom, but are faculties. Setting aside wisdom and faculties, the remainder is neither wisdom nor faculties.

Are non-faculties not the wisdom faculty? Yes.

Is non-"I shall know the unknown" not a faculty?

Setting aside "I shall know the unknown", the remaining faculties are not "I shall know the unknown", but are faculties. Setting aside "I shall know the unknown" and faculties, the remainder is neither "I shall know the unknown" nor faculties.

Are non-faculties not the faculty of "I shall know the unknown"? Yes.

Is non-final liberating knowledge not a faculty?

Setting aside final liberating knowledge, the remaining faculties are not final liberating knowledge, but are faculties. Setting aside final liberating knowledge and faculties, the remainder is neither final liberating knowledge nor faculties.

Are non-faculties not the faculty of final knowledge? Yes.

Is non-one who has the final liberating knowledge not a faculty?

Setting aside one who has the final liberating knowledge, the remaining faculties are not one who has the final liberating knowledge, but are faculties. Setting aside one who has the final liberating knowledge and faculties, the remainder is neither one who has the final liberating knowledge nor faculties.

Are non-faculties not the faculty of one who has final knowledge? Yes.

4.

The Section on Pure Faculty Root Wheel

Conformity

142. Is eye a faculty? Yes.

Are faculties the ear-faculty?

The ear-faculty is both faculty and the ear-faculty. The remaining faculties are not the ear-faculty.

Is eye a faculty? Yes.

Are faculties the nose-faculty?

The nose-faculty is both faculty and the nose-faculty. The remaining faculties are not the nose-faculty.

Is eye a faculty? Yes.

Are faculties the tongue-faculty?

The tongue-faculty is both faculty and the tongue-faculty. The remaining faculties are not the tongue-faculty.

Is eye a faculty? Yes.

Are faculties the body-faculty?

The body-faculty is both faculty and the body-faculty. The remaining faculties are not the body-faculty.

Is eye a faculty? Yes.

Are faculties the mind faculty?

The mind faculty is both faculty and the mind faculty. The remaining faculties are not the mind faculty.

Is eye a faculty? Yes.

Are faculties the femininity faculty?

The femininity faculty is both faculty and the femininity faculty. The remaining faculties are not the femininity faculty.

Is eye a faculty? Yes.

Are faculties the masculinity faculty?

The masculinity faculty is both faculty and the masculinity faculty. The remaining faculties are not the masculinity faculty.

Is eye a faculty? Yes.

Are faculties the life faculty?

The life faculty is both faculty and the life faculty. The remaining faculties are not the life faculty.

Is eye a faculty? Yes.

Are faculties the faculty of pleasantness?

The faculty of pleasantness is both faculty and the faculty of pleasantness. The remaining faculties are not the faculty of pleasantness.

Is eye a faculty? Yes.

Are faculties the faculty of pain?

The faculty of pain is both faculty and the faculty of pain. The remaining faculties are not the faculty of pain.

Is eye a faculty? Yes.

Are faculties the pleasure faculty?

The pleasure faculty is both faculty and the pleasure faculty. The remaining faculties are not the pleasure faculty.

Is eye a faculty? Yes.

Are faculties the faculty of displeasure?

The faculty of displeasure is both faculty and the faculty of displeasure. The remaining faculties are not the faculty of displeasure.

Is eye a faculty? Yes.

Are faculties the equanimity faculty?

The equanimity faculty is both faculty and the equanimity faculty. The remaining faculties are not the equanimity faculty.

Is eye a faculty? Yes.

Is faculty the faith faculty?

The faith faculty is both faculty and the faith faculty. The remaining faculties are not the faith faculty.

Is eye a faculty? Yes.

Are faculties the energy faculty?

The energy faculty is both faculty and the energy faculty. The remaining faculties are not the energy faculty.

Is eye a faculty? Yes.

Are faculties the mindfulness faculty?

The mindfulness faculty is both faculty and the mindfulness faculty. The remaining faculties are not the mindfulness faculty.

Is eye a faculty? Yes.

Are faculties the concentration faculty?

The concentration faculty is both faculty and the concentration faculty. The remaining faculties are not the concentration faculty.

Is eye a faculty? Yes.

Are faculties the wisdom faculty?

The wisdom faculty is both faculty and the wisdom faculty. The remaining faculties are not the wisdom faculty.

Is eye a faculty? Yes.

Are faculties the faculty of "I shall know the unknown"?

The faculty of "I shall know the unknown" is both faculty and the faculty of "I shall know the unknown". The remaining faculties are not the faculty of "I shall know the unknown".

Is eye a faculty? Yes.

Are faculties the faculty of final knowledge?

The faculty of final knowledge is both faculty and the faculty of final knowledge. The remaining faculties are not the faculty of final knowledge.

Is eye a faculty? Yes.

Are faculties the faculty of one who has final knowledge?

The faculty of one who has final knowledge is both faculty and the faculty of one who has final knowledge. The remaining faculties are not the faculty of one who has final knowledge.

143. Is ear a faculty?

Whatever ear is a faculty, that is both ear and faculty. The remaining ear is not a faculty.

Are faculties the eye-faculty?

The eye-faculty is both faculty and the eye-faculty. The remaining faculties are not the eye-faculty. Etc.

Is ear a faculty?

Whatever ear is a faculty, that is both ear and faculty. The remaining ear is not a faculty.

Are faculties the faculty of one who has final knowledge?

The faculty of one who has final knowledge is both faculty and the faculty of one who has final knowledge. The remaining faculties are not the faculty of one who has final knowledge.

144. Is nose a faculty? Yes.

Are faculties the eye-faculty?

The eye-faculty is both faculty and the eye-faculty. The remaining faculties are not the eye-faculty. Etc.

Is nose a faculty? Yes.

Are faculties the faculty of one who has final knowledge?

The faculty of one who has final knowledge is both faculty and the faculty of one who has final knowledge. The remaining faculties are not the faculty of one who has final knowledge.

145. Is tongue a faculty? Yes.

Are faculties the eye-faculty?

The eye-faculty is both faculty and the eye-faculty. The remaining faculties are not the eye-faculty. Etc.

Is tongue a faculty? Yes.

Are faculties the faculty of one who has final knowledge?

The faculty of one who has final knowledge is both faculty and the faculty of one who has final knowledge. The remaining faculties are not the faculty of one who has final knowledge.

146. Is body a faculty?

Whatever body is a faculty, that body is both body and faculty. The remaining body is not a faculty.

Are faculties the eye-faculty?

The eye-faculty is both faculty and the eye-faculty. The remaining faculties are not the eye-faculty. Etc.

Is body a faculty?

Whatever body is a faculty, that body is both body and faculty. The remaining body is not a faculty.

Are faculties the faculty of one who has final knowledge?

The faculty of one who has final knowledge is both faculty and the faculty of one who has final knowledge.

The remaining faculties are not the faculty of one who has final knowledge.

147. Is mind a faculty? Yes.

Are faculties the eye-faculty?

The eye-faculty is both faculty and the eye-faculty. The remaining faculties are not the eye-faculty. Etc.

Is mind a faculty? Yes.

Are faculties the faculty of one who has final knowledge?

The faculty of one who has final knowledge is both faculty and the faculty of one who has final knowledge. The remaining faculties are not the faculty of one who has final knowledge.

148. Is woman a faculty? No.

Are faculties the eye-faculty?

The eye-faculty is both faculty and the eye-faculty. The remaining faculties are not the eye-faculty. Etc.

Is woman a faculty? No.

Are faculties the faculty of one who has final knowledge?

The faculty of one who has final knowledge is both faculty and the faculty of one who has final knowledge. The remaining faculties are not the faculty of one who has final knowledge.

149. Is man a faculty? No.

Are faculties the eye-faculty?

The eye-faculty is both faculty and the eye-faculty. The remaining faculties are not the eye-faculty. Etc.

Is man a faculty? No.

Are faculties the faculty of one who has final knowledge?

The faculty of one who has final knowledge is both faculty and the faculty of one who has final knowledge. The remaining faculties are not the faculty of one who has final knowledge.

150. Is life a faculty? Yes.

Are faculties the eye-faculty?

The eye-faculty is both faculty and the eye-faculty. The remaining faculties are not the eye-faculty. Etc.

Is life a faculty? Yes.

Are faculties the faculty of one who has final knowledge?

The faculty of one who has final knowledge is both faculty and the faculty of one who has final knowledge. The remaining faculties are not the faculty of one who has final knowledge.

151. Is pleasantness a faculty? Yes.

Are faculties the eye-faculty?

The eye-faculty is both faculty and the eye-faculty. The remaining faculties are not the eye-faculty. Etc.

Is pleasantness a faculty? Yes.

Are faculties the faculty of one who has final knowledge?

The faculty of one who has final knowledge is both faculty and the faculty of one who has final knowledge. The remaining faculties are not the faculty of one who has final knowledge.

152. Is pain a faculty? Yes. Etc.

153. Is pleasure a faculty? Yes. Etc.

154. Is displeasure a faculty? Yes. Etc.

155. Is equanimity a faculty?

Whatever equanimity is a faculty, that is both equanimity and a faculty. The remaining equanimity is not a faculty.

Are faculties the eye-faculty?

The eye-faculty is both faculty and the eye-faculty. The remaining faculties are not the eye-faculty. Etc.

Is equanimity a faculty?

Whatever equanimity is a faculty, that is both equanimity and a faculty. The remaining equanimity is not a faculty.

Are faculties the faculty of one who has final knowledge?

The faculty of one who has final knowledge is both faculty and the faculty of one who has final knowledge. The remaining faculties are not the faculty of one who has final knowledge.

156. Is faith a faculty? Yes. Etc.

157. Is energy a faculty? Yes. Etc.

158. Is mindfulness a faculty? Yes. Etc.

159. Is concentration a faculty? Yes. Etc.

160. Is wisdom a faculty? Yes. Etc.

161. Is "I shall know the unknown" a faculty? Yes. Etc.

162. Is final liberating knowledge a faculty? Yes. Etc.

163. Is one who has the final liberating knowledge a faculty? Yes.

Are faculties the eye-faculty?

The eye-faculty is both faculty and the eye-faculty. The remaining faculties are not the eye-faculty. Etc.

Is one who has the final liberating knowledge a faculty? Yes.

Are faculties the faculty of final knowledge?

The faculty of final knowledge is both faculty and the faculty of final knowledge. The remaining faculties are not the faculty of final knowledge.

Opposite

164. Is what is not eye not a faculty?

Setting aside eye, the remaining faculties are not eye, but are faculties. Setting aside eye and faculties, the remainder is neither eye nor faculties.

Are non-faculties not the ear-faculty? Yes. Etc.

Is what is not eye not a faculty?

Setting aside eye, the remaining faculties are not eye, but are faculties. Setting aside eye and faculties, the remainder is neither eye nor faculties.

Are non-faculties not the faculty of one who has final knowledge? Yes.

165. Is what is not ear not a faculty?

Setting aside ear, the remaining faculties are not ear, but are faculties. Setting aside ear and faculties, the remainder is neither ear nor faculties.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not ear not a faculty?

Setting aside ear, the remaining faculties are not ear, but are faculties. Setting aside ear and faculties, the remainder is neither ear nor faculties.

Are non-faculties not the faculty of one who has final knowledge? Yes.

166. Is what is not nose not a faculty?

Setting aside nose, the remaining faculties are not nose, but are faculties. Setting aside nose and faculties, the remainder is neither nose nor faculties.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not nose not a faculty?

Setting aside nose, the remaining faculties are not nose, but are faculties. Setting aside nose and faculties, the remainder is neither nose nor faculties.

Are non-faculties not the faculty of one who has final knowledge? Yes.

167. Is what is not tongue not a faculty?

Setting aside tongue, the remaining faculties are not tongue, but are faculties. Setting aside tongue and faculties, the remainder is neither tongue nor faculties.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not tongue not a faculty?

Setting aside tongue, the remaining faculties are not tongue, but are faculties. Setting aside tongue and faculties, the remainder is neither tongue nor faculties.

Are non-faculties not the faculty of one who has final knowledge? Yes.

168. Is what is not body not a faculty? Yes.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not body not a faculty? Yes.

Are non-faculties not the faculty of one who has final knowledge? Yes.

169. Is what is not mind not a faculty?

Setting aside mind, the remaining faculties are not mind, but are faculties. Setting aside mind and faculties, the remainder is neither mind nor faculties.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not mind not a faculty? Setting aside mind, the remaining faculties are not mind, but are faculties. Setting aside mind and faculties, the remainder is neither mind nor faculties.

Are non-faculties not the faculty of one who has final knowledge? Yes.

170. Is what is not woman not a faculty?

Setting aside woman, the remaining faculties are not woman, but are faculties. Setting aside woman and faculties, the remainder is neither woman nor faculties.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not woman not a faculty?

Setting aside woman, the remaining faculties are not woman, but are faculties. Setting aside woman and faculties, the remainder is neither woman nor faculties.

Are non-faculties not the faculty of one who has final knowledge? Yes.

171. Is what is not man not a faculty?

Setting aside man, the remaining faculties are not man, but are faculties. Setting aside man and faculties, the remainder is neither man nor faculties.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not man not a faculty?

Setting aside man, the remaining faculties are not man, but are faculties. Setting aside man and faculties, the remainder is neither man nor faculties.

Are non-faculties not the faculty of one who has final knowledge? Yes.

172. Is what is not life not a faculty?

Setting aside life, the remaining faculties are not life, but are faculties. Setting aside life and faculties, the remainder is neither life nor faculties.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not life not a faculty?

Setting aside life, the remaining faculties are not life, but are faculties. Setting aside life and faculties, the remainder is neither life nor faculties.

Are non-faculties not the faculty of one who has final knowledge? Yes.

173. Is what is not pleasantness not a faculty?

Setting aside pleasantness, the remaining faculties are not pleasantness, but are faculties. Setting aside pleasantness and faculties, the remainder is neither pleasantness nor faculties.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not pleasantness not a faculty?

Setting aside pleasantness, the remaining faculties are not pleasantness, but are faculties. Setting aside pleasantness and faculties, the remainder is neither pleasantness nor faculties.

Are non-faculties not the faculty of one who has final knowledge? Yes.

174. Is what is not pain not a faculty?

Setting aside pain, the remaining faculties are not pain, but are faculties. Setting aside pain and faculties, the remainder is neither pain nor faculties.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not pain not a faculty?

Setting aside pain, the remaining faculties are not pain, but are faculties. Setting aside pain and faculties, the remainder is neither pain nor faculties.

Are non-faculties not the faculty of one who has final knowledge? Yes.

175. Is what is not pleasure not a faculty?

Setting aside pleasure, the remaining faculties are not pleasure, but are faculties. Setting aside pleasure and faculties, the remainder is neither pleasure nor faculties.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not pleasure not a faculty?

Setting aside pleasure, the remaining faculties are not pleasure, but are faculties. Setting aside pleasure and faculties, the remainder is neither pleasure nor faculties.

Are non-faculties not the faculty of one who has final knowledge? Yes.

176. Is what is not displeasure not a faculty?

Setting aside displeasure, the remaining faculties are not displeasure, but are faculties. Setting aside displeasure and faculties, the remainder is neither displeasure nor faculties.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not displeasure not a faculty?

Setting aside displeasure, the remaining faculties are not displeasure, but are faculties. Setting aside displeasure and faculties, the remainder is neither displeasure nor faculties.

Are non-faculties not the faculty of one who has final knowledge? Yes.

177. Is what is not equanimity not a faculty?

Setting aside equanimity, the remaining faculties are not equanimity, but are faculties. Setting aside equanimity and faculties, the remainder is neither equanimity nor faculties.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not equanimity not a faculty?

Setting aside equanimity, the remaining faculties are not equanimity, but are faculties. Setting aside equanimity and faculties, the remainder is neither equanimity nor faculties.

Are non-faculties not the faculty of one who has final knowledge? Yes.

178. Is what is not faith not a faculty?

Setting aside faith, the remaining faculties are not faith, but are faculties. Setting aside faith and faculties, the remainder is neither faith nor faculties.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not faith not a faculty?

Setting aside faith, the remaining faculties are not faith, but are faculties. Setting aside faith and faculties, the remainder is neither faith nor faculties.

Are non-faculties not the faculty of one who has final knowledge? Yes.

179. Is what is not energy not a faculty?

Setting aside energy, the remaining faculties are not energy, but are faculties. Setting aside energy and faculties, the remainder is neither energy nor faculties.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not energy not a faculty?

Setting aside energy, the remaining faculties are not energy, but are faculties. Setting aside energy and faculties, the remainder is neither energy nor faculties.

Are non-faculties not the faculty of one who has final knowledge? Yes.

180. Is what is not mindfulness not a faculty? Setting aside mindfulness, the remaining faculties are not mindfulness, but are faculties. Setting aside mindfulness and faculties, the remainder is neither mindfulness nor faculties.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not mindfulness not a faculty?

Setting aside mindfulness, the remaining faculties are not mindfulness, but are faculties. Setting aside mindfulness and faculties, the remainder is neither mindfulness nor faculties.

Are non-faculties not the faculty of one who has final knowledge? Yes.

181. Is what is not concentration not a faculty?

Setting aside concentration, the remaining faculties are not concentration, but are faculties. Setting aside concentration and faculties, the remainder is neither concentration nor faculties.

Are non-faculties not the eye-faculty? Yes. Etc.

Is what is not concentration not a faculty?

Setting aside concentration, the remaining faculties are not concentration, but are faculties. Setting aside concentration and faculties, the remainder is neither concentration nor faculties.

Are non-faculties not the faculty of one who has final knowledge? Yes.

182. Is non-wisdom not a faculty?

Setting aside wisdom, the remaining faculties are not wisdom, but are faculties. Setting aside wisdom and faculties, the remainder is neither wisdom nor faculties.

Are non-faculties not the eye-faculty? Yes. Etc.

Is non-wisdom not a faculty?

Setting aside wisdom, the remaining faculties are not wisdom, but are faculties. Setting aside wisdom and faculties, the remainder is neither wisdom nor faculties.

Are non-faculties not the faculty of one who has final knowledge? Yes.

183. Is non-"I shall know the unknown" not a faculty?

Setting aside "I shall know the unknown", the remaining faculties are not "I shall know the unknown", but are faculties. Setting aside "I shall know the unknown" and faculties, the remainder is neither "I shall know the unknown" nor faculties.

Are non-faculties not the eye-faculty? Yes. Etc.

Is non-"I shall know the unknown" not a faculty?

Setting aside "I shall know the unknown", the remaining faculties are not "I shall know the unknown", but are faculties. Setting aside "I shall know the unknown" and faculties, the remainder is neither "I shall know the unknown" nor faculties.

Are non-faculties not the faculty of one who has final knowledge? Yes.

184. Is non-final liberating knowledge not a faculty?

Setting aside final liberating knowledge, the remaining faculties are not final liberating knowledge, but are faculties. Setting aside final liberating knowledge and faculties, the remainder is neither final liberating knowledge nor faculties.

Are non-faculties not the eye-faculty? Yes. Etc.

Is non-final liberating knowledge not a faculty?

Setting aside final liberating knowledge, the remaining faculties are not final liberating knowledge, but are faculties. Setting aside final liberating knowledge and faculties, the remainder is neither final liberating knowledge nor faculties.

Are non-faculties not the faculty of one who has final knowledge? Yes.

185. Is non-one who has the final liberating knowledge not a faculty?

Setting aside one who has the final liberating knowledge, the remaining faculties are not one who has the final liberating knowledge, but are faculties. Setting aside one who has the final liberating knowledge and faculties, the remainder is neither one who has the final liberating knowledge nor faculties.

Are non-faculties not the eye-faculty? Yes. Etc.

Is non-one who has the final liberating knowledge not a faculty?

Setting aside one who has the final liberating knowledge, the remaining faculties are not one who has the final liberating knowledge, but are faculties. Setting aside one who has the final liberating knowledge and faculties, the remainder is neither one who has the final liberating knowledge nor faculties.

Are non-faculties not the faculty of final knowledge? Yes.

The Section on Analytic Explanation of Description.

2.

The Section on Occurrence

1.

The Section on Arising

(1) The Section on the Present

Conformity Person

186. For whom the eye-faculty arises, does the ear-faculty arise for that one?

For those with eyes but without ears being reborn, for them the eye-faculty arises, but the ear-faculty does not arise for them. For those with eyes and with ears being reborn, for them both the eye-faculty arises and the ear-faculty arises.

Or else, for whom the ear-faculty arises, does the eye-faculty arise for that one?

For those with ears but without eyes being reborn, for them the ear-faculty arises, but the eye-faculty does not arise for them. For those with ears and with eyes being reborn, for them both the ear-faculty arises and the eye-faculty arises.

For whom the eye-faculty arises, does the nose-faculty arise for that one?

For those with eyes but without nose being reborn, for them the eye-faculty arises, but the nose-faculty does not arise for them. For those with eyes and with nose being reborn, for them both the eye-faculty arises and the nose-faculty arises.

Or else, for whom the nose-faculty arises, does the eye-faculty arise for that one?

For those with nose but without eyes being reborn, for them the nose-faculty arises, but the eye-faculty does not arise for them. For those with nose and with eyes being reborn, for them both the nose-faculty arises and the eye-faculty arises.

For whom the eye-faculty arises, does the femininity faculty arise for that one?

For those with eyes who are not women being reborn, for them the eye-faculty arises, but the femininity faculty does not arise for them. For those with eyes who are women being reborn, for them both the eye-faculty arises and the femininity faculty arises.

Or else, for whom the femininity faculty arises, does the eye-faculty arise for that one?

For women without eyes being reborn, for them the femininity faculty arises, but the eye-faculty does not arise for them. For women with eyes being reborn, for them both the femininity faculty arises and the eye-faculty arises.

For whom the eye-faculty arises, does the masculinity faculty arise for that one?

For those with eyes who are not men being reborn, for them the eye-faculty arises, but the masculinity faculty does not arise for them. For those with eyes who are men being reborn, for them both the eye-faculty arises and the masculinity faculty arises.

Or else, for whom the masculinity faculty arises, does the eye-faculty arise for that one?

For men without eyes being reborn, for them the masculinity faculty arises, but the eye-faculty does not arise for them. For men with eyes being reborn, for them both the masculinity faculty arises and the eye-faculty arises.

For whom the eye-faculty arises, does the life faculty arise for that one? Yes.

Or else, for whom the life faculty arises, does the eye-faculty arise for that one?

For those without eyes being reborn, for them the life faculty arises, but the eye-faculty does not arise for them. For those with eyes being reborn, for them both the life faculty arises and the eye-faculty arises.

For whom the eye-faculty arises, does the pleasure faculty arise for that one?

For those with eyes being reborn without pleasure, for them the eye-faculty arises, but the pleasure faculty does not arise for them. For those with eyes being reborn with pleasure, for them both the eye-faculty arises and the pleasure faculty arises.

Or else, for whom the pleasure faculty arises, does the eye-faculty arise for that one? Yes.

For whom the eye-faculty arises, does the equanimity faculty arise for that one?

For those with eyes being reborn without equanimity, for them the eye-faculty arises, but the equanimity faculty does not arise for them. For those with eyes being reborn with equanimity, for them both the eye-faculty arises and the equanimity faculty arises.

Or else, for whom the equanimity faculty arises, does the eye-faculty arise for that one?

For those without eyes being reborn with equanimity, for them the equanimity faculty arises, but the eye-faculty does not arise for them. For those with eyes being reborn with equanimity, for them both the equanimity faculty arises and the eye-faculty arises.

For whom the eye-faculty arises, does the faith faculty arise for that one?

For those with eyes without roots being reborn, for them the eye-faculty arises, but the faith faculty does not arise for them. For those with eyes with root being reborn, for them both the eye-faculty arises and the faith faculty arises.

Or else, for whom the faith faculty arises, does the eye-faculty arise for that one?

For those with root without eyes being reborn, for them the faith faculty arises, but the eye-faculty does not arise for them. For those with root with eyes being reborn, for them both the faith faculty arises and the eye-faculty arises.

For whom the eye-faculty arises, does the wisdom faculty arise for that one?

For those with eyes dissociated from knowledge being reborn, for them the eye-faculty arises, but the wisdom faculty does not arise for them. For those with eyes associated with knowledge being reborn, for them both the eye-faculty arises and the wisdom faculty arises.

Or else, for whom the wisdom faculty arises, does the eye-faculty arise for that one?

For those associated with knowledge without eyes being reborn, for them the wisdom faculty arises, but the eye-faculty does not arise for them. For those associated with knowledge with eyes being reborn, for them both the wisdom faculty arises and the eye-faculty arises.

For whom the eye-faculty arises, does the mind faculty arise for that one? Yes.

Or else, for whom the mind faculty arises, does the eye-faculty arise for that one?

For those with consciousness without eyes being reborn, for them the mind faculty arises, but the eye-faculty does not arise for them. For those with eyes being reborn, for them both the mind faculty arises and the eye-faculty arises. (The Eye-Faculty Root)

187. For whom the nose-faculty arises, does the femininity faculty arise for that one?

For those with nose who are not women being reborn, for them the nose-faculty arises, but the femininity faculty does not arise for them. For those with nose who are women being reborn, for them both the nose-faculty arises and the femininity faculty arises.

Or else, for whom the femininity faculty arises, does the nose-faculty arise for that one?

For women without nose being reborn, for them the femininity faculty arises, but the nose-faculty does not arise for them. For women with nose being reborn, for them both the femininity faculty arises and the nose-faculty arises.

For whom the nose-faculty arises, does the masculinity faculty arise for that one?

For those with nose who are not men being reborn, for them the nose-faculty arises, but the masculinity faculty does not arise for them. For those with nose who are men being reborn, for them both the nose-faculty arises and the masculinity faculty arises.

Or else, for whom the masculinity faculty arises, does the nose-faculty arise for that one?

For men without nose being reborn, for them the masculinity faculty arises, but the nose-faculty does not arise for them. For men with nose being reborn, for them both the masculinity faculty arises and the nose-faculty arises.

For whom the nose-faculty arises, does the life faculty arise for that one? Yes.

Or else, for whom the life faculty arises, does the nose-faculty arise for that one?

For those without nose being reborn, for them the life faculty arises, but the nose-faculty does not arise for them. For those with nose being reborn, for them both the life faculty arises and the nose-faculty arises.

For whom the nose-faculty arises, does the pleasure faculty arise for that one?

For those with nose being reborn without pleasure, for them the nose-faculty arises, but the pleasure faculty does not arise for them. For those with nose being reborn with pleasure, for them both the nose-faculty arises and the pleasure faculty arises.

Or else, for whom the pleasure faculty arises, does the nose-faculty arise for that one?

For those without nose being reborn with pleasure, for them the pleasure faculty arises, but the nose-faculty does not arise for them. For those with nose being reborn with pleasure, for them both the pleasure faculty arises and the nose-faculty arises.

For whom the nose-faculty arises, does the equanimity faculty arise for that one?

For those with nose being reborn without equanimity, for them the nose-faculty arises, but the equanimity faculty does not arise for them. For those with nose being reborn with equanimity, for them both the nose-faculty arises and the equanimity faculty arises.

Or else, for whom the equanimity faculty arises, does the nose-faculty arise for that one?

For those without nose being reborn with equanimity, for them the equanimity faculty arises, but the nose-faculty does not arise for them. For those with nose being reborn with equanimity, for them both the equanimity faculty arises and the nose-faculty arises.

For whom the nose-faculty arises, does the faith faculty arise for that one?

For those with nose without roots being reborn, for them the nose-faculty arises, but the faith faculty does not arise for them. For those with nose with root being reborn, for them both the nose-faculty arises and the faith faculty arises.

Or else, for whom the faith faculty arises, does the nose-faculty arise for that one?

For those with root without nose being reborn, for them the faith faculty arises, but the nose-faculty does not arise for them. For those with root with nose being reborn, for them both the faith faculty arises and the nose-faculty arises.

For whom the nose-faculty arises, does the wisdom faculty arise for that one?

For those with nose dissociated from knowledge being reborn, for them the nose-faculty arises, but the wisdom faculty does not arise for them. For those with nose associated with knowledge being reborn, for them both the nose-faculty arises and the wisdom faculty arises.

Or else, for whom the wisdom faculty arises, does the nose-faculty arise for that one?

For those associated with knowledge without nose being reborn, for them the wisdom faculty arises, but the nose-faculty does not arise for them. For those associated with knowledge with nose being reborn, for them both the wisdom faculty arises and the nose-faculty arises.

For whom the nose-faculty arises, does the mind faculty arise for that one? Yes.

Or else, for whom the mind faculty arises, does the nose-faculty arise for that one?

For those with consciousness without nose being reborn, for them the mind faculty arises, but the nose-faculty does not arise for them. For those with nose being reborn, for them both the mind faculty arises and the nose-faculty arises. (The Nose-Faculty Root)

188. For whom the femininity faculty arises, does the masculinity faculty arise for that one? No.

Or else, for whom the masculinity faculty arises, does the femininity faculty arise for that one? No.

For whom the femininity faculty arises, does the life faculty arise for that one? Yes.

Or else, for whom the life faculty arises, does the femininity faculty arise for that one?

For those who are not women being reborn, for them the life faculty arises, but the femininity faculty does not arise for them. For women being reborn, for them both the life faculty arises and the femininity faculty arises.

For whom the femininity faculty arises, does the pleasure faculty arise for that one?

For women being reborn without pleasure, for them the femininity faculty arises, but the pleasure faculty does not arise for them. For women being reborn with pleasure, for them both the femininity faculty arises and the pleasure faculty arises.

Or else, for whom the pleasure faculty arises, does the femininity faculty arise for that one?

For those who are not women being reborn with pleasure, for them the pleasure faculty arises, but the femininity faculty does not arise for them. For women being reborn with pleasure, for them both the pleasure faculty arises and the femininity faculty arises.

For whom the femininity faculty arises, does the equanimity faculty arise for that one?

For women being reborn without equanimity, for them the femininity faculty arises, but the equanimity faculty does not arise for them. For women being reborn with equanimity, for them both the femininity faculty arises and the equanimity faculty arises.

Or else, for whom the equanimity faculty arises, does the femininity faculty arise for that one?

For those who are not women being reborn with equanimity, for them the equanimity faculty arises, but the femininity faculty does not arise for them. For women being reborn with equanimity, for them both the equanimity faculty arises and the femininity faculty arises.

For whom the femininity faculty arises, does the faith faculty arise for that one?

For women without roots being reborn, for them the femininity faculty arises, but the faith faculty does not arise for them. For women with root being reborn, for them both the femininity faculty arises and the faith faculty arises.

Or else, for whom the faith faculty arises, does the femininity faculty arise for that one?

For those with root who are not women being reborn, for them the faith faculty arises, but the femininity faculty does not arise for them. For women with root being reborn, for them both the faith faculty arises and the femininity faculty arises.

For whom the femininity faculty arises, does the wisdom faculty arise for that one?

For women dissociated from knowledge being reborn, for them the femininity faculty arises, but the wisdom faculty does not arise for them. For women associated with knowledge being reborn, for them both the femininity faculty arises and the wisdom faculty arises.

Or else, for whom the wisdom faculty arises, does the femininity faculty arise for that one?

For those associated with knowledge who are not women being reborn, for them the wisdom faculty arises, but the femininity faculty does not arise for them. For those associated with knowledge who are women being reborn, for them both the wisdom faculty arises and the femininity faculty arises.

For whom the femininity faculty arises, does the mind faculty arise for that one? Yes.

Or else, for whom the mind faculty arises, does the femininity faculty arise for that one?

For those with consciousness who are not women being reborn, for them the mind faculty arises, but the femininity faculty does not arise for them. For those who are women being reborn, for them both the mind faculty arises and the femininity faculty arises. (The Femininity Faculty Root)

189. For whom the masculinity faculty arises, does the life faculty arise for that one? Yes.

Or else, for whom the life faculty arises, does the masculinity faculty arise for that one?

For those who are not men being reborn, for them the life faculty arises, but the masculinity faculty does not arise for them. For men being reborn, for them both the life faculty arises and the masculinity faculty arises.

For whom the masculinity faculty arises, does the pleasure faculty arise for that one?

For men being reborn without pleasure, for them the masculinity faculty arises, but the pleasure faculty does not arise for them. For men being reborn with pleasure, for them both the masculinity faculty arises and the pleasure faculty arises.

Or else, for whom the pleasure faculty arises, does the masculinity faculty arise for that one?

For those who are not men being reborn with pleasure, for them the pleasure faculty arises, but the masculinity faculty does not arise for them. For men being reborn with pleasure, for them both the pleasure faculty arises and the masculinity faculty arises.

For whom the masculinity faculty arises, does the equanimity faculty arise for that one?

For men being reborn without equanimity, for them the masculinity faculty arises, but the equanimity faculty does not arise for them. For men being reborn with equanimity, for them both the masculinity faculty arises and the equanimity faculty arises.

Or else, for whom the equanimity faculty arises, does the masculinity faculty arise for that one?

For those who are not men being reborn with equanimity, for them the equanimity faculty arises, but the masculinity faculty does not arise for them. For men being reborn with equanimity, for them both the equanimity faculty arises and the masculinity faculty arises.

For whom the masculinity faculty arises, does the faith faculty arise for that one?

For men without roots being reborn, for them the masculinity faculty arises, but the faith faculty does not arise for them. For men with root being reborn, for them both the masculinity faculty arises and the faith faculty arises.

Or else, for whom the faith faculty arises, does the masculinity faculty arise for that one?

For those with root who are not men being reborn, for them the faith faculty arises, but the masculinity faculty does not arise for them. For men with root being reborn, for them both the faith faculty arises and the masculinity faculty arises.

For whom the masculinity faculty arises, does the wisdom faculty arise for that one?

For men dissociated from knowledge being reborn, for them the masculinity faculty arises, but the wisdom faculty does not arise for them. For men associated with knowledge being reborn, for them both the masculinity faculty arises and the wisdom faculty arises.

Or else, for whom the wisdom faculty arises, does the masculinity faculty arise for that one?

For those associated with knowledge who are not men being reborn, for them the wisdom faculty arises, but the masculinity faculty does not arise for them. For men associated with knowledge being reborn, for them both the wisdom faculty arises and the masculinity faculty arises.

For whom the masculinity faculty arises, does the mind faculty arise for that one? Yes.

Or else, for whom the mind faculty arises, does the masculinity faculty arise for that one?

For those with consciousness who are not men being reborn, for them the mind faculty arises, but the masculinity faculty does not arise for them. For those who are men being reborn, for them both the mind faculty arises and the masculinity faculty arises. (The Masculinity Faculty Root)

190. For whom the life faculty arises, does the pleasure faculty arise for that one?

For those being reborn without pleasure, during the occurrence of consciousness dissociated from pleasure at the moment of arising, for them the life faculty arises, but the pleasure faculty does not arise for them. For those being reborn with pleasure, during the occurrence of consciousness associated with pleasure at the moment of arising, for them both the life faculty arises and the pleasure faculty arises.

Or else, for whom the pleasure faculty arises, does the life faculty arise for that one? Yes.

For whom the life faculty arises, does the equanimity faculty arise for that one?

For those being reborn without equanimity, during the occurrence of consciousness dissociated from equanimity at the moment of arising, for them the life faculty arises, but the equanimity faculty does not arise for them. For those being reborn with equanimity, during the occurrence of consciousness associated with equanimity at the moment of arising, for them both the life faculty arises and the equanimity faculty arises.

Or else, for whom the equanimity faculty arises, does the life faculty arise for that one? Yes.

For whom the life faculty arises, does the faith faculty arise for that one?

For those without roots being reborn, during the occurrence of consciousness dissociated from faith at the moment of arising, for them the life faculty arises, but the faith faculty does not arise for them. For those with root being reborn, during the occurrence of consciousness associated with faith at the moment of arising, for them both the life faculty arises and the faith faculty arises.

Or else, for whom the faith faculty arises, does the life faculty arise for that one? Yes.

For whom the life faculty arises, does the wisdom faculty arise for that one?

For those dissociated from knowledge being reborn, during the occurrence of consciousness dissociated from knowledge at the moment of arising, for them the life faculty arises, but the wisdom faculty does not arise for them. For those associated with knowledge being reborn, during the occurrence of consciousness associated with knowledge at the moment of arising, for them both the life faculty arises and the wisdom faculty arises.

Or else, for whom the wisdom faculty arises, does the life faculty arise for that one? Yes.

For whom the life faculty arises, does the mind faculty arise for that one?

For those without consciousness being reborn, for them the life faculty arises, but the mind faculty does not arise for them. For those with consciousness being reborn, during the occurrence at the moment of arising of consciousness, for them both the life faculty arises and the mind faculty arises.

Or else, for whom the mind faculty arises, does the life faculty arise for that one? Yes. (The Life Faculty as Root)

191. For whom the pleasure faculty arises, does the equanimity faculty arise for that one? No.

Or else, for whom the equanimity faculty arises, does the pleasure faculty arise for that one? No.

For whom the pleasure faculty arises, does the faith faculty arise for that one?

During occurrence, at the moment of arising of consciousness associated with pleasure but dissociated from faith, for them the pleasure faculty arises, but the faith faculty does not arise for them. For those being reborn with pleasure, during occurrence, at the moment of arising of consciousness associated with pleasure and associated with faith, for them both the pleasure faculty arises and the faith faculty arises.

Or else, for whom the faith faculty arises, does the pleasure faculty arise for that one?

For those with root being reborn without pleasure, during occurrence, at the moment of arising of consciousness associated with faith but dissociated from pleasure, for them the faith faculty arises, but the pleasure faculty does not arise for them. For those being reborn with pleasure, during occurrence, at the moment of arising of consciousness associated with faith and associated with pleasure, for them both the faith faculty arises and the pleasure faculty arises.

For whom the pleasure faculty arises, does the wisdom faculty arise for that one?

For those dissociated from knowledge being reborn with pleasure, during occurrence, at the moment of arising of consciousness associated with pleasure but dissociated from knowledge, for them the pleasure faculty arises, but the wisdom faculty does not arise for them. For those associated with knowledge being reborn with pleasure, during occurrence, at the moment of arising of consciousness associated with pleasure and associated with knowledge, for them both the pleasure faculty arises and the wisdom faculty arises.

Or else, for whom the wisdom faculty arises, does the pleasure faculty arise for that one?

For those associated with knowledge being reborn without pleasure, during occurrence, at the moment of arising of consciousness associated with knowledge but dissociated from pleasure, for them the wisdom faculty arises, but the pleasure faculty does not arise for them. For those associated with knowledge being reborn with pleasure, during occurrence, at the moment of arising of consciousness associated with knowledge and associated with pleasure, for them both the wisdom faculty arises and the pleasure faculty arises.

For whom the pleasure faculty arises, does the mind faculty arise for that one? Yes.

Or else, for whom the mind faculty arises, does the pleasure faculty arise for that one?

For those with consciousness being reborn without pleasure, during occurrence, at the moment of arising of consciousness dissociated from pleasure, for them the mind faculty arises, but the pleasure faculty does not arise for them. For those being reborn with pleasure, during occurrence, at the moment of arising of consciousness associated with pleasure, for them both the mind faculty arises and the pleasure faculty arises. (The pleasure faculty root)

192. For whom the equanimity faculty arises, does the faith faculty arise for that one?

For those without roots being reborn with equanimity, during the occurrence of consciousness associated with equanimity but dissociated from faith at the moment of arising, for them the equanimity faculty arises, but the faith faculty does not arise for them. For those with root being reborn with equanimity, during the occurrence of consciousness associated with equanimity and associated with faith at the moment of arising, for them both the equanimity faculty arises and the faith faculty arises.

Or else, for whom the faith faculty arises, does the equanimity faculty arise for that one?

For those with root being reborn without equanimity, during the occurrence of consciousness associated with faith but dissociated from equanimity at the moment of arising, for them the faith faculty arises, but the equanimity faculty does not arise for them. For those with root being reborn with equanimity, during the occurrence of consciousness associated with faith and associated with equanimity at the moment of arising, for them both the faith faculty arises and the equanimity faculty arises.

For whom the equanimity faculty arises, does the wisdom faculty arise for that one?

For those dissociated from knowledge being reborn with equanimity, during the occurrence of consciousness associated with equanimity but dissociated from knowledge at the moment of arising, for them the equanimity faculty arises, but the wisdom faculty does not arise for them. For those associated with knowledge being reborn with equanimity, during the occurrence of consciousness associated with equanimity and associated with knowledge at the moment of arising, for them both the equanimity faculty arises and the wisdom faculty arises.

Or else, for whom the wisdom faculty arises, does the equanimity faculty arise for that one?

For those associated with knowledge being reborn without equanimity, during the occurrence of consciousness associated with knowledge but dissociated from equanimity at the moment of arising, for them the wisdom faculty arises, but the equanimity faculty does not arise for them. For those associated with knowledge being reborn with equanimity, during the occurrence of consciousness associated with knowledge and associated with equanimity at the moment of arising, for them both the wisdom faculty arises and the equanimity faculty arises.

For whom the equanimity faculty arises, does the mind faculty arise for that one? Yes.

Or else, for whom the mind faculty arises, does the equanimity faculty arise for that one?

For those with consciousness being reborn without equanimity, during the occurrence of consciousness dissociated from equanimity at the moment of arising, for them the mind faculty arises, but the equanimity faculty does not arise for them. For those being reborn with equanimity, during the occurrence of consciousness associated with equanimity at the moment of arising, for them both the mind faculty arises and the equanimity faculty arises. (The Equanimity Faculty Root)

193. For whom the faith faculty arises, does the wisdom faculty arise for that one?

For those with root dissociated from knowledge being reborn, during occurrence, at the moment of arising of consciousness associated with faith but dissociated from knowledge, for them the faith faculty arises, but the wisdom faculty does not arise for them. For those with root associated with knowledge being reborn, during occurrence, at the moment of arising of consciousness associated with faith and associated with knowledge, for them both the faith faculty arises and the wisdom faculty arises.

Or else, for whom the wisdom faculty arises, does the faith faculty arise for that one? Yes.

For whom the faith faculty arises, does the mind faculty arise for that one? Yes.

Or else, for whom the mind faculty arises, does the faith faculty arise for that one?

For those with consciousness without roots being reborn, during occurrence, at the moment of arising of consciousness dissociated from faith, for them the mind faculty arises, but the faith faculty does not arise for them. For those with root being reborn, during occurrence, at the moment of arising of consciousness associated with faith, for them both the mind faculty arises and the faith faculty arises. (Faith Faculty as Root)

194. For whom the wisdom faculty arises, does the mind faculty arise for that one? Yes.

Or else, for whom the mind faculty arises, does the wisdom faculty arise for that one?

For those with consciousness dissociated from knowledge being reborn, during occurrence, at the moment of arising of consciousness dissociated from knowledge, for them the mind faculty arises, but the wisdom faculty does not arise for them. For those associated with knowledge being reborn, during occurrence, at the moment of arising of consciousness associated with knowledge, for them both the mind faculty arises and the wisdom faculty arises. (The Wisdom Faculty Root)

Conformity Place

195. Where the eye-faculty arises, does the ear-faculty arise there? Yes.

Or else, where the ear-faculty arises, does the eye-faculty arise there? Yes.

Where the eye-faculty arises, does the nose-faculty arise there?

In the fine-material-sphere of existence, there the eye-faculty arises, but the nose-faculty does not arise there. In the sensual-sphere of existence, there both the eye-faculty arises and the nose-faculty arises.

Or else, where the nose-faculty arises, does the eye-faculty arise there? Yes.

Where the eye-faculty arises, does the femininity faculty arise there? Etc. Does the masculinity faculty arise?

In the fine-material-sphere of existence, there the eye-faculty arises, but the masculinity faculty does not arise there. In the sensual-sphere of existence, there both the eye-faculty arises and the masculinity faculty arises.

Or else, where the masculinity faculty arises, does the eye-faculty arise there? Yes.

Where the eye-faculty arises, does the life faculty arise there? Yes.

Or else, where the life faculty arises, does the eye-faculty arise there?

In the non-percipient being realm and in the immaterial-sphere of existence, there the life faculty arises, but the eye-faculty does not arise there. In the five-aggregate constituent realm, there both the life faculty arises and the eye-faculty arises.

Where the eye-faculty arises, does the pleasure faculty arise there? Yes.

Or else, where the pleasure faculty arises, does the eye-faculty arise there? Yes.

Where the eye-faculty arises, does the equanimity faculty arise there? Yes.

Or else, where the equanimity faculty arises, does the eye-faculty arise there?

In the immaterial-sphere of existence, there the equanimity faculty arises, but the eye-faculty does not arise there. In the five-aggregate constituent realm, there both the equanimity faculty arises and the eye-faculty arises.

Where the eye-faculty arises, does the faith faculty arise there? Etc. the wisdom faculty, etc. does the mind faculty arise? Yes.

Or else, where the mind faculty arises, does the eye-faculty arise there?

In the immaterial-sphere of existence, there the mind faculty arises, but the eye-faculty does not arise there. In the five-aggregate constituent realm, there both the mind faculty arises and the eye-faculty arises. (The Eye-Faculty Root)

196. Where the nose-faculty arises, does the femininity faculty arise there? Etc. Does the masculinity faculty arise? Yes.

Or else, where the masculinity faculty arises, does the nose-faculty arise there? Yes.

Where the nose-faculty arises, does the life faculty arise there? Yes.

Or else, where the life faculty arises, does the nose-faculty arise there?

In the fine-material-sphere and immaterial-sphere of existence, there the life faculty arises, but the nose-faculty does not arise there. In the sensual-sphere of existence, there both the life faculty arises and the nose-faculty arises.

Where the nose-faculty arises, does the pleasure faculty arise there? Yes.

Or else, where the pleasure faculty arises, does the nose-faculty arise there?

In the fine-material-sphere of existence, there the pleasure faculty arises, but the nose-faculty does not arise there. In the sensual-sphere of existence, there both the pleasure faculty arises and the nose-faculty arises.

Where the nose-faculty arises, does the equanimity faculty arise there? Yes.

Or else, where the equanimity faculty arises, does the nose-faculty arise there?

In the fine-material-sphere and immaterial-sphere of existence, there the equanimity faculty arises, but the nose-faculty does not arise there. In the sensual-sphere of existence, there both the equanimity faculty arises and the nose-faculty arises.

Where the nose-faculty arises, does the faith faculty arise there? Etc. the wisdom faculty, etc. does the mind faculty arise? Yes.

Or else, where the mind faculty arises, does the nose-faculty arise there?

In the fine-material-sphere and immaterial-sphere of existence, there the mind faculty arises, but the nose-faculty does not arise there. In the sensual-sphere of existence, there both the mind faculty arises and the nose-faculty arises. (The Nose-Faculty Root)

197. Where the femininity faculty arises, does the masculinity faculty arise there? Yes.

Or else, where the masculinity faculty arises, does the femininity faculty arise there? Yes. Etc.

198. Where the masculinity faculty arises, does the life faculty arise there? Yes.

Or else, where the life faculty arises, does the masculinity faculty arise there?

In the fine-material-sphere and immaterial-sphere of existence, there the life faculty arises, but the masculinity faculty does not arise there. In the sensual-sphere of existence, there both the life faculty arises and the masculinity faculty arises.

Where the masculinity faculty arises, does the pleasure faculty arise there? Yes.

Or else, where the pleasure faculty arises, does the masculinity faculty arise there?

In the fine-material-sphere of existence, there the pleasure faculty arises, but the masculinity faculty does not arise there. In the sensual-sphere of existence, there both the pleasure faculty arises and the masculinity faculty arises.

Where the masculinity faculty arises, does the equanimity faculty arise there? Yes.

Or else, where the equanimity faculty arises, does the masculinity faculty arise there?

In the fine-material-sphere and immaterial-sphere of existence, there the equanimity faculty arises, but the masculinity faculty does not arise there. In the sensual-sphere of existence, there both the equanimity faculty arises and the masculinity faculty arises. Where the masculinity faculty arises, does the faith faculty arise there? Etc. the wisdom faculty, etc. does the mind faculty arise? Yes.

Or else, where the mind faculty arises, does the masculinity faculty arise there?

In the fine-material-sphere and immaterial-sphere of existence, there the mind faculty arises, but the masculinity faculty does not arise there. In the sensual-sphere of existence, there both the mind faculty arises and the masculinity faculty arises. (The Masculinity Faculty Root)

199. Where the life faculty arises, does the pleasure faculty arise there?

In the non-percipient being realm, there the life faculty arises, but the pleasure faculty does not arise there. In the four-aggregate constituent realm and in the five-aggregate constituent realm, there both the life faculty arises and the pleasure faculty arises.

Or else, where the pleasure faculty arises, does the life faculty arise there? Yes.

Where the life faculty arises, does the equanimity faculty arise there? Etc. the faith faculty, etc. the wisdom faculty, etc. does the mind faculty arise?

In the non-percipient being realm, there the life faculty arises, but the mind faculty does not arise there. In the four-aggregate constituent realm and in the five-aggregate constituent realm, there both the life faculty arises and the mind faculty arises. Or else, where the mind faculty arises, does the life faculty arise there? Yes. (The Life Faculty as Root)

200. Where the pleasure faculty arises, does the equanimity faculty arise there? Etc. the faith faculty, etc. the wisdom faculty, etc. does the mind faculty arise? Yes.

Or else, where the mind faculty arises, does the pleasure faculty arise there? Yes. (The pleasure faculty root)

201. Where the equanimity faculty arises, does the faith faculty arise there? Etc. the wisdom faculty, etc. does the mind faculty arise? Yes.

Or else, where the mind faculty arises, does the equanimity faculty arise there? Yes. (The Equanimity Faculty Root)

202. Where the faith faculty arises, does the wisdom faculty arise there? Yes.

Or else, where the wisdom faculty arises, does the faith faculty arise there? Yes.

Where the faith faculty arises, does the mind faculty arise there? Yes.

Or else, where the mind faculty arises, does the faith faculty arise there? Yes. (Faith Faculty as Root)

203. Where the wisdom faculty arises, does the mind faculty arise there? Yes.

Or else, where the mind faculty arises, does the wisdom faculty arise there? Yes. (The Wisdom Faculty Root)

Conformity - Person - Place

204. For whom and where the eye-faculty arises, does the ear-faculty arise for that one there?

For those with eyes but without ears being reborn, for them there the eye-faculty arises, but the ear-faculty does not arise for them there. For those with eyes and with ears being reborn, for them there both the eye-faculty arises and the ear-faculty arises.

Or else, for whom and where the ear-faculty arises, does the eye-faculty arise for that one there?

For those with ears but without eyes being reborn, for them there the ear-faculty arises, but the eye-faculty does not arise for them there. For those with ears and with eyes being reborn, for them there both the ear-faculty arises and the eye-faculty arises.

For whom and where the eye-faculty arises, does the nose-faculty arise for that one there?

For those with eyes but without nose being reborn, for them there the eye-faculty arises, but the nose-faculty does not arise for them there. For those with eyes and with nose being reborn, for them there both the eye-faculty arises and the nose-faculty arises.

Or else, for whom and where the nose-faculty arises, does the eye-faculty arise for that one there?

For those with nose but without eyes being reborn, for them there the nose-faculty arises, but the eye-faculty does not arise for them there. For those with nose and with eyes being reborn, for them there both the nose-faculty arises and the eye-faculty arises.

For whom and where the eye-faculty arises, does the femininity faculty arise for that one there?

For those with eyes who are not women being reborn, for them there the eye-faculty arises, but the femininity faculty does not arise for them there. For those with eyes who are women being reborn, for them there both the eye-faculty arises and the femininity faculty arises.

Or else, for whom and where the femininity faculty arises, does the eye-faculty arise for that one there?

For women without eyes being reborn, for them there the femininity faculty arises, but the eye-faculty does not arise for them there. For women with eyes being reborn, for them there both the femininity faculty arises and the eye-faculty arises.

For whom and where the eye-faculty arises, does the masculinity faculty arise for that one there?

For those with eyes who are not men being reborn, for them there the eye-faculty arises, but the masculinity faculty does not arise for them there. For those with eyes who are men being reborn, for them there both the eye-faculty arises and the masculinity faculty arises.

Or else, for whom and where the masculinity faculty arises, does the eye-faculty arise for that one there?

For men without eyes being reborn, for them there the masculinity faculty arises, but the eye-faculty does not arise for them there. For men with eyes being reborn, for them there both the masculinity faculty arises and the eye-faculty arises.

For whom and where the eye-faculty arises, does the life faculty arise for that one there? Yes.

Or else, for whom and where the life faculty arises, does the eye-faculty arise for that one there?

For those without eyes being reborn, for them there the life faculty arises, but the eye-faculty does not arise for them there. For those with eyes being reborn, for them there both the life faculty arises and the eye-faculty arises.

For whom and where the eye-faculty arises, does the pleasure faculty arise for that one there?

For those with eyes being reborn without pleasure, for them there the eye-faculty arises, but the pleasure faculty does not arise for them there. For those with eyes being reborn with pleasure, for them there both the eye-faculty arises and the pleasure faculty arises.

Or else, for whom and where the pleasure faculty arises, does the eye-faculty arise for that one there? Yes.

For whom and where the eye-faculty arises, does the equanimity faculty arise for that one there?

For those with eyes being reborn without equanimity, for them there the eye-faculty arises, but the equanimity faculty does not arise for them there. For those with eyes being reborn with equanimity, for them there both the eye-faculty arises and the equanimity faculty arises.

Or else, for whom and where the equanimity faculty arises, does the eye-faculty arise for that one there?

For those without eyes being reborn with equanimity, for them there the equanimity faculty arises, but the eye-faculty does not arise for them there. For those with eyes being reborn with equanimity, for them there both the equanimity faculty arises and the eye-faculty arises.

For whom and where the eye-faculty arises, does the faith faculty arise for that one there?

For those with eyes without roots being reborn, for them there the eye-faculty arises, but the faith faculty does not arise for them there. For those with eyes with root being reborn, for them there both the eye-faculty arises and the faith faculty arises.

Or else, for whom and where the faith faculty arises, does the eye-faculty arise for that one there?

For those with root without eyes being reborn, for them there the faith faculty arises, but the eye-faculty does not arise for them there. For those with root with eyes being reborn, for them there both the faith faculty arises and the eye-faculty arises.

For whom and where the eye-faculty arises, does the wisdom faculty arise for that one there?

For those with eyes dissociated from knowledge being reborn, for them there the eye-faculty arises, but the wisdom faculty does not arise for them there. For those with eyes associated with knowledge being reborn, for them there both the eye-faculty arises and the wisdom faculty arises.

Or else, for whom and where the wisdom faculty arises, does the eye-faculty arise for that one there?

For those associated with knowledge without eyes being reborn, for them there the wisdom faculty arises, but the eye-faculty does not arise for them there. For those associated with knowledge with eyes being reborn, for them there both the wisdom faculty arises and the eye-faculty arises.

For whom and where the eye-faculty arises, does the mind faculty arise for that one there? Yes.

Or else, for whom and where the mind faculty arises, does the eye-faculty arise for that one there?

For those with consciousness without eyes being reborn, for them there the mind faculty arises, but the eye-faculty does not arise for them there. For those with eyes being reborn, for them there both the mind faculty arises and the eye-faculty arises. (The Eye-Faculty Root)

205. For whom and where the nose-faculty arises, does the femininity faculty arise for that one there?

For those with nose who are not women being reborn, for them there the nose-faculty arises, but the femininity faculty does not arise for them there. For those with nose who are women being reborn, for them there both the nose-faculty arises and the femininity faculty arises.

Or else, for whom and where the femininity faculty arises, does the nose-faculty arise for that one there?

For women without nose being reborn, for them there the femininity faculty arises, but the nose-faculty does not arise for them there. For women with nose being reborn, for them there both the femininity faculty arises and the nose-faculty arises.

For whom and where the nose-faculty arises, does the masculinity faculty arise for that one there?

For those with nose who are not men being reborn, for them there the nose-faculty arises, but the masculinity faculty does not arise for them there. For those with nose who are men being reborn, for them there both the nose-faculty arises and the masculinity faculty arises.

Or else, for whom and where the masculinity faculty arises, does the nose-faculty arise for that one there?

For men without nose being reborn, for them there the masculinity faculty arises, but the nose-faculty does not arise for them there. For men with nose being reborn, for them there both the masculinity faculty arises and the nose-faculty arises.

For whom and where the nose-faculty arises, does the life faculty arise for that one there? Yes.

Or else, for whom and where the life faculty arises, does the nose-faculty arise for that one there?

For those without nose being reborn, for them there the life faculty arises, but the nose-faculty does not arise for them there. For those with nose being reborn, for them there both the life faculty arises and the nose-faculty arises.

For whom and where the nose-faculty arises, does the pleasure faculty arise for that one there?

For those with nose being reborn without pleasure, for them there the nose-faculty arises, but the pleasure faculty does not arise for them there. For those with nose being reborn with pleasure, for them there both the nose-faculty arises and the pleasure faculty arises.

Or else, for whom and where the pleasure faculty arises, does the nose-faculty arise for that one there?

For those without nose being reborn with pleasure, for them there the pleasure faculty arises, but the nose-faculty does not arise for them there. For those with nose being reborn with pleasure, for them there both the pleasure faculty arises and the nose-faculty arises.

For whom and where the nose-faculty arises, does the equanimity faculty arise for that one there?

For those with nose being reborn without equanimity, for them there the nose-faculty arises, but the equanimity faculty does not arise for them there. For those with nose being reborn with equanimity, for them there both the nose-faculty arises and the equanimity faculty arises.

Or else, for whom and where the equanimity faculty arises, does the nose-faculty arise for that one there?

For those without nose being reborn with equanimity, for them there the equanimity faculty arises, but the nose-faculty does not arise for them there. For those with nose being reborn with equanimity, for them there both the equanimity faculty arises and the nose-faculty arises.

For whom and where the nose-faculty arises, does the faith faculty arise for that one there?

For those with nose without roots being reborn, for them there the nose-faculty arises, but the faith faculty does not arise for them there. For those with nose with root being reborn, for them there both the nose-faculty arises and the faith faculty arises.

Or else, for whom and where the faith faculty arises, does the nose-faculty arise for that one there?

For those with root without nose being reborn, for them there the faith faculty arises, but the nose-faculty does not arise for them there. For those with root with nose being reborn, for them there both the faith faculty arises and the nose-faculty arises.

For whom and where the nose-faculty arises, does the wisdom faculty arise for that one there?

For those with nose dissociated from knowledge being reborn, for them there the nose-faculty arises, but the wisdom faculty does not arise for them there. For those with nose associated with knowledge being reborn, for them there both the nose-faculty arises and the wisdom faculty arises.

Or else, for whom and where the wisdom faculty arises, does the nose-faculty arise for that one there?

For those associated with knowledge without nose being reborn, for them there the wisdom faculty arises, but the nose-faculty does not arise for them there. For those associated with knowledge with nose being reborn, for them there both the wisdom faculty arises and the nose-faculty arises.

For whom and where the nose-faculty arises, does the mind faculty arise for that one there? Yes.

Or else, for whom and where the mind faculty arises, does the nose-faculty arise for that one there?

For those with consciousness without nose being reborn, for them there the mind faculty arises, but the nose-faculty does not arise for them there. For those with nose being reborn, for them there both the mind faculty arises and the nose-faculty arises. (The Nose-Faculty Root)

206. For whom and where the femininity faculty arises, does the masculinity faculty arise for that one there? No.

Or else, for whom and where the masculinity faculty arises, does the femininity faculty arise for that one there? No.

For whom and where the femininity faculty arises, does the life faculty arise for that one there? Yes.

Or else, for whom and where the life faculty arises, does the femininity faculty arise for that one there?

For those who are not women being reborn, for them there the life faculty arises, but the femininity faculty does not arise for them there. For women being reborn, for them there both the life faculty arises and the femininity faculty arises.

For whom and where the femininity faculty arises, does the pleasure faculty arise for that one there?

For women being reborn without pleasure, for them there the femininity faculty arises, but the pleasure faculty does not arise for them there. For women being reborn with pleasure, for them there both the femininity faculty arises and the pleasure faculty arises.

Or else, for whom and where the pleasure faculty arises, does the femininity faculty arise for that one there?

For those who are not women being reborn with pleasure, for them there the pleasure faculty arises, but the femininity faculty does not arise for them there. For women being reborn with pleasure, for them there both the pleasure faculty arises and the femininity faculty arises.

For whom and where the femininity faculty arises, does the equanimity faculty arise for that one there?

For women being reborn without equanimity, for them there the femininity faculty arises, but the equanimity faculty does not arise for them there. For women being reborn with equanimity, for them there both the femininity faculty arises and the equanimity faculty arises.

Or else, for whom and where the equanimity faculty arises, does the femininity faculty arise for that one there?

For those who are not women being reborn with equanimity, for them there the equanimity faculty arises, but the femininity faculty does not arise for them there. For women being reborn with equanimity, for them there both the equanimity faculty arises and the femininity faculty arises.

For whom and where the femininity faculty arises, does the faith faculty arise for that one there?

For women without roots being reborn, for them there the femininity faculty arises, but the faith faculty does not arise for them there. For women with root being reborn, for them there both the femininity faculty arises and the faith faculty arises.

Or else, for whom and where the faith faculty arises, does the femininity faculty arise for that one there?

For those with root who are not women being reborn, for them there the faith faculty arises, but the femininity faculty does not arise for them there. For women with root being reborn, for them there both the faith faculty arises and the femininity faculty arises.

For whom and where the femininity faculty arises, does the wisdom faculty arise for that one there?

For women dissociated from knowledge being reborn, for them there the femininity faculty arises, but the wisdom faculty does not arise for them there. For women associated with knowledge being reborn, for them there both the femininity faculty arises and the wisdom faculty arises.

Or else, for whom and where the wisdom faculty arises, does the femininity faculty arise for that one there?

For those associated with knowledge who are not women being reborn, for them there the wisdom faculty arises, but the femininity faculty does not arise for them there. For those associated with knowledge who are women being reborn, for them there both the wisdom faculty arises and the femininity faculty arises.

For whom and where the femininity faculty arises, does the mind faculty arise for that one there? Yes.

Or else, for whom and where the mind faculty arises, does the femininity faculty arise for that one there?

For those with consciousness who are not women being reborn, for them there the mind faculty arises, but the femininity faculty does not arise for them there. For those who are women being reborn, for them there both the mind faculty arises and the femininity faculty arises. (The Femininity Faculty Root)

207. For whom and where the masculinity faculty arises, does the life faculty arise for that one there? Yes.

Or else, for whom and where the life faculty arises, does the masculinity faculty arise for that one there?

For those who are not men being reborn, for them there the life faculty arises, but the masculinity faculty does not arise for them there. For men being reborn, for them there both the life faculty arises and the masculinity faculty arises.

For whom and where the masculinity faculty arises, does the pleasure faculty arise for that one there?

For men being reborn without pleasure, for them there the masculinity faculty arises, but the pleasure faculty does not arise for them there. For men being reborn with pleasure, for them there both the masculinity faculty arises and the pleasure faculty arises.

Or else, for whom and where the pleasure faculty arises, does the masculinity faculty arise for that one there?

For those who are not men being reborn with pleasure, for them there the pleasure faculty arises, but the masculinity faculty does not arise for them there. For men being reborn with pleasure, for them there both the pleasure faculty arises and the masculinity faculty arises.

For whom and where the masculinity faculty arises, does the equanimity faculty arise for that one there?

For men being reborn without equanimity, for them there the masculinity faculty arises, but the equanimity faculty does not arise for them there. For men being reborn with equanimity, for them there both the masculinity faculty arises and the equanimity faculty arises.

Or else, for whom and where the equanimity faculty arises, does the masculinity faculty arise for that one there?

For those who are not men being reborn with equanimity, for them there the equanimity faculty arises, but the masculinity faculty does not arise for them there. For men being reborn with equanimity, for them there both the equanimity faculty arises and the masculinity faculty arises.

For whom and where the masculinity faculty arises, does the faith faculty arise for that one there?

For men without roots being reborn, for them there the masculinity faculty arises, but the faith faculty does not arise for them there. For men with root being reborn, for them there both the masculinity faculty arises and the faith faculty arises.

Or else, for whom and where the faith faculty arises, does the masculinity faculty arise for that one there?

For those with root who are not men being reborn, for them there the faith faculty arises, but the masculinity faculty does not arise for them there. For men with root being reborn, for them there both the faith faculty arises and the masculinity faculty arises.

For whom and where the masculinity faculty arises, does the wisdom faculty arise for that one there?

For men dissociated from knowledge being reborn, for them there the masculinity faculty arises, but the wisdom faculty does not arise for them there. For men associated with knowledge being reborn, for them there both the masculinity faculty arises and the wisdom faculty arises.

Or else, for whom and where the wisdom faculty arises, does the masculinity faculty arise for that one there?

For those associated with knowledge who are not men being reborn, for them there the wisdom faculty arises, but the masculinity faculty does not arise for them there. For men associated with knowledge being reborn, for them there both the wisdom faculty arises and the masculinity faculty arises.

For whom and where the masculinity faculty arises, does the mind faculty arise for that one there? Yes.

Or else, for whom and where the mind faculty arises, does the masculinity faculty arise for that one there?

For those with consciousness who are not men being reborn, for them there the mind faculty arises, but the masculinity faculty does not arise for them there. For those who are men being reborn, for them there both the mind faculty arises and the masculinity faculty arises. (The Masculinity Faculty Root)

208. For whom and where the life faculty arises, does the pleasure faculty arise for that one there?

For those being reborn without pleasure, during the occurrence of consciousness dissociated from pleasure at the moment of arising, for them there the life faculty arises, but the pleasure faculty does not arise for them there. For those being reborn with pleasure, during the occurrence of consciousness associated with pleasure at the moment of arising, for them there both the life faculty arises and the pleasure faculty arises.

Or else, for whom and where the pleasure faculty arises, does the life faculty arise for that one there? Yes.

For whom and where the life faculty arises, does the equanimity faculty arise for that one there?

For those being reborn without equanimity, during the occurrence of consciousness dissociated from equanimity at the moment of arising, for them there the life faculty arises, but the equanimity faculty does not arise for them there. For those being reborn with equanimity, during the occurrence of consciousness associated with equanimity at the moment of arising, for them there both the life faculty arises and the equanimity faculty arises.

Or else, for whom and where the equanimity faculty arises, does the life faculty arise for that one there? Yes.

For whom and where the life faculty arises, does the faith faculty arise for that one there?

For those without roots being reborn, during the occurrence of consciousness dissociated from faith at the moment of arising, for them there the life faculty arises, but the faith faculty does not arise for them there. For those with root being reborn, during the occurrence of consciousness associated with faith at the moment of arising, for them there both the life faculty arises and the faith faculty arises.

Or else, for whom and where the faith faculty arises, does the life faculty arise for that one there? Yes.

For whom and where the life faculty arises, does the wisdom faculty arise for that one there?

For those dissociated from knowledge being reborn, during the occurrence of consciousness dissociated from knowledge at the moment of arising, for them there the life faculty arises, but the wisdom faculty does not arise for them there. For those associated with knowledge being reborn, during the occurrence of consciousness associated with knowledge at the moment of arising, for them there both the life faculty arises and the wisdom faculty arises.

Or else, for whom and where the wisdom faculty arises, does the life faculty arise for that one there? Yes.

For whom and where the life faculty arises, does the mind faculty arise for that one there?

For those without consciousness being reborn, for them there the life faculty arises, but the mind faculty does not arise for them there. For those with consciousness being reborn, during the occurrence at the moment of arising of consciousness, for them there both the life faculty arises and the mind faculty arises.

Or else, for whom and where the mind faculty arises, does the life faculty arise for that one there? Yes. (The Life Faculty as Root)

209. For whom and where the pleasure faculty arises, does the equanimity faculty arise for that one there? No.

Or else, for whom and where the equanimity faculty arises, does the pleasure faculty arise for that one there? No.

For whom and where the pleasure faculty arises, does the faith faculty arise for that one there?

During occurrence, at the moment of arising of consciousness associated with pleasure but dissociated from faith, for them there the pleasure faculty arises, but the faith faculty does not arise for them there. For those being reborn with pleasure, during occurrence, at the moment of arising of consciousness associated with pleasure and associated with faith, for them there both the pleasure faculty arises and the faith faculty arises.

Or else, for whom and where the faith faculty arises, does the pleasure faculty arise for that one there?

For those with root being reborn without pleasure, during occurrence, at the moment of arising of consciousness associated with faith but dissociated from pleasure, for them there the faith faculty arises, but the pleasure faculty does not arise for them there. For those being reborn with pleasure, during occurrence, at the moment of arising of consciousness associated with faith and associated with pleasure, for them there both the faith faculty arises and the pleasure faculty arises.

For whom and where the pleasure faculty arises, does the wisdom faculty arise for that one there?

For those dissociated from knowledge being reborn with pleasure, during occurrence, at the moment of arising of consciousness associated with pleasure but dissociated from knowledge, for them there the pleasure faculty arises, but the wisdom faculty does not arise for them there. For those associated with knowledge being reborn with pleasure, during occurrence, at the moment of arising of consciousness associated with pleasure and associated with knowledge, for them there both the pleasure faculty arises and the wisdom faculty arises.

Or else, for whom and where the wisdom faculty arises, does the pleasure faculty arise for that one there?

For those associated with knowledge being reborn without pleasure, during occurrence, at the moment of arising of consciousness associated with knowledge but dissociated from pleasure, for them there the wisdom faculty arises, but the pleasure faculty does not arise for them there. For those associated with knowledge being reborn with pleasure, during occurrence, at the moment of arising of consciousness associated with knowledge and associated with pleasure, for them there both the wisdom faculty arises and the pleasure faculty arises.

For whom and where the pleasure faculty arises, does the mind faculty arise for that one there? Yes.

Or else, for whom and where the mind faculty arises, does the pleasure faculty arise for that one there?

For those with consciousness being reborn without pleasure, during occurrence, at the moment of arising of consciousness dissociated from pleasure, for them there the mind faculty arises, but the pleasure faculty does not arise for them there. For those being reborn with pleasure, during occurrence, at the moment of arising of consciousness associated with pleasure, for them there both the mind faculty arises and the pleasure faculty arises. (The pleasure faculty root)

210. For whom and where the equanimity faculty arises, does the faith faculty arise for that one there?

For those without roots being reborn with equanimity, during the occurrence of consciousness associated with equanimity but dissociated from faith at the moment of arising, for them there the equanimity faculty arises, but the faith faculty does not arise for them there. For those with root being reborn with equanimity, during the occurrence of consciousness associated with equanimity and associated with faith at the moment of arising, for them there both the equanimity faculty arises and the faith faculty arises.

Or else, for whom and where the faith faculty arises, does the equanimity faculty arise for that one there?

For those with root being reborn without equanimity, during the occurrence of consciousness associated with faith but dissociated from equanimity at the moment of arising, for them there the faith faculty arises, but the equanimity faculty does not arise for them there. For those with root being reborn with equanimity, during the occurrence of consciousness associated with faith and associated with equanimity at the moment of arising, for them there both the faith faculty arises and the equanimity faculty arises.

For whom and where the equanimity faculty arises, does the wisdom faculty arise for that one there?

For those dissociated from knowledge being reborn with equanimity, during the occurrence of consciousness associated with equanimity but dissociated from knowledge at the moment of arising, for them there the equanimity faculty arises, but the wisdom faculty does not arise for them there. For those associated with knowledge being reborn with equanimity, during the occurrence of consciousness associated with equanimity and associated with knowledge at the moment of arising, for them there both the equanimity faculty arises and the wisdom faculty arises.

Or else, for whom and where the wisdom faculty arises, does the equanimity faculty arise for that one there?

For those associated with knowledge being reborn without equanimity, during the occurrence of consciousness associated with knowledge but dissociated from equanimity at the moment of arising, for them there the wisdom faculty arises, but the equanimity faculty does not arise for them there. For those associated with knowledge being reborn with equanimity, during the occurrence of consciousness associated with knowledge and associated with equanimity at the moment of arising, for them there both the wisdom faculty arises and the equanimity faculty arises.

For whom and where the equanimity faculty arises, does the mind faculty arise for that one there? Yes.

Or else, for whom and where the mind faculty arises, does the equanimity faculty arise for that one there?

For those with consciousness being reborn without equanimity, during the occurrence of consciousness dissociated from equanimity at the moment of arising, for them there the mind faculty arises, but the equanimity faculty does not arise for them there. For those being reborn with equanimity, during the occurrence of consciousness associated with equanimity at the moment of arising, for them there both the mind faculty arises and the equanimity faculty arises. (The Equanimity Faculty Root)

211. For whom and where the faith faculty arises, does the wisdom faculty arise for that one there?

For those with root dissociated from knowledge being reborn, during occurrence, at the moment of arising of consciousness associated with faith but dissociated from knowledge, for them there the faith faculty arises, but the wisdom faculty does not arise for them there. For those with root associated with knowledge being reborn, during occurrence, at the moment of arising of consciousness associated with faith and associated with knowledge, for them there both the faith faculty arises and the wisdom faculty arises.