Homage to the Blessed One, the Worthy One, the Perfectly Enlightened One

Canon of the Higher Teaching

Yamaka Pāḷi (Second Part)

6.

Pairs on Activities

1.

The Description Section

Synopsis

1. Three activities - bodily activity, verbal activity, mental activity. In-breath and out-breath is bodily activity, applied and sustained thought is verbal activity, perception and feeling is mental activity. Except for applied and sustained thought, all mental states associated with consciousness are mental activity.

1.

The Section on Term Clarification

Conformity

2. Is body bodily activity?

Is bodily activity body?

Is speech verbal activity?

Is verbal activity speech?

Is mind mental activity?

Is mental activity mind?

Opposite

3. Is what is not body not bodily activity?

Is what is not bodily activity not body?

Is what is not speech not verbal activity?

Is what is not verbal activity not speech?

Is what is not mind not mental activity?

Is what is not mental activity not mind?

2.

The Section on Term Clarification Root Wheel

Conformity

4. Is body bodily activity?

Are activities verbal activity?

Is body bodily activity?

Are activities mental activity?

Is speech verbal activity?

Are activities bodily activity?

Is speech verbal activity?

Are activities mental activity?

Is mind mental activity?

Are activities bodily activity?

Is mind mental activity?

Are activities verbal activity?

Opposite

5. Is what is not body not bodily activity?

Is what is not activities not verbal activity?

Is what is not body not bodily activity?

Is what is not activities not mental activity?

Is what is not speech not verbal activity?

Is what is not activities not bodily activity?

Is what is not speech not verbal activity?

Is what is not activities not mental activity?

Is what is not mind not mental activity?

Is what is not activities not bodily activity?

Is what is not mind not mental activity?

Is what is not activities not verbal activity?

3.

The Section on Pure Activities

Conformity

6. Is bodily activity verbal activity?

Is verbal activity bodily activity?

Is bodily activity mental activity?

Is mental activity bodily activity?

Is verbal activity mental activity?

Is mental activity verbal activity?

Opposite

7. Is what is not bodily activity not verbal activity?

Is what is not verbal activity not bodily activity?

Is what is not bodily activity not mental activity?

Is what is not mental activity not bodily activity?

Is what is not verbal activity not mental activity?

Is what is not mental activity not verbal activity?

The Section on Synopsis of Description.

The Description Section.

Exposition

1.

The Section on Term Clarification

Conformity

8. Is body bodily activity? No.

Is bodily activity body? No.

Is speech verbal activity? No.

Is verbal activity speech? No.

Is mind mental activity? No.

Is mental activity mind? No.

Opposite

9. Is what is not body not bodily activity?

Bodily activity is not body, it is bodily activity. Setting aside body and bodily activity, the remainder is neither body nor bodily activity.

Is what is not bodily activity not body?

Body is not bodily activity, it is body. Setting aside body and bodily activity, the remainder is neither body nor bodily activity.

Is what is not speech not verbal activity?

Verbal activity is not speech, it is verbal activity. Setting aside speech and verbal activity, the remainder is neither speech nor verbal activity.

Is what is not verbal activity not speech?

Speech is not verbal activity, it is speech. Setting aside speech and verbal activity, the remainder is neither speech nor verbal activity.

Is what is not mind not mental activity?

Mental activity is not mind, it is mental activity. Setting aside mind and mental activity, the remainder is neither mind nor mental activity.

Is what is not mental activity not mind?

Mind is not mental activity, it is mind. Setting aside mind and mental activity, the remainder is neither mind nor mental activity.

2.

The Section on Term Clarification Root Wheel

Conformity

10. Is body bodily activity? No.

Are activities verbal activity?

Verbal activity is both activity and verbal activity. The remaining activities are not verbal activity.

Is body bodily activity? No.

Are activities mental activity?

Mental activity is both activity and mental activity. The remaining activities are not mental activity.

11. Is speech verbal activity? No.

Are activities bodily activity?

Bodily activity is both activity and bodily activity. The remaining activities are not bodily activity.

Is speech verbal activity? No.

Are activities mental activity?

Mental activity is both activity and mental activity. The remaining activities are not mental activity.

12. Is mind mental activity? No.

Are activities bodily activity?

Bodily activity is both activity and bodily activity. The remaining activities are not bodily activity.

Is mind mental activity? No.

Are activities verbal activity?

Verbal activity is both activity and verbal activity. The remaining activities are not verbal activity.

Opposite

13. Is what is not body not bodily activity?

Bodily activity is not body, it is bodily activity. Setting aside body and bodily activity, the remainder is neither body nor bodily activity.

Is what is not activities not verbal activity? Yes.

Is what is not body not bodily activity?

Bodily activity is not body, it is bodily activity. Setting aside body and bodily activity, the remainder is neither body nor bodily activity.

Is what is not activities not mental activity? Yes.

14. Is what is not speech not verbal activity?

Verbal activity is not speech, it is verbal activity. Setting aside speech and verbal activity, the remainder is neither speech nor verbal activity.

Is what is not activities not bodily activity? Yes.

Is what is not speech not verbal activity?

Verbal activity is not speech, it is verbal activity. Setting aside speech and verbal activity, the remainder is neither speech nor verbal activity.

Is what is not activities not mental activity? Yes.

15. Is what is not mind not mental activity?

Mental activity is not mind, it is mental activity. Setting aside mind and mental activity, the remainder is neither mind nor mental activity.

Is what is not activities not bodily activity? Yes.

Is what is not mind not mental activity?

Mental activity is not mind, it is mental activity. Setting aside mind and mental activity, the remainder is neither mind nor mental activity.

Is what is not activities not verbal activity? Yes.

3.

The Section on Pure Activities

Conformity

16. Is bodily activity verbal activity? No.

Is verbal activity bodily activity? No.

Is bodily activity mental activity? No.

Is mental activity bodily activity? No.

Is verbal activity mental activity? No.

Is mental activity verbal activity? No.

Opposite

17. Is what is not bodily activity not verbal activity?

Verbal activity is not bodily activity, it is verbal activity. Setting aside bodily activity and verbal activity, the remainder is neither bodily activity nor verbal activity.

Is what is not verbal activity not bodily activity?

Bodily activity is not verbal activity, it is bodily activity. Setting aside verbal activity and bodily activity, the remainder is neither verbal activity nor bodily activity.

Is what is not bodily activity not mental activity?

Mental activity is not bodily activity, it is mental activity. Setting aside bodily activity and mental activity, the remainder is neither bodily activity nor mental activity.

Is what is not mental activity not bodily activity?

Bodily activity is not mental activity, it is bodily activity. Setting aside mental activity and bodily activity, the remainder is neither mental activity nor bodily activity.

18. Is what is not verbal activity not mental activity?

Mental activity is not verbal activity, it is mental activity. Setting aside verbal activity and mental activity, the remainder is neither verbal activity nor mental activity.

Is what is not mental activity not verbal activity?

Verbal activity is not mental activity, it is verbal activity. Setting aside mental activity and verbal activity, the remainder is neither mental activity nor verbal activity.

The Section on Analytic Explanation of Description.

2.

The Section on Occurrence 1.

The Section on Arising

(1) The Section on the Present

Conformity Person

19. For whom bodily activity arises, does verbal activity arise for that one?

Without applied and sustained thought, at the moment of arising of in-breath and out-breath, for them bodily activity arises, but verbal activity does not arise for them. For those who have attained the first meditative absorption, in the sensual-sphere of existence, at the moment of arising of in-breath and out-breath, for them both bodily activity arises and verbal activity arises.

Or else, for whom verbal activity arises, does bodily activity arise for that one?

Without in-breath and out-breath, at the moment of arising of applied and sustained thought, for them verbal activity arises, but bodily activity does not arise for them. For those who have attained the first meditative absorption, in the sensual-sphere of existence, at the moment of arising of in-breath and out-breath, for them both verbal activity arises and bodily activity arises.

For whom bodily activity arises, does mental activity arise for that one? Yes.

Or else, for whom mental activity arises, does bodily activity arise for that one?

Without in-breath and out-breath, at the arising moment of consciousness, for them mental activity arises, but bodily activity does not arise for them. At the moment of arising of in-breath and out-breath, for them both mental activity arises and bodily activity arises.

20. For whom verbal activity arises, does mental activity arise for that one? Yes.

Or else, for whom mental activity arises, does verbal activity arise for that one?

Without applied and sustained thought, at the arising moment of consciousness, for them mental activity arises, but verbal activity does not arise for them. At the moment of arising of applied and sustained thought, for them both mental activity arises and verbal activity arises.

Conformity Place

21. Where bodily activity arises, does verbal activity arise there?

In the second meditative absorption and the third meditative absorption, there bodily activity arises, but verbal activity does not arise there. In the first meditative absorption and in the sensual-sphere of existence, there both bodily activity arises and verbal activity arises.

Or else, where verbal activity arises, does bodily activity arise there?

In the fine-material-sphere and immaterial-sphere of existence, there verbal activity arises, but bodily activity does not arise there. In the first meditative absorption and in the sensual-sphere of existence, there both verbal activity arises and bodily activity arises.

Where bodily activity arises, does mental activity arise there? Yes.

Or else, where mental activity arises, does bodily activity arise there?

In the fourth meditative absorption, in the fine-material-sphere and immaterial-sphere of existence, there mental activity arises, but bodily activity does not arise there. In the first meditative absorption, the second meditative absorption, the third meditative absorption, and in the sensual-sphere of existence, there both mental activity arises and bodily activity arises.

22. Where verbal activity arises, does mental activity arise there? Yes.

Or else, where mental activity arises, does verbal activity arise there?

In the second meditative absorption, the third meditative absorption, and the fourth meditative absorption, there mental activity arises, but verbal activity does not arise there. In the first meditative absorption, in the sensual-sphere of existence, in the fine-material-sphere of existence, and in the immaterial-sphere of existence, there both mental activity arises and verbal activity arises.

Conformity - Person - Place

23. For whom and where bodily activity arises... etc.

(The 'for whom' section and the 'for whom and where' section are similar.)

Negative Person

24. For whom bodily activity does not arise, does verbal activity not arise for that one?

Without in-breath and out-breath, at the moment of arising of applied and sustained thought, for them bodily activity does not arise, but verbal activity does arise for them. For all at the dissolution moment of consciousness, without in-breath and out-breath, at the moment of arising of consciousness without applied and sustained thought, for those attained to cessation, for non-percipient beings, for them both bodily activity does not arise and verbal activity does not arise.

Or else, for whom verbal activity does not arise, does bodily activity not arise for that one?

Without applied and sustained thought, at the moment of arising of in-breath and out-breath, for them verbal activity does not arise, but bodily activity does arise for them. For all at the dissolution moment of consciousness, without in-breath and out-breath, at the moment of arising of consciousness without applied and sustained thought, for those attained to cessation, for non-percipient beings, for them both verbal activity does not arise and bodily activity does not arise.

For whom bodily activity does not arise, does mental activity not arise for that one?

Without in-breath and out-breath, at the arising moment of consciousness, for them bodily activity does not arise, but mental activity does arise for them. For all at the dissolution moment of consciousness, for those attained to cessation, for non-percipient beings, for them both bodily activity does not arise and mental activity does not arise.

Or else, for whom mental activity does not arise, does bodily activity not arise for that one? Yes.

25. For whom verbal activity does not arise, does mental activity not arise for that one?

Without applied and sustained thought, at the arising moment of consciousness, for them verbal activity does not arise, but mental activity does arise for them. For all at the dissolution moment of consciousness, for those attained to cessation, for non-percipient beings, for them both verbal activity does not arise and mental activity does not arise.

Or else, for whom mental activity does not arise, does verbal activity not arise for that one? Yes.

The Negative Section on Place

26. Where bodily activity does not arise, does verbal activity not arise there?

In the fine-material-sphere and immaterial-sphere of existence, there bodily activity does not arise, but verbal activity does arise there. In the fourth meditative absorption and in the non-percipient being realm, there both bodily activity does not arise and verbal activity does not arise.

Or else, where verbal activity does not arise, does bodily activity not arise there?

In the second meditative absorption and the third meditative absorption, there verbal activity does not arise, but bodily activity does arise there. In the fourth meditative absorption and in the non-percipient being realm, there both verbal activity does not arise and bodily activity does not arise.

Where bodily activity does not arise, does mental activity not arise there?

In the fourth meditative absorption, in the fine-material-sphere and immaterial-sphere of existence, there bodily activity does not arise, but mental activity does arise there. In the non-percipient being realm, there both bodily activity does not arise and mental activity does not arise.

Or else, etc.? Yes.

27. Where verbal activity does not arise, does mental activity not arise there?

In the second meditative absorption, the third meditative absorption, and the fourth meditative absorption, there verbal activity does not arise, but mental activity does arise there. In the non-percipient being realm, there both verbal activity does not arise and mental activity does not arise.

Or else, etc.? Yes.

Negative - Person - Place

28. For whom and where bodily activity does not arise, does verbal activity not arise for that one there?

Without in-breath and out-breath, at the moment of arising of applied and sustained thought, for them there bodily activity does not arise, but verbal activity does arise for them there. For all at the dissolution moment of consciousness, without in-breath and out-breath, at the moment of arising of consciousness without applied and sustained thought, for non-percipient beings, for them there both bodily activity does not arise and verbal activity does not arise.

Or else, for whom and where etc.? Yes.

(The 'for whom' section and the 'for whom and where' section are similar, should be expanded; in the 'for whom and where' section 'those attained to cessation' - this is not applicable.)

(2) The Section on the Past

Conformity Person

29. For whom bodily activity arose, did verbal activity arise for that one? Yes.

Or else, etc. Yes.

For whom bodily activity arose, did mental activity arise for that one? Yes.

Or else, etc. Yes.

30. For whom verbal activity arose, did mental activity arise for that one? Yes.

Or else, etc. Yes.

Conformity Place

31. Where bodily activity arose... etc.

(The 'where' section also everywhere is similar.)

Conformity - Person - Place

32. For whom and where bodily activity arose, did verbal activity arise for that one there?

For those who have attained the second meditative absorption and the third meditative absorption, for them there bodily activity arose, but verbal activity did not arise for them there. For those who have attained the first meditative absorption, for sensual-sphere beings, for them there both bodily activity arose and verbal activity arose.

Or else, for whom and where verbal activity arose, did bodily activity arise for that one there?

For fine-material-sphere and immaterial-sphere beings, for them there verbal activity arose, but bodily activity did not arise for them there. For those who have attained the first meditative absorption, for sensual-sphere beings, for them there both verbal activity arose and bodily activity arose.

For whom and where bodily activity arose, did mental activity arise for that one there? Yes.

Or else, for whom and where mental activity arose, did bodily activity arise for that one there?

For those who have attained the fourth meditative absorption, for fine-material-sphere and immaterial-sphere beings, for them there mental activity arose, but bodily activity did not arise for them there. For those who have attained the first meditative absorption, the second meditative absorption, and the third meditative absorption, for sensual-sphere beings, for them there both mental activity arose and bodily activity arose.

33. For whom and where verbal activity arose, did mental activity arise for that one there? Yes.

Or else, for whom and where mental activity arose, did verbal activity arise for that one there?

For those who have attained the second meditative absorption, the third meditative absorption, and the fourth meditative absorption, for those in the Pure Abodes when the second consciousness is occurring, for them there mental activity arose, but verbal activity did not arise for them there. For those who have attained the first meditative absorption, for sensual-sphere beings, for the other fine-material-sphere and immaterial-sphere beings, for them there both mental activity arose and verbal activity arose.

Negative Person

34. For whom bodily activity had not arisen, had verbal activity not arisen for that one? There is not.

Or else, for whom verbal activity had not arisen, had bodily activity not arisen for that one? There is not.

For whom bodily activity had not arisen, had mental activity not arisen for that one? There is not.

Or else, etc. There is not.

35. For whom verbal activity had not arisen, had mental activity not arisen for that one? There is not.

Or else, etc. There is not.

The Negative Section on Place

36. Where bodily activity had not arisen... etc.

Negative - Person - Place

37. For whom and where bodily activity had not arisen, had verbal activity not arisen for that one there?

For fine-material-sphere and immaterial-sphere beings, for them there bodily activity had not arisen, but verbal activity had not not arisen for them there. For those who have attained the fourth meditative absorption, for those in the Pure Abodes when the second consciousness is occurring, for non-percipient beings, for them there both bodily activity had not arisen and verbal activity had not arisen.

Or else, for whom and where verbal activity had not arisen, had bodily activity not arisen for that one there?

For those who have attained the second meditative absorption and the third meditative absorption, for them there verbal activity had not arisen, but bodily activity had not not arisen for them there. For those who have attained the fourth meditative absorption, for those in the Pure Abodes when the second consciousness is occurring, for non-percipient beings, for them there both verbal activity had not arisen and bodily activity had not arisen.

For whom and where bodily activity had not arisen, had mental activity not arisen for that one there?

For those who have attained the fourth meditative absorption, for fine-material-sphere and immaterial-sphere beings, for them there bodily activity had not arisen, but mental activity had not not arisen for them there. For those being reborn in the Pure Abodes, for non-percipient beings, for them there both bodily activity had not arisen and mental activity had not arisen.

Or else, for whom and where etc.? Yes.

38. For whom and where verbal activity had not arisen, had mental activity not arisen for that one there?

For those who have attained the second meditative absorption, the third meditative absorption, and the fourth meditative absorption, for those in the Pure Abodes when the second consciousness is occurring, for them there verbal activity had not arisen, but mental activity had not not arisen for them there. For those being reborn in the Pure Abodes, for non-percipient beings, for them there both verbal activity had not arisen and mental activity had not arisen.

Or else, for whom and where etc.? Yes.

(3) The Section on the Future

Conformity Person

39. For whom bodily activity will arise, will verbal activity arise for that one? Yes.

Or else, for whom verbal activity will arise, will bodily activity arise for that one?

For those who immediately after this consciousness will have the final consciousness of sensual-sphere beings arise, for those in their last existence in the fine-material-sphere and immaterial-sphere of existence, and for those who, having been reborn in the fine-material-sphere and immaterial-sphere of existence, will attain final nibbāna, for them passing away, for them verbal activity will arise, but bodily activity will not arise for them. For the others, for them both verbal activity will arise and bodily activity will arise.

For whom bodily activity will arise, will mental activity arise for that one? Yes.

Or else, for whom mental activity will arise, will bodily activity arise for that one?

For those who immediately after this consciousness will have the final consciousness of sensual-sphere beings arise, for those in their last existence in the fine-material-sphere and immaterial-sphere of existence, and for those who, having been reborn in the fine-material-sphere and immaterial-sphere of existence, will attain final nibbāna, for them passing away, for them mental activity will arise, but bodily activity will not arise for them. For the others, for them both mental activity will arise and bodily activity will arise.

40. For whom verbal activity will arise, will mental activity arise for that one? Yes.

Or else, for whom mental activity will arise, will verbal activity arise for that one?

For those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for them mental activity will arise, but verbal activity will not arise for them. For the others, for them both mental activity will arise and verbal activity will arise.

Conformity Place

41. Where bodily activity will arise... etc.

Conformity - Person - Place

42. For whom and where bodily activity will arise, will verbal activity arise for that one there?

For those who have attained the second meditative absorption and the third meditative absorption, for them there bodily activity will arise, but verbal activity will not arise for them there. For those who have attained the first meditative absorption, for sensual-sphere beings, for them there both bodily activity will arise and verbal activity will arise.

Or else, for whom and where verbal activity will arise, will bodily activity arise for that one there?

For those who immediately after this consciousness will have the final consciousness of sensual-sphere beings arise, for fine-material-sphere and immaterial-sphere beings, for them there verbal activity will arise, but bodily activity will not arise for them there. For those who have attained the first meditative absorption, for the other sensual-sphere beings, for them there both verbal activity will arise and bodily activity will arise.

For whom and where bodily activity will arise, will mental activity arise for that one there? Yes.

Or else, for whom and where mental activity will arise, will bodily activity arise for that one there?

For those who immediately after this consciousness will have the final consciousness of sensual-sphere beings arise, for those who have attained the fourth meditative absorption, for fine-material-sphere and immaterial-sphere beings, for them there mental activity will arise, but bodily activity will not arise for them there. For those who have attained the first meditative absorption, the second meditative absorption, and the third meditative absorption, for the other sensual-sphere beings, for them there both mental activity will arise and bodily activity will arise.

43. For whom and where verbal activity will arise, will mental activity arise for that one there? Yes.

Or else, for whom and where mental activity will arise, will verbal activity arise for that one there?

For those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for those who have attained the second meditative absorption, the third meditative absorption, and the fourth meditative absorption, for them there mental activity will arise, but verbal activity will not arise for them there. For those who have attained the first meditative absorption, for sensual-sphere beings, for the other fine-material-sphere and immaterial-sphere beings, for them there both mental activity will arise and verbal activity will arise.

Negative Person

44. For whom bodily activity will not arise, will verbal activity not arise for that one?

For those who immediately after this consciousness will have the final consciousness of sensual-sphere beings arise, for those in their last existence in the fine-material-sphere and immaterial-sphere of existence, and for those who, having been reborn in the fine-material-sphere and immaterial-sphere of existence, will attain final nibbāna, for them passing away, for them bodily activity will not arise, but verbal activity will not fail to arise for them. For the possessors of final consciousness, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for them both bodily activity will not arise and verbal activity will not arise.

Or else, etc. Yes.

For whom bodily activity will not arise, will mental activity not arise for that one?

For those who immediately after this consciousness will have the final consciousness of sensual-sphere beings arise, for those in their last existence in the fine-material-sphere and immaterial-sphere of existence, and for those who, having been reborn in the fine-material-sphere and immaterial-sphere of existence, will attain final nibbāna, for them passing away, for them bodily activity will not arise, but mental activity will not fail to arise for them. For the possessors of final consciousness, for them both bodily activity will not arise and mental activity will not arise.

Or else, mental activity, etc.? Yes.

45. For whom verbal activity will not arise, will mental activity not arise for that one?

For those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for them verbal activity will not arise, but mental activity will not fail to arise for them. For the possessors of final consciousness, for them both verbal activity will not arise and mental activity will not arise.

Or else, etc. Yes.

The Negative Section on Place

46. Where bodily activity will not arise... etc.

Negative - Person - Place

47. For whom and where bodily activity will not arise, will verbal activity not arise for that one there?

For those who immediately after this consciousness will have the final consciousness of sensual-sphere beings arise, for fine-material-sphere and immaterial-sphere beings, for them there bodily activity will not arise, but verbal activity will not fail to arise for them there. For the possessors of final consciousness, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for those who have attained the fourth meditative absorption, for non-percipient beings, for them there both bodily activity will not arise and verbal activity will not arise.

Or else, for whom and where verbal activity will not arise, will bodily activity not arise for that one there?

For those who have attained the second meditative absorption and the third meditative absorption, for them there verbal activity will not arise, but bodily activity will not fail to arise for them there. For the possessors of final consciousness, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for those who have attained the fourth meditative absorption, for non-percipient beings, for them there both verbal activity will not arise and bodily activity will not arise.

For whom and where bodily activity will not arise, will mental activity not arise for that one there?

For those who immediately after this consciousness will have the final consciousness of sensual-sphere beings arise, for those who have attained the fourth meditative absorption, for fine-material-sphere and immaterial-sphere beings, for them there bodily activity will not arise, but mental activity will not fail to arise for them there. For the possessors of final consciousness, for non-percipient beings, for them there both bodily activity will not arise and mental activity will not arise.

Or else, for whom and where etc.? Yes.

48. For whom and where verbal activity will not arise, will mental activity not arise for that one there?

For those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for those who have attained the second meditative absorption, the third meditative absorption, and the fourth meditative absorption, for them there verbal activity will not arise, but mental activity will not fail to arise for them there. For the possessors of final consciousness, for non-percipient beings, for them there both verbal activity will not arise and mental activity will not arise.

Or else, for whom and where etc.? Yes.

(4) The Section on Present and Past

Conformity Person

49. For whom bodily activity arises, did verbal activity arise for that one? Yes.

Or else, for whom verbal activity arose, does bodily activity arise for that one?

For all at the dissolution moment of consciousness, without in-breath and out-breath, at the arising moment of consciousness, for those attained to cessation, for non-percipient beings, for them verbal activity arose, but bodily activity does not arise for them. At the moment of arising of in-breath and out-breath, for them both verbal activity arose and bodily activity arises.

For whom bodily activity arises, did mental activity arise for that one? Yes.

Or else, for whom mental activity arose, does bodily activity arise for that one?

For all at the dissolution moment of consciousness, without in-breath and out-breath, at the arising moment of consciousness, for those attained to cessation, for non-percipient beings, for them mental activity arose, but bodily activity does not arise for them. At the moment of arising of in-breath and out-breath, for them both mental activity arose and bodily activity arises.

50. For whom verbal activity arises, did mental activity arise for that one? Yes.

Or else, for whom mental activity arose, does verbal activity arise for that one?

For all at the dissolution moment of consciousness, without applied and sustained thought, at the arising moment of consciousness, for those attained to cessation, for non-percipient beings, for them mental activity arose, but verbal activity does not arise for them. At the moment of arising of applied and sustained thought, for them both mental activity arose and verbal activity arises.

Conformity Place

51. Where bodily activity arises... etc.

Conformity - Person - Place

52. For whom and where bodily activity arises, did verbal activity arise for that one there?

For those who have attained the second meditative absorption and the third meditative absorption, at the moment of arising of in-breath and out-breath, for them there bodily activity arises, but verbal activity did not arise for them there. For those who have attained the first meditative absorption, for sensual-sphere beings, at the moment of arising of in-breath and out-breath, for them there both bodily activity arises and verbal activity arose.

Or else, for whom and where verbal activity arose, does bodily activity arise for that one there?

For those who have attained the first meditative absorption, for sensual-sphere beings, at the dissolution moment of in-breath and out-breath, for those very ones without in-breath and out-breath at the arising moment of consciousness, for fine-material-sphere and immaterial-sphere beings, for them there verbal activity arose, but bodily activity does not arise for them there. For those who have attained the first meditative absorption, for sensual-sphere beings, at the moment of arising of in-breath and out-breath, for them there both verbal activity arose and bodily activity arises.

For whom and where bodily activity arises, did mental activity arise for that one there? Yes.

Or else, for whom and where mental activity arose, does bodily activity arise for that one there?

For all at the dissolution moment of consciousness, without in-breath and out-breath at the arising moment of consciousness, for them there mental activity arose, but bodily activity does not arise for them there. At the moment of arising of in-breath and out-breath, for them there both mental activity arose and bodily activity arises.

53. For whom and where verbal activity arises, did mental activity arise for that one there? Yes.

Or else, for whom and where mental activity arose, does verbal activity arise for that one there?

For all at the dissolution moment of consciousness, without applied and sustained thought at the arising moment of consciousness, for them there mental activity arose, but verbal activity does not arise for them there. At the moment of arising of applied and sustained thought, for them there both mental activity arose and verbal activity arises.

Negative Person

54. For whom bodily activity does not arise, had verbal activity not arisen for that one? It had arisen.

Or else, for whom verbal activity had not arisen, does bodily activity not arise for that one? There is not.

For whom bodily activity does not arise, had mental activity not arisen for that one? It had arisen.

Or else, for whom mental activity had not arisen, does bodily activity not arise for that one? There is not.

55. For whom verbal activity does not arise, had mental activity not arisen for that one? It had arisen.

Or else, etc. There is not.

The Negative Section on Place

56. Where bodily activity does not arise... etc.

Negative - Person - Place

57. For whom and where bodily activity does not arise, had verbal activity not arisen for that one there?

For those who have attained the first meditative absorption, for sensual-sphere beings, at the dissolution moment of in-breath and out-breath, for those very ones without in-breath and out-breath at the arising moment of consciousness, for fine-material-sphere and immaterial-sphere beings, for them there bodily activity does not arise, but verbal activity had arisen for them there. For those who have attained the second meditative absorption and the third meditative absorption, at the dissolution moment of in-breath and out-breath, for those very ones without in-breath and out-breath at the arising moment of consciousness, for those who have attained the fourth meditative absorption, for those in the Pure Abodes when the second consciousness is occurring, for non-percipient beings, for them there both bodily activity does not arise and verbal activity had not arisen.

Or else, for whom and where verbal activity had not arisen, does bodily activity not arise for that one there?

For those who have attained the second meditative absorption and the third meditative absorption, at the moment of arising of in-breath and out-breath, for them there verbal activity had not arisen, but bodily activity does arise for them there. For those who have attained the second meditative absorption and the third meditative absorption, at the dissolution moment of in-breath and out-breath, for those very ones without in-breath and out-breath at the arising moment of consciousness, for those who have attained the fourth meditative absorption, for those in the Pure Abodes when the second consciousness is occurring, for non-percipient beings, for them there both verbal activity had not arisen and bodily activity does not arise.

For whom and where bodily activity does not arise, had mental activity not arisen for that one there?

For all at the dissolution moment of consciousness, without in-breath and out-breath at the arising moment of consciousness, for them there bodily activity does not arise, but mental activity had arisen for them there. For those being reborn in the Pure Abodes, for non-percipient beings, for them there both bodily activity does not arise and mental activity had not arisen.

Or else, for whom and where mental activity had not arisen, does bodily activity not arise for that one there? Yes.

58. For whom and where verbal activity does not arise, had mental activity not arisen for that one there?

For all at the dissolution moment of consciousness, without applied and sustained thought at the arising moment of consciousness, for them there verbal activity does not arise, but mental activity had arisen for them there. For those being reborn in the Pure Abodes, for non-percipient beings, for them there both verbal activity does not arise and mental activity had not arisen.

Or else, for whom and where etc.? Yes.

(5) The Section on Present and Future

Conformity Person

59. For whom bodily activity arises, will verbal activity arise for that one? Yes.

Or else, for whom verbal activity will arise, does bodily activity arise for that one?

For all at the dissolution moment of consciousness, without in-breath and out-breath, at the arising moment of consciousness, for those attained to cessation, for non-percipient beings, for them verbal activity will arise, but bodily activity does not arise for them. At the moment of arising of in-breath and out-breath, for them both verbal activity will arise and bodily activity arises.

For whom bodily activity arises, will mental activity arise for that one? Yes.

Or else, for whom mental activity will arise, does bodily activity arise for that one?

For all at the dissolution moment of consciousness, without in-breath and out-breath, at the arising moment of consciousness, for those attained to cessation, for non-percipient beings, for them mental activity will arise, but bodily activity does not arise for them. At the moment of arising of in-breath and out-breath, for them both mental activity will arise and bodily activity arises.

60. For whom verbal activity arises, will mental activity arise for that one?

At the moment of arising of final consciousness with applied and sustained thought, for them verbal activity arises, but mental activity will not arise for them. For the others, at the moment of arising of applied and sustained thought, for them both verbal activity arises and mental activity will arise.

Or else, for whom mental activity will arise, does verbal activity arise for that one?

For all at the dissolution moment of consciousness, without applied and sustained thought, at the arising moment of consciousness, for those attained to cessation, for non-percipient beings, for them mental activity will arise, but verbal activity does not arise for them. At the moment of arising of applied and sustained thought, for them both mental activity will arise and verbal activity arises.

Conformity Place

61. Where bodily activity arises... etc.

Conformity - Person - Place

62. For whom and where bodily activity arises, will verbal activity arise for that one there?

For those who have attained the second meditative absorption and the third meditative absorption, at the moment of arising of in-breath and out-breath, for them there bodily activity arises, but verbal activity will not arise for them there. For those who have attained the first meditative absorption, for sensual-sphere beings, at the moment of arising of in-breath and out-breath, for them there both bodily activity arises and verbal activity will arise.

Or else, for whom and where verbal activity will arise, does bodily activity arise for that one there?

For those who have attained the first meditative absorption, for sensual-sphere beings, at the dissolution moment of in-breath and out-breath, for those very ones without in-breath and out-breath at the arising moment of consciousness, for fine-material-sphere and immaterial-sphere beings, for them there verbal activity will arise, but bodily activity does not arise for them there. For those who have attained the first meditative absorption, for sensual-sphere beings, at the moment of arising of in-breath and out-breath, for them there both verbal activity will arise and bodily activity arises.

For whom and where bodily activity arises, will mental activity arise for that one there? Yes.

Or else, for whom and where mental activity will arise, does bodily activity arise for that one there?

For all at the dissolution moment of consciousness, without in-breath and out-breath at the arising moment of consciousness, for them there mental activity will arise, but bodily activity does not arise for them there. At the moment of arising of in-breath and out-breath, for them there both mental activity will arise and bodily activity arises.

63. For whom and where verbal activity arises, will mental activity arise for that one there?

At the moment of arising of final consciousness with applied and sustained thought, for them there verbal activity arises, but mental activity will not arise for them there. For the others, at the moment of arising of applied and sustained thought, for them there both verbal activity arises and mental activity will arise.

Or else, for whom and where mental activity will arise, does verbal activity arise for that one there?

For all at the dissolution moment of consciousness, without applied and sustained thought at the arising moment of consciousness, for them there mental activity will arise, but verbal activity does not arise for them there. At the moment of arising of applied and sustained thought, for them there both mental activity will arise and verbal activity arises.

Negative Person

64. For whom bodily activity does not arise, will verbal activity not arise for that one?

For all at the dissolution moment of consciousness, without in-breath and out-breath, at the arising moment of consciousness, for those attained to cessation, for non-percipient beings, for them bodily activity does not arise, but verbal activity will arise for them. For the possessors of final consciousness, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for them both bodily activity does not arise and verbal activity will not arise.

Or else, for whom verbal activity will not arise, does bodily activity not arise for that one? Yes.

For whom bodily activity does not arise, will mental activity not arise for that one?

For all at the dissolution moment of consciousness, without in-breath and out-breath, at the arising moment of consciousness, for those attained to cessation, for non-percipient beings, for them bodily activity does not arise, but mental activity will arise for them. For the possessors of final consciousness, for them both bodily activity does not arise and mental activity will not arise.

Or else, etc. Yes.

65. For whom verbal activity does not arise, will mental activity not arise for that one?

For all at the dissolution moment of consciousness, without applied and sustained thought, at the arising moment of consciousness, for those attained to cessation, for non-percipient beings, for them verbal activity does not arise, but mental activity will arise for them. At the dissolution moment of final consciousness with applied and sustained thought, for the possessors of final consciousness without applied and sustained thought, for them both verbal activity does not arise and mental activity will not arise.

Or else, for whom mental activity will not arise, does verbal activity not arise for that one?

At the moment of arising of final consciousness with applied and sustained thought, for them mental activity will not arise, but verbal activity does arise for them. At the dissolution moment of final consciousness with applied and sustained thought, for the possessors of final consciousness without applied and sustained thought, for them both mental activity will not arise and verbal activity does not arise.

4 Negative Place

66. Where bodily activity does not arise... etc.

Negative - Person - Place

67. For whom and where bodily activity does not arise, will verbal activity not arise for that one there?

For those who have attained the first meditative absorption, for sensual-sphere beings, at the dissolution moment of in-breath and out-breath, for those very ones without in-breath and out-breath at the arising moment of consciousness, for fine-material-sphere and immaterial-sphere beings, for them there bodily activity does not arise, but verbal activity will not fail to arise for them there. For the possessors of final consciousness, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for those who have attained the second meditative absorption and the third meditative absorption, at the dissolution moment of in-breath and out-breath, for those very ones without in-breath and out-breath at the arising moment of consciousness, for those who have attained the fourth meditative absorption, for non-percipient beings, for them there both bodily activity does not arise and verbal activity will not arise.

Or else, for whom and where verbal activity will not arise, does bodily activity not arise for that one there?

For those who have attained the second meditative absorption and the third meditative absorption, at the moment of arising of in-breath and out-breath, for them there verbal activity will not arise, but bodily activity does arise for them there. For the possessors of final consciousness, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for those who have attained the second meditative absorption and the third meditative absorption, at the dissolution moment of in-breath and out-breath, for those very ones without in-breath and out-breath at the arising moment of consciousness, for those who have attained the fourth meditative absorption, for non-percipient beings, for them there both verbal activity will not arise and bodily activity does not arise.

For whom and where bodily activity does not arise, will mental activity not arise for that one there?

For all at the dissolution moment of consciousness, without in-breath and out-breath at the arising moment of consciousness, for them there bodily activity does not arise, but mental activity will not fail to arise for them there. For the possessors of final consciousness, for non-percipient beings, for them there both bodily activity does not arise and mental activity will not arise.

Or else, for whom and where mental activity will not arise, does bodily activity not arise for that one there? Yes.

68. For whom and where verbal activity does not arise, will mental activity not arise for that one there?

For all at the dissolution moment of consciousness, without applied and sustained thought at the arising moment of consciousness, for them there verbal activity does not arise, but mental activity will arise for them there. At the dissolution moment of final consciousness with applied and sustained thought, for the possessors of final consciousness without applied and sustained thought, for non-percipient beings, for them there both verbal activity does not arise and mental activity will not arise.

Or else, for whom and where mental activity will not arise, does verbal activity not arise for that one there?

At the moment of arising of final consciousness with applied and sustained thought, for them there mental activity will not arise, but verbal activity does arise for them there. At the dissolution moment of final consciousness with applied and sustained thought, for the possessors of final consciousness without applied and sustained thought, for non-percipient beings, for them there both mental activity will not arise and verbal activity does not arise.

(6) The Section on Past and Future

Conformity Person

69. For whom bodily activity arose, will verbal activity arise for that one?

For the possessors of final consciousness, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for them bodily activity arose, but verbal activity will not arise for them. For the others, for them both bodily activity arose and verbal activity will arise.

Or else, etc. Yes.

For whom bodily activity arose, will mental activity arise for that one?

For the possessors of final consciousness, for them bodily activity arose, but mental activity will not arise for them. For the others, for them both bodily activity arose and mental activity will arise.

Or else, etc. Yes.

70. For whom verbal activity arose, will mental activity arise for that one?

For the possessors of final consciousness, for them verbal activity arose, but mental activity will not arise for them. For the others, for them both verbal activity arose and mental activity will arise.

Or else, etc. Yes.

Conformity Place

71. Where bodily activity arose... etc.

Conformity - Person - Place

72. For whom and where bodily activity arose, will verbal activity arise for that one there?

For the possessors of final consciousness in the sensual-sphere of existence, for those who have attained the second meditative absorption and the third meditative absorption, for them there bodily activity arose, but verbal activity will not arise for them there. For those who have attained the first meditative absorption, for the other sensual-sphere beings, for them there both bodily activity arose and verbal activity will arise.

Or else, for whom and where verbal activity will arise, did bodily activity arise for that one there?

For fine-material-sphere and immaterial-sphere beings, for them there verbal activity will arise, but bodily activity did not arise for them there. For those who have attained the first meditative absorption, for sensual-sphere beings, for them there both verbal activity will arise and bodily activity arose.

For whom and where bodily activity arose, will mental activity arise for that one there?

For the possessors of final consciousness in the sensual-sphere of existence, for them there bodily activity arose, but mental activity will not arise for them there. For those who have attained the first meditative absorption, the second meditative absorption, and the third meditative absorption, for the other sensual-sphere beings, for them there both bodily activity arose and mental activity will arise.

Or else, for whom and where mental activity will arise, did bodily activity arise for that one there?

For those who have attained the fourth meditative absorption, for fine-material-sphere and immaterial-sphere beings, for them there mental activity will arise, but bodily activity did not arise for them there. For those who have attained the first meditative absorption, the second meditative absorption, and the third meditative absorption, for sensual-sphere beings, for them there both mental activity will arise and bodily activity arose.

73. For whom and where verbal activity arose, will mental activity arise for that one there?

In the plane with applied and sustained thought, for the possessors of final consciousness, for them there verbal activity arose, but mental activity will not arise for them there. For the others in the plane with applied and sustained thought, for them there both verbal activity arose and mental activity will arise.

Or else, for whom and where mental activity will arise, did verbal activity arise for that one there?

In the plane without applied and sustained thought, for them there mental activity will arise, but verbal activity did not arise for them there. In the plane with applied and sustained thought, for them there both mental activity will arise and verbal activity arose.

Negative Person

74. For whom bodily activity had not arisen, will verbal activity not arise for that one? There is not.

Or else, for whom verbal activity will not arise, had bodily activity not arisen for that one? It had arisen.

For whom bodily activity had not arisen, will mental activity not arise for that one? There is not.

Or else, for whom mental activity will not arise, had bodily activity not arisen for that one? It had arisen.

75. For whom verbal activity had not arisen, will mental activity not arise for that one? There is not.

Or else, for whom mental activity will not arise, had verbal activity not arisen for that one? It had arisen.

The Negative Section on Place

76. Where bodily activity had not arisen... etc.

Negative - Person - Place

77. For whom and where bodily activity had not arisen, will verbal activity not arise for that one there?

For fine-material-sphere and immaterial-sphere beings, for them there bodily activity had not arisen, but verbal activity will not fail to arise for them there. For the possessors of final consciousness in the fine-material-sphere and immaterial-sphere of existence, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for those who have attained the fourth meditative absorption, for non-percipient beings, for them there both bodily activity had not arisen and verbal activity will not arise.

Or else, for whom and where verbal activity will not arise, had bodily activity not arisen for that one there?

For the possessors of final consciousness in the sensual-sphere of existence who have attained the second meditative absorption and the third meditative absorption, for them there verbal activity will not arise, but bodily activity had not not arisen for them there. For the possessors of final consciousness in the fine-material-sphere and immaterial-sphere of existence, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for those who have attained the fourth meditative absorption, for non-percipient beings, for them there both verbal activity will not arise and bodily activity had not arisen.

For whom and where bodily activity had not arisen, will mental activity not arise for that one there?

For those who have attained the fourth meditative absorption, for fine-material-sphere and immaterial-sphere beings, for them there bodily activity had not arisen, but mental activity will not fail to arise for them there. For the possessors of final consciousness in the fine-material-sphere and immaterial-sphere of existence, for non-percipient beings, for them there both bodily activity had not arisen and mental activity will not arise.

Or else, for whom and where mental activity will not arise, had bodily activity not arisen for that one there?

For the possessors of final consciousness in the sensual-sphere of existence, for them there mental activity will not arise, but bodily activity had not not arisen for them there. For the possessors of final consciousness in the fine-material-sphere and immaterial-sphere of existence, for non-percipient beings, for them there both mental activity will not arise and bodily activity had not arisen.

78. For whom and where verbal activity had not arisen, will mental activity not arise for that one there?

In the plane without applied and sustained thought, for them there verbal activity had not arisen, but mental activity will not fail to arise for them there. In the plane without applied and sustained thought, for the possessors of final consciousness, for non-percipient beings, for them there both verbal activity had not arisen and mental activity will not arise.

Or else, for whom and where mental activity will not arise, had verbal activity not arisen for that one there?

In the plane with applied and sustained thought, for the possessors of final consciousness, for them there mental activity will not arise, but verbal activity had not not arisen for them there. In the plane without applied and sustained thought, for the possessors of final consciousness, for non-percipient beings, for them there both mental activity will not arise and verbal activity had not arisen.

The Section on Arising.

2.

The Section on Cessation

(1) The Section on the Present

Conformity Person

79. For whom bodily activity ceases, does verbal activity cease for that one?

Without applied and sustained thought, at the dissolution moment of in-breath and out-breath, for them bodily activity ceases, but verbal activity does not cease for them. For those who have attained the first meditative absorption, in the sensual-sphere of existence, at the dissolution moment of in-breath and out-breath, for them both bodily activity ceases and verbal activity ceases.

Or else, for whom verbal activity ceases, does bodily activity cease for that one?

Without in-breath and out-breath, at the dissolution moment of applied and sustained thought, for them verbal activity ceases, but bodily activity does not cease for them. For those who have attained the first meditative absorption, in the sensual-sphere of existence, at the dissolution moment of in-breath and out-breath, for them both verbal activity ceases and bodily activity ceases.

For whom bodily activity ceases, does mental activity cease for that one? Yes.

Or else, for whom mental activity ceases, does bodily activity cease for that one?

Without in-breath and out-breath, at the dissolution moment of consciousness, for them mental activity ceases, but bodily activity does not cease for them. At the dissolution moment of in-breath and out-breath, for them both mental activity ceases and bodily activity ceases.

80. For whom verbal activity ceases, does mental activity cease for that one? Yes.

Or else, for whom mental activity ceases, does verbal activity cease for that one?

Without applied and sustained thought, at the dissolution moment of consciousness, for them mental activity ceases, but verbal activity does not cease for them. At the dissolution moment of applied and sustained thought, for them both mental activity ceases and verbal activity ceases.

Conformity Place

81. Where bodily activity ceases, does verbal activity cease there? Etc.

Conformity - Person - Place

82. For whom and where bodily activity ceases, does verbal activity cease for that one there? Etc. (The 'for whom' section and the 'for whom and where' section are similar.)

Negative Person

83. For whom bodily activity does not cease, does verbal activity not cease for that one?

Without in-breath and out-breath, at the dissolution moment of applied and sustained thought, for them bodily activity does not cease, but verbal activity does cease for them. For all at the moment of arising of consciousness, without in-breath and out-breath, at the dissolution moment of consciousness without applied and sustained thought, for those attained to cessation, for non-percipient beings, for them both bodily activity does not cease and verbal activity does not cease.

Or else, for whom verbal activity does not cease, does bodily activity not cease for that one?

Without applied and sustained thought, at the dissolution moment of in-breath and out-breath, for them verbal activity does not cease, but bodily activity does cease for them. For all at the moment of arising of consciousness, without in-breath and out-breath, at the dissolution moment of consciousness without applied and sustained thought, for those attained to cessation, for non-percipient beings, for them both verbal activity does not cease and bodily activity does not cease.

For whom bodily activity does not cease, does mental activity not cease for that one?

Without in-breath and out-breath, at the dissolution moment of consciousness, for them bodily activity does not cease, but mental activity does cease for them. For all at the moment of arising of consciousness, for those attained to cessation, for non-percipient beings, for them both bodily activity does not cease and mental activity does not cease.

Or else, etc. Yes.

84. For whom verbal activity does not cease, does mental activity not cease for that one?

Without applied and sustained thought, at the dissolution moment of consciousness, for them verbal activity does not cease, but mental activity does cease for them. For all at the moment of arising of consciousness, for those attained to cessation, for non-percipient beings, for them both verbal activity does not cease and mental activity does not cease.

Or else, etc. Yes.

Negative Place

85. Where bodily activity does not cease, etc.

Negative - Person - Place

86. For whom and where bodily activity does not cease, does verbal activity not cease for that one there?

Without in-breath and out-breath, at the dissolution moment of applied and sustained thought, for them there bodily activity does not cease, but verbal activity does cease for them there. For all at the moment of arising of consciousness, without in-breath and out-breath, at the dissolution moment of consciousness without applied and sustained thought, for non-percipient beings, for them there both bodily activity does not cease and verbal activity does not cease.

Or else, for whom and where verbal activity does not cease, etc.

(The 'for whom' section and the 'for whom and where' section are similar, should be expanded; in the 'for whom and where' section 'those attained to cessation' - this should not be done.)

(2) The Section on the Past

Conformity Person

87. For whom bodily activity had ceased, did verbal activity cease for that one? Yes.

Or else, etc. Yes.

(As the past questions in the arising section have been analysed for 'for whom' also, for 'for whom and where' also, in conformity also, in reverse also, so in the cessation section also they should be analysed; there is no difference.)

(3) The Section on the Future

Conformity Person

88. For whom bodily activity will cease, will verbal activity cease for that one? Yes.

Or else, for whom verbal activity will cease, will bodily activity cease for that one?

At the moment of arising of final consciousness for sensual-sphere beings, for those who immediately after this consciousness will have the final consciousness of sensual-sphere beings arise, for those in their last existence in the fine-material-sphere and immaterial-sphere of existence, and for those who, having been reborn in the fine-material-sphere and immaterial-sphere of existence, will attain final nibbāna, for them passing away, for them verbal activity will cease, but bodily activity will not cease for them. For the others, for them both verbal activity will cease and bodily activity will cease.

For whom bodily activity will cease, will mental activity cease for that one? Yes.

Or else, for whom mental activity will cease, will bodily activity cease for that one?

At the moment of arising of final consciousness for sensual-sphere beings, for those who immediately after this consciousness will have the final consciousness of sensual-sphere beings arise, for those in their last existence in the fine-material-sphere and immaterial-sphere of existence, and for those who, having been reborn in the fine-material-sphere and immaterial-sphere of existence, will attain final nibbāna, for them passing away, for them mental activity will cease, but bodily activity will not cease for them. For the others, for them both mental activity will cease and bodily activity will cease.

89. For whom verbal activity will cease, will mental activity cease for that one? Yes.

Or else, for whom mental activity will cease, will verbal activity cease for that one?

At the moment of arising of final consciousness without applied and sustained thought, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for them mental activity will cease, but verbal activity will not cease for them. For the others, for them both mental activity will cease and verbal activity will cease.

Conformity Place

90. Where bodily activity will cease... etc.

Conformity - Person - Place

91. For whom and where bodily activity will cease, will verbal activity cease for that one there?

For those who have attained the second meditative absorption and the third meditative absorption, for them there bodily activity will cease, but verbal activity will not cease for them there. For those who have attained the first meditative absorption, for sensual-sphere beings, for them there both bodily activity will cease and verbal activity will cease.

Or else, for whom and where verbal activity will cease, will bodily activity cease for that one there?

At the moment of arising of final consciousness for sensual-sphere beings, for those who immediately after this consciousness will have the final consciousness of sensual-sphere beings arise, for fine-material-sphere and immaterial-sphere beings, for them there verbal activity will cease, but bodily activity will not cease for them there. For those who have attained the first meditative absorption, for the other sensual-sphere beings, for them there both verbal activity will cease and bodily activity will cease.

For whom and where bodily activity will cease, will mental activity cease for that one there? Yes.

Or else, for whom and where mental activity will cease, will bodily activity cease for that one there?

At the moment of arising of final consciousness for sensual-sphere beings, for those who immediately after this consciousness will have the final consciousness of sensual-sphere beings arise, for those who have attained the fourth meditative absorption, for fine-material-sphere and immaterial-sphere beings, for them there mental activity will cease, but bodily activity will not cease for them there. For those who have attained the first meditative absorption, the second meditative absorption, and the third meditative absorption, for the other sensual-sphere beings, for them there both mental activity will cease and bodily activity will cease.

92. For whom and where verbal activity will cease, will mental activity cease for that one there? Yes.

Or else, for whom and where mental activity will cease, will verbal activity cease for that one there?

At the moment of arising of final consciousness without applied and sustained thought, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for those who have attained the second meditative absorption, the third meditative absorption, and the fourth meditative absorption, for them there mental activity will cease, but verbal activity will not cease for them there. For those who have attained the first meditative absorption, for sensual-sphere beings, for the other fine-material-sphere and immaterial-sphere beings, for them there both mental activity will cease and verbal activity will cease.

Negative Person

93. For whom bodily activity will not cease, will verbal activity not cease for that one?

At the moment of arising of final consciousness for sensual-sphere beings, for those who immediately after this consciousness will have the final consciousness of sensual-sphere beings arise, for those in their last existence in the fine-material-sphere and immaterial-sphere of existence, and for those who, having been reborn in the fine-material-sphere and immaterial-sphere of existence, will attain final nibbāna, for them passing away, for them bodily activity will not cease, but verbal activity will cease for them. At the dissolution moment of final consciousness with applied and sustained thought, for the possessors of final consciousness without applied and sustained thought, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for them both bodily activity will not cease and verbal activity will not cease.

Or else, etc. Yes.

For whom bodily activity will not cease, will mental activity not cease for that one?

At the moment of arising of final consciousness for sensual-sphere beings, for those who immediately after this consciousness will have the final consciousness of sensual-sphere beings arise, for those in their last existence in the fine-material-sphere and immaterial-sphere of existence, and for those who, having been reborn in the fine-material-sphere and immaterial-sphere of existence, will attain final nibbāna, for them passing away, for them bodily activity will not cease, but mental activity will cease for them. At the dissolution moment of final consciousness, for them both bodily activity will not cease and mental activity will not cease.

Or else, etc. Yes.

94. For whom verbal activity will not cease, will mental activity not cease for that one?

At the moment of arising of final consciousness without applied and sustained thought, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for them verbal activity will not cease, but mental activity will cease for them. At the dissolution moment of final consciousness, for them both verbal activity will not cease and mental activity will not cease.

Or else, etc. Yes.

The Negative Section on Place

95. Where bodily activity will not cease, etc.

Negative - Person - Place

96. For whom and where bodily activity will not cease, will verbal activity not cease for that one there?

At the moment of arising of final consciousness for sensual-sphere beings, for those who immediately after this consciousness will have the final consciousness of sensual-sphere beings arise, for fine-material-sphere and immaterial-sphere beings, for them there bodily activity will not cease, but verbal activity will cease for them there. At the dissolution moment of final consciousness with applied and sustained thought, for the possessors of final consciousness without applied and sustained thought, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for those who have attained the fourth meditative absorption, for non-percipient beings, for them there both bodily activity will not cease and verbal activity will not cease.

Or else, for whom and where verbal activity will not cease, will bodily activity not cease for that one there?

For those who have attained the second meditative absorption and the third meditative absorption, for them there verbal activity will not cease, but bodily activity will cease for them there. At the dissolution moment of final consciousness with applied and sustained thought, for the possessors of final consciousness without applied and sustained thought, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for those who have attained the fourth meditative absorption, for non-percipient beings, for them there both verbal activity will not cease and bodily activity will not cease.

For whom and where bodily activity will not cease, will mental activity not cease for that one there?

At the moment of arising of final consciousness for sensual-sphere beings, for those who immediately after this consciousness will have the final consciousness of sensual-sphere beings arise, for those who have attained the fourth meditative absorption, for fine-material-sphere and immaterial-sphere beings, for them there bodily activity will not cease, but mental activity will cease for them there. At the dissolution moment of final consciousness, for non-percipient beings, for them there both bodily activity will not cease and mental activity will not cease.

Or else, for whom and where mental activity will not cease, will bodily activity not cease for that one there? Yes.

97. For whom and where verbal activity will not cease, will mental activity not cease for that one there?

At the moment of arising of final consciousness without applied and sustained thought, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for those who have attained the second meditative absorption, the third meditative absorption, and the fourth meditative absorption, for them there verbal activity will not cease, but mental activity will cease for them there. At the dissolution moment of final consciousness, for non-percipient beings, for them there both verbal activity will not cease and mental activity will not cease.

Or else, for whom and where mental activity will not cease, will verbal activity not cease for that one there? Yes.

(4) The Section on Present and Past

Conformity Person

98. For whom bodily activity ceases, did verbal activity cease for that one? Yes.

Or else, for whom verbal activity had ceased, does bodily activity cease for that one?

For all at the moment of arising of consciousness, without in-breath and out-breath, at the dissolution moment of consciousness, for those attained to cessation, for non-percipient beings, for them verbal activity had ceased, but bodily activity does not cease for them. At the dissolution moment of in-breath and out-breath, for them both verbal activity had ceased and bodily activity ceases.

For whom bodily activity ceases, did mental activity cease for that one? Yes.

Or else, for whom mental activity had ceased, does bodily activity cease for that one?

For all at the moment of arising of consciousness, without in-breath and out-breath, at the dissolution moment of consciousness, for those attained to cessation, for non-percipient beings, for them mental activity had ceased, but bodily activity does not cease for them. At the dissolution moment of in-breath and out-breath, for them both mental activity had ceased and bodily activity ceases.

99. For whom verbal activity ceases, did mental activity cease for that one? Yes.

Or else, for whom mental activity had ceased, does verbal activity cease for that one?

For all at the moment of arising of consciousness, without applied and sustained thought, at the dissolution moment of consciousness, for those attained to cessation, for non-percipient beings, for them mental activity had ceased, but verbal activity does not cease for them. At the dissolution moment of applied and sustained thought, for them both mental activity had ceased and verbal activity ceases.

Conformity Place

100. Where bodily activity ceases... etc.

Conformity - Person - Place

101. For whom and where bodily activity ceases, did verbal activity cease for that one there?

For those who have attained the second meditative absorption and the third meditative absorption, at the dissolution moment of in-breath and out-breath, for them there bodily activity ceases, but verbal activity had not ceased for them there. For those who have attained the first meditative absorption, for sensual-sphere beings, at the dissolution moment of in-breath and out-breath, for them there both bodily activity ceases and verbal activity had ceased.

Or else, for whom and where verbal activity had ceased, does bodily activity cease for that one there?

For those who have attained the first meditative absorption, for sensual-sphere beings, at the moment of arising of in-breath and out-breath, for those very ones without in-breath and out-breath at the dissolution moment of consciousness, for fine-material-sphere and immaterial-sphere beings, for them there verbal activity had ceased, but bodily activity does not cease for them there. For those who have attained the first meditative absorption, for sensual-sphere beings, at the dissolution moment of in-breath and out-breath, for them there both verbal activity had ceased and bodily activity ceases.

For whom and where bodily activity ceases, did mental activity cease for that one there? Yes.

Or else, for whom and where mental activity had ceased, does bodily activity cease for that one there?

For all at the moment of arising of consciousness, without in-breath and out-breath, at the dissolution moment of consciousness, for them there mental activity had ceased, but bodily activity does not cease for them there. At the dissolution moment of in-breath and out-breath, for them there both mental activity had ceased and bodily activity ceases.

102. For whom and where verbal activity ceases, did mental activity cease for that one there? Yes.

Or else, for whom and where mental activity had ceased, does verbal activity cease for that one there?

For all at the moment of arising of consciousness, without applied and sustained thought, at the dissolution moment of consciousness, for them there mental activity had ceased, but verbal activity does not cease for them there. At the dissolution moment of applied and sustained thought, for them there both mental activity had ceased and verbal activity ceases.

Negative Person

103. For whom bodily activity does not cease, did verbal activity not cease for that one? It had ceased.

Or else, for whom verbal activity had not ceased, does bodily activity not cease for that one? There is not.

For whom bodily activity does not cease, did mental activity not cease for that one? It had ceased.

Or else, for whom mental activity had not ceased, does bodily activity not cease for that one? There is not.

104. For whom verbal activity does not cease, did mental activity not cease for that one? It had ceased.

Or else, for whom mental activity had not ceased, does verbal activity not cease for that one? There is not.

The Negative Section on Place

105. Where bodily activity does not cease, etc.

Negative - Person - Place

106. For whom and where bodily activity does not cease, did verbal activity not cease for that one there?

For those who have attained the first meditative absorption, for sensual-sphere beings, at the moment of arising of in-breath and out-breath, for those very ones without in-breath and out-breath at the dissolution moment of consciousness, for fine-material-sphere and immaterial-sphere beings, for them there bodily activity does not cease, but verbal activity had not not ceased for them there. For those who have attained the second meditative absorption and the third meditative absorption, at the moment of arising of in-breath and out-breath, for those very ones without in-breath and out-breath at the dissolution moment of consciousness, for those who have attained the fourth meditative absorption, for those in the Pure Abodes when the second consciousness is occurring, for non-percipient beings, for them there both bodily activity does not cease and verbal activity had not ceased.

Or else, for whom and where verbal activity had not ceased, does bodily activity not cease for that one there?

For those who have attained the second meditative absorption and the third meditative absorption, at the dissolution moment of in-breath and out-breath, for them there verbal activity had not ceased, but bodily activity does not not cease for them there. For those who have attained the second meditative absorption and the third meditative absorption, at the moment of arising of in-breath and out-breath, for those very ones without in-breath and out-breath at the dissolution moment of consciousness, for those who have attained the fourth meditative absorption, for those in the Pure Abodes when the second consciousness is occurring, for non-percipient beings, for them there both verbal activity had not ceased and bodily activity does not cease.

For whom and where bodily activity does not cease, did mental activity not cease for that one there?

For all at the moment of arising of consciousness, without in-breath and out-breath, at the dissolution moment of consciousness, for them there bodily activity does not cease, but mental activity had not not ceased for them there. For those being reborn in the Pure Abodes, for non-percipient beings, for them there both bodily activity does not cease and mental activity had not ceased.

Or else, for whom and where mental activity had not ceased, does bodily activity not cease for that one there? Yes.

107. For whom and where verbal activity does not cease, did mental activity not cease for that one there?

For all at the moment of arising of consciousness, without applied and sustained thought, at the dissolution moment of consciousness, for them there verbal activity does not cease, but mental activity had not not ceased for them there. For those being reborn in the Pure Abodes, for non-percipient beings, for them there both verbal activity does not cease and mental activity had not ceased.

Or else, for whom and where mental activity had not ceased, does verbal activity not cease for that one there? Yes.

(5) The Section on Present and Future

Conformity Person

108. For whom bodily activity ceases, will verbal activity cease for that one? Yes.

Or else, for whom verbal activity will cease, does bodily activity cease for that one?

For all at the moment of arising of consciousness, without in-breath and out-breath, at the dissolution moment of consciousness, for those attained to cessation, for non-percipient beings, for them verbal activity will cease, but bodily activity does not cease for them. At the dissolution moment of in-breath and out-breath, for them both verbal activity will cease and bodily activity ceases.

For whom bodily activity ceases, will mental activity cease for that one? Yes.

Or else, for whom mental activity will cease, does bodily activity cease for that one?

For all at the moment of arising of consciousness, without in-breath and out-breath, at the dissolution moment of consciousness, for those attained to cessation, for non-percipient beings, for them mental activity will cease, but bodily activity does not cease for them. At the dissolution moment of in-breath and out-breath, for them both mental activity will cease and bodily activity ceases.

109. For whom verbal activity ceases, will mental activity cease for that one?

At the dissolution moment of final consciousness with applied and sustained thought, for them verbal activity ceases, but mental activity will not cease for them. For the others, at the dissolution moment of applied and sustained thought, for them both verbal activity ceases and mental activity will cease.

Or else, for whom mental activity will cease, does verbal activity cease for that one?

For all at the moment of arising of consciousness, without applied and sustained thought, at the dissolution moment of consciousness, for those attained to cessation, for non-percipient beings, for them mental activity will cease, but verbal activity does not cease for them. At the dissolution moment of applied and sustained thought, for them both mental activity will cease and verbal activity ceases.

Conformity Place

110. Where bodily activity ceases... etc.

Conformity - Person - Place

111. For whom and where bodily activity ceases, will verbal activity cease for that one there?

For those who have attained the second meditative absorption and the third meditative absorption, at the dissolution moment of in-breath and out-breath, for them there bodily activity ceases, but verbal activity will not cease for them there. For those who have attained the first meditative absorption, for sensual-sphere beings, at the dissolution moment of in-breath and out-breath, for them there both bodily activity ceases and verbal activity will cease.

Or else, for whom and where verbal activity will cease, does bodily activity cease for that one there?

For those who have attained the first meditative absorption, for sensual-sphere beings, at the moment of arising of in-breath and out-breath, for those very ones without in-breath and out-breath at the dissolution moment of consciousness, for fine-material-sphere and immaterial-sphere beings, for them there verbal activity will cease, but bodily activity does not cease for them there. For those who have attained the first meditative absorption, for sensual-sphere beings, at the dissolution moment of in-breath and out-breath, for them there both verbal activity will cease and bodily activity ceases.

For whom and where bodily activity ceases, will mental activity cease for that one there? Yes.

Or else, for whom and where mental activity will cease, does bodily activity cease for that one there?

For all at the moment of arising of consciousness, without in-breath and out-breath, at the dissolution moment of consciousness, for them there mental activity will cease, but bodily activity does not cease for them there. At the dissolution moment of in-breath and out-breath, for them there both mental activity will cease and bodily activity ceases.

112. For whom and where verbal activity ceases, will mental activity cease for that one there?

At the dissolution moment of final consciousness with applied and sustained thought, for them there verbal activity ceases, but mental activity will not cease for them there. For the others, at the dissolution moment of applied and sustained thought, for them there both verbal activity ceases and mental activity will cease.

Or else, for whom and where mental activity will cease, does verbal activity cease for that one there?

For all at the moment of arising of consciousness, without applied and sustained thought, at the dissolution moment of consciousness, for them there mental activity will cease, but verbal activity does not cease for them there. At the dissolution moment of applied and sustained thought, for them there both mental activity will cease and verbal activity ceases.

Negative Person

113. For whom bodily activity does not cease, will verbal activity not cease for that one?

For all at the moment of arising of consciousness, without in-breath and out-breath, at the dissolution moment of consciousness, for those attained to cessation, for non-percipient beings, for them bodily activity does not cease, but verbal activity will cease for them. At the dissolution moment of final consciousness with applied and sustained thought, for the possessors of final consciousness without applied and sustained thought, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for them both bodily activity does not cease and verbal activity will not cease.

Or else, for whom verbal activity will not cease, does bodily activity not cease for that one? Yes.

For whom bodily activity does not cease, will mental activity not cease for that one?

For all at the moment of arising of consciousness, without in-breath and out-breath, at the dissolution moment of consciousness, for those attained to cessation, for non-percipient beings, for them bodily activity does not cease, but mental activity will cease for them. At the dissolution moment of final consciousness, for them both bodily activity does not cease and mental activity will not cease.

Or else, etc. Yes.

114. For whom verbal activity does not cease, will mental activity not cease for that one?

For all at the moment of arising of consciousness, without applied and sustained thought, at the dissolution moment of consciousness, for those attained to cessation, for non-percipient beings, for them verbal activity does not cease, but mental activity will cease for them. At the dissolution moment of final consciousness without applied and sustained thought, for them both verbal activity does not cease and mental activity will not cease.

Or else, for whom mental activity will not cease, does verbal activity not cease for that one?

At the dissolution moment of final consciousness with applied and sustained thought, for them mental activity will not cease, but verbal activity does cease for them. At the dissolution moment of final consciousness without applied and sustained thought, for them both mental activity will not cease and verbal activity does not cease.

The Negative Section on Place

115. Where bodily activity does not cease, etc.

Negative - Person - Place

116. For whom and where bodily activity does not cease, will verbal activity not cease for that one there?

For those who have attained the first meditative absorption, for sensual-sphere beings, at the moment of arising of in-breath and out-breath, for those very ones without in-breath and out-breath at the dissolution moment of consciousness, for fine-material-sphere and immaterial-sphere beings, for them there bodily activity does not cease, but verbal activity will cease for them there. At the dissolution moment of final consciousness with applied and sustained thought, for the possessors of final consciousness without applied and sustained thought, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for those who have attained the second meditative absorption and the third meditative absorption, at the moment of arising of in-breath and out-breath, for those very ones without in-breath and out-breath at the dissolution moment of consciousness, for those who have attained the fourth meditative absorption, for non-percipient beings, for them there both bodily activity does not cease and verbal activity will not cease.

Or else, for whom and where verbal activity will not cease, does bodily activity not cease for that one there?

For those who have attained the second meditative absorption and the third meditative absorption, at the dissolution moment of in-breath and out-breath, for them there verbal activity will not cease, but bodily activity ceases for them there. At the dissolution moment of final consciousness with applied and sustained thought, for the possessors of final consciousness without applied and sustained thought, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for those who have attained the second meditative absorption and the third meditative absorption, at the moment of arising of in-breath and out-breath, for those very ones without in-breath and out-breath at the dissolution moment of consciousness, for those who have attained the fourth meditative absorption, for non-percipient beings, for them there both verbal activity will not cease and bodily activity does not cease.

For whom and where bodily activity does not cease, will mental activity not cease for that one there?

For all at the moment of arising of consciousness, without in-breath and out-breath, at the dissolution moment of consciousness, for them there bodily activity does not cease, but mental activity will cease for them there. At the dissolution moment of final consciousness, for non-percipient beings, for them there both bodily activity does not cease and mental activity will not cease.

Or else, etc. Yes.

117. For whom and where verbal activity does not cease, will mental activity not cease for that one there?

For all at the moment of arising of consciousness, without applied and sustained thought, at the dissolution moment of consciousness, for them there verbal activity does not cease, but mental activity will cease for them there. At the dissolution moment of final consciousness without applied and sustained thought, for non-percipient beings, for them there both verbal activity does not cease and mental activity will not cease.

Or else, for whom and where mental activity will not cease, does verbal activity not cease for that one there?

At the dissolution moment of final consciousness with applied and sustained thought, for them there mental activity will not cease, but verbal activity does cease for them there. At the dissolution moment of final consciousness without applied and sustained thought, for non-percipient beings, for them there both mental activity will not cease and verbal activity does not cease.

(6) The Section on Past and Future

Conformity Person

118. For whom bodily activity had ceased, will verbal activity cease for that one?

At the dissolution moment of final consciousness with applied and sustained thought, for the possessors of final consciousness without applied and sustained thought, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for them bodily activity had ceased, but verbal activity will not cease for them. For the others, for them both bodily activity had ceased and verbal activity will cease.

Or else, etc. Yes.

For whom bodily activity had ceased, will mental activity cease for that one?

At the dissolution moment of final consciousness, for them bodily activity had ceased, but mental activity will not cease for them. For the others, for them both bodily activity had ceased and mental activity will cease.

Or else, etc. Yes.

119. For whom verbal activity had ceased, will mental activity cease for that one?

At the dissolution moment of final consciousness, for them verbal activity had ceased, but mental activity will not cease for them. For the others, for them both verbal activity had ceased and mental activity will cease.

Or else, etc. Yes.

Conformity Place

120. Where bodily activity had ceased... etc.

Conformity - Person - Place

121. For whom and where bodily activity had ceased, will verbal activity cease for that one there?

In the sensual-sphere of existence, at the dissolution moment of final consciousness, for those who have attained the second meditative absorption and the third meditative absorption, for them there bodily activity had ceased, but verbal activity will not cease for them there. For those who have attained the first meditative absorption, for the other sensual-sphere beings, for them there bodily activity had not ceased and verbal activity will cease.

Or else, for whom and where verbal activity will cease, did bodily activity cease for that one there?

For fine-material-sphere and immaterial-sphere beings, for them there verbal activity will cease, but bodily activity had not ceased for them there. For those who have attained the first meditative absorption, for sensual-sphere beings, for them there both verbal activity will cease and bodily activity had ceased.

For whom and where bodily activity had ceased, will mental activity cease for that one there?

In the sensual-sphere of existence, at the dissolution moment of final consciousness, for them there bodily activity had ceased, but mental activity will not cease for them there. For those who have attained the first meditative absorption, the second meditative absorption, and the third meditative absorption, for the other sensual-sphere beings, for them there both bodily activity had ceased and mental activity will cease.

Or else, for whom and where mental activity will cease, did bodily activity cease for that one there?

For those who have attained the fourth meditative absorption, for fine-material-sphere and immaterial-sphere beings, for them there mental activity will cease, but bodily activity had not ceased for them there. For those who have attained the first meditative absorption, the second meditative absorption, and the third meditative absorption, for sensual-sphere beings, for them there both mental activity will cease and bodily activity had ceased.

122. For whom and where verbal activity had ceased, will mental activity cease for that one there?

In the plane with applied and sustained thought, at the dissolution moment of final consciousness, for them there verbal activity had ceased, but mental activity will not cease for them there. For the others in the plane with applied and sustained thought, for them there both verbal activity had ceased and mental activity will cease.

Or else, for whom and where mental activity will cease, did verbal activity cease for that one there?

In the plane without applied and sustained thought, for them there mental activity will cease, but verbal activity did not cease for them there. In the plane with applied and sustained thought, for them there both mental activity will cease and verbal activity had ceased.

Negative Person

123. For whom bodily activity had not ceased, will verbal activity not cease for that one? There is not.

Or else, for whom verbal activity will not cease, did bodily activity not cease for that one? It had ceased.

For whom bodily activity had not ceased, will mental activity not cease for that one? There is not.

Or else, for whom mental activity will not cease, did bodily activity not cease for that one? It had ceased.

124. For whom verbal activity had not ceased, will mental activity not cease for that one? There is not.

Or else, for whom mental activity will not cease, did verbal activity not cease for that one? It had ceased.

The Negative Section on Place

125. Where bodily activity had not ceased, etc.

Negative - Person - Place

126. For whom and where bodily activity had not ceased, will verbal activity not cease for that one there?

For fine-material-sphere and immaterial-sphere beings, for them there bodily activity had not ceased, but verbal activity will cease for them there. In the fine-material-sphere and immaterial-sphere of existence, at the dissolution moment of final consciousness with applied and sustained thought, for the possessors of final consciousness without applied and sustained thought, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for those who have attained the fourth meditative absorption, for non-percipient beings, for them there both bodily activity had not ceased and verbal activity will not cease.

Or else, for whom and where verbal activity will not cease, did bodily activity not cease for that one there?

In the sensual-sphere of existence, at the dissolution moment of final consciousness, for those who have attained the second meditative absorption and the third meditative absorption, for them there verbal activity will not cease, but bodily activity had ceased for them there. In the fine-material-sphere and immaterial-sphere of existence, at the dissolution moment of final consciousness with applied and sustained thought, for the possessors of final consciousness without applied and sustained thought, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for those who have attained the fourth meditative absorption, for non-percipient beings, for them there both verbal activity will not cease and bodily activity had not ceased.

For whom and where bodily activity had not ceased, will mental activity not cease for that one there?

For those who have attained the fourth meditative absorption, for fine-material-sphere and immaterial-sphere beings, for them there bodily activity had not ceased, but mental activity will cease for them there. In the fine-material-sphere and immaterial-sphere of existence, at the dissolution moment of final consciousness, for non-percipient beings, for them there both bodily activity had not ceased and mental activity will not cease.

Or else, for whom and where mental activity will not cease, did bodily activity not cease for that one there?

In the sensual-sphere of existence, at the dissolution moment of final consciousness, for them there mental activity will not cease, but bodily activity had ceased for them there. In the fine-material-sphere and immaterial-sphere of existence, at the dissolution moment of final consciousness, for non-percipient beings, for them there both mental activity will not cease and bodily activity had not ceased.

127. For whom and where verbal activity had not ceased, will mental activity not cease for that one there?

In the plane without applied and sustained thought, for them there verbal activity had not ceased, but mental activity will cease for them there. In the plane without applied and sustained thought, at the dissolution moment of final consciousness, for non-percipient beings, for them there both verbal activity had not ceased and mental activity will not cease.

Or else, for whom and where mental activity will not cease, did verbal activity not cease for that one there?

In the plane with applied and sustained thought, at the dissolution moment of final consciousness, for them there mental activity will not cease, but verbal activity had ceased for them there. In the plane without applied and sustained thought, at the dissolution moment of final consciousness, for non-percipient beings, for them there both mental activity will not cease and verbal activity had not ceased.

The Section on Cessation.

2.

Occurrence 3.

The Section on Arising and Cessation

(1) The Section on the Present

Conformity Person

128. For whom bodily activity arises, does verbal activity cease for that one? No.

Or else, for whom verbal activity ceases, does bodily activity arise for that one? No.

For whom bodily activity arises, does mental activity cease for that one? No.

Or else, for whom mental activity ceases, does bodily activity arise for that one? No.

129. For whom verbal activity arises, does mental activity cease for that one? No.

Or else, etc. No.

Conformity Place

130. Where bodily activity arises, does verbal activity cease there?

In the second meditative absorption and the third meditative absorption, there etc. (Similar to the other 'where' sections).

Conformity - Person - Place

131. For whom and where bodily activity arises... etc. (The 'for whom' section and the 'for whom and where' section are similar).

Negative Person

132. For whom bodily activity does not arise, does verbal activity not cease for that one?

At the dissolution moment of applied and sustained thought, for them bodily activity does not arise, but verbal activity does cease for them. Without in-breath and out-breath, at the arising moment of consciousness, without applied and sustained thought, at the dissolution moment of consciousness, for those attained to cessation, for non-percipient beings, for them both bodily activity does not arise and verbal activity does not cease.

Or else, for whom verbal activity does not cease, does bodily activity not arise for that one?

At the moment of arising of in-breath and out-breath, for them verbal activity does not cease, but bodily activity does arise for them. Without in-breath and out-breath, at the arising moment of consciousness, without applied and sustained thought, at the dissolution moment of consciousness, for those attained to cessation, for non-percipient beings, for them both verbal activity does not cease and bodily activity does not arise.

For whom bodily activity does not arise, does mental activity cease for that one?

For all at the dissolution moment of consciousness, for them bodily activity does not arise, but mental activity does cease for them. Without in-breath and out-breath, at the arising moment of consciousness, for those attained to cessation, for non-percipient beings, for them both bodily activity does not arise and mental activity does not cease.

Or else, for whom mental activity does not cease, does bodily activity not arise for that one?

At the moment of arising of in-breath and out-breath, for them mental activity does not cease, but bodily activity does arise for them. Without in-breath and out-breath, at the arising moment of consciousness, for those attained to cessation, for non-percipient beings, for them both mental activity does not cease and bodily activity does not arise.

133. For whom verbal activity does not arise, does mental activity not cease for that one?

For all at the dissolution moment of consciousness, for them verbal activity does not arise, but mental activity does cease for them. Without applied and sustained thought, at the arising moment of consciousness, for those attained to cessation, for non-percipient beings, for them both verbal activity does not arise and mental activity does not cease.

Or else, for whom mental activity does not cease, does verbal activity not arise for that one?

At the moment of arising of applied and sustained thought, for them mental activity does not cease, but verbal activity does arise for them. Without applied and sustained thought, at the arising moment of consciousness, for those attained to cessation, for non-percipient beings, for them both mental activity does not cease and verbal activity does not arise.

The Negative Section on Place

134. Where bodily activity does not arise... etc.

Negative - Person - Place

135. For whom and where bodily activity does not arise... etc.

(The 'for whom' section and the 'for whom and where' section are similar; in the 'for whom and where' section 'those attained to cessation' - this is not applicable).

(2) The Section on the Past

Conformity Person

136. For whom bodily activity arose, did verbal activity cease for that one? Yes.

(The past questions in the arising section, in the cessation section, in the arising-cessation section are to be expanded similarly).

(3) The Section on the Future

Conformity Person

137. For whom bodily activity will arise, will verbal activity cease for that one? Yes.

Or else, for whom verbal activity will cease, will bodily activity arise for that one?

At the moment of arising of final consciousness for sensual-sphere beings, for those who immediately after this consciousness will have the final consciousness of sensual-sphere beings arise, for those in their last existence in the fine-material-sphere and immaterial-sphere of existence, and for those who, having been reborn in the fine-material-sphere and immaterial-sphere of existence, will attain final nibbāna, for them passing away, for them verbal activity will cease, but bodily activity will not arise for them. For the others, for them both verbal activity will cease and bodily activity will arise.

For whom bodily activity will arise, will mental activity cease for that one? Yes.

Or else, for whom mental activity will cease, will bodily activity arise for that one?

At the moment of arising of final consciousness for sensual-sphere beings, for those who immediately after this consciousness will have the final consciousness of sensual-sphere beings arise, for those in their last existence in the fine-material-sphere and immaterial-sphere of existence, and for those who, having been reborn in the fine-material-sphere and immaterial-sphere of existence, will attain final nibbāna, for them passing away, for them mental activity will cease, but bodily activity will not arise for them. For the others, for them both mental activity will cease and bodily activity will arise.

138. For whom verbal activity will arise, will mental activity cease for that one? Yes.

Or else, for whom mental activity will cease, will verbal activity arise for that one?

At the moment of arising of final consciousness, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for them mental activity will cease, but verbal activity will not arise for them. For the others, for them both mental activity will cease and verbal activity will arise.

Conformity Place

139. Where bodily activity will arise... etc.

Conformity - Person - Place

140. For whom and where bodily activity will arise, will verbal activity cease for that one there?

For those who have attained the second meditative absorption and the third meditative absorption, for them there bodily activity will arise, but verbal activity will not cease for them there. For those who have attained the first meditative absorption, for sensual-sphere beings, for them there both bodily activity will arise and verbal activity will cease.

Or else, for whom and where verbal activity will cease, will bodily activity arise for that one there?

At the moment of arising of final consciousness for sensual-sphere beings, for those who immediately after this consciousness will have the final consciousness of sensual-sphere beings arise, for fine-material-sphere and immaterial-sphere beings, for them there verbal activity will cease, but bodily activity will not arise for them there. For those who have attained the first meditative absorption, for the other sensual-sphere beings, for them there both verbal activity will cease and bodily activity will arise.

For whom and where bodily activity will arise, will mental activity cease for that one there? Yes.

Or else, for whom and where mental activity will cease, will bodily activity arise for that one there?

At the moment of arising of final consciousness for sensual-sphere beings, for those who immediately after this consciousness will have the final consciousness of sensual-sphere beings arise, for those who have attained the fourth meditative absorption, for fine-material-sphere and immaterial-sphere beings, for them there mental activity will cease, but bodily activity will not arise for them there. For those who have attained the first meditative absorption, the second meditative absorption, and the third meditative absorption, for the other sensual-sphere beings, for them there both mental activity will cease and bodily activity will arise.

141. For whom and where verbal activity will arise, will mental activity cease for that one there? Yes.

Or else, for whom and where mental activity will cease, will verbal activity arise for that one there?

At the moment of arising of final consciousness, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for those who have attained the second meditative absorption, the third meditative absorption, and the fourth meditative absorption, for them there mental activity will cease, but verbal activity will not arise for them there. For those who have attained the first meditative absorption, for sensual-sphere beings, for the other fine-material-sphere and immaterial-sphere beings, for them there both mental activity will cease and verbal activity will arise.

Negative Person

142. For whom bodily activity will not arise, will verbal activity not cease for that one?

At the moment of arising of final consciousness for sensual-sphere beings, for those who immediately after this consciousness will have the final consciousness of sensual-sphere beings arise, for those in their last existence in the fine-material-sphere and immaterial-sphere of existence, and for those who, having been reborn in the fine-material-sphere and immaterial-sphere of existence, will attain final nibbāna, for them passing away, for them bodily activity will not arise, but verbal activity will cease for them. At the dissolution moment of final consciousness with applied and sustained thought, for the possessors of final consciousness without applied and sustained thought, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for them both bodily activity will not arise and verbal activity will not cease.

Or else, etc. Yes.

For whom bodily activity will not arise, will mental activity not cease for that one?

At the moment of arising of final consciousness for sensual-sphere beings, for those who immediately after this consciousness will have the final consciousness of sensual-sphere beings arise, for those in their last existence in the fine-material-sphere and immaterial-sphere of existence, and for those who, having been reborn in the fine-material-sphere and immaterial-sphere of existence, will attain final nibbāna, for them passing away, for them bodily activity will not arise, but mental activity will cease for them. At the dissolution moment of final consciousness, for them both bodily activity will not arise and mental activity will not cease.

Or else, etc. Yes.

143. For whom verbal activity will not arise, will mental activity not cease for that one?

At the moment of arising of final consciousness, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for them verbal activity will not arise, but mental activity will not fail to cease for them. At the dissolution moment of final consciousness, for them both verbal activity will not arise and mental activity will not cease.

Or else, etc. Yes.

The Negative Section on Place

144. Where bodily activity will not arise... etc.

Negative - Person - Place

145. For whom and where bodily activity will not arise, will verbal activity not cease for that one there?

At the moment of arising of final consciousness for sensual-sphere beings, for those who immediately after this consciousness will have the final consciousness of sensual-sphere beings arise, for fine-material-sphere and immaterial-sphere beings, for them there bodily activity will not arise, but verbal activity will cease for them there. At the dissolution moment of final consciousness with applied and sustained thought, for the possessors of final consciousness without applied and sustained thought, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for those who have attained the fourth meditative absorption, for non-percipient beings, for them there both bodily activity will not arise and verbal activity will not cease.

Or else, for whom and where verbal activity will not cease, will bodily activity not arise for that one there?

For those who have attained the second meditative absorption and the third meditative absorption, for them there verbal activity will not cease, but bodily activity will arise for them there. At the dissolution moment of final consciousness with applied and sustained thought, for the possessors of final consciousness without applied and sustained thought, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for those who have attained the fourth meditative absorption, for non-percipient beings, for them there both verbal activity will not cease and bodily activity will not arise.

For whom and where bodily activity will not arise, will mental activity not cease for that one there?

At the moment of arising of final consciousness for sensual-sphere beings, for those who immediately after this consciousness will have the final consciousness of sensual-sphere beings arise, for those who have attained the fourth meditative absorption, for fine-material-sphere and immaterial-sphere beings, for them there bodily activity will not arise, but mental activity will cease for them there. At the dissolution moment of final consciousness, for non-percipient beings, for them there both bodily activity will not arise and mental activity will not cease.

Or else, for whom and where etc.? Yes.

146. For whom and where verbal activity will not arise, will mental activity not cease for that one there?

At the moment of arising of final consciousness, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for those who have attained the second meditative absorption, the third meditative absorption, and the fourth meditative absorption, for them there verbal activity will not arise, but mental activity will not fail to cease for them there. At the dissolution moment of final consciousness, for non-percipient beings, for them there both verbal activity will not arise and mental activity will not cease.

Or else, for whom and where etc.? Yes.

(4) The Section on Present and Past

Conformity Person

147. For whom bodily activity arises, did verbal activity cease for that one? Yes.

Or else, for whom verbal activity had ceased, does bodily activity arise for that one?

For all at the dissolution moment of consciousness, without in-breath and out-breath, at the arising moment of consciousness, for those attained to cessation, for non-percipient beings, for them verbal activity had ceased, but bodily activity does not arise for them. At the moment of arising of in-breath and out-breath, for them both verbal activity had ceased and bodily activity arises.

(As the present-past questions in the arising section have been analysed both in conformity and in reverse, so in the arising-cessation section also the present-past questions should be analysed both in conformity and in reverse.)

(5) The Section on Present and Future

Conformity Person

148. For whom bodily activity arises, will verbal activity cease for that one? Yes.

Or else, for whom verbal activity will cease, does bodily activity arise for that one?

For all at the dissolution moment of consciousness, without in-breath and out-breath, at the arising moment of consciousness, for those attained to cessation, for non-percipient beings, for them verbal activity will cease, but bodily activity does not arise for them. At the moment of arising of in-breath and out-breath, for them both verbal activity will cease and bodily activity arises.

For whom bodily activity arises, will mental activity cease for that one? Yes.

Or else, for whom mental activity will cease, does bodily activity arise for that one?

For all at the dissolution moment of consciousness, without in-breath and out-breath, at the arising moment of consciousness, for those attained to cessation, for non-percipient beings, for them mental activity will cease, but bodily activity does not arise for them. At the moment of arising of in-breath and out-breath, for them both mental activity will cease and bodily activity arises.

149. For whom verbal activity arises, will mental activity cease for that one? Yes.

Or else, for whom mental activity will cease, does verbal activity arise for that one?

For all at the dissolution moment of consciousness, without applied and sustained thought, at the arising moment of consciousness, for those attained to cessation, for non-percipient beings, for them mental activity will cease, but verbal activity does not arise for them. At the moment of arising of applied and sustained thought, for them both mental activity will cease and verbal activity arises.

Conformity Place

150. Where bodily activity arises... etc.

Conformity - Person - Place

151. For whom and where bodily activity arises, will verbal activity cease for that one there?

For those who have attained the second meditative absorption and the third meditative absorption, at the moment of arising of in-breath and out-breath, for them there bodily activity arises, but verbal activity will not cease for them there. For those who have attained the first meditative absorption, for sensual-sphere beings, at the moment of arising of in-breath and out-breath, for them there both bodily activity arises and verbal activity will cease.

Or else, for whom and where verbal activity will cease, does bodily activity arise for that one there?

For those who have attained the first meditative absorption, for sensual-sphere beings, at the dissolution moment of in-breath and out-breath, for those very ones without in-breath and out-breath at the arising moment of consciousness, for fine-material-sphere and immaterial-sphere beings, for them there verbal activity will cease, but bodily activity does not arise for them there. For those who have attained the first meditative absorption, for sensual-sphere beings, at the moment of arising of in-breath and out-breath, for them there both verbal activity will cease and bodily activity arises.

For whom and where bodily activity arises, will mental activity cease for that one there? Yes.

Or else, for whom and where mental activity will cease, does bodily activity arise for that one there?

For all at the dissolution moment of consciousness, without in-breath and out-breath at the arising moment of consciousness, for them there mental activity will cease, but bodily activity does not arise for them there. At the moment of arising of in-breath and out-breath, for them there both mental activity will cease and bodily activity arises.

152. For whom and where verbal activity arises, will mental activity cease for that one there? Yes.

Or else, for whom and where mental activity will cease, does verbal activity arise for that one there?

For all at the dissolution moment of consciousness, without applied and sustained thought at the arising moment of consciousness, for them there mental activity will cease, but verbal activity does not arise for them there. At the moment of arising of applied and sustained thought, for them there both mental activity will cease and verbal activity arises.

Negative Person

153. For whom bodily activity does not arise, will verbal activity not cease for that one?

For all at the dissolution moment of consciousness, without in-breath and out-breath, at the arising moment of consciousness, for those attained to cessation, for non-percipient beings, for them bodily activity does not arise, but verbal activity will cease for them. At the dissolution moment of final consciousness with applied and sustained thought, for the possessors of final consciousness without applied and sustained thought, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for them both bodily activity does not arise and verbal activity will not cease.

Or else, for whom verbal activity will not cease, does bodily activity not arise for that one? Yes.

For whom bodily activity does not arise, will mental activity not cease for that one?

For all at the dissolution moment of consciousness, without in-breath and out-breath, at the arising moment of consciousness, for those attained to cessation, for non-percipient beings, for them bodily activity does not arise, but mental activity will cease for them. At the dissolution moment of final consciousness, for them both bodily activity does not arise and mental activity will not cease.

Or else, for whom mental activity will not cease, does bodily activity not arise for that one? Yes.

154. For whom verbal activity does not arise, will mental activity not cease for that one?

For all at the dissolution moment of consciousness, without applied and sustained thought, at the arising moment of consciousness, for those attained to cessation, for non-percipient beings, for them verbal activity does not arise, but mental activity will cease for them. At the dissolution moment of final consciousness, for them both verbal activity does not arise and mental activity will not cease.

Or else, for whom mental activity will not cease, does verbal activity not arise for that one? Yes.

The Negative Section on Place

155. Where bodily activity does not arise... etc.

Negative - Person - Place

156. For whom and where bodily activity does not arise, will verbal activity not cease for that one there?

For those who have attained the first meditative absorption, for sensual-sphere beings, at the dissolution moment of in-breath and out-breath, for those very ones without in-breath and out-breath at the arising moment of consciousness, for fine-material-sphere and immaterial-sphere beings, for them there bodily activity does not arise, but verbal activity will cease for them there. At the dissolution moment of final consciousness with applied and sustained thought, for the possessors of final consciousness without applied and sustained thought, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for those who have attained the second meditative absorption and the third meditative absorption, at the dissolution moment of in-breath and out-breath, for those very ones without in-breath and out-breath at the arising moment of consciousness, for those who have attained the fourth meditative absorption, for non-percipient beings, for them there both bodily activity does not arise and verbal activity will not cease.

Or else, for whom and where verbal activity will not cease, does bodily activity not arise for that one there?

For those who have attained the second meditative absorption and the third meditative absorption, at the moment of arising of in-breath and out-breath, for them there verbal activity will not cease, but bodily activity does arise for them there. At the dissolution moment of final consciousness with applied and sustained thought, for the possessors of final consciousness without applied and sustained thought, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for those who have attained the second meditative absorption and the third meditative absorption, at the dissolution moment of in-breath and out-breath, for those very ones without in-breath and out-breath at the arising moment of consciousness, for those who have attained the fourth meditative absorption, for non-percipient beings, for them there both verbal activity will not cease and bodily activity does not arise.

For whom and where bodily activity does not arise, will mental activity not cease for that one there?

For all at the dissolution moment of consciousness, without in-breath and out-breath at the arising moment of consciousness, for them there bodily activity does not arise, but mental activity will cease for them there. At the dissolution moment of final consciousness, for non-percipient beings, for them there both bodily activity does not arise and mental activity will not cease.

Or else, for whom and where mental activity will not cease, does bodily activity not arise for that one there? Yes.

157. For whom and where verbal activity does not arise, will mental activity not cease for that one there?

For all at the dissolution moment of consciousness, without applied and sustained thought at the arising moment of consciousness, for them there verbal activity does not arise, but mental activity will cease for them there. At the dissolution moment of final consciousness, for non-percipient beings, for them there both verbal activity does not arise and mental activity will not cease.

Or else, for whom and where mental activity will not cease, does verbal activity not arise for that one there? Yes.

(6) The Section on Past and Future

Conformity Person

158. For whom bodily activity arose, will verbal activity cease for that one?

At the dissolution moment of final consciousness with applied and sustained thought, for the possessors of final consciousness without applied and sustained thought, for those who immediately after this consciousness will have final consciousness without applied and sustained thought arise, for them bodily activity arose, but verbal activity will not cease for them. For the others, for them both bodily activity arose and verbal activity will cease.

Or else, for whom verbal activity will cease, did bodily activity arise for that one? Yes.

For whom bodily activity arose, will mental activity cease for that one?

At the dissolution moment of final consciousness, for them bodily activity arose, but mental activity will not cease for them. For the others, for them both bodily activity arose and mental activity will cease.

Or else, for whom mental activity will cease, did bodily activity arise for that one? Yes.

(As the past-future questions in the cessation section have been analysed both in conformity and in reverse, so in the arising-cessation section also the past-future questions should be analysed both in conformity and in reverse by one without confusion; it is similar to the cessation section, there is no difference.)

The Section on Arising and Cessation.

3.

The Section on Full Understanding

1-6.

The Section on the Present and so on

159. Whoever fully understands bodily activity, does he fully understand verbal activity? Yes.

Or else, whoever fully understands verbal activity, does he fully understand bodily activity? Yes.

(As the section on full understanding has been analysed in the Aggregate Pairs, so in the Activity Pairs also the section on full understanding should be analysed.)

The Section on Full Understanding.

The Pairs on Activities is completed.

Homage to the Blessed One, the Worthy One, the Perfectly Enlightened One

7.

Pairs on Underlying Tendencies

1. Seven underlying tendencies – the underlying tendency to sensual lust, the underlying tendency to aversion, the underlying tendency to conceit, the underlying tendency to wrong view, the underlying tendency to sceptical doubt, the underlying tendency to lust for existence, the underlying tendency to ignorance.

1.

The Section on Place of Arising

2. Where does the underlying tendency to sensual lust underlie? In the sensual element, in the two feelings, here the underlying tendency to sensual lust underlies.

Where does the underlying tendency to aversion underlie? In unpleasant feeling, here the underlying tendency to aversion underlies.

Where does the underlying tendency to conceit underlie? In the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, here the underlying tendency to conceit underlies.

Where does the underlying tendency to wrong view underlie? In all phenomena included in identity, here the underlying tendency to wrong view underlies.

Where does the underlying tendency to sceptical doubt underlie? In all phenomena included in identity, here the underlying tendency to sceptical doubt underlies.

Where does the underlying tendency to lust for existence underlie? In the fine-material sphere element, in the immaterial sphere element, here the underlying tendency to lust for existence underlies.

Where does the underlying tendency to ignorance underlie? In all phenomena included in identity, here the underlying tendency to ignorance underlies.

The Section on Place of Arising.

2.

The Great Section 1.

The Section on Underlying Tendency

Conformity Person

3. For whom does the underlying tendency to sensual lust underlie, does the underlying tendency to aversion underlie for that one? Yes.

Or else, for whom does the underlying tendency to aversion underlie, does the underlying tendency to sensual lust underlie for that one? Yes.

For whom does the underlying tendency to sensual lust underlie, does the underlying tendency to conceit underlie for that one? Yes.

Or else, for whom does the underlying tendency to conceit underlie, does the underlying tendency to sensual lust underlie for that one?

For a non-returner the underlying tendency to conceit underlies, but the underlying tendency to sensual lust does not underlie for that one. For three persons both the underlying tendency to conceit underlies and the underlying tendency to sensual lust underlies.

For whom does the underlying tendency to sensual lust underlie, does the underlying tendency to wrong view underlie for that one?

For two persons the underlying tendency to sensual lust underlies, but the underlying tendency to wrong view does not underlie for them. For a worldling both the underlying tendency to sensual lust underlies and the underlying tendency to wrong view underlies.

Or else, for whom does the underlying tendency to wrong view underlie, does the underlying tendency to sensual lust underlie for that one? Yes.

For whom does the underlying tendency to sensual lust underlie, does the underlying tendency to sceptical doubt underlie for that one?

For two persons the underlying tendency to sensual lust underlies, but the underlying tendency to sceptical doubt does not underlie for them. For a worldling both the underlying tendency to sensual lust underlies and the underlying tendency to sceptical doubt underlies.

Or else, for whom does the underlying tendency to sceptical doubt underlie, does the underlying tendency to sensual lust underlie for that one? Yes.

For whom does the underlying tendency to sensual lust underlie, does the underlying tendency to lust for existence underlie for that one? Yes.

Or else, for whom does the underlying tendency to lust for existence underlie, does the underlying tendency to sensual lust underlie for that one?

For a non-returner the underlying tendency to lust for existence underlies, but the underlying tendency to sensual lust does not underlie for that one. For three persons both the underlying tendency to lust for existence underlies and the underlying tendency to sensual lust underlies.

For whom does the underlying tendency to sensual lust underlie, does the underlying tendency to ignorance underlie for that one? Yes.

Or else, for whom does the underlying tendency to ignorance underlie, does the underlying tendency to sensual lust underlie for that one?

For a non-returner the underlying tendency to ignorance underlies, but the underlying tendency to sensual lust does not underlie for that one. For three persons both the underlying tendency to ignorance underlies and the underlying tendency to sensual lust underlies.

4. For whom does the underlying tendency to aversion underlie, does the underlying tendency to conceit underlie for that one? Yes.

Or else, for whom does the underlying tendency to conceit underlie, does the underlying tendency to aversion underlie for that one?

For a non-returner the underlying tendency to conceit underlies, but the underlying tendency to aversion does not underlie for that one. For three persons both the underlying tendency to conceit underlies and the underlying tendency to aversion underlies.

For whom does the underlying tendency to aversion underlie, does the underlying tendency to wrong view underlie for that one... etc. does the underlying tendency to sceptical doubt underlie for that one? For two persons the underlying tendency to aversion underlies, but the underlying tendency to sceptical doubt does not underlie for them. For a worldling both the underlying tendency to aversion underlies and the underlying tendency to sceptical doubt underlies.

Or else, for whom does the underlying tendency to sceptical doubt underlie, does the underlying tendency to aversion underlie for that one? Yes.

For whom does the underlying tendency to aversion underlie, does the underlying tendency to lust for existence underlie for that one... etc. does the underlying tendency to ignorance underlie for that one? Yes.

Or else, for whom does the underlying tendency to ignorance underlie, does the underlying tendency to aversion underlie for that one?

For a non-returner the underlying tendency to ignorance underlies, but the underlying tendency to aversion does not underlie for that one. For three persons both the underlying tendency to ignorance underlies and the underlying tendency to aversion underlies.

5. For whom does the underlying tendency to conceit underlie, does the underlying tendency to wrong view underlie for that one... etc... does the underlying tendency to sceptical doubt underlie for that one?

For three persons the underlying tendency to conceit underlies, but the underlying tendency to sceptical doubt does not underlie for them. For a worldling both the underlying tendency to conceit underlies and the underlying tendency to sceptical doubt underlies.

Or else, for whom does the underlying tendency to sceptical doubt underlie, does the underlying tendency to conceit underlie for that one? Yes.

For whom does the underlying tendency to conceit underlie, does the underlying tendency to lust for existence underlie for that one... etc... does the underlying tendency to ignorance underlie for that one? Yes.

Or else, for whom does the underlying tendency to ignorance underlie, does the underlying tendency to conceit underlie for that one? Yes.

6. For whom does the underlying tendency to wrong view underlie, does the underlying tendency to sceptical doubt underlie for that one? Yes.

Or else, for whom does the underlying tendency to sceptical doubt underlie, does the underlying tendency to wrong view underlie for that one? Yes.

For whom does the underlying tendency to wrong view underlie, does the underlying tendency to lust for existence underlie for that one... etc. does the underlying tendency to ignorance underlie for that one? Yes.

Or else, for whom does the underlying tendency to ignorance underlie, does the underlying tendency to wrong view underlie for that one?

For three persons the underlying tendency to ignorance underlies, but the underlying tendency to wrong view does not underlie for them. For a worldling both the underlying tendency to ignorance underlies and the underlying tendency to wrong view underlies.

7. For whom does the underlying tendency to sceptical doubt underlie, does the underlying tendency to lust for existence underlie for that one... etc. ... does the underlying tendency to ignorance underlie for that one? Yes.

Or else, for whom does the underlying tendency to ignorance underlie, does the underlying tendency to sceptical doubt underlie for that one?

For three persons the underlying tendency to ignorance underlies, but the underlying tendency to sceptical doubt does not underlie for them. For a worldling both the underlying tendency to ignorance underlies and the underlying tendency to sceptical doubt underlies.

8. For whom does the underlying tendency to lust for existence underlie, does the underlying tendency to ignorance underlie for that one? Yes.

Or else, for whom does the underlying tendency to ignorance underlie, does the underlying tendency to lust for existence underlie for that one? Yes. (The One-Root Section)

9. For whom do the underlying tendency to sensual lust and the underlying tendency to aversion underlie, does the underlying tendency to conceit underlie for that one? Yes.

Or else, for whom does the underlying tendency to conceit underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion underlie for that one?

For a non-returner the underlying tendency to conceit underlies, but the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie for that one. For three persons both the underlying tendency to conceit underlies and the underlying tendency to sensual lust and the underlying tendency to aversion underlie.

For whom do the underlying tendency to sensual lust and the underlying tendency to aversion underlie, does the underlying tendency to wrong view underlie for that one... etc. does the underlying tendency to sceptical doubt underlie for that one?

For two persons the underlying tendency to sensual lust and the underlying tendency to aversion underlie, but the underlying tendency to sceptical doubt does not underlie for them. For a worldling both the underlying tendency to sensual lust and the underlying tendency to aversion underlie and the underlying tendency to sceptical doubt underlies.

Or else, for whom does the underlying tendency to sceptical doubt underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion underlie for that one? Yes.

For whom do the underlying tendency to sensual lust and the underlying tendency to aversion underlie, does the underlying tendency to lust for existence underlie for that one... etc. does the underlying tendency to ignorance underlie for that one? Yes.

Or else, for whom does the underlying tendency to ignorance underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion underlie for that one?

For a non-returner the underlying tendency to ignorance underlies, but the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie for that one. For three persons both the underlying tendency to ignorance underlies and the underlying tendency to sensual lust and the underlying tendency to aversion underlie. (The dyad-based)

10. For whom do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit underlie, does the underlying tendency to wrong view underlie for that one... etc. does the underlying tendency to sceptical doubt underlie for that one?

For two persons the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit underlie, but the underlying tendency to sceptical doubt does not underlie for them. For a worldling the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit underlie and the underlying tendency to sceptical doubt underlies.

Or else, for whom does the underlying tendency to sceptical doubt underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit underlie for that one? Yes.

For whom do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit underlie, does the underlying tendency to lust for existence underlie for that one... etc. does the underlying tendency to ignorance underlie for that one? Yes.

Or else, for whom does the underlying tendency to ignorance underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit underlie for that one?

For a non-returner the underlying tendency to ignorance and the underlying tendency to conceit underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie for that one. For three persons both the underlying tendency to ignorance underlies and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit underlie. (The triad-based)

11. For whom do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view underlie, does the underlying tendency to sceptical doubt underlie for that one? Yes.

Or else, for whom does the underlying tendency to sceptical doubt underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view underlie for that one? Yes.

For whom do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view underlie, does the underlying tendency to lust for existence underlie for that one... etc. does the underlying tendency to ignorance underlie for that one? Yes.

Or else, for whom does the underlying tendency to ignorance underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view underlie for that one?

For a non-returner the underlying tendency to ignorance and the underlying tendency to conceit underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to wrong view do not underlie for that one. For two persons the underlying tendency to ignorance and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit underlie, but the underlying tendency to wrong view does not underlie for them. For a worldling both the underlying tendency to ignorance underlies and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view underlie. (The tetrad-based.)

12. For whom do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt underlie, does the underlying tendency to lust for existence... etc. does the underlying tendency to ignorance underlie for that one? Yes.

Or else, for whom does the underlying tendency to ignorance underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt underlie for that one?

For a non-returner the underlying tendency to ignorance and the underlying tendency to conceit underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to wrong view and the underlying tendency to sceptical doubt do not underlie for that one. For two persons the underlying tendency to ignorance and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit underlie, but the underlying tendency to wrong view and the underlying tendency to sceptical doubt do not underlie for them. For a worldling both the underlying tendency to ignorance underlies and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt underlie. (The Pentad as Root)

13. For whom do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence underlie, does the underlying tendency to ignorance underlie for that one? Yes.

Or else, for whom does the underlying tendency to ignorance underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence underlie for that one?

For a non-returner the underlying tendency to ignorance and the underlying tendency to conceit and the underlying tendency to lust for existence underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to wrong view and the underlying tendency to sceptical doubt do not underlie for that one. For two persons the underlying tendency to ignorance and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to lust for existence underlie, but the underlying tendency to wrong view and the underlying tendency to sceptical doubt do not underlie for them. For a worldling both the underlying tendency to ignorance underlies and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence underlie. (The Sixfold Root)

Conformity Place

14. Where the underlying tendency to sensual lust underlies, does the underlying tendency to aversion underlie there? No.

Or else, where the underlying tendency to aversion underlies, does the underlying tendency to sensual lust underlie there? No.

Where the underlying tendency to sensual lust underlies, does the underlying tendency to conceit underlie there? Yes.

Or else, where the underlying tendency to conceit underlies, does the underlying tendency to sensual lust underlie there?

In the fine-material sphere element, in the immaterial sphere element, here the underlying tendency to conceit underlies, but the underlying tendency to sensual lust does not underlie there. In the sensual element, in the two feelings, here both the underlying tendency to conceit underlies and the underlying tendency to sensual lust underlies.

Where the underlying tendency to sensual lust underlies, does the underlying tendency to wrong view... etc. does the underlying tendency to sceptical doubt underlie for that one? Yes.

Or else, where the underlying tendency to sceptical doubt underlies, does the underlying tendency to sensual lust underlie there?

In unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, here the underlying tendency to sceptical doubt underlies, but the underlying tendency to sensual lust does not underlie there. In the sensual element, in the two feelings, here both the underlying tendency to sceptical doubt underlies and the underlying tendency to sensual lust underlies.

Where the underlying tendency to sensual lust underlies, does the underlying tendency to lust for existence underlie there? No.

Or else, where the underlying tendency to lust for existence underlies, does the underlying tendency to sensual lust underlie there? No.

Where the underlying tendency to sensual lust underlies, does the underlying tendency to ignorance underlie there? Yes.

Or else, where the underlying tendency to ignorance underlies, does the underlying tendency to sensual lust underlie there?

In unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, here the underlying tendency to ignorance underlies, but the underlying tendency to sensual lust does not underlie there. In the sensual element, in the two feelings, here both the underlying tendency to ignorance underlies and the underlying tendency to sensual lust underlies.

15. Where the underlying tendency to aversion underlies, does the underlying tendency to conceit underlie there? No.

Or else, where the underlying tendency to conceit underlies, does the underlying tendency to aversion underlie there? No.

Where the underlying tendency to aversion underlies, does the underlying tendency to wrong view... etc. does the underlying tendency to sceptical doubt underlie for that one? Yes.

Or else, where the underlying tendency to sceptical doubt underlies, does the underlying tendency to aversion underlie there?

In the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, here the underlying tendency to sceptical doubt underlies, but the underlying tendency to aversion does not underlie there. In unpleasant feeling, here both the underlying tendency to sceptical doubt underlies and the underlying tendency to aversion underlies.

Where the underlying tendency to aversion underlies, does the underlying tendency to lust for existence underlie there? No.

Or else, where the underlying tendency to lust for existence underlies, does the underlying tendency to aversion underlie there? No.

Where the underlying tendency to aversion underlies, does the underlying tendency to ignorance underlie there? Yes.

Or else, where the underlying tendency to ignorance underlies, does the underlying tendency to aversion underlie there?

In the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, here the underlying tendency to ignorance underlies, but the underlying tendency to aversion does not underlie there. In unpleasant feeling, here both the underlying tendency to ignorance underlies and the underlying tendency to aversion underlies.

16. Where the underlying tendency to conceit underlies, does the underlying tendency to wrong view... etc. does the underlying tendency to sceptical doubt underlie for that one? Yes.

Or else, where the underlying tendency to sceptical doubt underlies, does the underlying tendency to conceit underlie there?

In unpleasant feeling, here the underlying tendency to sceptical doubt underlies, but the underlying tendency to conceit does not underlie there. In the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, here both the underlying tendency to sceptical doubt underlies and the underlying tendency to conceit underlies.

Where the underlying tendency to conceit underlies, does the underlying tendency to lust for existence underlie there?

In the sensual element, in the two feelings, here the underlying tendency to conceit underlies, but the underlying tendency to lust for existence does not underlie there. In the fine-material sphere element, in the immaterial sphere element, here both the underlying tendency to conceit underlies and the underlying tendency to lust for existence underlies.

Or else, where the underlying tendency to lust for existence underlies, does the underlying tendency to conceit underlie there? Yes.

Where the underlying tendency to conceit underlies, does the underlying tendency to ignorance underlie there? Yes.

Or else, where the underlying tendency to ignorance underlies, does the underlying tendency to conceit underlie there?

In unpleasant feeling, here the underlying tendency to ignorance underlies, but the underlying tendency to conceit does not underlie there. In the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, here both the underlying tendency to ignorance underlies and the underlying tendency to conceit underlies.

17. Where the underlying tendency to wrong view underlies, does the underlying tendency to sceptical doubt underlie there? Yes.

Or else, where the underlying tendency to sceptical doubt underlies, does the underlying tendency to wrong view underlie there? Yes.

Where the underlying tendency to wrong view underlies, does the underlying tendency to lust for existence underlie there?

In the sensual element, in the three feelings, here the underlying tendency to wrong view underlies, but the underlying tendency to lust for existence does not underlie there. In the fine-material sphere element, in the immaterial sphere element, here both the underlying tendency to wrong view underlies and the underlying tendency to lust for existence underlies.

Or else, where the underlying tendency to lust for existence underlies, does the underlying tendency to wrong view underlie there? Yes.

Where the underlying tendency to wrong view underlies, does the underlying tendency to ignorance underlie there? Yes.

Or else, where the underlying tendency to ignorance underlies, does the underlying tendency to wrong view underlie there? Yes.

18. Where the underlying tendency to sceptical doubt underlies, does the underlying tendency to lust for existence underlie there?

In the sensual element, in the three feelings, here the underlying tendency to sceptical doubt underlies, but the underlying tendency to lust for existence does not underlie there. In the fine-material sphere element, in the immaterial sphere element, here both the underlying tendency to sceptical doubt underlies and the underlying tendency to lust for existence underlies.

Or else, where the underlying tendency to lust for existence underlies, does the underlying tendency to sceptical doubt underlie there? Yes.

Where the underlying tendency to sceptical doubt underlies, does the underlying tendency to ignorance underlie there? Yes.

Or else, where the underlying tendency to ignorance underlies, does the underlying tendency to sceptical doubt underlie there? Yes.

19. Where the underlying tendency to lust for existence underlies, does the underlying tendency to ignorance underlie there? Yes.

Or else, where the underlying tendency to ignorance underlies, does the underlying tendency to lust for existence underlie there?

In the sensual element, in the three feelings, here the underlying tendency to ignorance underlies, but the underlying tendency to lust for existence does not underlie there. In the fine-material sphere element, in the immaterial sphere element, here both the underlying tendency to ignorance underlies and the underlying tendency to lust for existence underlies. (The One-Root Section)

20. Where the underlying tendency to sensual lust and the underlying tendency to aversion underlie, does the underlying tendency to conceit underlie there? There is not.

Or else, where the underlying tendency to conceit underlies, do the underlying tendency to sensual lust and the underlying tendency to aversion underlie there?

In the fine-material sphere element, in the immaterial sphere element, here the underlying tendency to conceit underlies, but the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie there. In the sensual element, in the two feelings, here both the underlying tendency to conceit and the underlying tendency to sensual lust underlie, but the underlying tendency to aversion does not underlie there.

Where the underlying tendency to sensual lust and the underlying tendency to aversion underlie, does the underlying tendency to wrong view... etc. does the underlying tendency to sceptical doubt underlie for that one? There is not.

Or else, where the underlying tendency to sceptical doubt underlies, do the underlying tendency to sensual lust and the underlying tendency to aversion underlie there?

In the fine-material sphere element, in the immaterial sphere element, here the underlying tendency to sceptical doubt underlies, but the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie there. In the sensual element, in the two feelings, here both the underlying tendency to sceptical doubt and the underlying tendency to sensual lust underlie, but the underlying tendency to aversion does not underlie there. In unpleasant feeling, here both the underlying tendency to sceptical doubt and the underlying tendency to aversion underlie, but the underlying tendency to sensual lust does not underlie there.

Where the underlying tendency to sensual lust and the underlying tendency to aversion underlie, does the underlying tendency to lust for existence underlie there? There is not.

Or else, where the underlying tendency to lust for existence underlies, do the underlying tendency to sensual lust and the underlying tendency to aversion underlie there? No.

Where the underlying tendency to sensual lust and the underlying tendency to aversion underlie, does the underlying tendency to ignorance underlie there? There is not.

Or else, where the underlying tendency to ignorance underlies, do the underlying tendency to sensual lust and the underlying tendency to aversion underlie there?

In the fine-material sphere element, in the immaterial sphere element, here the underlying tendency to ignorance underlies, but the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie there. In the sensual element, in the two feelings, here both the underlying tendency to ignorance and the underlying tendency to sensual lust underlie, but the underlying tendency to aversion does not underlie there. In unpleasant feeling, here both the underlying tendency to ignorance and the underlying tendency to aversion underlie, but the underlying tendency to sensual lust does not underlie there. (The dyad-based)

21. Where the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit underlie, does the underlying tendency to wrong view... etc. does the underlying tendency to sceptical doubt underlie for that one? There is not.

Or else, where the underlying tendency to sceptical doubt underlies, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit underlie there?

In the fine-material sphere element, in the immaterial sphere element, here both the underlying tendency to sceptical doubt and the underlying tendency to conceit underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie there. In the sensual element, in the two feelings, here the underlying tendency to sceptical doubt and the underlying tendency to sensual lust and the underlying tendency to conceit underlie, but the underlying tendency to aversion does not underlie there. In unpleasant feeling, here both the underlying tendency to sceptical doubt and the underlying tendency to aversion underlie, but the underlying tendency to sensual lust and the underlying tendency to conceit do not underlie there.

Where the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit underlie, does the underlying tendency to lust for existence underlie there? There is not.

Or else, where the underlying tendency to lust for existence underlies, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit underlie there?

In the fine-material sphere element, in the immaterial sphere element, here both the underlying tendency to lust for existence and the underlying tendency to conceit underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie there.

Where the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit underlie, does the underlying tendency to ignorance underlie there? There is not.

Or else, where the underlying tendency to ignorance underlies, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit underlie there?

In the fine-material sphere element, in the immaterial sphere element, here both the underlying tendency to ignorance and the underlying tendency to conceit underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie there. In the sensual element, in the two feelings, here the underlying tendency to ignorance and the underlying tendency to sensual lust and the underlying tendency to conceit underlie, but the underlying tendency to aversion does not underlie there. In unpleasant feeling, here both the underlying tendency to ignorance and the underlying tendency to aversion underlie, but the underlying tendency to sensual lust and the underlying tendency to conceit do not underlie there. (The triad-based)

22. Where the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view underlie, does the underlying tendency to sceptical doubt underlie there? There is not.

Or else, where the underlying tendency to sceptical doubt underlies, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view underlie there?

In the fine-material sphere element, in the immaterial sphere element, here the underlying tendency to sceptical doubt and the underlying tendency to conceit and the underlying tendency to wrong view underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie there. In the sensual element, in the two feelings, here the underlying tendency to sceptical doubt and the underlying tendency to sensual lust and the underlying tendency to conceit and the underlying tendency to wrong view underlie, but the underlying tendency to aversion does not underlie there. In unpleasant feeling, here the underlying tendency to sceptical doubt and the underlying tendency to aversion and the underlying tendency to wrong view underlie, but the underlying tendency to sensual lust and the underlying tendency to conceit do not underlie there.

Where the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view underlie, does the underlying tendency to lust for existence underlie there? There is not.

Or else, where the underlying tendency to lust for existence underlies, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view underlie there?

In the fine-material sphere element, in the immaterial sphere element, here the underlying tendency to lust for existence and the underlying tendency to conceit and the underlying tendency to wrong view underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie there.

Where the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view underlie, does the underlying tendency to ignorance underlie there? There is not.

Or else, where the underlying tendency to ignorance underlies, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view underlie there?

In the fine-material sphere element, in the immaterial sphere element, here the underlying tendency to ignorance and the underlying tendency to conceit and the underlying tendency to wrong view underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie there.

In the sensual element, in the two feelings, here the underlying tendency to ignorance and the underlying tendency to sensual lust and the underlying tendency to conceit and the underlying tendency to wrong view underlie, but the underlying tendency to aversion does not underlie there. In unpleasant feeling, here the underlying tendency to ignorance and the underlying tendency to aversion and the underlying tendency to wrong view underlie, but the underlying tendency to sensual lust and the underlying tendency to conceit do not underlie there. (The tetrad-based.)

23. Where the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt underlie, does the underlying tendency to lust for existence underlie there? There is not.

Or else, where the underlying tendency to lust for existence underlies, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt underlie there?

In the fine-material sphere element, in the immaterial sphere element, here the underlying tendency to lust for existence and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie there.

Where the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt underlie, does the underlying tendency to ignorance underlie there? There is not.

Or else, where the underlying tendency to ignorance underlies, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt underlie there?

In the fine-material sphere element, in the immaterial sphere element, here the underlying tendency to ignorance and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie there. In the sensual element, in the two feelings, here the underlying tendency to ignorance and the underlying tendency to sensual lust and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt underlie, but the underlying tendency to aversion does not underlie there. In unpleasant feeling, here the underlying tendency to ignorance and the underlying tendency to aversion and the underlying tendency to wrong view and the underlying tendency to sceptical doubt underlie, but the underlying tendency to sensual lust and the underlying tendency to conceit do not underlie there. (The Pentad as Root)

24. Where the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence underlie, does the underlying tendency to ignorance underlie there? There is not.

Or else, where the underlying tendency to ignorance underlies, do the underlying tendency to sensual lust and... etc. the underlying tendency to lust for existence underlie there?

In the fine-material sphere element, in the immaterial sphere element, here the underlying tendency to ignorance and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie there. In the sensual element, in the two feelings, here the underlying tendency to ignorance and the underlying tendency to sensual lust and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt underlie, but the underlying tendency to aversion and the underlying tendency to lust for existence do not underlie there. In unpleasant feeling, here the underlying tendency to ignorance and the underlying tendency to aversion and the underlying tendency to wrong view and the underlying tendency to sceptical doubt underlie, but the underlying tendency to sensual lust and the underlying tendency to conceit and the underlying tendency to lust for existence do not underlie there. (The Sixfold Root)

Conformity - Person - Place

25. For whom and where the underlying tendency to sensual lust underlies, does the underlying tendency to aversion underlie for that one there? No.

Or else, for whom and where the underlying tendency to aversion underlies, does the underlying tendency to sensual lust underlie for that one there? No.

For whom and where the underlying tendency to sensual lust underlies, does the underlying tendency to conceit underlie for that one there? Yes.

Or else, for whom and where the underlying tendency to conceit underlies, does the underlying tendency to sensual lust underlie for that one there?

For a non-returner, in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to conceit underlies, but the underlying tendency to sensual lust does not underlie for that one there. For three persons, in the fine-material sphere element, in the immaterial sphere element, for them there the underlying tendency to conceit underlies, but the underlying tendency to sensual lust does not underlie for them there. For those very same persons, in the sensual element, in the two feelings, for them there both the underlying tendency to conceit underlies and the underlying tendency to sensual lust underlies.

For whom and where the underlying tendency to sensual lust underlies, does the underlying tendency to wrong view... etc. does the underlying tendency to sceptical doubt underlie for that one?

For two persons, in the sensual element, in the two feelings, for them there the underlying tendency to sensual lust underlies, but the underlying tendency to sceptical doubt does not underlie for them there. For a worldling, in the sensual element, in the two feelings, for that one there both the underlying tendency to sensual lust underlies and the underlying tendency to sceptical doubt underlies.

Or else, for whom and where the underlying tendency to sceptical doubt underlies, does the underlying tendency to sensual lust underlie for that one there?

For a worldling, in unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to sceptical doubt underlies, but the underlying tendency to sensual lust does not underlie for that one there. For that very same person, in the sensual element, in the two feelings, for that one there both the underlying tendency to sceptical doubt underlies and the underlying tendency to sensual lust underlies.

For whom and where the underlying tendency to sensual lust underlies, does the underlying tendency to lust for existence underlie for that one there? No.

Or else, for whom and where the underlying tendency to lust for existence underlies, does the underlying tendency to sensual lust underlie for that one there? No.

For whom and where the underlying tendency to sensual lust underlies, does the underlying tendency to ignorance underlie for that one there? Yes.

Or else, for whom and where the underlying tendency to ignorance underlies, does the underlying tendency to sensual lust underlie for that one there?

For a non-returner, in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to ignorance underlies, but the underlying tendency to sensual lust does not underlie for that one there. For three persons, in unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, for them there the underlying tendency to ignorance underlies, but the underlying tendency to sensual lust does not underlie for them there. For those very same persons, in the sensual element, in the two feelings, for them there both the underlying tendency to ignorance underlies and the underlying tendency to sensual lust underlies.

26. For whom and where the underlying tendency to aversion underlies, does the underlying tendency to conceit underlie for that one there? No.

Or else, for whom and where the underlying tendency to conceit underlies, does the underlying tendency to aversion underlie for that one there? No.

For whom and where the underlying tendency to aversion underlies, does the underlying tendency to wrong view underlie for that one there... etc. does the underlying tendency to sceptical doubt underlie for that one?

For two persons, in unpleasant feeling, for them there the underlying tendency to aversion underlies, but the underlying tendency to sceptical doubt does not underlie for them there. For a worldling, in unpleasant feeling, for that one there both the underlying tendency to aversion underlies and the underlying tendency to sceptical doubt underlies.

Or else, for whom and where the underlying tendency to sceptical doubt underlies, does the underlying tendency to aversion underlie for that one there?

For a worldling, in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to sceptical doubt underlies, but the underlying tendency to aversion does not underlie for that one there. For that very same person, in unpleasant feeling, for that one there both the underlying tendency to sceptical doubt underlies and the underlying tendency to aversion underlies.

For whom and where the underlying tendency to aversion underlies, does the underlying tendency to lust for existence underlie for that one there? No.

Or else, for whom and where the underlying tendency to lust for existence underlies, does the underlying tendency to aversion underlie for that one there? No.

For whom and where the underlying tendency to aversion underlies, does the underlying tendency to ignorance underlie for that one there? Yes.

Or else, for whom and where the underlying tendency to ignorance underlies, does the underlying tendency to aversion underlie for that one there?

For a non-returner, in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to ignorance underlies, but the underlying tendency to aversion does not underlie for that one there. For three persons, in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, for them there the underlying tendency to ignorance underlies, but the underlying tendency to aversion does not underlie for them there. For those very same persons, in unpleasant feeling, for them there both the underlying tendency to ignorance underlies and the underlying tendency to aversion underlies.

27. For whom and where the underlying tendency to conceit underlies, does the underlying tendency to wrong view underlie for that one there... etc... does the underlying tendency to sceptical doubt underlie for that one?

For three persons, in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, for them there the underlying tendency to conceit underlies, but the underlying tendency to sceptical doubt does not underlie for them there. For a worldling, in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, for that one there both the underlying tendency to conceit underlies and the underlying tendency to sceptical doubt underlies.

Or else, for whom and where the underlying tendency to sceptical doubt underlies, does the underlying tendency to conceit underlie for that one there?

For a worldling, in unpleasant feeling, for that one there the underlying tendency to sceptical doubt underlies, but the underlying tendency to conceit does not underlie for that one there. For that very same person, in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, for that one there both the underlying tendency to sceptical doubt underlies and the underlying tendency to conceit underlies.

For whom and where the underlying tendency to conceit underlies, does the underlying tendency to lust for existence underlie for that one there?

For four persons, in the sensual element, in the two feelings, for them there the underlying tendency to conceit underlies, but the underlying tendency to lust for existence does not underlie for them there. For those very same persons, in the fine-material sphere element, in the immaterial sphere element, for them there both the underlying tendency to conceit underlies and the underlying tendency to lust for existence underlies.

Or else, for whom and where the underlying tendency to lust for existence underlies, does the underlying tendency to conceit underlie for that one there? Yes.

For whom and where the underlying tendency to conceit underlies, does the underlying tendency to ignorance underlie for that one there? Yes.

Or else, for whom and where the underlying tendency to ignorance underlies, does the underlying tendency to conceit underlie for that one there?

For four persons, in unpleasant feeling, for them there the underlying tendency to ignorance underlies, but the underlying tendency to conceit does not underlie for them there. For those very same persons, in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, for them there both the underlying tendency to ignorance underlies and the underlying tendency to conceit underlies.

28. For whom and where the underlying tendency to wrong view underlies, does the underlying tendency to sceptical doubt underlie for that one there? Yes.

Or else, for whom and where the underlying tendency to sceptical doubt underlies, does the underlying tendency to wrong view underlie for that one there? Yes.

For whom and where the underlying tendency to wrong view... etc. the underlying tendency to sceptical doubt underlies, does the underlying tendency to lust for existence underlie for that one there?

For a worldling, in the sensual element, in the three feelings, for that one there the underlying tendency to sceptical doubt underlies, but the underlying tendency to lust for existence does not underlie for that one there. For that very same person, in the fine-material sphere element, in the immaterial sphere element, for that one there both the underlying tendency to sceptical doubt underlies and the underlying tendency to lust for existence underlies.

Or else, for whom and where the underlying tendency to lust for existence underlies, does the underlying tendency to sceptical doubt underlie for that one there?

For three persons, in the fine-material sphere element, in the immaterial sphere element, for them there the underlying tendency to lust for existence underlies, but the underlying tendency to sceptical doubt does not underlie for them there. For a worldling, in the fine-material sphere element, in the immaterial sphere element, for that one there both the underlying tendency to lust for existence underlies and the underlying tendency to sceptical doubt underlies.

29. For whom and where the underlying tendency to sceptical doubt underlies, does the underlying tendency to ignorance underlie for that one there? Yes.

Or else, for whom and where the underlying tendency to ignorance underlies, does the underlying tendency to sceptical doubt underlie for that one there?

For three persons, in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, for them there the underlying tendency to ignorance underlies, but the underlying tendency to sceptical doubt does not underlie for them there. For a worldling, in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, for that one there both the underlying tendency to ignorance underlies and the underlying tendency to sceptical doubt underlies.

30. For whom and where the underlying tendency to lust for existence underlies, does the underlying tendency to ignorance underlie for that one there? Yes.

Or else, for whom and where the underlying tendency to ignorance underlies, does the underlying tendency to lust for existence underlie for that one there?

For four persons, in the sensual element, in the three feelings, for them there the underlying tendency to ignorance underlies, but the underlying tendency to lust for existence does not underlie for them there. For those very same persons, in the fine-material sphere element, in the immaterial sphere element, for them there both the underlying tendency to ignorance underlies and the underlying tendency to lust for existence underlies. (The One-Root Section)

31. For whom and where the underlying tendency to sensual lust and the underlying tendency to aversion underlie, does the underlying tendency to conceit underlie for that one there? There is not.

Or else, for whom and where the underlying tendency to conceit underlies, do the underlying tendency to sensual lust and the underlying tendency to aversion underlie for that one there?

For a non-returner, in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to conceit underlies, but the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie for that one there. For three persons, in the fine-material sphere element, in the immaterial sphere element, for them there the underlying tendency to conceit underlies, but the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie for them there. For those very same persons, in the sensual element, in the two feelings, for them there both the underlying tendency to conceit and the underlying tendency to sensual lust underlie, but the underlying tendency to aversion does not underlie for them there.

For whom and where the underlying tendency to sensual lust and the underlying tendency to aversion underlie, does the underlying tendency to wrong view... etc. does the underlying tendency to sceptical doubt underlie for that one? There is not.

Or else, for whom and where the underlying tendency to sceptical doubt underlies, do the underlying tendency to sensual lust and the underlying tendency to aversion underlie for that one there?

For a worldling, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to sceptical doubt underlies, but the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie for that one there. For that very same person, in the sensual element, in the two feelings, for that one there both the underlying tendency to sceptical doubt and the underlying tendency to sensual lust underlie, but the underlying tendency to aversion does not underlie for that one there. For that very same person, in unpleasant feeling, for that one there both the underlying tendency to sceptical doubt and the underlying tendency to aversion underlie, but the underlying tendency to sensual lust does not underlie for that one there.

For whom and where the underlying tendency to sensual lust and the underlying tendency to aversion underlie, does the underlying tendency to lust for existence underlie for that one there? There is not.

Or else, for whom and where the underlying tendency to lust for existence underlies, do the underlying tendency to sensual lust and the underlying tendency to aversion underlie for that one there? No.

For whom and where the underlying tendency to sensual lust and the underlying tendency to aversion underlie, does the underlying tendency to ignorance underlie for that one there? There is not.

Or else, for whom and where the underlying tendency to ignorance underlies, do the underlying tendency to sensual lust and the underlying tendency to aversion underlie for that one there?

For a non-returner, in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to ignorance underlies, but the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie for that one there. For three persons, in the fine-material sphere element, in the immaterial sphere element, for them there the underlying tendency to ignorance underlies, but the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie for them there. For those very same persons, in the sensual element, in the two feelings, for them there both the underlying tendency to ignorance and the underlying tendency to sensual lust underlie, but the underlying tendency to aversion does not underlie for them there. For those very same persons, in unpleasant feeling, for them there both the underlying tendency to ignorance and the underlying tendency to aversion underlie, but the underlying tendency to sensual lust does not underlie for them there. (The dyad-based)

32. For whom and where the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit underlie, does the underlying tendency to wrong view... etc... does the underlying tendency to sceptical doubt underlie for that one? There is not.

Or else, for whom and where the underlying tendency to sceptical doubt underlies, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit underlie for that one there?

For a worldling, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to sceptical doubt and the underlying tendency to conceit underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie for that one there. For that very same person, in the sensual element, in the two feelings, for that one there the underlying tendency to sceptical doubt and the underlying tendency to sensual lust and the underlying tendency to conceit underlie, but the underlying tendency to aversion does not underlie for that one there. For that very same person, in unpleasant feeling, for that one there the underlying tendency to sceptical doubt and the underlying tendency to aversion underlie, but the underlying tendency to sensual lust and the underlying tendency to conceit do not underlie for that one there.

For whom and where the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit underlie, does the underlying tendency to lust for existence underlie for that one there? There is not.

Or else, for whom and where the underlying tendency to lust for existence underlies, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit underlie for that one there?

For four persons, in the fine-material sphere element, in the immaterial sphere element, for them there the underlying tendency to lust for existence and the underlying tendency to conceit underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie for them there.

For whom and where the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit underlie, does the underlying tendency to ignorance underlie for that one there? There is not.

Or else, for whom and where the underlying tendency to ignorance underlies, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit underlie for that one there?

For a non-returner, in unpleasant feeling, for that one there the underlying tendency to ignorance underlies, but the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit do not underlie for that one there. For that very same person, in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to ignorance and the underlying tendency to conceit underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie for that one there. For three persons, in the fine-material sphere element, in the immaterial sphere element, for them there the underlying tendency to ignorance and the underlying tendency to conceit underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie for them there. For those very same persons, in the sensual element, in the two feelings, for them there the underlying tendency to ignorance and the underlying tendency to sensual lust and the underlying tendency to conceit underlie, but the underlying tendency to aversion does not underlie for them there. For those very same persons, in unpleasant feeling, for them there the underlying tendency to ignorance and the underlying tendency to aversion underlie, but the underlying tendency to sensual lust and the underlying tendency to conceit do not underlie for them there. (The triad-based)

33. For whom and where the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view underlie, does the underlying tendency to sceptical doubt underlie for that one there? There is not.

Or else, for whom and where the underlying tendency to sceptical doubt underlies, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view underlie for that one there?

For a worldling, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to sceptical doubt and the underlying tendency to conceit and the underlying tendency to wrong view underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie for that one there. For that very same person, in the sensual element, in the two feelings, for that one there the underlying tendency to sceptical doubt and the underlying tendency to sensual lust and the underlying tendency to conceit and the underlying tendency to wrong view underlie, but the underlying tendency to aversion does not underlie for that one there. For that very same person, in unpleasant feeling, for that one there the underlying tendency to sceptical doubt and the underlying tendency to aversion and the underlying tendency to wrong view underlie, but the underlying tendency to sensual lust and the underlying tendency to conceit do not underlie for that one there.

For whom and where the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view underlie, does the underlying tendency to lust for existence underlie for that one there? There is not.

Or else, for whom and where the underlying tendency to lust for existence underlies, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view underlie for that one there?

For three persons, in the fine-material sphere element, in the immaterial sphere element, for them there the underlying tendency to lust for existence and the underlying tendency to conceit underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to wrong view do not underlie for them there. For a worldling, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to lust for existence and the underlying tendency to conceit and the underlying tendency to wrong view underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie for that one there.

For whom and where the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view underlie, does the underlying tendency to ignorance underlie for that one there? There is not.

Or else, for whom and where the underlying tendency to ignorance underlies, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view underlie for that one there?

For a non-returner, in unpleasant feeling, for that one there the underlying tendency to ignorance underlies, but the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view do not underlie for that one there. For that very same person, in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to ignorance and the underlying tendency to conceit underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to wrong view do not underlie for that one there. For two persons, in the fine-material sphere element, in the immaterial sphere element, for them there the underlying tendency to ignorance and the underlying tendency to conceit underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to wrong view do not underlie for them there. For those very same persons, in the sensual element, in the two feelings, for them there the underlying tendency to ignorance and the underlying tendency to sensual lust and the underlying tendency to conceit underlie, but the underlying tendency to aversion and the underlying tendency to wrong view do not underlie for them there. For those very same persons, in unpleasant feeling, for them there the underlying tendency to ignorance and the underlying tendency to aversion underlie, but the underlying tendency to sensual lust and the underlying tendency to conceit and the underlying tendency to wrong view do not underlie for them there. For a worldling, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to ignorance and the underlying tendency to conceit and the underlying tendency to wrong view underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie for that one there. For that very same person, in the sensual element, in the two feelings, for that one there the underlying tendency to ignorance and the underlying tendency to sensual lust and the underlying tendency to conceit and the underlying tendency to wrong view underlie, but the underlying tendency to aversion does not underlie for that one there. For that very same person, in unpleasant feeling, for that one there the underlying tendency to ignorance and the underlying tendency to aversion and the underlying tendency to wrong view underlie, but the underlying tendency to sensual lust and the underlying tendency to conceit do not underlie for that one there. (The tetrad-based.)

34. For whom and where the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt underlie, does the underlying tendency to lust for existence underlie for that one there? There is not.

Or else, for whom and where the underlying tendency to lust for existence underlies, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt underlie for that one there?

For three persons, in the fine-material sphere element, in the immaterial sphere element, for them there the underlying tendency to lust for existence and the underlying tendency to conceit underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to wrong view and the underlying tendency to sceptical doubt do not underlie for them there. For a worldling, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to lust for existence and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie for that one there.

For whom and where the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt underlie, does the underlying tendency to ignorance underlie for that one there? There is not.

Or else, for whom and where the underlying tendency to ignorance underlies, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt underlie for that one there?

For a non-returner, in unpleasant feeling, for that one there the underlying tendency to ignorance underlies, but the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt do not underlie for that one there. For that very same person, in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to ignorance and the underlying tendency to conceit underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to wrong view and the underlying tendency to sceptical doubt do not underlie for that one there. For two persons, in the fine-material sphere element, in the immaterial sphere element, for them there the underlying tendency to ignorance and the underlying tendency to conceit underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to wrong view and the underlying tendency to sceptical doubt do not underlie for them there. For those very same persons, in the sensual element, in the two feelings, for them there the underlying tendency to ignorance and the underlying tendency to sensual lust and the underlying tendency to conceit underlie, but the underlying tendency to aversion and the underlying tendency to wrong view and the underlying tendency to sceptical doubt do not underlie for them there. For those very same persons, in unpleasant feeling, for them there the underlying tendency to ignorance and the underlying tendency to aversion underlie, but the underlying tendency to sensual lust and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt do not underlie for them there. For a worldling, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to ignorance and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie for that one there. For that very same person, in the sensual element, in the two feelings, for that one there the underlying tendency to ignorance and the underlying tendency to sensual lust and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt underlie, but the underlying tendency to aversion does not underlie for that one there. For that very same person, in unpleasant feeling, for that one there the underlying tendency to ignorance and the underlying tendency to aversion and the underlying tendency to wrong view and the underlying tendency to sceptical doubt underlie, but the underlying tendency to sensual lust and the underlying tendency to conceit do not underlie for that one there. (The Pentad as Root)

35. For whom and where the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence underlie, does the underlying tendency to ignorance underlie for that one there? There is not.

Or else, for whom and where the underlying tendency to ignorance underlies, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence underlie for that one there?

For a non-returner, in unpleasant feeling, for that one there the underlying tendency to ignorance underlies, but the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence do not underlie for that one there. For that very same person, in the sensual element, in the two feelings, for that one there the underlying tendency to ignorance and the underlying tendency to conceit underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence do not underlie for that one there. For that very same person, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to ignorance and the underlying tendency to conceit and the underlying tendency to lust for existence underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to wrong view and the underlying tendency to sceptical doubt do not underlie for that one there. For two persons, in the fine-material sphere element, in the immaterial sphere element, for them there the underlying tendency to ignorance and the underlying tendency to conceit and the underlying tendency to lust for existence underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to wrong view and the underlying tendency to sceptical doubt do not underlie for them there. For those very same persons, in the sensual element, in the two feelings, for them there the underlying tendency to ignorance and the underlying tendency to sensual lust and the underlying tendency to conceit underlie, but the underlying tendency to aversion and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence do not underlie for them there. For those very same persons, in unpleasant feeling, for them there the underlying tendency to ignorance and the underlying tendency to aversion underlie, but the underlying tendency to sensual lust and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence do not underlie for them there. For a worldling, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to ignorance and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie for that one there. For that very same person, in the sensual element, in the two feelings, for that one there the underlying tendency to ignorance and the underlying tendency to sensual lust and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt underlie, but the underlying tendency to aversion and the underlying tendency to lust for existence do not underlie for that one there. For that very same person, in unpleasant feeling, for that one there the underlying tendency to ignorance and the underlying tendency to aversion and the underlying tendency to wrong view and the underlying tendency to sceptical doubt underlie, but the underlying tendency to sensual lust and the underlying tendency to conceit and the underlying tendency to lust for existence do not underlie for that one there. (The Sixfold Root)

In the Section on Underlying Tendency, in forward order.

1.

The Section on Underlying Tendency

Reverse Person

36. For whom does the underlying tendency to sensual lust not underlie, does the underlying tendency to aversion not underlie for that one? Yes.

Or else, for whom does the underlying tendency to aversion not underlie, does the underlying tendency to sensual lust not underlie for that one? Yes.

For whom does the underlying tendency to sensual lust not underlie, does the underlying tendency to conceit not underlie for that one?

For a non-returner the underlying tendency to sensual lust does not underlie, but the underlying tendency to conceit does not not underlie for that one. For a Worthy One both the underlying tendency to sensual lust does not underlie and the underlying tendency to conceit does not underlie.

Or else, for whom does the underlying tendency to conceit not underlie, does the underlying tendency to sensual lust not underlie for that one? Yes.

For whom does the underlying tendency to sensual lust not underlie, does the underlying tendency to wrong view... etc. the underlying tendency to sceptical doubt not underlie for that one? Yes.

Or else, for whom does the underlying tendency to sceptical doubt not underlie, does the underlying tendency to sensual lust not underlie for that one?

For two persons the underlying tendency to sceptical doubt does not underlie, but the underlying tendency to sensual lust does not not underlie for them. For two persons both the underlying tendency to sceptical doubt does not underlie and the underlying tendency to sensual lust does not underlie.

For whom does the underlying tendency to sensual lust not underlie, does the underlying tendency to lust for existence... etc. the underlying tendency to ignorance not underlie for that one?

For a non-returner the underlying tendency to sensual lust does not underlie, but the underlying tendency to ignorance does not not underlie for that one. For a Worthy One both the underlying tendency to sensual lust does not underlie and the underlying tendency to ignorance does not underlie.

Or else, for whom does the underlying tendency to ignorance not underlie, does the underlying tendency to sensual lust not underlie for that one? Yes.

37. For whom does the underlying tendency to aversion not underlie, does the underlying tendency to conceit not underlie for that one?

For a non-returner the underlying tendency to aversion does not underlie, but the underlying tendency to conceit does not not underlie for that one. For a Worthy One both the underlying tendency to aversion does not underlie and the underlying tendency to conceit does not underlie.

Or else, for whom does the underlying tendency to conceit not underlie, does the underlying tendency to aversion not underlie for that one? Yes.

For whom does the underlying tendency to aversion not underlie, does the underlying tendency to wrong view... etc. the underlying tendency to sceptical doubt not underlie for that one? Yes.

Or else, for whom does the underlying tendency to sceptical doubt not underlie, does the underlying tendency to aversion not underlie for that one?

For two persons the underlying tendency to sceptical doubt does not underlie, but the underlying tendency to aversion does not not underlie for them. For two persons both the underlying tendency to sceptical doubt does not underlie and the underlying tendency to aversion does not underlie.

For whom does the underlying tendency to aversion not underlie, does the underlying tendency to lust for existence... etc. the underlying tendency to ignorance not underlie for that one?

For a non-returner the underlying tendency to aversion does not underlie, but the underlying tendency to ignorance does not not underlie for that one. For a Worthy One both the underlying tendency to aversion does not underlie and the underlying tendency to ignorance does not underlie.

Or else, for whom does the underlying tendency to ignorance not underlie, does the underlying tendency to aversion not underlie for that one? Yes.

38. For whom does the underlying tendency to conceit not underlie, does the underlying tendency to wrong view... etc... the underlying tendency to sceptical doubt not underlie for that one? Yes.

Or else, for whom does the underlying tendency to sceptical doubt not underlie, does the underlying tendency to conceit not underlie for that one?

For three persons the underlying tendency to sceptical doubt does not underlie, but the underlying tendency to conceit does not not underlie for them. For a Worthy One both the underlying tendency to sceptical doubt does not underlie and the underlying tendency to conceit does not underlie.

For whom does the underlying tendency to conceit not underlie, does the underlying tendency to lust for existence... etc... the underlying tendency to ignorance not underlie for that one? Yes.

Or else, for whom does the underlying tendency to ignorance not underlie, does the underlying tendency to conceit not underlie for that one? Yes.

39. For whom does the underlying tendency to wrong view not underlie, does the underlying tendency to sceptical doubt not underlie for that one? Yes.

Or else, for whom does the underlying tendency to sceptical doubt not underlie, does the underlying tendency to wrong view not underlie for that one? Yes.

For whom does the underlying tendency to wrong view... etc. the underlying tendency to sceptical doubt not underlie, does the underlying tendency to lust for existence... etc. the underlying tendency to ignorance not underlie for that one?

For three persons the underlying tendency to sceptical doubt does not underlie, but the underlying tendency to ignorance does not not underlie for them. For a Worthy One both the underlying tendency to sceptical doubt does not underlie and the underlying tendency to ignorance does not underlie.

Or else, for whom does the underlying tendency to ignorance not underlie, does the underlying tendency to sceptical doubt not underlie for that one? Yes.

40. For whom does the underlying tendency to lust for existence not underlie, does the underlying tendency to ignorance not underlie for that one? Yes.

Or else, for whom does the underlying tendency to ignorance not underlie, does the underlying tendency to lust for existence not underlie for that one? Yes. (The One-Root Section)

41. For whom do the underlying tendency to sensual lust and the underlying tendency to aversion not underlie, does the underlying tendency to conceit not underlie for that one?

For a non-returner the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie, but the underlying tendency to conceit does not not underlie for that one. For a Worthy One the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie and the underlying tendency to conceit does not underlie.

Or else, for whom does the underlying tendency to conceit not underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion not underlie for that one? Yes.

For whom do the underlying tendency to sensual lust and the underlying tendency to aversion not underlie, does the underlying tendency to wrong view... etc. the underlying tendency to sceptical doubt not underlie for that one? Yes.

Or else, for whom does the underlying tendency to sceptical doubt not underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion not underlie for that one?

For two persons the underlying tendency to sceptical doubt does not underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion do not not underlie for them. For two persons both the underlying tendency to sceptical doubt does not underlie and the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie.

For whom do the underlying tendency to sensual lust and the underlying tendency to aversion not underlie, does the underlying tendency to lust for existence... etc. the underlying tendency to ignorance not underlie for that one?

For a non-returner the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie, but the underlying tendency to ignorance does not not underlie for that one. For a Worthy One the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie and the underlying tendency to ignorance does not underlie.

Or else, for whom does the underlying tendency to ignorance not underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion not underlie for that one? Yes. (The dyad-based)

42. For whom do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit not underlie, does the underlying tendency to wrong view... etc. the underlying tendency to sceptical doubt not underlie for that one? Yes.

Or else, for whom does the underlying tendency to sceptical doubt not underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit not underlie for that one?

For two persons the underlying tendency to sceptical doubt does not underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit do not not underlie for them. For a non-returner both the underlying tendency to sceptical doubt and the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie, but the underlying tendency to conceit does not not underlie for that one. For a Worthy One both the underlying tendency to sceptical doubt does not underlie and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit do not underlie.

For whom do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit not underlie, does the underlying tendency to lust for existence... etc. the underlying tendency to ignorance not underlie for that one? Yes.

Or else, for whom does the underlying tendency to ignorance not underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit not underlie for that one? Yes. (The triad-based)

43. For whom do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view not underlie, does the underlying tendency to sceptical doubt not underlie for that one? Yes.

Or else, for whom does the underlying tendency to sceptical doubt not underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view not underlie for that one?

For two persons both the underlying tendency to sceptical doubt and the underlying tendency to wrong view do not underlie, but the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit do not not underlie for them. For a non-returner both the underlying tendency to sceptical doubt and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to wrong view do not underlie, but the underlying tendency to conceit does not not underlie for that one. For a Worthy One both the underlying tendency to sceptical doubt does not underlie and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view do not underlie... etc. (The tetrad-based.)

44. For whom do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt not underlie, does the underlying tendency to lust for existence... etc. the underlying tendency to ignorance not underlie for that one? Yes.

Or else, for whom does the underlying tendency to ignorance not underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt not underlie for that one? Yes. (The Pentad as Root)

45. For whom do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence not underlie, does the underlying tendency to ignorance not underlie for that one? Yes.

Or else, for whom does the underlying tendency to ignorance not underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence not underlie for that one? Yes. (The Sixfold Root)

Reverse Place

46. Where the underlying tendency to sensual lust does not underlie, does the underlying tendency to aversion not underlie there?

In unpleasant feeling, here the underlying tendency to sensual lust does not underlie, but the underlying tendency to aversion does not not underlie there. In the fine-material sphere element, in the immaterial sphere element, in what is not included, here both the underlying tendency to sensual lust does not underlie and the underlying tendency to aversion does not underlie.

Or else, where the underlying tendency to aversion does not underlie, does the underlying tendency to sensual lust not underlie there?

In the sensual element, in the two feelings, here the underlying tendency to aversion does not underlie, but the underlying tendency to sensual lust does not not underlie there. In the fine-material sphere element, in the immaterial sphere element, in what is not included, here both the underlying tendency to aversion does not underlie and the underlying tendency to sensual lust does not underlie.

Where the underlying tendency to sensual lust does not underlie, does the underlying tendency to conceit not underlie there?

In the fine-material sphere element, in the immaterial sphere element, here the underlying tendency to sensual lust does not underlie, but the underlying tendency to conceit does not not underlie there. In unpleasant feeling, in what is not included, here both the underlying tendency to sensual lust does not underlie and the underlying tendency to conceit does not underlie.

Or else, where the underlying tendency to conceit does not underlie, does the underlying tendency to sensual lust not underlie there? Yes.

Where the underlying tendency to sensual lust does not underlie, does the underlying tendency to wrong view... etc. the underlying tendency to sceptical doubt not underlie for that one?

In unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, here the underlying tendency to sensual lust does not underlie, but the underlying tendency to sceptical doubt does not not underlie there. In what is not included, here both the underlying tendency to sensual lust does not underlie and the underlying tendency to sceptical doubt does not underlie.

Or else, where the underlying tendency to sceptical doubt does not underlie, does the underlying tendency to sensual lust not underlie there? Yes.

Where the underlying tendency to sensual lust does not underlie, does the underlying tendency to lust for existence not underlie there?

In the fine-material sphere element, in the immaterial sphere element, here the underlying tendency to sensual lust does not underlie, but the underlying tendency to lust for existence does not not underlie there. In unpleasant feeling, in what is not included, here both the underlying tendency to sensual lust does not underlie and the underlying tendency to lust for existence does not underlie.

Or else, where the underlying tendency to lust for existence does not underlie, does the underlying tendency to sensual lust not underlie there?

In the sensual element, in the two feelings, here the underlying tendency to lust for existence does not underlie, but the underlying tendency to sensual lust does not not underlie there. In unpleasant feeling, in what is not included, here both the underlying tendency to lust for existence does not underlie and the underlying tendency to sensual lust does not underlie.

Where the underlying tendency to sensual lust does not underlie, does the underlying tendency to ignorance not underlie there?

In unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, here the underlying tendency to sensual lust does not underlie, but the underlying tendency to ignorance does not not underlie there. In what is not included, here both the underlying tendency to sensual lust does not underlie and the underlying tendency to ignorance does not underlie.

Or else, where the underlying tendency to ignorance does not underlie, does the underlying tendency to sensual lust not underlie there? Yes.

47. Where the underlying tendency to aversion does not underlie, does the underlying tendency to conceit not underlie there?

In the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, here the underlying tendency to aversion does not underlie, but the underlying tendency to conceit does not not underlie there. In what is not included, here both the underlying tendency to aversion does not underlie and the underlying tendency to conceit does not underlie.

Or else, where the underlying tendency to conceit does not underlie, does the underlying tendency to aversion not underlie there?

In unpleasant feeling, here the underlying tendency to conceit does not underlie, but the underlying tendency to aversion does not not underlie there. In what is not included, here both the underlying tendency to conceit does not underlie and the underlying tendency to aversion does not underlie.

Where the underlying tendency to aversion does not underlie, does the underlying tendency to wrong view... etc. the underlying tendency to sceptical doubt not underlie for that one?

In the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, here the underlying tendency to aversion does not underlie, but the underlying tendency to sceptical doubt does not not underlie there. In what is not included, here both the underlying tendency to aversion does not underlie and the underlying tendency to sceptical doubt does not underlie.

Or else, where the underlying tendency to sceptical doubt does not underlie, does the underlying tendency to aversion not underlie there? Yes.

Where the underlying tendency to aversion does not underlie, does the underlying tendency to lust for existence not underlie there?

In the fine-material sphere element, in the immaterial sphere element, here the underlying tendency to aversion does not underlie, but the underlying tendency to lust for existence does not not underlie there. In the sensual element, in the two feelings, in what is not included, here both the underlying tendency to aversion does not underlie and the underlying tendency to lust for existence does not underlie.

Or else, where the underlying tendency to lust for existence does not underlie, does the underlying tendency to aversion not underlie there?

In unpleasant feeling, here the underlying tendency to lust for existence does not underlie, but the underlying tendency to aversion does not not underlie there. In the sensual element, in the two feelings, in what is not included, here both the underlying tendency to lust for existence does not underlie and the underlying tendency to aversion does not underlie.

Where the underlying tendency to aversion does not underlie, does the underlying tendency to ignorance not underlie there?

In the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, here the underlying tendency to aversion does not underlie, but the underlying tendency to ignorance does not not underlie there. In what is not included, here both the underlying tendency to aversion does not underlie and the underlying tendency to ignorance does not underlie.

Or else, where the underlying tendency to ignorance does not underlie, does the underlying tendency to aversion not underlie there? Yes.

48. Where the underlying tendency to conceit does not underlie, does the underlying tendency to wrong view... etc. the underlying tendency to sceptical doubt not underlie for that one?

In unpleasant feeling, here the underlying tendency to conceit does not underlie, but the underlying tendency to sceptical doubt does not not underlie there. In what is not included, here both the underlying tendency to conceit does not underlie and the underlying tendency to sceptical doubt does not underlie.

Or else, where the underlying tendency to sceptical doubt does not underlie, does the underlying tendency to conceit not underlie there? Yes.

Where the underlying tendency to conceit does not underlie, does the underlying tendency to lust for existence not underlie there? Yes.

Or else, where the underlying tendency to lust for existence does not underlie, does the underlying tendency to conceit not underlie there?

In the sensual element, in the two feelings, here the underlying tendency to lust for existence does not underlie, but the underlying tendency to conceit does not not underlie there. In unpleasant feeling, in what is not included, here both the underlying tendency to lust for existence does not underlie and the underlying tendency to conceit does not underlie.

Where the underlying tendency to conceit does not underlie, does the underlying tendency to ignorance not underlie there?

In unpleasant feeling, here the underlying tendency to conceit does not underlie, but the underlying tendency to ignorance does not not underlie there. In what is not included, here both the underlying tendency to conceit does not underlie and the underlying tendency to ignorance does not underlie.

Or else, where the underlying tendency to ignorance does not underlie, does the underlying tendency to conceit not underlie there? Yes.

49. Where the underlying tendency to wrong view does not underlie, does the underlying tendency to sceptical doubt not underlie there? Yes.

Or else, where the underlying tendency to sceptical doubt does not underlie, does the underlying tendency to wrong view not underlie there? Yes.

Where the underlying tendency to wrong view... etc. the underlying tendency to sceptical doubt does not underlie, does the underlying tendency to lust for existence not underlie there? Yes.

Or else, where the underlying tendency to lust for existence does not underlie, does the underlying tendency to sceptical doubt not underlie there?

In the sensual element, in the three feelings, here the underlying tendency to lust for existence does not underlie, but the underlying tendency to sceptical doubt does not not underlie there. In what is not included, here both the underlying tendency to lust for existence does not underlie and the underlying tendency to sceptical doubt does not underlie.

Where the underlying tendency to sceptical doubt does not underlie, does the underlying tendency to ignorance not underlie there? Yes.

Or else, where the underlying tendency to ignorance does not underlie, does the underlying tendency to sceptical doubt not underlie there? Yes.

50. Where the underlying tendency to lust for existence does not underlie, does the underlying tendency to ignorance not underlie there?

In the sensual element, in the three feelings, here the underlying tendency to lust for existence does not underlie, but the underlying tendency to ignorance does not not underlie there. In what is not included, here both the underlying tendency to lust for existence does not underlie and the underlying tendency to ignorance does not underlie.

Or else, where the underlying tendency to ignorance does not underlie, does the underlying tendency to lust for existence not underlie there? Yes. (The One-Root Section)

51. Where the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie, does the underlying tendency to conceit not underlie there?

In the fine-material sphere element, in the immaterial sphere element, here the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie, but the underlying tendency to conceit does not not underlie there. In what is not included, here the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie and the underlying tendency to conceit does not underlie.

Or else, where the underlying tendency to conceit does not underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion not underlie there?

In unpleasant feeling, here both the underlying tendency to conceit and the underlying tendency to sensual lust do not underlie, but the underlying tendency to aversion does not not underlie there. In what is not included, here both the underlying tendency to conceit does not underlie and the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie.

Where the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie, does the underlying tendency to wrong view... etc. the underlying tendency to sceptical doubt not underlie for that one?

In the fine-material sphere element, in the immaterial sphere element, here the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie, but the underlying tendency to sceptical doubt does not not underlie there. In what is not included, here the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie and the underlying tendency to sceptical doubt does not underlie.

Or else, where the underlying tendency to sceptical doubt does not underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion not underlie there? Yes.

Where the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie, does the underlying tendency to lust for existence not underlie there?

In the fine-material sphere element, in the immaterial sphere element, here the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie, but the underlying tendency to lust for existence does not not underlie there. In what is not included, here the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie and the underlying tendency to lust for existence does not underlie.

Or else, where the underlying tendency to lust for existence does not underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion not underlie there?

In unpleasant feeling, here both the underlying tendency to lust for existence and the underlying tendency to sensual lust do not underlie, but the underlying tendency to aversion does not not underlie there. In the sensual element, in the two feelings, here both the underlying tendency to lust for existence and the underlying tendency to aversion do not underlie, but the underlying tendency to sensual lust does not not underlie there. In what is not included, here both the underlying tendency to lust for existence does not underlie and the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie.

Where the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie, does the underlying tendency to ignorance not underlie there?

In the fine-material sphere element, in the immaterial sphere element, here the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie, but the underlying tendency to ignorance does not not underlie there. In what is not included, here the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie and the underlying tendency to ignorance does not underlie.

Or else, where the underlying tendency to ignorance does not underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion not underlie there? Yes. (The dyad-based)

52. Where the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit do not underlie, does the underlying tendency to wrong view... etc. the underlying tendency to sceptical doubt not underlie for that one? Yes.

Or else, where the underlying tendency to sceptical doubt does not underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit not underlie there? Yes.

Where the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit do not underlie, does the underlying tendency to lust for existence not underlie there? Yes.

Or else, where the underlying tendency to lust for existence does not underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit not underlie there?

In unpleasant feeling, here the underlying tendency to lust for existence and the underlying tendency to sensual lust and the underlying tendency to conceit do not underlie, but the underlying tendency to aversion does not not underlie there. In the sensual element, in the two feelings, here the underlying tendency to lust for existence and the underlying tendency to aversion do not underlie, but the underlying tendency to sensual lust and the underlying tendency to conceit do not not underlie there. In what is not included, here both the underlying tendency to lust for existence does not underlie and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit do not underlie.

Where the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit do not underlie, does the underlying tendency to ignorance not underlie there? Yes.

Or else, where the underlying tendency to ignorance does not underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit not underlie there? Yes. (The triad-based)

53. Where the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view do not underlie, does the underlying tendency to sceptical doubt not underlie there? Yes.

Or else, where the underlying tendency to sceptical doubt does not underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view not underlie there? Yes. Etc. (The tetrad-based.)

54. Where the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt do not underlie, does the underlying tendency to lust for existence not underlie there? Yes.

Or else, where the underlying tendency to lust for existence does not underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt not underlie there?

In unpleasant feeling, here the underlying tendency to lust for existence and the underlying tendency to sensual lust and the underlying tendency to conceit do not underlie, but the underlying tendency to aversion and the underlying tendency to wrong view and the underlying tendency to sceptical doubt do not not underlie there. In the sensual element, in the two feelings, here the underlying tendency to lust for existence and the underlying tendency to aversion do not underlie, but the underlying tendency to sensual lust and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt do not not underlie there. In what is not included, here both the underlying tendency to lust for existence does not underlie and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt do not underlie.

Where the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt do not underlie, does the underlying tendency to ignorance not underlie there? Yes.

Or else, etc.? Yes. (The Pentad as Root)

55. Where the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence do not underlie, does the underlying tendency to ignorance not underlie there? Yes.

Or else, where the underlying tendency to ignorance does not underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence not underlie there? Yes. (The Sixfold Root)

Reverse - Person - Place

56. For whom and where the underlying tendency to sensual lust does not underlie, does the underlying tendency to aversion not underlie for that one there?

For three persons, in unpleasant feeling, for them there the underlying tendency to sensual lust does not underlie, but the underlying tendency to aversion does not not underlie for them there. For those very same persons, in the fine-material sphere element, in the immaterial sphere element, in what is not included, for them there both the underlying tendency to sensual lust does not underlie and the underlying tendency to aversion does not underlie. For two persons, everywhere, both the underlying tendency to sensual lust does not underlie and the underlying tendency to aversion does not underlie.

Or else, for whom and where the underlying tendency to aversion does not underlie, does the underlying tendency to sensual lust not underlie for that one there?

For three persons, in the sensual element, in the two feelings, for them there the underlying tendency to aversion does not underlie, but the underlying tendency to sensual lust does not not underlie for them there. For those very same persons, in the fine-material sphere element, in the immaterial sphere element, in what is not included, for them there both the underlying tendency to aversion does not underlie and the underlying tendency to sensual lust does not underlie. For two persons, everywhere, both the underlying tendency to aversion does not underlie and the underlying tendency to sensual lust does not underlie.

For whom and where the underlying tendency to sensual lust does not underlie, does the underlying tendency to conceit not underlie for that one there?

For three persons, in the fine-material sphere element, in the immaterial sphere element, for them there the underlying tendency to sensual lust does not underlie, but the underlying tendency to conceit does not not underlie for them there. For those very same persons, in unpleasant feeling, in what is not included, for them there both the underlying tendency to sensual lust does not underlie and the underlying tendency to conceit does not underlie. For a non-returner, in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to sensual lust does not underlie, but the underlying tendency to conceit does not not underlie for that one there. For that very same person, in unpleasant feeling, in what is not included, for that one there both the underlying tendency to sensual lust does not underlie and the underlying tendency to conceit does not underlie. For a Worthy One, everywhere, both the underlying tendency to sensual lust does not underlie and the underlying tendency to conceit does not underlie.

Or else, for whom and where the underlying tendency to conceit does not underlie, does the underlying tendency to sensual lust not underlie for that one there? Yes.

For whom and where the underlying tendency to sensual lust does not underlie, does the underlying tendency to wrong view... etc. the underlying tendency to sceptical doubt not underlie for that one?

For a worldling, in unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to sensual lust does not underlie, but the underlying tendency to sceptical doubt does not not underlie for that one there. For that very same person, in what is not included, for that one there both the underlying tendency to sensual lust does not underlie and the underlying tendency to sceptical doubt does not underlie. For two persons, everywhere, both the underlying tendency to sensual lust does not underlie and the underlying tendency to sceptical doubt does not underlie.

Or else, for whom and where the underlying tendency to sceptical doubt does not underlie, does the underlying tendency to sensual lust not underlie for that one there?

For two persons, in the sensual element, in the two feelings, for them there the underlying tendency to sceptical doubt does not underlie, but the underlying tendency to sensual lust does not not underlie for them there. For those very same persons, in unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, in what is not included, for them there both the underlying tendency to sceptical doubt does not underlie and the underlying tendency to sensual lust does not underlie. For two persons, everywhere, both the underlying tendency to sceptical doubt does not underlie and the underlying tendency to sensual lust does not underlie.

For whom and where the underlying tendency to sensual lust does not underlie, does the underlying tendency to lust for existence not underlie for that one there?

For three persons, in the fine-material sphere element, in the immaterial sphere element, for them there the underlying tendency to sensual lust does not underlie, but the underlying tendency to lust for existence does not not underlie for them there. For those very same persons, in unpleasant feeling, in what is not included, for them there both the underlying tendency to sensual lust does not underlie and the underlying tendency to lust for existence does not underlie. For a non-returner, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to sensual lust does not underlie, but the underlying tendency to lust for existence does not not underlie for that one there. For that very same person, in the sensual element, in the three feelings, in what is not included, for that one there both the underlying tendency to sensual lust does not underlie and the underlying tendency to lust for existence does not underlie. For a Worthy One, everywhere, both the underlying tendency to sensual lust does not underlie and the underlying tendency to lust for existence does not underlie.

Or else, for whom and where the underlying tendency to lust for existence does not underlie, does the underlying tendency to sensual lust not underlie for that one there?

For three persons, in the sensual element, in the two feelings, for them there the underlying tendency to lust for existence does not underlie, but the underlying tendency to sensual lust does not not underlie for them there. For those very same persons, in unpleasant feeling, in what is not included, for them there both the underlying tendency to lust for existence does not underlie and the underlying tendency to sensual lust does not underlie. For a Worthy One, everywhere, both the underlying tendency to lust for existence does not underlie and the underlying tendency to sensual lust does not underlie.

For whom and where the underlying tendency to sensual lust does not underlie, does the underlying tendency to ignorance not underlie for that one there?

For three persons, in unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, for them there the underlying tendency to sensual lust does not underlie, but the underlying tendency to ignorance does not not underlie for them there. For those very same persons, in what is not included, for them there both the underlying tendency to sensual lust does not underlie and the underlying tendency to ignorance does not underlie. For a non-returner, in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to sensual lust does not underlie, but the underlying tendency to ignorance does not not underlie for that one there. For that very same person, in what is not included, for that one there both the underlying tendency to sensual lust does not underlie and the underlying tendency to ignorance does not underlie. For a Worthy One, everywhere, both the underlying tendency to sensual lust does not underlie and the underlying tendency to ignorance does not underlie.

Or else, for whom and where the underlying tendency to ignorance does not underlie, does the underlying tendency to sensual lust not underlie for that one there? Yes.

57. For whom and where the underlying tendency to aversion does not underlie, does the underlying tendency to conceit not underlie for that one there?

For three persons, in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, for them there the underlying tendency to aversion does not underlie, but the underlying tendency to conceit does not not underlie for them there. For those very same persons, in what is not included, for them there both the underlying tendency to aversion does not underlie and the underlying tendency to conceit does not underlie. For a non-returner, in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to aversion does not underlie, but the underlying tendency to conceit does not not underlie for that one there. For that very same person, in unpleasant feeling, in what is not included, for that one there both the underlying tendency to aversion does not underlie and the underlying tendency to conceit does not underlie. For a Worthy One, everywhere, both the underlying tendency to aversion does not underlie and the underlying tendency to conceit does not underlie.

Or else, for whom and where the underlying tendency to conceit does not underlie, does the underlying tendency to aversion not underlie for that one there?

For three persons, in unpleasant feeling, for them there the underlying tendency to conceit does not underlie, but the underlying tendency to aversion does not not underlie for them there. For those very same persons, in what is not included, for them there both the underlying tendency to conceit does not underlie and the underlying tendency to aversion does not underlie. For a Worthy One, everywhere, both the underlying tendency to conceit does not underlie and the underlying tendency to aversion does not underlie.

For whom and where the underlying tendency to aversion does not underlie, does the underlying tendency to wrong view... etc. the underlying tendency to sceptical doubt not underlie for that one?

For a worldling, in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to aversion does not underlie, but the underlying tendency to sceptical doubt does not not underlie for that one there. For that very same person, in what is not included, for that one there both the underlying tendency to aversion does not underlie and the underlying tendency to sceptical doubt does not underlie. For two persons, everywhere, both the underlying tendency to aversion does not underlie and the underlying tendency to sceptical doubt does not underlie.

Or else, for whom and where the underlying tendency to sceptical doubt does not underlie, does the underlying tendency to aversion not underlie for that one there?

For two persons, in unpleasant feeling, for them there the underlying tendency to sceptical doubt does not underlie, but the underlying tendency to aversion does not not underlie for them there. For those very same persons, in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, in what is not included, for them there both the underlying tendency to sceptical doubt does not underlie and the underlying tendency to aversion does not underlie. For two persons, everywhere, both the underlying tendency to sceptical doubt does not underlie and the underlying tendency to aversion does not underlie.

For whom and where the underlying tendency to aversion does not underlie, does the underlying tendency to lust for existence not underlie for that one there?

For three persons, in the fine-material sphere element, in the immaterial sphere element, for them there the underlying tendency to aversion does not underlie, but the underlying tendency to lust for existence does not not underlie for them there. For those very same persons, in the sensual element, in the two feelings, in what is not included, for them there both the underlying tendency to aversion does not underlie and the underlying tendency to lust for existence does not underlie. For a non-returner, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to aversion does not underlie, but the underlying tendency to lust for existence does not not underlie for that one there. For that very same person, in the sensual element, in the three feelings, in what is not included, for that one there both the underlying tendency to aversion does not underlie and the underlying tendency to lust for existence does not underlie. For a Worthy One, everywhere, both the underlying tendency to aversion does not underlie and the underlying tendency to lust for existence does not underlie.

Or else, for whom and where the underlying tendency to lust for existence does not underlie, does the underlying tendency to aversion not underlie for that one there?

For three persons, in unpleasant feeling, for them there the underlying tendency to lust for existence does not underlie, but the underlying tendency to aversion does not not underlie for them there. For those very same persons, in the sensual element, in the two feelings, in what is not included, for them there both the underlying tendency to lust for existence does not underlie and the underlying tendency to aversion does not underlie. For a Worthy One, everywhere, both the underlying tendency to lust for existence does not underlie and the underlying tendency to aversion does not underlie.

For whom and where the underlying tendency to aversion does not underlie, does the underlying tendency to ignorance not underlie for that one there?

For three persons, in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, for them there the underlying tendency to aversion does not underlie, but the underlying tendency to ignorance does not not underlie for them there. For those very same persons, in what is not included, for them there both the underlying tendency to aversion does not underlie and the underlying tendency to ignorance does not underlie. For a non-returner, in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to aversion does not underlie, but the underlying tendency to ignorance does not not underlie for that one there. For that very same person, in what is not included, for that one there both the underlying tendency to aversion does not underlie and the underlying tendency to ignorance does not underlie. For a Worthy One, everywhere, both the underlying tendency to aversion does not underlie and the underlying tendency to ignorance does not underlie.

Or else, for whom and where the underlying tendency to ignorance does not underlie, does the underlying tendency to aversion not underlie for that one there? Yes.

58. For whom and where the underlying tendency to conceit does not underlie, does the underlying tendency to wrong view... etc. ... the underlying tendency to sceptical doubt not underlie for that one?

For a worldling, in unpleasant feeling, for that one there the underlying tendency to conceit does not underlie, but the underlying tendency to sceptical doubt does not not underlie for that one there. For that very same person, in what is not included, for that one there both the underlying tendency to conceit does not underlie and the underlying tendency to sceptical doubt does not underlie. For a Worthy One, everywhere, both the underlying tendency to conceit does not underlie and the underlying tendency to sceptical doubt does not underlie.

Or else, for whom and where the underlying tendency to sceptical doubt does not underlie, does the underlying tendency to conceit not underlie for that one there?

For three persons, in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, for them there the underlying tendency to sceptical doubt does not underlie, but the underlying tendency to conceit does not not underlie for them there. For those very same persons, in unpleasant feeling, in what is not included, for them there both the underlying tendency to sceptical doubt does not underlie and the underlying tendency to conceit does not underlie. For a Worthy One, everywhere, both the underlying tendency to sceptical doubt does not underlie and the underlying tendency to conceit does not underlie.

For whom and where the underlying tendency to conceit does not underlie, does the underlying tendency to lust for existence not underlie for that one there? Yes.

Or else, for whom and where the underlying tendency to lust for existence does not underlie, does the underlying tendency to conceit not underlie for that one there?

For four persons, in the sensual element, in the two feelings, for them there the underlying tendency to lust for existence does not underlie, but the underlying tendency to conceit does not not underlie for them there. For those very same persons, in unpleasant feeling, in what is not included, for them there both the underlying tendency to lust for existence does not underlie and the underlying tendency to conceit does not underlie. For a Worthy One, everywhere, both the underlying tendency to lust for existence does not underlie and the underlying tendency to conceit does not underlie.

For whom and where the underlying tendency to conceit does not underlie, does the underlying tendency to ignorance not underlie for that one there?

For four persons, in unpleasant feeling, for them there the underlying tendency to conceit does not underlie, but the underlying tendency to ignorance does not not underlie for them there. For those very same persons, in what is not included, for them there both the underlying tendency to conceit does not underlie and the underlying tendency to ignorance does not underlie. For a Worthy One, everywhere, both the underlying tendency to conceit does not underlie and the underlying tendency to ignorance does not underlie.

Or else, for whom and where the underlying tendency to ignorance does not underlie, does the underlying tendency to conceit not underlie for that one there? Yes.

59. For whom and where the underlying tendency to wrong view does not underlie, does the underlying tendency to sceptical doubt not underlie for that one there? Yes.

Or else, for whom and where the underlying tendency to sceptical doubt does not underlie, does the underlying tendency to wrong view not underlie for that one there? Yes.

For whom and where the underlying tendency to wrong view... etc. the underlying tendency to sceptical doubt does not underlie, does the underlying tendency to lust for existence not underlie for that one there?

For three persons, in the fine-material sphere element, in the immaterial sphere element, for them there the underlying tendency to sceptical doubt does not underlie, but the underlying tendency to lust for existence does not not underlie for them there. For those very same persons, in the sensual element, in the three feelings, in what is not included, for them there both the underlying tendency to sceptical doubt does not underlie and the underlying tendency to lust for existence does not underlie. For a Worthy One, everywhere, both the underlying tendency to sceptical doubt does not underlie and the underlying tendency to lust for existence does not underlie.

Or else, for whom and where the underlying tendency to lust for existence does not underlie, does the underlying tendency to sceptical doubt not underlie for that one there?

For a worldling, in the sensual element, in the three feelings, for that one there the underlying tendency to lust for existence does not underlie, but the underlying tendency to sceptical doubt does not not underlie for that one there. For that very same person, in what is not included, for that one there both the underlying tendency to lust for existence does not underlie and the underlying tendency to sceptical doubt does not underlie. For a Worthy One, everywhere, both the underlying tendency to lust for existence does not underlie and the underlying tendency to sceptical doubt does not underlie.

For whom and where the underlying tendency to sceptical doubt does not underlie, does the underlying tendency to ignorance not underlie for that one there?

For three persons, in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, for them there the underlying tendency to sceptical doubt does not underlie, but the underlying tendency to ignorance does not not underlie for them there. For those very same persons, in what is not included, for them there both the underlying tendency to sceptical doubt does not underlie and the underlying tendency to ignorance does not underlie. For a Worthy One, everywhere, both the underlying tendency to sceptical doubt does not underlie and the underlying tendency to ignorance does not underlie.

Or else, for whom and where the underlying tendency to ignorance does not underlie, does the underlying tendency to sceptical doubt not underlie for that one there? Yes.

60. For whom and where the underlying tendency to lust for existence does not underlie, does the underlying tendency to ignorance not underlie for that one there?

For four persons, in the sensual element, in the three feelings, for them there the underlying tendency to lust for existence does not underlie, but the underlying tendency to ignorance does not not underlie for them there. For those very same persons, in what is not included, for them there both the underlying tendency to lust for existence does not underlie and the underlying tendency to ignorance does not underlie. For a Worthy One, everywhere, both the underlying tendency to lust for existence does not underlie and the underlying tendency to ignorance does not underlie.

Or else, for whom and where the underlying tendency to ignorance does not underlie, does the underlying tendency to lust for existence not underlie for that one there? Yes. (The One-Root Section)

61. For whom and where the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie, does the underlying tendency to conceit not underlie for that one there?

For three persons, in the fine-material sphere element, in the immaterial sphere element, for them there the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie, but the underlying tendency to conceit does not not underlie for them there. For those very same persons, in what is not included, for them there the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie and the underlying tendency to conceit does not underlie. For a non-returner, in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie, but the underlying tendency to conceit does not not underlie for that one there. For that very same person, in unpleasant feeling, in what is not included, for that one there the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie and the underlying tendency to conceit does not underlie. For a Worthy One, everywhere, the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie and the underlying tendency to conceit does not underlie.

Or else, for whom and where the underlying tendency to conceit does not underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion not underlie for that one there?

For three persons, in unpleasant feeling, for them there the underlying tendency to conceit and the underlying tendency to sensual lust do not underlie, but the underlying tendency to aversion does not not underlie for them there. For those very same persons, in what is not included, for them there the underlying tendency to conceit does not underlie and the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie. For a Worthy One, everywhere, the underlying tendency to conceit does not underlie and the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie.

For whom and where the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie, does the underlying tendency to wrong view... etc. the underlying tendency to sceptical doubt not underlie for that one?

For a worldling, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie, but the underlying tendency to sceptical doubt does not not underlie for that one there. For that very same person, in what is not included, for that one there the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie and the underlying tendency to sceptical doubt does not underlie. For two persons, everywhere... etc.

Or else, for whom and where the underlying tendency to sceptical doubt does not underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion not underlie for that one there?

For two persons, in unpleasant feeling, for them there the underlying tendency to sceptical doubt and the underlying tendency to sensual lust do not underlie, but the underlying tendency to aversion does not not underlie for them there. For those very same persons, in the sensual element, in the two feelings, for them there the underlying tendency to sceptical doubt and the underlying tendency to aversion do not underlie, but the underlying tendency to sensual lust does not not underlie for them there. For those very same persons, in the fine-material sphere element, in the immaterial sphere element, in what is not included, for them there the underlying tendency to sceptical doubt does not underlie and the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie. For two persons, everywhere... etc.

For whom and where the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie, does the underlying tendency to lust for existence not underlie for that one there?

For three persons, in the fine-material sphere element, in the immaterial sphere element, for them there the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie, but the underlying tendency to lust for existence does not not underlie for them there. For those very same persons, in what is not included, for them there the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie and the underlying tendency to lust for existence does not underlie. For a non-returner, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie, but the underlying tendency to lust for existence does not not underlie for that one there. For that very same person, in the sensual element, in the three feelings, in what is not included, for that one there the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie and the underlying tendency to lust for existence does not underlie. For a Worthy One, everywhere... etc.

Or else, for whom and where the underlying tendency to lust for existence does not underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion not underlie for that one there?

For three persons, in unpleasant feeling, for them there the underlying tendency to lust for existence and the underlying tendency to sensual lust do not underlie, but the underlying tendency to aversion does not not underlie for them there. For those very same persons, in the sensual element, in the two feelings, for them there the underlying tendency to lust for existence and the underlying tendency to aversion do not underlie, but the underlying tendency to sensual lust does not not underlie for them there. For those very same persons, in what is not included, for them there the underlying tendency to lust for existence does not underlie and the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie. For a Worthy One, everywhere... etc.

For whom and where the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie, does the underlying tendency to ignorance not underlie for that one there?

For three persons, in the fine-material sphere element, in the immaterial sphere element, for them there the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie, but the underlying tendency to ignorance does not not underlie for them there. For those very same persons, in what is not included, for them there the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie and the underlying tendency to ignorance does not underlie. For a non-returner, in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie, but the underlying tendency to ignorance does not not underlie for that one there. For that very same person, in what is not included, for that one there the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie and the underlying tendency to ignorance does not underlie. For a Worthy One, everywhere... etc.

Or else, for whom and where the underlying tendency to ignorance does not underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion not underlie for that one there? Yes. (The dyad-based)

62. For whom and where the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit do not underlie, does the underlying tendency to wrong view... etc... the underlying tendency to sceptical doubt not underlie for that one? Yes.

Or else, for whom and where the underlying tendency to sceptical doubt does not underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit not underlie for that one there?

For two persons, in unpleasant feeling, for them there the underlying tendency to sceptical doubt and the underlying tendency to sensual lust and the underlying tendency to conceit do not underlie, but the underlying tendency to aversion does not not underlie for them there. For those very same persons, in the sensual element, in the two feelings, for them there the underlying tendency to sceptical doubt and the underlying tendency to aversion do not underlie, but the underlying tendency to sensual lust and the underlying tendency to conceit do not not underlie for them there. For those very same persons, in the fine-material sphere element, in the immaterial sphere element, for them there the underlying tendency to sceptical doubt and the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie, but the underlying tendency to conceit does not not underlie for them there. For those very same persons, in what is not included, for them there the underlying tendency to sceptical doubt does not underlie and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit do not underlie. For a non-returner, in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to sceptical doubt and the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie, but the underlying tendency to conceit does not not underlie for that one there. For that very same person, in unpleasant feeling, in what is not included, for that one there the underlying tendency to sceptical doubt does not underlie and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit do not underlie. For a Worthy One, everywhere... etc.

For whom and where the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit do not underlie, does the underlying tendency to lust for existence not underlie for that one there? Yes.

Or else, for whom and where the underlying tendency to lust for existence does not underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit not underlie for that one there?

For three persons, in unpleasant feeling, for them there the underlying tendency to lust for existence and the underlying tendency to sensual lust and the underlying tendency to conceit do not underlie, but the underlying tendency to aversion does not not underlie for them there. For those very same persons, in the sensual element, in the two feelings, for them there the underlying tendency to lust for existence and the underlying tendency to aversion do not underlie, but the underlying tendency to sensual lust and the underlying tendency to conceit do not not underlie for them there. For those very same persons, in what is not included, for them there the underlying tendency to lust for existence does not underlie and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit do not underlie. For a non-returner, in the sensual element, in the two feelings, for that one there the underlying tendency to lust for existence and the underlying tendency to sensual lust and the underlying tendency to aversion do not underlie, but the underlying tendency to conceit does not not underlie for that one there. For that very same person, in unpleasant feeling, in what is not included, for that one there the underlying tendency to lust for existence does not underlie and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit do not underlie. For a Worthy One, everywhere... etc.

For whom and where the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit do not underlie, does the underlying tendency to ignorance not underlie for that one there?

For a non-returner, in unpleasant feeling, for that one there the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit do not underlie, but the underlying tendency to ignorance does not not underlie for that one there. For that very same person, in what is not included, for that one there the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit do not underlie and the underlying tendency to ignorance does not underlie. For a Worthy One, everywhere... etc.

Or else, for whom and where the underlying tendency to ignorance does not underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit not underlie for that one there? Yes. (The triad-based)

63. For whom and where the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view do not underlie, does the underlying tendency to sceptical doubt not underlie for that one there? Yes.

Or else, for whom and where the underlying tendency to sceptical doubt does not underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view not underlie for that one there?

For two persons, in unpleasant feeling, for them there the underlying tendency to sceptical doubt and the underlying tendency to sensual lust and the underlying tendency to conceit and the underlying tendency to wrong view do not underlie, but the underlying tendency to aversion does not not underlie for them there. For those very same persons, in the sensual element, in the two feelings, for them there the underlying tendency to sceptical doubt and the underlying tendency to aversion do not underlie, but the underlying tendency to sensual lust and the underlying tendency to conceit do not not underlie for them there. For those very same persons, in the fine-material sphere element, in the immaterial sphere element, for them there the underlying tendency to sceptical doubt and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to wrong view do not underlie, but the underlying tendency to conceit does not not underlie for them there. For those very same persons, in what is not included, for them there the underlying tendency to sceptical doubt does not underlie and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view do not underlie. For a non-returner, in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, for that one there the underlying tendency to sceptical doubt and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to wrong view do not underlie, but the underlying tendency to conceit does not not underlie for that one there. For that very same person, in unpleasant feeling, in what is not included, for that one there the underlying tendency to sceptical doubt does not underlie and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view do not underlie. For a Worthy One, everywhere, both the underlying tendency to sceptical doubt does not underlie and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view do not underlie... etc. (The tetrad-based.)

64. For whom and where the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt do not underlie, does the underlying tendency to lust for existence not underlie for that one there? Yes.

Or else, for whom and where the underlying tendency to lust for existence does not underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt not underlie for that one there?

For a worldling, in unpleasant feeling, for that one there the underlying tendency to lust for existence and the underlying tendency to sensual lust and the underlying tendency to conceit do not underlie, but the underlying tendency to aversion and the underlying tendency to wrong view and the underlying tendency to sceptical doubt do not not underlie for that one there. For that very same person, in the sensual element, in the two feelings, for that one there the underlying tendency to lust for existence and the underlying tendency to aversion do not underlie, but the underlying tendency to sensual lust and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt do not not underlie for that one there. For that very same person, in what is not included, for that one there both the underlying tendency to lust for existence does not underlie and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt do not underlie. For two persons, in unpleasant feeling, for them there the underlying tendency to lust for existence and the underlying tendency to sensual lust and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt do not underlie, but the underlying tendency to aversion does not not underlie for them there. For those very same persons, in the sensual element, in the two feelings, for them there the underlying tendency to lust for existence and the underlying tendency to aversion and the underlying tendency to wrong view and the underlying tendency to sceptical doubt do not underlie, but the underlying tendency to sensual lust and the underlying tendency to conceit do not not underlie for them there. For those very same persons, in what is not included, for them there both the underlying tendency to lust for existence does not underlie and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt do not underlie. For a non-returner, in the sensual element, in the two feelings, for that one there the underlying tendency to lust for existence and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to wrong view and the underlying tendency to sceptical doubt do not underlie, but the underlying tendency to conceit does not not underlie for that one there. For that very same person, in unpleasant feeling, in what is not included, for that one there both the underlying tendency to lust for existence does not underlie and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt do not underlie. For a Worthy One, everywhere... etc. (The Pentad as Root)

65. For whom and where the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence do not underlie, does the underlying tendency to ignorance not underlie for that one there?

For a non-returner, in unpleasant feeling, for that one there the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence do not underlie, but the underlying tendency to ignorance does not not underlie for that one there. For that very same person, in what is not included, for that one there the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence do not underlie and the underlying tendency to ignorance does not underlie. For a Worthy One, everywhere, the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence do not underlie and the underlying tendency to ignorance does not underlie.

Or else, for whom and where the underlying tendency to ignorance does not underlie, do the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence not underlie for that one there? Yes. (The Sixfold Root)

In the Section on Underlying Tendency, in reverse order.

The Section on Underlying Tendency.

2.

The Section on With Underlying Tendencies

Conformity Person

66. Whoever is with underlying tendencies by the underlying tendency to sensual lust, is he with underlying tendencies by the underlying tendency to aversion? Yes.

Or else, whoever is with underlying tendencies by the underlying tendency to aversion, is he with underlying tendencies by the underlying tendency to sensual lust? Yes.

Whoever is with underlying tendencies by the underlying tendency to sensual lust, is he with underlying tendencies by the underlying tendency to conceit? Yes.

Or else, whoever is with underlying tendencies by the underlying tendency to conceit, is he with underlying tendencies by the underlying tendency to sensual lust?

A non-returner is with underlying tendencies by the underlying tendency to conceit, but not with underlying tendencies by the underlying tendency to sensual lust. Three persons are with underlying tendencies by the underlying tendency to conceit and with underlying tendencies by the underlying tendency to sensual lust.

Whoever is with underlying tendencies by the underlying tendency to sensual lust, is he by the underlying tendency to wrong view... etc. with underlying tendencies by the underlying tendency to sceptical doubt?

Two persons are with underlying tendencies by the underlying tendency to sensual lust, but not with underlying tendencies by the underlying tendency to sceptical doubt. A worldling is with underlying tendencies by the underlying tendency to sensual lust and with underlying tendencies by the underlying tendency to sceptical doubt.

Or else, whoever is with underlying tendencies by the underlying tendency to sceptical doubt, is he with underlying tendencies by the underlying tendency to sensual lust? Yes.

Whoever is with underlying tendencies by the underlying tendency to sensual lust, is he by the underlying tendency to lust for existence... etc. with underlying tendencies by the underlying tendency to ignorance? Yes.

Or else, whoever is with underlying tendencies by the underlying tendency to ignorance, is he with underlying tendencies by the underlying tendency to sensual lust?

A non-returner is with underlying tendencies by the underlying tendency to ignorance, but not with underlying tendencies by the underlying tendency to sensual lust. Three persons are with underlying tendencies by the underlying tendency to ignorance and with underlying tendencies by the underlying tendency to sensual lust.

67. Whoever is with underlying tendencies by the underlying tendency to aversion, is he with underlying tendencies by the underlying tendency to conceit? Yes.

Or else, whoever is with underlying tendencies by the underlying tendency to conceit, is he with underlying tendencies by the underlying tendency to aversion?

A non-returner is with underlying tendencies by the underlying tendency to conceit, but not with underlying tendencies by the underlying tendency to aversion. Three persons are with underlying tendencies by the underlying tendency to conceit and with underlying tendencies by the underlying tendency to aversion.

Whoever is with underlying tendencies by the underlying tendency to aversion, is he by the underlying tendency to wrong view... etc. with underlying tendencies by the underlying tendency to sceptical doubt?

Two persons are with underlying tendencies by the underlying tendency to aversion, but not with underlying tendencies by the underlying tendency to sceptical doubt. A worldling is with underlying tendencies by the underlying tendency to aversion and with underlying tendencies by the underlying tendency to sceptical doubt.

Or else, whoever is with underlying tendencies by the underlying tendency to sceptical doubt, is he with underlying tendencies by the underlying tendency to aversion? Yes.

Whoever is with underlying tendencies by the underlying tendency to aversion, is he by the underlying tendency to lust for existence... etc. with underlying tendencies by the underlying tendency to ignorance? Yes.

Or else, whoever is with underlying tendencies by the underlying tendency to ignorance, is he with underlying tendencies by the underlying tendency to aversion?

A non-returner is with underlying tendencies by the underlying tendency to ignorance, but not with underlying tendencies by the underlying tendency to aversion. Three persons are with underlying tendencies by the underlying tendency to ignorance and with underlying tendencies by the underlying tendency to aversion.

68. Whoever is with underlying tendencies by the underlying tendency to conceit, is he by the underlying tendency to wrong view... etc. with underlying tendencies by the underlying tendency to sceptical doubt?

Three persons are with underlying tendencies by the underlying tendency to conceit, but not with underlying tendencies by the underlying tendency to sceptical doubt. A worldling is with underlying tendencies by the underlying tendency to conceit and with underlying tendencies by the underlying tendency to sceptical doubt.

Or else, whoever is with underlying tendencies by the underlying tendency to sceptical doubt, is he with underlying tendencies by the underlying tendency to conceit? Yes.

Whoever is with underlying tendencies by the underlying tendency to conceit, is he by the underlying tendency to lust for existence... etc. with underlying tendencies by the underlying tendency to ignorance? Yes.

Or else, whoever is with underlying tendencies by the underlying tendency to ignorance, is he with underlying tendencies by the underlying tendency to conceit? Yes.

69. Whoever is with underlying tendencies by the underlying tendency to wrong view, is he with underlying tendencies by the underlying tendency to sceptical doubt? Yes.

Or else, whoever is with underlying tendencies by the underlying tendency to sceptical doubt, is he with underlying tendencies by the underlying tendency to wrong view? Yes. Etc.

70. Whoever is with underlying tendencies by the underlying tendency to sceptical doubt, is he by the underlying tendency to lust for existence... etc. with underlying tendencies by the underlying tendency to ignorance? Yes.

Or else, whoever is with underlying tendencies by the underlying tendency to ignorance, is he with underlying tendencies by the underlying tendency to sceptical doubt?

Three persons are with underlying tendencies by the underlying tendency to ignorance, but not with underlying tendencies by the underlying tendency to sceptical doubt. A worldling is with underlying tendencies by the underlying tendency to ignorance and with underlying tendencies by the underlying tendency to sceptical doubt.

71. Whoever is with underlying tendencies by the underlying tendency to lust for existence, is he with underlying tendencies by the underlying tendency to ignorance? Yes.

Or else, whoever is with underlying tendencies by the underlying tendency to ignorance, is he with underlying tendencies by the underlying tendency to lust for existence? Yes. (The One-Root Section)

72. Whoever is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion, is he with underlying tendencies by the underlying tendency to conceit? Yes.

Or else, whoever is with underlying tendencies by the underlying tendency to conceit, is he with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion?

A non-returner is with underlying tendencies by the underlying tendency to conceit, but not with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion. Three persons are with underlying tendencies by the underlying tendency to conceit and with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion.

Whoever is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion, is he by the underlying tendency to wrong view... etc. with underlying tendencies by the underlying tendency to sceptical doubt?

Two persons are with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion, but not with underlying tendencies by the underlying tendency to sceptical doubt. A worldling is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and with underlying tendencies by the underlying tendency to sceptical doubt.

Or else, whoever is with underlying tendencies by the underlying tendency to sceptical doubt, is he with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion? Yes.

Whoever is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion, is he by the underlying tendency to lust for existence... etc. with underlying tendencies by the underlying tendency to ignorance? Yes.

Or else, whoever is with underlying tendencies by the underlying tendency to ignorance, is he with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion?

A non-returner is with underlying tendencies by the underlying tendency to ignorance, but not with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion. Three persons are with underlying tendencies by the underlying tendency to ignorance and with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion. (The dyad-based)

73. Whoever is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit, is he by the underlying tendency to wrong view... etc. with underlying tendencies by the underlying tendency to sceptical doubt?

Two persons are with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit, but not with underlying tendencies by the underlying tendency to sceptical doubt. A worldling is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and with underlying tendencies by the underlying tendency to sceptical doubt.

Or else, whoever is with underlying tendencies by the underlying tendency to sceptical doubt, is he with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit? Yes.

Whoever is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit, is he by the underlying tendency to lust for existence... etc. with underlying tendencies by the underlying tendency to ignorance? Yes.

Or else, whoever is with underlying tendencies by the underlying tendency to ignorance, is he with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit?

A non-returner is with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to conceit, but not with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion. Three persons are with underlying tendencies by the underlying tendency to ignorance and with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit. (The triad-based)

74. Whoever is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view, is he with underlying tendencies by the underlying tendency to sceptical doubt? Yes.

Or else, whoever is with underlying tendencies by the underlying tendency to sceptical doubt, is he with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view? Yes. Etc. (The tetrad-based.)

75. Whoever is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt, is he by the underlying tendency to lust for existence... etc. with underlying tendencies by the underlying tendency to ignorance? Yes.

Or else, whoever is with underlying tendencies by the underlying tendency to ignorance, is he with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt?

A non-returner is with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to conceit, but not with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt. Two persons are with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit, but not with underlying tendencies by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt. A worldling is with underlying tendencies by the underlying tendency to ignorance and with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt. (The Pentad as Root)

76. Whoever is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt and by the underlying tendency to lust for existence, is he with underlying tendencies by the underlying tendency to ignorance? Yes.

Or else, whoever is with underlying tendencies by the underlying tendency to ignorance, is he with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt and by the underlying tendency to lust for existence?

A non-returner is with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to conceit and by the underlying tendency to lust for existence, but not with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt. Two persons are with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to lust for existence, but not with underlying tendencies by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt. A worldling is with underlying tendencies by the underlying tendency to ignorance and with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt and by the underlying tendency to lust for existence. (The Sixfold Root)

Conformity Place

77. From where one is with underlying tendencies by the underlying tendency to sensual lust, is one from there with underlying tendencies by the underlying tendency to aversion? No.

Or else, from where one is with underlying tendencies by the underlying tendency to aversion, is one from there with underlying tendencies by the underlying tendency to sensual lust? No.

From where one is with underlying tendencies by the underlying tendency to sensual lust, is one from there with underlying tendencies by the underlying tendency to conceit? Yes.

Or else, from where one is with underlying tendencies by the underlying tendency to conceit, is one from there with underlying tendencies by the underlying tendency to sensual lust?

In the fine-material sphere element, in the immaterial sphere element, from there one is with underlying tendencies by the underlying tendency to conceit, but not from there with underlying tendencies by the underlying tendency to sensual lust. In the sensual element, in the two feelings, from there one is with underlying tendencies by the underlying tendency to conceit and with underlying tendencies by the underlying tendency to sensual lust.

From where one is with underlying tendencies by the underlying tendency to sensual lust, is one from there by the underlying tendency to wrong view... etc. with underlying tendencies by the underlying tendency to sceptical doubt? Yes.

Or else, from where one is with underlying tendencies by the underlying tendency to sceptical doubt, is one from there with underlying tendencies by the underlying tendency to sensual lust?

In unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, from there one is with underlying tendencies by the underlying tendency to sceptical doubt, but not from there with underlying tendencies by the underlying tendency to sensual lust. In the sensual element, in the two feelings, from there one is with underlying tendencies by the underlying tendency to sceptical doubt and with underlying tendencies by the underlying tendency to sensual lust.

From where one is with underlying tendencies by the underlying tendency to sensual lust, is one from there with underlying tendencies by the underlying tendency to lust for existence? No.

Or else, from where one is with underlying tendencies by the underlying tendency to lust for existence, is one from there with underlying tendencies by the underlying tendency to sensual lust? No.

From where one is with underlying tendencies by the underlying tendency to sensual lust, is one from there with underlying tendencies by the underlying tendency to ignorance? Yes.

Or else, from where one is with underlying tendencies by the underlying tendency to ignorance, is one from there with underlying tendencies by the underlying tendency to sensual lust?

In unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, from there one is with underlying tendencies by the underlying tendency to ignorance, but not from there with underlying tendencies by the underlying tendency to sensual lust. In the sensual element, in the two feelings, from there one is with underlying tendencies by the underlying tendency to ignorance and with underlying tendencies by the underlying tendency to sensual lust.

78. From where one is with underlying tendencies by the underlying tendency to aversion, is one from there with underlying tendencies by the underlying tendency to conceit? No.

Or else, from where one is with underlying tendencies by the underlying tendency to conceit, is one from there with underlying tendencies by the underlying tendency to aversion? No.

From where one is with underlying tendencies by the underlying tendency to aversion, is one from there by the underlying tendency to wrong view... etc. with underlying tendencies by the underlying tendency to sceptical doubt? Yes.

Or else, from where one is with underlying tendencies by the underlying tendency to sceptical doubt, is one from there with underlying tendencies by the underlying tendency to aversion?

In the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, from there one is with underlying tendencies by the underlying tendency to sceptical doubt, but not from there with underlying tendencies by the underlying tendency to aversion. In unpleasant feeling, from there one is with underlying tendencies by the underlying tendency to sceptical doubt and with underlying tendencies by the underlying tendency to aversion.

From where one is with underlying tendencies by the underlying tendency to aversion, is one from there with underlying tendencies by the underlying tendency to lust for existence? No.

Or else, from where one is with underlying tendencies by the underlying tendency to lust for existence, is one from there with underlying tendencies by the underlying tendency to aversion? No.

From where one is with underlying tendencies by the underlying tendency to aversion, is one from there with underlying tendencies by the underlying tendency to ignorance? Yes.

Or else, from where one is with underlying tendencies by the underlying tendency to ignorance, is one from there with underlying tendencies by the underlying tendency to aversion?

In the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, from there one is with underlying tendencies by the underlying tendency to ignorance, but not from there with underlying tendencies by the underlying tendency to aversion. In unpleasant feeling, from there one is with underlying tendencies by the underlying tendency to ignorance and with underlying tendencies by the underlying tendency to aversion.

79. From where one is with underlying tendencies by the underlying tendency to conceit, is one from there by the underlying tendency to wrong view... etc. with underlying tendencies by the underlying tendency to sceptical doubt? Yes.

Or else, from where one is with underlying tendencies by the underlying tendency to sceptical doubt, is one from there with underlying tendencies by the underlying tendency to conceit?

In unpleasant feeling, from there one is with underlying tendencies by the underlying tendency to sceptical doubt, but not from there with underlying tendencies by the underlying tendency to conceit. In the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, from there one is with underlying tendencies by the underlying tendency to sceptical doubt and with underlying tendencies by the underlying tendency to conceit.

From where one is with underlying tendencies by the underlying tendency to conceit, is one from there with underlying tendencies by the underlying tendency to lust for existence?

In the sensual element, in the two feelings, from there one is with underlying tendencies by the underlying tendency to conceit, but not from there with underlying tendencies by the underlying tendency to lust for existence. In the fine-material sphere element, in the immaterial sphere element, from there one is with underlying tendencies by the underlying tendency to conceit and with underlying tendencies by the underlying tendency to lust for existence.

Or else, from where one is with underlying tendencies by the underlying tendency to lust for existence, is one from there with underlying tendencies by the underlying tendency to conceit? Yes.

From where one is with underlying tendencies by the underlying tendency to conceit, is one from there with underlying tendencies by the underlying tendency to ignorance? Yes.

Or else, from where one is with underlying tendencies by the underlying tendency to ignorance, is one from there with underlying tendencies by the underlying tendency to conceit?

In unpleasant feeling, from there one is with underlying tendencies by the underlying tendency to ignorance, but not from there with underlying tendencies by the underlying tendency to conceit. In the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, from there one is with underlying tendencies by the underlying tendency to ignorance and with underlying tendencies by the underlying tendency to conceit.

80. From where one is with underlying tendencies by the underlying tendency to wrong view, is one from there with underlying tendencies by the underlying tendency to sceptical doubt? Yes.

Or else, from where one is with underlying tendencies by the underlying tendency to sceptical doubt, is one from there with underlying tendencies by the underlying tendency to wrong view? Yes. Etc.

81. From where one is with underlying tendencies by the underlying tendency to sceptical doubt, is one from there with underlying tendencies by the underlying tendency to lust for existence?

In the sensual element, in the three feelings, from there one is with underlying tendencies by the underlying tendency to sceptical doubt, but not from there with underlying tendencies by the underlying tendency to lust for existence. In the fine-material sphere element, in the immaterial sphere element, from there one is with underlying tendencies by the underlying tendency to sceptical doubt and with underlying tendencies by the underlying tendency to lust for existence.

Or else, from where one is with underlying tendencies by the underlying tendency to lust for existence, is one from there with underlying tendencies by the underlying tendency to sceptical doubt? Yes.

82. From where one is with underlying tendencies by the underlying tendency to lust for existence, is one from there with underlying tendencies by the underlying tendency to ignorance? Yes.

Or else, from where one is with underlying tendencies by the underlying tendency to ignorance, is one from there with underlying tendencies by the underlying tendency to lust for existence?

In the sensual element, in the three feelings, from there one is with underlying tendencies by the underlying tendency to ignorance, but not from there with underlying tendencies by the underlying tendency to lust for existence. In the fine-material sphere element, in the immaterial sphere element, from there one is with underlying tendencies by the underlying tendency to ignorance and with underlying tendencies by the underlying tendency to lust for existence. (The One-Root Section)

83. From where one is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion, is one from there with underlying tendencies by the underlying tendency to conceit? There is not.

Or else, from where one is with underlying tendencies by the underlying tendency to conceit, is one from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion?

In the fine-material sphere element, in the immaterial sphere element, from there one is with underlying tendencies by the underlying tendency to conceit, but not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion. In the sensual element, in the two feelings, from there one is with underlying tendencies by the underlying tendency to conceit and by the underlying tendency to sensual lust, but not from there with underlying tendencies by the underlying tendency to aversion.

From where one is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion, is one from there by the underlying tendency to wrong view... etc. with underlying tendencies by the underlying tendency to sceptical doubt? There is not.

Or else, from where one is with underlying tendencies by the underlying tendency to sceptical doubt, is one from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion?

In the fine-material sphere element, in the immaterial sphere element, from there one is with underlying tendencies by the underlying tendency to sceptical doubt, but not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion. In the sensual element, in the two feelings, from there one is with underlying tendencies by the underlying tendency to sceptical doubt and by the underlying tendency to sensual lust, but not from there with underlying tendencies by the underlying tendency to aversion. In unpleasant feeling, from there one is with underlying tendencies by the underlying tendency to sceptical doubt and by the underlying tendency to aversion, but not from there with underlying tendencies by the underlying tendency to sensual lust.

From where one is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion, is one from there with underlying tendencies by the underlying tendency to lust for existence? There is not.

Or else, from where one is with underlying tendencies by the underlying tendency to lust for existence, is one from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion? No.

From where one is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion, is one from there with underlying tendencies by the underlying tendency to ignorance? There is not.

Or else, from where one is with underlying tendencies by the underlying tendency to ignorance, is one from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion?

In the fine-material sphere element, in the immaterial sphere element, from there one is with underlying tendencies by the underlying tendency to ignorance, but not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion. In the sensual element, in the two feelings, from there one is with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to sensual lust, but not from there with underlying tendencies by the underlying tendency to aversion. In unpleasant feeling, from there one is with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to aversion, but not from there with underlying tendencies by the underlying tendency to sensual lust. (The dyad-based)

84. From where one is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit, is one from there by the underlying tendency to wrong view... etc. with underlying tendencies by the underlying tendency to sceptical doubt? There is not.

Or else, from where one is with underlying tendencies by the underlying tendency to sceptical doubt, is one from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit?

In the fine-material sphere element, in the immaterial sphere element, from there one is with underlying tendencies by the underlying tendency to sceptical doubt and by the underlying tendency to conceit, but not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion. In the sensual element, in the two feelings, from there one is with underlying tendencies by the underlying tendency to sceptical doubt and by the underlying tendency to sensual lust and by the underlying tendency to conceit, but not from there with underlying tendencies by the underlying tendency to aversion. In unpleasant feeling, from there one is with underlying tendencies by the underlying tendency to sceptical doubt and by the underlying tendency to aversion, but not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to conceit.

From where one is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit, is one from there with underlying tendencies by the underlying tendency to lust for existence? There is not.

Or else, from where one is with underlying tendencies by the underlying tendency to lust for existence, is one from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit? With underlying tendencies by the underlying tendency to conceit.

From where one is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit, is one from there with underlying tendencies by the underlying tendency to ignorance? There is not.

Or else, from where one is with underlying tendencies by the underlying tendency to ignorance, is one from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit?

In the fine-material sphere element, in the immaterial sphere element, from there one is with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to conceit, but not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion. In the sensual element, in the two feelings, from there one is with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to sensual lust and by the underlying tendency to conceit, but not from there with underlying tendencies by the underlying tendency to aversion. In unpleasant feeling, from there one is with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to aversion, but not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to conceit. (The triad-based)

85. From where one is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view, is one from there with underlying tendencies by the underlying tendency to sceptical doubt? There is not.

Or else, from where one is with underlying tendencies by the underlying tendency to sceptical doubt, is one from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view?

In the fine-material sphere element, in the immaterial sphere element, from there one is with underlying tendencies by the underlying tendency to sceptical doubt and by the underlying tendency to conceit and by the underlying tendency to wrong view, but not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion. In the sensual element, in the two feelings, from there one is with underlying tendencies by the underlying tendency to sceptical doubt and by the underlying tendency to sensual lust and by the underlying tendency to conceit and by the underlying tendency to wrong view, but not from there with underlying tendencies by the underlying tendency to aversion. In unpleasant feeling, from there one is with underlying tendencies by the underlying tendency to sceptical doubt and by the underlying tendency to aversion and by the underlying tendency to wrong view, but not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to conceit.

From where one is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view, is one from there with underlying tendencies by the underlying tendency to lust for existence? There is not.

Or else, from where one is with underlying tendencies by the underlying tendency to lust for existence, is one from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view?

With underlying tendencies by the underlying tendency to conceit and by the underlying tendency to wrong view.

From where one is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view, is one from there with underlying tendencies by the underlying tendency to ignorance? There is not.

Or else, from where one is with underlying tendencies by the underlying tendency to ignorance, is one from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view?

In the fine-material sphere element, in the immaterial sphere element, from there one is with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to conceit and by the underlying tendency to wrong view, but not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion. In the sensual element, in the two feelings, from there one is with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to sensual lust and by the underlying tendency to conceit and by the underlying tendency to wrong view, but not from there with underlying tendencies by the underlying tendency to aversion. In unpleasant feeling, from there one is with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to aversion and by the underlying tendency to wrong view, but not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to conceit. (The tetrad-based.)

86. From where one is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt, is one from there with underlying tendencies by the underlying tendency to lust for existence? There is not.

Or else, from where one is with underlying tendencies by the underlying tendency to lust for existence, is one from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt?

With underlying tendencies by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt.

From where one is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt, is one from there with underlying tendencies by the underlying tendency to ignorance? There is not.

Or else, from where one is with underlying tendencies by the underlying tendency to ignorance, is one from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt?

In the fine-material sphere element, in the immaterial sphere element, from there one is with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt, but not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion. In the sensual element, in the two feelings, from there one is with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to sensual lust and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt, but not from there with underlying tendencies by the underlying tendency to aversion. In unpleasant feeling, from there one is with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to aversion and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt, but not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to conceit. (The Pentad as Root)

87. From where one is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt and by the underlying tendency to lust for existence, is one from there with underlying tendencies by the underlying tendency to ignorance? There is not.

Or else, from where one is with underlying tendencies by the underlying tendency to ignorance, is one from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt and by the underlying tendency to lust for existence?

In the fine-material sphere element, in the immaterial sphere element, from there one is with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt and by the underlying tendency to lust for existence, but not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion. In the sensual element, in the two feelings, from there one is with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to sensual lust and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt, but not from there with underlying tendencies by the underlying tendency to aversion and by the underlying tendency to lust for existence. In unpleasant feeling, from there one is with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to aversion and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt, but not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to conceit and by the underlying tendency to lust for existence. (The Sixfold Root)

Conformity - Person - Place

88. Whoever from where is with underlying tendencies by the underlying tendency to sensual lust, is he from there with underlying tendencies by the underlying tendency to aversion? No.

Or else, whoever from where is with underlying tendencies by the underlying tendency to aversion, is he from there with underlying tendencies by the underlying tendency to sensual lust? No.

Whoever from where is with underlying tendencies by the underlying tendency to sensual lust, is he from there with underlying tendencies by the underlying tendency to conceit? Yes.

Or else, whoever from where is with underlying tendencies by the underlying tendency to conceit, is he from there with underlying tendencies by the underlying tendency to sensual lust?

A non-returner in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, he from there is with underlying tendencies by the underlying tendency to conceit, but he is not from there with underlying tendencies by the underlying tendency to sensual lust. Three persons in the fine-material sphere element, in the immaterial sphere element, they from there are with underlying tendencies by the underlying tendency to conceit, but they are not from there with underlying tendencies by the underlying tendency to sensual lust. Those same persons in the sensual element, in the two feelings, they from there are with underlying tendencies by the underlying tendency to conceit and with underlying tendencies by the underlying tendency to sensual lust.

Whoever from where is with underlying tendencies by the underlying tendency to sensual lust, is he from there by the underlying tendency to wrong view... etc. with underlying tendencies by the underlying tendency to sceptical doubt?

Two persons in the sensual element, in the two feelings, they from there are with underlying tendencies by the underlying tendency to sensual lust, but they are not from there with underlying tendencies by the underlying tendency to sceptical doubt. A worldling in the sensual element, in the two feelings, he from there is with underlying tendencies by the underlying tendency to sensual lust and with underlying tendencies by the underlying tendency to sceptical doubt.

Or else, whoever from where is with underlying tendencies by the underlying tendency to sceptical doubt, is he from there with underlying tendencies by the underlying tendency to sensual lust?

A worldling in unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, he from there is with underlying tendencies by the underlying tendency to sceptical doubt, but he is not from there with underlying tendencies by the underlying tendency to sensual lust. That same person in the sensual element, in the two feelings, he from there is with underlying tendencies by the underlying tendency to sceptical doubt and with underlying tendencies by the underlying tendency to sensual lust.

Whoever from where is with underlying tendencies by the underlying tendency to sensual lust, is he from there with underlying tendencies by the underlying tendency to lust for existence? No.

Or else, whoever from where is with underlying tendencies by the underlying tendency to lust for existence, is he from there with underlying tendencies by the underlying tendency to sensual lust? No.

Whoever from where is with underlying tendencies by the underlying tendency to sensual lust, is he from there with underlying tendencies by the underlying tendency to ignorance? Yes.

Or else, whoever from where is with underlying tendencies by the underlying tendency to ignorance, is he from there with underlying tendencies by the underlying tendency to sensual lust?

A non-returner in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, he from there is with underlying tendencies by the underlying tendency to ignorance, but he is not from there with underlying tendencies by the underlying tendency to sensual lust. Three persons in unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, they from there are with underlying tendencies by the underlying tendency to ignorance, but they are not from there with underlying tendencies by the underlying tendency to sensual lust. Those same persons in the sensual element, in the two feelings, they from there are with underlying tendencies by the underlying tendency to ignorance and with underlying tendencies by the underlying tendency to sensual lust.

89. Whoever from where is with underlying tendencies by the underlying tendency to aversion, is he from there with underlying tendencies by the underlying tendency to conceit? No.

Or else, whoever from where is with underlying tendencies by the underlying tendency to conceit, is he from there with underlying tendencies by the underlying tendency to aversion? No.

Whoever from where is with underlying tendencies by the underlying tendency to aversion, is he from there by the underlying tendency to wrong view... etc. with underlying tendencies by the underlying tendency to sceptical doubt?

Two persons in unpleasant feeling, they from there are with underlying tendencies by the underlying tendency to aversion, but they are not from there with underlying tendencies by the underlying tendency to sceptical doubt. A worldling in unpleasant feeling, he from there is with underlying tendencies by the underlying tendency to aversion and with underlying tendencies by the underlying tendency to sceptical doubt.

Or else, whoever from where is with underlying tendencies by the underlying tendency to sceptical doubt, is he from there with underlying tendencies by the underlying tendency to aversion?

A worldling in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, he from there is with underlying tendencies by the underlying tendency to sceptical doubt, but he is not from there with underlying tendencies by the underlying tendency to aversion. That same person in unpleasant feeling, he from there is with underlying tendencies by the underlying tendency to sceptical doubt and with underlying tendencies by the underlying tendency to aversion.

Whoever from where is with underlying tendencies by the underlying tendency to aversion, is he from there with underlying tendencies by the underlying tendency to lust for existence? No.

Or else, whoever from where is with underlying tendencies by the underlying tendency to lust for existence, is he from there with underlying tendencies by the underlying tendency to aversion? No.

Whoever from where is with underlying tendencies by the underlying tendency to aversion, is he from there with underlying tendencies by the underlying tendency to ignorance? Yes.

Or else, whoever from where is with underlying tendencies by the underlying tendency to ignorance, is he from there with underlying tendencies by the underlying tendency to aversion?

A non-returner in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, he from there is with underlying tendencies by the underlying tendency to ignorance, but he is not from there with underlying tendencies by the underlying tendency to aversion. Three persons in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, they from there are with underlying tendencies by the underlying tendency to ignorance, but they are not from there with underlying tendencies by the underlying tendency to aversion. Those same persons in unpleasant feeling, they from there are with underlying tendencies by the underlying tendency to ignorance and with underlying tendencies by the underlying tendency to aversion.

90. Whoever from where is with underlying tendencies by the underlying tendency to conceit, is he from there by the underlying tendency to wrong view... etc. with underlying tendencies by the underlying tendency to sceptical doubt?

Three persons in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, they from there are with underlying tendencies by the underlying tendency to conceit, but they are not from there with underlying tendencies by the underlying tendency to sceptical doubt. A worldling in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, he from there is with underlying tendencies by the underlying tendency to conceit and with underlying tendencies by the underlying tendency to sceptical doubt.

Or else, whoever from where is with underlying tendencies by the underlying tendency to sceptical doubt, is he from there with underlying tendencies by the underlying tendency to conceit?

A worldling in unpleasant feeling, he from there is with underlying tendencies by the underlying tendency to sceptical doubt, but he is not from there with underlying tendencies by the underlying tendency to conceit. That same person in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, he from there is with underlying tendencies by the underlying tendency to sceptical doubt and with underlying tendencies by the underlying tendency to conceit.

Whoever from where is with underlying tendencies by the underlying tendency to conceit, is he from there with underlying tendencies by the underlying tendency to lust for existence?

Four persons in the sensual element, in the two feelings, they from there are with underlying tendencies by the underlying tendency to conceit, but they are not from there with underlying tendencies by the underlying tendency to lust for existence. Those same persons in the fine-material sphere element, in the immaterial sphere element, they from there are with underlying tendencies by the underlying tendency to conceit and with underlying tendencies by the underlying tendency to lust for existence.

Or else, whoever from where is with underlying tendencies by the underlying tendency to lust for existence, is he from there with underlying tendencies by the underlying tendency to conceit? Yes.

Whoever from where is with underlying tendencies by the underlying tendency to conceit, is he from there with underlying tendencies by the underlying tendency to ignorance? Yes.

Or else, whoever from where is with underlying tendencies by the underlying tendency to ignorance, is he from there with underlying tendencies by the underlying tendency to conceit?

Four persons in unpleasant feeling, they from there are with underlying tendencies by the underlying tendency to ignorance, but they are not from there with underlying tendencies by the underlying tendency to conceit. Those same persons in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, they from there are with underlying tendencies by the underlying tendency to ignorance and with underlying tendencies by the underlying tendency to conceit.

91. Whoever from where is with underlying tendencies by the underlying tendency to wrong view, is he from there with underlying tendencies by the underlying tendency to sceptical doubt? Yes.

Or else, whoever from where is with underlying tendencies by the underlying tendency to sceptical doubt, is he from there with underlying tendencies by the underlying tendency to wrong view? Yes. Etc.

92. Whoever from where is with underlying tendencies by the underlying tendency to sceptical doubt, is he from there with underlying tendencies by the underlying tendency to lust for existence?

A worldling in the sensual element, in the three feelings, he from there is with underlying tendencies by the underlying tendency to sceptical doubt, but he is not from there with underlying tendencies by the underlying tendency to lust for existence. That same person in the fine-material sphere element, in the immaterial sphere element, he from there is with underlying tendencies by the underlying tendency to sceptical doubt and with underlying tendencies by the underlying tendency to lust for existence.

Or else, whoever from where is with underlying tendencies by the underlying tendency to lust for existence, is he from there with underlying tendencies by the underlying tendency to sceptical doubt?

Three persons in the fine-material sphere element, in the immaterial sphere element, they from there are with underlying tendencies by the underlying tendency to lust for existence, but they are not from there with underlying tendencies by the underlying tendency to sceptical doubt. A worldling in the fine-material sphere element, in the immaterial sphere element, he from there is with underlying tendencies by the underlying tendency to lust for existence and with underlying tendencies by the underlying tendency to sceptical doubt.

Whoever from where is with underlying tendencies by the underlying tendency to sceptical doubt, is he from there with underlying tendencies by the underlying tendency to ignorance? Yes.

Or else, whoever from where is with underlying tendencies by the underlying tendency to ignorance, is he from there with underlying tendencies by the underlying tendency to sceptical doubt?

Three persons in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, they from there are with underlying tendencies by the underlying tendency to ignorance, but they are not from there with underlying tendencies by the underlying tendency to sceptical doubt. A worldling in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, he from there is with underlying tendencies by the underlying tendency to ignorance and with underlying tendencies by the underlying tendency to sceptical doubt.

93. Whoever from where is with underlying tendencies by the underlying tendency to lust for existence, is he from there with underlying tendencies by the underlying tendency to ignorance? Yes.

Or else, whoever from where is with underlying tendencies by the underlying tendency to ignorance, is he from there with underlying tendencies by the underlying tendency to lust for existence?

Four persons in the sensual element, in the three feelings, they from there are with underlying tendencies by the underlying tendency to ignorance, but they are not from there with underlying tendencies by the underlying tendency to lust for existence. Those same persons in the fine-material sphere element, in the immaterial sphere element, they from there are with underlying tendencies by the underlying tendency to ignorance and with underlying tendencies by the underlying tendency to lust for existence. (The One-Root Section)

94. Whoever from where is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion, is he from there with underlying tendencies by the underlying tendency to conceit? There is not.

Or else, whoever from where is with underlying tendencies by the underlying tendency to conceit, is he from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion?

A non-returner in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, he from there is with underlying tendencies by the underlying tendency to conceit, but he is not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion. Three persons in the fine-material sphere element, in the immaterial sphere element, they from there are with underlying tendencies by the underlying tendency to conceit, but they are not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion. Those same persons in the sensual element, in the two feelings, they from there are with underlying tendencies by the underlying tendency to conceit and by the underlying tendency to sensual lust, but they are not from there with underlying tendencies by the underlying tendency to aversion.

Whoever from where is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion, is he from there by the underlying tendency to wrong view... etc. with underlying tendencies by the underlying tendency to sceptical doubt? There is not.

Or else, whoever from where is with underlying tendencies by the underlying tendency to sceptical doubt, is he from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion?

A worldling in the fine-material sphere element, in the immaterial sphere element, he from there is with underlying tendencies by the underlying tendency to sceptical doubt, but he is not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion. That same person in the sensual element, in the two feelings, he from there is with underlying tendencies by the underlying tendency to sceptical doubt and by the underlying tendency to sensual lust, but he is not from there with underlying tendencies by the underlying tendency to aversion. That same person in unpleasant feeling, he from there is with underlying tendencies by the underlying tendency to sceptical doubt and by the underlying tendency to aversion, but he is not from there with underlying tendencies by the underlying tendency to sensual lust.

Whoever from where is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion, is he from there with underlying tendencies by the underlying tendency to lust for existence? There is not.

Or else, whoever from where is with underlying tendencies by the underlying tendency to lust for existence, is he from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion? No.

Whoever from where is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion, is he from there with underlying tendencies by the underlying tendency to ignorance? There is not.

Or else, whoever from where is with underlying tendencies by the underlying tendency to ignorance, is he from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion?

A non-returner in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, he from there is with underlying tendencies by the underlying tendency to ignorance, but he is not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion. Three persons in the fine-material sphere element, in the immaterial sphere element, they from there are with underlying tendencies by the underlying tendency to ignorance, but they are not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion. Those same persons in the sensual element, in the two feelings, they from there are with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to sensual lust, but they are not from there with underlying tendencies by the underlying tendency to aversion. Those same persons in unpleasant feeling, they from there are with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to aversion, but they are not from there with underlying tendencies by the underlying tendency to sensual lust. (The dyad-based)

95. Whoever from where is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit, is he from there by the underlying tendency to wrong view... etc. with underlying tendencies by the underlying tendency to sceptical doubt? There is not.

Or else, whoever from where is with underlying tendencies by the underlying tendency to sceptical doubt, is he from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit?

A worldling in the fine-material sphere element, in the immaterial sphere element, he from there is with underlying tendencies by the underlying tendency to sceptical doubt and by the underlying tendency to conceit, but he is not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion. That same person in the sensual element, in the two feelings, he from there is with underlying tendencies by the underlying tendency to sceptical doubt and by the underlying tendency to sensual lust and by the underlying tendency to conceit, but he is not from there with underlying tendencies by the underlying tendency to aversion. That same person in unpleasant feeling, he from there is with underlying tendencies by the underlying tendency to sceptical doubt and by the underlying tendency to aversion, but he is not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to conceit.

Whoever from where is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit, is he from there with underlying tendencies by the underlying tendency to lust for existence? There is not.

Or else, whoever from where is with underlying tendencies by the underlying tendency to lust for existence, is he from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit?

With underlying tendencies by the underlying tendency to conceit.

Whoever from where is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit, is he from there with underlying tendencies by the underlying tendency to ignorance? There is not.

Or else, whoever from where is with underlying tendencies by the underlying tendency to ignorance, is he from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit?

A non-returner in unpleasant feeling, he from there is with underlying tendencies by the underlying tendency to ignorance, but he is not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit. That same person in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, he from there is with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to conceit, but he is not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion. Three persons in the fine-material sphere element, in the immaterial sphere element, they from there are with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to conceit, but they are not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion. Those same persons in the sensual element, in the two feelings, they from there are with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to sensual lust and by the underlying tendency to conceit, but they are not from there with underlying tendencies by the underlying tendency to aversion. Those same persons in unpleasant feeling, they from there are with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to aversion, but they are not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to conceit. (The triad-based)

96. Whoever from where is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view, is he from there with underlying tendencies by the underlying tendency to sceptical doubt? There is not.

Or else, whoever from where is with underlying tendencies by the underlying tendency to sceptical doubt, is he from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view?

A worldling in the fine-material sphere element, in the immaterial sphere element, he from there is with underlying tendencies by the underlying tendency to sceptical doubt and by the underlying tendency to conceit and by the underlying tendency to wrong view, but he is not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion. That same person in the sensual element, in the two feelings, he from there is with underlying tendencies by the underlying tendency to sceptical doubt and by the underlying tendency to sensual lust and by the underlying tendency to conceit and by the underlying tendency to wrong view, but he is not from there with underlying tendencies by the underlying tendency to aversion. That same person in unpleasant feeling, he from there is with underlying tendencies by the underlying tendency to sceptical doubt and by the underlying tendency to aversion and by the underlying tendency to wrong view, but he is not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to conceit. Etc. (The tetrad-based.)

97. Whoever from where is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt, is he from there with underlying tendencies by the underlying tendency to lust for existence? There is not.

Or else, whoever from where is with underlying tendencies by the underlying tendency to lust for existence, is he from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt?

Three persons in the fine-material sphere element, in the immaterial sphere element, they from there are with underlying tendencies by the underlying tendency to lust for existence and by the underlying tendency to conceit, but they are not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt. A worldling in the fine-material sphere element, in the immaterial sphere element, he from there is with underlying tendencies by the underlying tendency to lust for existence and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt, but he is not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion.

Whoever from where is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt, is he from there with underlying tendencies by the underlying tendency to ignorance? There is not.

Or else, whoever from where is with underlying tendencies by the underlying tendency to ignorance, is he from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt?

A non-returner in unpleasant feeling, he from there is with underlying tendencies by the underlying tendency to ignorance, but he is not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt. That same person in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, he from there is with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to conceit, but he is not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt. Two persons in the fine-material sphere element, in the immaterial sphere element, they from there are with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to conceit, but they are not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt. Those same persons in the sensual element, in the two feelings, they from there are with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to sensual lust and by the underlying tendency to conceit, but they are not from there with underlying tendencies by the underlying tendency to aversion and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt. Those same persons in unpleasant feeling, they from there are with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to aversion, but they are not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt. A worldling in the fine-material sphere element, in the immaterial sphere element, he from there is with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt, but he is not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion. That same person in the sensual element, in the two feelings, he from there is with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to sensual lust and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt, but he is not from there with underlying tendencies by the underlying tendency to aversion. That same person in unpleasant feeling, he from there is with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to aversion and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt, but he is not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to conceit. (The Pentad as Root)

98. Whoever from where is with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt and by the underlying tendency to lust for existence, is he from there with underlying tendencies by the underlying tendency to ignorance? There is not.

Or else, whoever from where is with underlying tendencies by the underlying tendency to ignorance, is he from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt and by the underlying tendency to lust for existence?

A non-returner in unpleasant feeling, he from there is with underlying tendencies by the underlying tendency to ignorance, but he is not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt and by the underlying tendency to lust for existence. That same person in the sensual element, in the two feelings, he from there is with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to conceit, but he is not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt and by the underlying tendency to lust for existence. That same person in the fine-material sphere element, in the immaterial sphere element, he from there is with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to conceit and by the underlying tendency to lust for existence, but he is not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt. Two persons in the fine-material sphere element, in the immaterial sphere element, they from there are with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to conceit and by the underlying tendency to lust for existence, but they are not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt. Those same persons in the sensual element, in the two feelings, they from there are with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to sensual lust and by the underlying tendency to conceit, but they are not from there with underlying tendencies by the underlying tendency to aversion and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt and by the underlying tendency to lust for existence. Those same persons in unpleasant feeling, they from there are with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to aversion, but they are not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt and by the underlying tendency to lust for existence. A worldling in the fine-material sphere element, in the immaterial sphere element, he from there is with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt and by the underlying tendency to lust for existence, but he is not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to aversion. That same person in the sensual element, in the two feelings, he from there is with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to sensual lust and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt, but he is not from there with underlying tendencies by the underlying tendency to aversion and by the underlying tendency to lust for existence. That same person in unpleasant feeling, he from there is with underlying tendencies by the underlying tendency to ignorance and by the underlying tendency to aversion and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt, but he is not from there with underlying tendencies by the underlying tendency to sensual lust and by the underlying tendency to conceit and by the underlying tendency to lust for existence. (The Sixfold Root)

In the Section on With Underlying Tendencies, in forward order.

2.

The Section on With Underlying Tendencies

Reverse Person

99. Whoever is without underlying tendency by the underlying tendency to sensual lust, is he without underlying tendency by the underlying tendency to aversion? Yes.

Or else, whoever is without underlying tendency by the underlying tendency to aversion, is he without underlying tendency by the underlying tendency to sensual lust? Yes.

Whoever is without underlying tendency by the underlying tendency to sensual lust, is he without underlying tendency by the underlying tendency to conceit?

A non-returner is without underlying tendency by the underlying tendency to sensual lust, but not without underlying tendency by the underlying tendency to conceit. A Worthy One is without underlying tendency by the underlying tendency to sensual lust and without underlying tendency by the underlying tendency to conceit.

Or else, whoever is without underlying tendency by the underlying tendency to conceit, is he without underlying tendency by the underlying tendency to sensual lust? Yes.

Whoever is without underlying tendency by the underlying tendency to sensual lust, is he by the underlying tendency to wrong view... etc. without underlying tendency by the underlying tendency to sceptical doubt? Yes.

Or else, whoever is without underlying tendency by the underlying tendency to sceptical doubt, is he without underlying tendency by the underlying tendency to sensual lust?

Two persons are without underlying tendency by the underlying tendency to sceptical doubt, but not without underlying tendency by the underlying tendency to sensual lust. Two persons are without underlying tendency by the underlying tendency to sceptical doubt and without underlying tendency by the underlying tendency to sensual lust.

Whoever is without underlying tendency by the underlying tendency to sensual lust, is he by the underlying tendency to lust for existence... etc. without underlying tendency by the underlying tendency to ignorance?

A non-returner is without underlying tendency by the underlying tendency to sensual lust, but not without underlying tendency by the underlying tendency to ignorance. A Worthy One is without underlying tendency by the underlying tendency to sensual lust and without underlying tendency by the underlying tendency to ignorance.

Or else, whoever is without underlying tendency by the underlying tendency to ignorance, is he without underlying tendency by the underlying tendency to sensual lust? Yes.

100. Whoever is without underlying tendency by the underlying tendency to aversion, is he without underlying tendency by the underlying tendency to conceit?

A non-returner is without underlying tendency by the underlying tendency to aversion, but not without underlying tendency by the underlying tendency to conceit. A Worthy One is without underlying tendency by the underlying tendency to aversion and without underlying tendency by the underlying tendency to conceit.

Or else, whoever is without underlying tendency by the underlying tendency to conceit, is he without underlying tendency by the underlying tendency to aversion? Yes.

Whoever is without underlying tendency by the underlying tendency to aversion, is he by the underlying tendency to wrong view... etc. without underlying tendency by the underlying tendency to sceptical doubt? Yes.

Or else, whoever is without underlying tendency by the underlying tendency to sceptical doubt, is he without underlying tendency by the underlying tendency to aversion?

Two persons are without underlying tendency by the underlying tendency to sceptical doubt, but not without underlying tendency by the underlying tendency to aversion. Two persons are without underlying tendency by the underlying tendency to sceptical doubt and without underlying tendency by the underlying tendency to aversion.

Whoever is without underlying tendency by the underlying tendency to aversion, is he by the underlying tendency to lust for existence... etc. without underlying tendency by the underlying tendency to ignorance?

A non-returner is without underlying tendency by the underlying tendency to aversion, but not without underlying tendency by the underlying tendency to ignorance. A Worthy One is without underlying tendency by the underlying tendency to aversion and without underlying tendency by the underlying tendency to ignorance.

Or else, whoever is without underlying tendency by the underlying tendency to ignorance, is he without underlying tendency by the underlying tendency to aversion? Yes.

101. Whoever is without underlying tendency by the underlying tendency to conceit, is he by the underlying tendency to wrong view... etc. without underlying tendency by the underlying tendency to sceptical doubt? Yes.

Or else, whoever is without underlying tendency by the underlying tendency to sceptical doubt, is he without underlying tendency by the underlying tendency to conceit?

Three persons are without underlying tendency by the underlying tendency to sceptical doubt, but not without underlying tendency by the underlying tendency to conceit. A Worthy One is without underlying tendency by the underlying tendency to sceptical doubt and without underlying tendency by the underlying tendency to conceit.

Whoever is without underlying tendency by the underlying tendency to conceit, is he by the underlying tendency to lust for existence... etc. without underlying tendency by the underlying tendency to ignorance? Yes.

Or else, whoever is without underlying tendency by the underlying tendency to ignorance, is he without underlying tendency by the underlying tendency to conceit? Yes.

102. Whoever is without underlying tendency by the underlying tendency to wrong view, is he without underlying tendency by the underlying tendency to sceptical doubt? Yes.

Or else, whoever is without underlying tendency by the underlying tendency to sceptical doubt, is he without underlying tendency by the underlying tendency to wrong view? Yes. Etc.

103. Whoever is without underlying tendency by the underlying tendency to sceptical doubt, is he by the underlying tendency to lust for existence... etc. without underlying tendency by the underlying tendency to ignorance?

Three persons are without underlying tendency by the underlying tendency to sceptical doubt, but not without underlying tendency by the underlying tendency to ignorance. A Worthy One is without underlying tendency by the underlying tendency to sceptical doubt and without underlying tendency by the underlying tendency to ignorance.

Or else, whoever is without underlying tendency by the underlying tendency to ignorance, is he without underlying tendency by the underlying tendency to sceptical doubt? Yes.

104. Whoever is without underlying tendency by the underlying tendency to lust for existence, is he without underlying tendency by the underlying tendency to ignorance? Yes.

Or else, whoever is without underlying tendency by the underlying tendency to ignorance, is he without underlying tendency by the underlying tendency to lust for existence? Yes. (The One-Root Section)

105. Whoever is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion, is he without underlying tendency by the underlying tendency to conceit?

A non-returner is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion, but not without underlying tendency by the underlying tendency to conceit. A Worthy One is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and without underlying tendency by the underlying tendency to conceit.

Or else, whoever is without underlying tendency by the underlying tendency to conceit, is he without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion? Yes.

Whoever is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion, is he by the underlying tendency to wrong view... etc. without underlying tendency by the underlying tendency to sceptical doubt? Yes.

Or else, whoever is without underlying tendency by the underlying tendency to sceptical doubt, is he without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion?

Two persons are without underlying tendency by the underlying tendency to sceptical doubt, but not without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion. Two persons are without underlying tendency by the underlying tendency to sceptical doubt and without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion.

Whoever is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion, is he by the underlying tendency to lust for existence... etc. without underlying tendency by the underlying tendency to ignorance?

A non-returner is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion, but not without underlying tendency by the underlying tendency to ignorance. A Worthy One is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and without underlying tendency by the underlying tendency to ignorance.

Or else, whoever is without underlying tendency by the underlying tendency to ignorance, is he without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion? Yes. (The dyad-based)

106. Whoever is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit, is he by the underlying tendency to wrong view... etc. without underlying tendency by the underlying tendency to sceptical doubt? Yes.

Or else, whoever is without underlying tendency by the underlying tendency to sceptical doubt, is he without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit?

Two persons are without underlying tendency by the underlying tendency to sceptical doubt, but not without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit. A non-returner is without underlying tendency by the underlying tendency to sceptical doubt and by the underlying tendency to sensual lust and by the underlying tendency to aversion, but not without underlying tendency by the underlying tendency to conceit. A Worthy One is without underlying tendency by the underlying tendency to sceptical doubt and without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit.

Whoever is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit, is he by the underlying tendency to lust for existence... etc. without underlying tendency by the underlying tendency to ignorance? Yes.

Or else, whoever is without underlying tendency by the underlying tendency to ignorance, is he without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit? Yes. (The triad-based)

107. Whoever is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view, is he without underlying tendency by the underlying tendency to sceptical doubt? Yes.

Or else, whoever is without underlying tendency by the underlying tendency to sceptical doubt, is he without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view?

Two persons are without underlying tendency by the underlying tendency to sceptical doubt and by the underlying tendency to wrong view, but not without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit. A non-returner is without underlying tendency by the underlying tendency to sceptical doubt and by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to wrong view, but not without underlying tendency by the underlying tendency to conceit. A Worthy One is without underlying tendency by the underlying tendency to sceptical doubt and without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view. Etc. (The tetrad-based.)

108. Whoever is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt, is he by the underlying tendency to lust for existence... etc. without underlying tendency by the underlying tendency to ignorance? Yes.

Or else, whoever is without underlying tendency by the underlying tendency to ignorance, is he without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt? Yes. (The Pentad as Root)

109. Whoever is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt and by the underlying tendency to lust for existence, is he without underlying tendency by the underlying tendency to ignorance? Yes.

Or else, whoever is without underlying tendency by the underlying tendency to ignorance, is he without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt and by the underlying tendency to lust for existence? Yes. (The Sixfold Root)

Reverse Place

110. From where one is without underlying tendency by the underlying tendency to sensual lust, is one from there without underlying tendency by the underlying tendency to aversion?

In unpleasant feeling, from there one is without underlying tendency by the underlying tendency to sensual lust, but not from there without underlying tendency by the underlying tendency to aversion. In the fine-material sphere element, in the immaterial sphere element, in what is not included, from there one is without underlying tendency by the underlying tendency to sensual lust and without underlying tendency by the underlying tendency to aversion.

Or else, from where one is without underlying tendency by the underlying tendency to aversion, is one from there without underlying tendency by the underlying tendency to sensual lust?

In the sensual element, in the two feelings, from there one is without underlying tendency by the underlying tendency to aversion, but not from there without underlying tendency by the underlying tendency to sensual lust. In the fine-material sphere element, in the immaterial sphere element, in what is not included, from there one is without underlying tendency by the underlying tendency to aversion and without underlying tendency by the underlying tendency to sensual lust.

From where one is without underlying tendency by the underlying tendency to sensual lust, is one from there without underlying tendency by the underlying tendency to conceit?

In the fine-material sphere element, in the immaterial sphere element, from there one is without underlying tendency by the underlying tendency to sensual lust, but not from there without underlying tendency by the underlying tendency to conceit. In unpleasant feeling, in what is not included, from there one is without underlying tendency by the underlying tendency to sensual lust and without underlying tendency by the underlying tendency to conceit.

Or else, from where one is without underlying tendency by the underlying tendency to conceit, is one from there without underlying tendency by the underlying tendency to sensual lust? Yes.

From where one is without underlying tendency by the underlying tendency to sensual lust, is one from there by the underlying tendency to wrong view... etc. without underlying tendency by the underlying tendency to sceptical doubt?

In unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, from there one is without underlying tendency by the underlying tendency to sensual lust, but not from there without underlying tendency by the underlying tendency to sceptical doubt. In what is not included, from there one is without underlying tendency by the underlying tendency to sensual lust and without underlying tendency by the underlying tendency to sceptical doubt.

Or else, from where one is without underlying tendency by the underlying tendency to sceptical doubt, is one from there without underlying tendency by the underlying tendency to sensual lust? Yes.

From where one is without underlying tendency by the underlying tendency to sensual lust, is one from there without underlying tendency by the underlying tendency to lust for existence?

In the fine-material sphere element, in the immaterial sphere element, from there one is without underlying tendency by the underlying tendency to sensual lust, but not from there without underlying tendency by the underlying tendency to lust for existence. In unpleasant feeling, in what is not included, from there one is without underlying tendency by the underlying tendency to sensual lust and without underlying tendency by the underlying tendency to lust for existence.

Or else, from where one is without underlying tendency by the underlying tendency to lust for existence, is one from there without underlying tendency by the underlying tendency to sensual lust?

In the sensual element, in the two feelings, from there one is without underlying tendency by the underlying tendency to lust for existence, but not from there without underlying tendency by the underlying tendency to sensual lust. In unpleasant feeling, in what is not included, from there one is without underlying tendency by the underlying tendency to lust for existence and without underlying tendency by the underlying tendency to sensual lust.

From where one is without underlying tendency by the underlying tendency to sensual lust, is one from there without underlying tendency by the underlying tendency to ignorance?

In unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, from there one is without underlying tendency by the underlying tendency to sensual lust, but not from there without underlying tendency by the underlying tendency to ignorance. In what is not included, from there one is without underlying tendency by the underlying tendency to sensual lust and without underlying tendency by the underlying tendency to ignorance.

Or else, from where one is without underlying tendency by the underlying tendency to ignorance, is one from there without underlying tendency by the underlying tendency to sensual lust? Yes.

111. From where one is without underlying tendency by the underlying tendency to aversion, is one from there without underlying tendency by the underlying tendency to conceit?

In the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, from there one is without underlying tendency by the underlying tendency to aversion, but not from there without underlying tendency by the underlying tendency to conceit. In what is not included, from there one is without underlying tendency by the underlying tendency to aversion and without underlying tendency by the underlying tendency to conceit.

Or else, from where one is without underlying tendency by the underlying tendency to conceit, is one from there without underlying tendency by the underlying tendency to aversion?

In unpleasant feeling, from there one is without underlying tendency by the underlying tendency to conceit, but not from there without underlying tendency by the underlying tendency to aversion. In what is not included, from there one is without underlying tendency by the underlying tendency to conceit and without underlying tendency by the underlying tendency to aversion.

From where one is without underlying tendency by the underlying tendency to aversion, is one from there by the underlying tendency to wrong view... etc. without underlying tendency by the underlying tendency to sceptical doubt?

In the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, from there one is without underlying tendency by the underlying tendency to aversion, but not from there without underlying tendency by the underlying tendency to sceptical doubt. In what is not included, from there one is without underlying tendency by the underlying tendency to aversion and without underlying tendency by the underlying tendency to sceptical doubt.

Or else, from where one is without underlying tendency by the underlying tendency to sceptical doubt, is one from there without underlying tendency by the underlying tendency to aversion? Yes.

From where one is without underlying tendency by the underlying tendency to aversion, is one from there without underlying tendency by the underlying tendency to lust for existence?

In the fine-material sphere element, in the immaterial sphere element, from there one is without underlying tendency by the underlying tendency to aversion, but not from there without underlying tendency by the underlying tendency to lust for existence. In the sensual element, in the two feelings, in what is not included, from there one is without underlying tendency by the underlying tendency to aversion and without underlying tendency by the underlying tendency to lust for existence.

Or else, from where one is without underlying tendency by the underlying tendency to lust for existence, is one from there without underlying tendency by the underlying tendency to aversion?

In unpleasant feeling, from there one is without underlying tendency by the underlying tendency to lust for existence, but not from there without underlying tendency by the underlying tendency to aversion. In the sensual element, in the two feelings, in what is not included, from there one is without underlying tendency by the underlying tendency to lust for existence and without underlying tendency by the underlying tendency to aversion.

From where one is without underlying tendency by the underlying tendency to aversion, is one from there without underlying tendency by the underlying tendency to ignorance?

In the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, from there one is without underlying tendency by the underlying tendency to aversion, but not from there without underlying tendency by the underlying tendency to ignorance. In what is not included, from there one is without underlying tendency by the underlying tendency to aversion and without underlying tendency by the underlying tendency to ignorance.

Or else, from where one is without underlying tendency by the underlying tendency to ignorance, is one from there without underlying tendency by the underlying tendency to aversion? Yes.

112. From where one is without underlying tendency by the underlying tendency to conceit, is one from there by the underlying tendency to wrong view... etc. without underlying tendency by the underlying tendency to sceptical doubt?

In unpleasant feeling, from there one is without underlying tendency by the underlying tendency to conceit, but not from there without underlying tendency by the underlying tendency to sceptical doubt. In what is not included, from there one is without underlying tendency by the underlying tendency to conceit and without underlying tendency by the underlying tendency to sceptical doubt.

Or else, from where one is without underlying tendency by the underlying tendency to sceptical doubt, is one from there without underlying tendency by the underlying tendency to conceit? Yes.

From where one is without underlying tendency by the underlying tendency to conceit, is one from there without underlying tendency by the underlying tendency to lust for existence? Yes.

Or else, from where one is without underlying tendency by the underlying tendency to lust for existence, is one from there without underlying tendency by the underlying tendency to conceit?

In the sensual element, in the two feelings, from there one is without underlying tendency by the underlying tendency to lust for existence, but not from there without underlying tendency by the underlying tendency to conceit. In unpleasant feeling, in what is not included, from there one is without underlying tendency by the underlying tendency to lust for existence and without underlying tendency by the underlying tendency to conceit.

From where one is without underlying tendency by the underlying tendency to conceit, is one from there without underlying tendency by the underlying tendency to ignorance?

In unpleasant feeling, from there one is without underlying tendency by the underlying tendency to conceit, but not from there without underlying tendency by the underlying tendency to ignorance. In what is not included, from there one is without underlying tendency by the underlying tendency to conceit and without underlying tendency by the underlying tendency to ignorance.

Or else, from where one is without underlying tendency by the underlying tendency to ignorance, is one from there without underlying tendency by the underlying tendency to conceit? Yes.

113. From where one is without underlying tendency by the underlying tendency to wrong view, is one from there without underlying tendency by the underlying tendency to sceptical doubt? Yes.

Or else, from where one is without underlying tendency by the underlying tendency to sceptical doubt, is one from there without underlying tendency by the underlying tendency to wrong view? Yes. Etc.

114. From where one is without underlying tendency by the underlying tendency to sceptical doubt, is one from there without underlying tendency by the underlying tendency to lust for existence? Yes.

Or else, from where one is without underlying tendency by the underlying tendency to lust for existence, is one from there without underlying tendency by the underlying tendency to sceptical doubt?

In the sensual element, in the three feelings, from there one is without underlying tendency by the underlying tendency to lust for existence, but not from there without underlying tendency by the underlying tendency to sceptical doubt. In what is not included, from there one is without underlying tendency by the underlying tendency to lust for existence and without underlying tendency by the underlying tendency to sceptical doubt.

From where one is without underlying tendency by the underlying tendency to sceptical doubt, is one from there without underlying tendency by the underlying tendency to ignorance? Yes.

Or else, from where one is without underlying tendency by the underlying tendency to ignorance, is one from there without underlying tendency by the underlying tendency to sceptical doubt? Yes.

115. From where one is without underlying tendency by the underlying tendency to lust for existence, is one from there without underlying tendency by the underlying tendency to ignorance?

In the sensual element, in the three feelings, from there one is without underlying tendency by the underlying tendency to lust for existence, but not from there without underlying tendency by the underlying tendency to ignorance. In what is not included, from there one is without underlying tendency by the underlying tendency to lust for existence and without underlying tendency by the underlying tendency to ignorance.

Or else, from where one is without underlying tendency by the underlying tendency to ignorance, is one from there without underlying tendency by the underlying tendency to lust for existence? Yes. (The One-Root Section)

116. From where one is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion, is one from there without underlying tendency by the underlying tendency to conceit?

In the fine-material sphere element, in the immaterial sphere element, from there one is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion, but not from there without underlying tendency by the underlying tendency to conceit. In what is not included, from there one is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and without underlying tendency by the underlying tendency to conceit.

Or else, from where one is without underlying tendency by the underlying tendency to conceit, is one from there without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion?

In unpleasant feeling, from there one is without underlying tendency by the underlying tendency to conceit and by the underlying tendency to sensual lust, but not from there without underlying tendency by the underlying tendency to aversion. In what is not included, from there one is without underlying tendency by the underlying tendency to conceit and without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion.

From where one is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion, is one from there by the underlying tendency to wrong view... etc. without underlying tendency by the underlying tendency to sceptical doubt?

In the fine-material sphere element, in the immaterial sphere element, from there one is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion, but not from there without underlying tendency by the underlying tendency to sceptical doubt. In what is not included, from there one is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and without underlying tendency by the underlying tendency to sceptical doubt.

Or else, from where one is without underlying tendency by the underlying tendency to sceptical doubt, is one from there without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion? Yes.

From where one is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion, is one from there without underlying tendency by the underlying tendency to lust for existence?

In the fine-material sphere element, in the immaterial sphere element, from there one is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion, but not from there without underlying tendency by the underlying tendency to lust for existence. In what is not included, from there one is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and without underlying tendency by the underlying tendency to lust for existence.

Or else, from where one is without underlying tendency by the underlying tendency to lust for existence, is one from there without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion?

In unpleasant feeling, from there one is without underlying tendency by the underlying tendency to lust for existence and by the underlying tendency to sensual lust, but not from there without underlying tendency by the underlying tendency to aversion. In the sensual element, in the two feelings, from there one is without underlying tendency by the underlying tendency to lust for existence and by the underlying tendency to aversion, but not from there without underlying tendency by the underlying tendency to sensual lust. In what is not included, from there one is without underlying tendency by the underlying tendency to lust for existence and without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion.

From where one is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion, is one from there without underlying tendency by the underlying tendency to ignorance?

In the fine-material sphere element, in the immaterial sphere element, from there one is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion, but not from there without underlying tendency by the underlying tendency to ignorance. In what is not included, from there one is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and without underlying tendency by the underlying tendency to ignorance.

Or else, from where one is without underlying tendency by the underlying tendency to ignorance, is one from there without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion? Yes. (The dyad-based)

117. From where one is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit, is one from there by the underlying tendency to wrong view... etc. without underlying tendency by the underlying tendency to sceptical doubt? Yes.

Or else, from where one is without underlying tendency by the underlying tendency to sceptical doubt, is one from there without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit? Yes.

From where one is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit, is one from there without underlying tendency by the underlying tendency to lust for existence? Yes.

Or else, from where one is without underlying tendency by the underlying tendency to lust for existence, is one from there without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit?

In unpleasant feeling, from there one is without underlying tendency by the underlying tendency to lust for existence and by the underlying tendency to sensual lust and by the underlying tendency to conceit, but not from there without underlying tendency by the underlying tendency to aversion. In the sensual element, in the two feelings, from there one is without underlying tendency by the underlying tendency to lust for existence and by the underlying tendency to aversion, but not from there without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to conceit. In what is not included, from there one is without underlying tendency by the underlying tendency to lust for existence and without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit.

From where one is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit, is one from there without underlying tendency by the underlying tendency to ignorance? Yes.

Or else, from where one is without underlying tendency by the underlying tendency to ignorance, is one from there without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit? Yes. (The triad-based)

118. From where one is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view, is one from there without underlying tendency by the underlying tendency to sceptical doubt? Yes.

Or else, from where one is without underlying tendency by the underlying tendency to sceptical doubt, is one from there without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view? Yes. Etc. (The tetrad-based.)

119. From where one is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt, is one from there without underlying tendency by the underlying tendency to lust for existence? Yes.

Or else, from where one is without underlying tendency by the underlying tendency to lust for existence, is one from there without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt?

In unpleasant feeling, from there one is without underlying tendency by the underlying tendency to lust for existence and by the underlying tendency to sensual lust and by the underlying tendency to conceit, but not from there without underlying tendency by the underlying tendency to aversion and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt. In the sensual element, in the two feelings, from there one is without underlying tendency by the underlying tendency to lust for existence and by the underlying tendency to aversion, but not from there without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt. In what is not included, from there one is without underlying tendency by the underlying tendency to lust for existence and without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt... etc. (The Pentad as Root)

120. From where one is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt and by the underlying tendency to lust for existence, is one from there without underlying tendency by the underlying tendency to ignorance? Yes.

Or else, from where one is without underlying tendency by the underlying tendency to ignorance, is one from there without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt and by the underlying tendency to lust for existence? Yes. (The Sixfold Root)

Reverse - Person - Place

121. Whoever from where is without underlying tendency by the underlying tendency to sensual lust, is he from there without underlying tendency by the underlying tendency to aversion?

Three persons in unpleasant feeling, they from there are without underlying tendency by the underlying tendency to sensual lust, but they are not from there without underlying tendency by the underlying tendency to aversion.

Those same persons in the fine-material sphere element, in the immaterial sphere element, in what is not included, they from there are without underlying tendency by the underlying tendency to sensual lust and without underlying tendency by the underlying tendency to aversion. Two persons everywhere are without underlying tendency by the underlying tendency to sensual lust and without underlying tendency by the underlying tendency to aversion.

Or else, whoever from where is without underlying tendency by the underlying tendency to aversion, is he from there without underlying tendency by the underlying tendency to sensual lust?

Three persons in the sensual element, in the two feelings, they from there are without underlying tendency by the underlying tendency to aversion, but they are not from there without underlying tendency by the underlying tendency to sensual lust. Those same persons in the fine-material sphere element, in the immaterial sphere element, in what is not included, they from there are without underlying tendency by the underlying tendency to aversion and without underlying tendency by the underlying tendency to sensual lust. Two persons everywhere are without underlying tendency by the underlying tendency to aversion and without underlying tendency by the underlying tendency to sensual lust.

Whoever from where is without underlying tendency by the underlying tendency to sensual lust, is he from there without underlying tendency by the underlying tendency to conceit?

Three persons in the fine-material sphere element, in the immaterial sphere element, they from there are without underlying tendency by the underlying tendency to sensual lust, but they are not from there without underlying tendency by the underlying tendency to conceit. Those same persons in unpleasant feeling, in what is not included, they from there are without underlying tendency by the underlying tendency to sensual lust and without underlying tendency by the underlying tendency to conceit. A non-returner in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, he from there is without underlying tendency by the underlying tendency to sensual lust, but he is not from there without underlying tendency by the underlying tendency to conceit. That same person in unpleasant feeling, in what is not included, he from there is without underlying tendency by the underlying tendency to sensual lust and without underlying tendency by the underlying tendency to conceit. A Worthy One everywhere is without underlying tendency by the underlying tendency to sensual lust and without underlying tendency by the underlying tendency to conceit.

Or else, whoever from where is without underlying tendency by the underlying tendency to conceit, is he from there without underlying tendency by the underlying tendency to sensual lust? Yes.

Whoever from where is without underlying tendency by the underlying tendency to sensual lust, is he from there by the underlying tendency to wrong view... etc. without underlying tendency by the underlying tendency to sceptical doubt?

A worldling in unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, he from there is without underlying tendency by the underlying tendency to sensual lust, but he is not from there without underlying tendency by the underlying tendency to sceptical doubt. That same person in what is not included, he from there is without underlying tendency by the underlying tendency to sensual lust and without underlying tendency by the underlying tendency to sceptical doubt. Two persons everywhere are without underlying tendency by the underlying tendency to sensual lust and without underlying tendency by the underlying tendency to sceptical doubt.

Or else, whoever from where is without underlying tendency by the underlying tendency to sceptical doubt, is he from there without underlying tendency by the underlying tendency to sensual lust?

Two persons in the sensual element, in the two feelings, they from there are without underlying tendency by the underlying tendency to sceptical doubt, but they are not from there without underlying tendency by the underlying tendency to sensual lust. Those same persons in unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, in what is not included, they from there are without underlying tendency by the underlying tendency to sceptical doubt and without underlying tendency by the underlying tendency to sensual lust. Two persons everywhere are without underlying tendency by the underlying tendency to sceptical doubt and without underlying tendency by the underlying tendency to sensual lust.

Whoever from where is without underlying tendency by the underlying tendency to sensual lust, is he from there without underlying tendency by the underlying tendency to lust for existence?

Three persons in the fine-material sphere element, in the immaterial sphere element, they from there are without underlying tendency by the underlying tendency to sensual lust, but they are not from there without underlying tendency by the underlying tendency to lust for existence. Those same persons in unpleasant feeling, in what is not included, they from there are without underlying tendency by the underlying tendency to sensual lust and without underlying tendency by the underlying tendency to lust for existence. A non-returner in the fine-material sphere element, in the immaterial sphere element, he from there is without underlying tendency by the underlying tendency to sensual lust, but he is not from there without underlying tendency by the underlying tendency to lust for existence. That same person in the sensual element, in the three feelings, in what is not included, he from there is without underlying tendency by the underlying tendency to sensual lust and without underlying tendency by the underlying tendency to lust for existence. A Worthy One everywhere is without underlying tendency by the underlying tendency to sensual lust and without underlying tendency by the underlying tendency to lust for existence.

Or else, whoever from where is without underlying tendency by the underlying tendency to lust for existence, is he from there without underlying tendency by the underlying tendency to sensual lust?

Three persons in the sensual element, in the two feelings, they from there are without underlying tendency by the underlying tendency to lust for existence, but they are not from there without underlying tendency by the underlying tendency to sensual lust. Those same persons in unpleasant feeling, in what is not included, they from there are without underlying tendency by the underlying tendency to lust for existence and without underlying tendency by the underlying tendency to sensual lust. A Worthy One everywhere is without underlying tendency by the underlying tendency to lust for existence and without underlying tendency by the underlying tendency to sensual lust.

Whoever from where is without underlying tendency by the underlying tendency to sensual lust, is he from there without underlying tendency by the underlying tendency to ignorance?

Three persons in unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, they from there are without underlying tendency by the underlying tendency to sensual lust, but they are not from there without underlying tendency by the underlying tendency to ignorance. Those same persons in what is not included, they from there are without underlying tendency by the underlying tendency to sensual lust and without underlying tendency by the underlying tendency to ignorance. A non-returner in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, he from there is without underlying tendency by the underlying tendency to sensual lust, but he is not from there without underlying tendency by the underlying tendency to ignorance. That same person in what is not included, he from there is without underlying tendency by the underlying tendency to sensual lust and without underlying tendency by the underlying tendency to ignorance. A Worthy One everywhere is without underlying tendency by the underlying tendency to sensual lust and without underlying tendency by the underlying tendency to ignorance.

Or else, whoever from where is without underlying tendency by the underlying tendency to ignorance, is he from there without underlying tendency by the underlying tendency to sensual lust? Yes.

122. Whoever from where is without underlying tendency by the underlying tendency to aversion, is he from there without underlying tendency by the underlying tendency to conceit?

Three persons in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, they from there are without underlying tendency by the underlying tendency to aversion, but they are not from there without underlying tendency by the underlying tendency to conceit. Those same persons in what is not included, they from there are without underlying tendency by the underlying tendency to aversion and without underlying tendency by the underlying tendency to conceit. A non-returner in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, he from there is without underlying tendency by the underlying tendency to aversion, but he is not from there without underlying tendency by the underlying tendency to conceit. That same person in unpleasant feeling, in what is not included, he from there is without underlying tendency by the underlying tendency to aversion and without underlying tendency by the underlying tendency to conceit. A Worthy One everywhere is without underlying tendency by the underlying tendency to aversion and without underlying tendency by the underlying tendency to conceit.

Or else, whoever from where is without underlying tendency by the underlying tendency to conceit, is he from there without underlying tendency by the underlying tendency to aversion?

Three persons in unpleasant feeling, they from there are without underlying tendency by the underlying tendency to conceit, but they are not from there without underlying tendency by the underlying tendency to aversion. Those same persons in what is not included, they from there are without underlying tendency by the underlying tendency to conceit and without underlying tendency by the underlying tendency to aversion. A Worthy One everywhere is without underlying tendency by the underlying tendency to conceit and without underlying tendency by the underlying tendency to aversion.

Whoever from where is without underlying tendency by the underlying tendency to aversion, is he from there by the underlying tendency to wrong view... etc. without underlying tendency by the underlying tendency to sceptical doubt?

A worldling in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, he from there is without underlying tendency by the underlying tendency to aversion, but he is not from there without underlying tendency by the underlying tendency to sceptical doubt. That same person in what is not included, he from there is without underlying tendency by the underlying tendency to aversion and without underlying tendency by the underlying tendency to sceptical doubt. Two persons everywhere are without underlying tendency by the underlying tendency to aversion and without underlying tendency by the underlying tendency to sceptical doubt.

Or else, whoever from where is without underlying tendency by the underlying tendency to sceptical doubt, is he from there without underlying tendency by the underlying tendency to aversion?

Two persons in unpleasant feeling, they from there are without underlying tendency by the underlying tendency to sceptical doubt, but they are not from there without underlying tendency by the underlying tendency to aversion. Those same persons in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, in what is not included, they from there are without underlying tendency by the underlying tendency to sceptical doubt and without underlying tendency by the underlying tendency to aversion. Two persons everywhere are without underlying tendency by the underlying tendency to sceptical doubt and without underlying tendency by the underlying tendency to aversion.

Whoever from where is without underlying tendency by the underlying tendency to aversion, is he from there without underlying tendency by the underlying tendency to lust for existence?

Three persons in the fine-material sphere element, in the immaterial sphere element, they from there are without underlying tendency by the underlying tendency to aversion, but they are not from there without underlying tendency by the underlying tendency to lust for existence. Those same persons in the sensual element, in the two feelings, in what is not included, they from there are without underlying tendency by the underlying tendency to aversion and without underlying tendency by the underlying tendency to lust for existence. A non-returner in the fine-material sphere element, in the immaterial sphere element, he from there is without underlying tendency by the underlying tendency to aversion, but he is not from there without underlying tendency by the underlying tendency to lust for existence. That same person in the sensual element, in the three feelings, in what is not included, he from there is without underlying tendency by the underlying tendency to aversion and without underlying tendency by the underlying tendency to lust for existence. A Worthy One everywhere is without underlying tendency by the underlying tendency to aversion and without underlying tendency by the underlying tendency to lust for existence.

Or else, whoever from where is without underlying tendency by the underlying tendency to lust for existence, is he from there without underlying tendency by the underlying tendency to aversion?

Three persons in unpleasant feeling, they from there are without underlying tendency by the underlying tendency to lust for existence, but they are not from there without underlying tendency by the underlying tendency to aversion. Those same persons in the sensual element, in the two feelings, in what is not included, they from there are without underlying tendency by the underlying tendency to lust for existence and without underlying tendency by the underlying tendency to aversion. A Worthy One everywhere is without underlying tendency by the underlying tendency to lust for existence and without underlying tendency by the underlying tendency to aversion.

Whoever from where is without underlying tendency by the underlying tendency to aversion, is he from there without underlying tendency by the underlying tendency to ignorance?

Three persons in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, they from there are without underlying tendency by the underlying tendency to aversion, but they are not from there without underlying tendency by the underlying tendency to ignorance. Those same persons in what is not included, they from there are without underlying tendency by the underlying tendency to aversion and without underlying tendency by the underlying tendency to ignorance. A non-returner in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, he from there is without underlying tendency by the underlying tendency to aversion, but he is not from there without underlying tendency by the underlying tendency to ignorance. That same person in what is not included, he from there is without underlying tendency by the underlying tendency to aversion and without underlying tendency by the underlying tendency to ignorance. A Worthy One everywhere is without underlying tendency by the underlying tendency to aversion and without underlying tendency by the underlying tendency to ignorance.

Or else, whoever from where is without underlying tendency by the underlying tendency to ignorance, is he from there without underlying tendency by the underlying tendency to aversion? Yes.

123. Whoever from where is without underlying tendency by the underlying tendency to conceit, is he from there by the underlying tendency to wrong view... etc... without underlying tendency by the underlying tendency to sceptical doubt?

A worldling in unpleasant feeling, he from there is without underlying tendency by the underlying tendency to conceit, but he is not from there without underlying tendency by the underlying tendency to sceptical doubt. That same person in what is not included, he from there is without underlying tendency by the underlying tendency to conceit and without underlying tendency by the underlying tendency to sceptical doubt. A Worthy One everywhere is without underlying tendency by the underlying tendency to conceit and without underlying tendency by the underlying tendency to sceptical doubt.

Or else, whoever from where is without underlying tendency by the underlying tendency to sceptical doubt, is he from there without underlying tendency by the underlying tendency to conceit?

Three persons in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, they from there are without underlying tendency by the underlying tendency to sceptical doubt, but they are not from there without underlying tendency by the underlying tendency to conceit. Those same persons in unpleasant feeling, in what is not included, they from there are without underlying tendency by the underlying tendency to sceptical doubt and without underlying tendency by the underlying tendency to conceit. A Worthy One everywhere is without underlying tendency by the underlying tendency to sceptical doubt and without underlying tendency by the underlying tendency to conceit.

Whoever from where is without underlying tendency by the underlying tendency to conceit, is he from there without underlying tendency by the underlying tendency to lust for existence? Yes.

Or else, whoever from where is without underlying tendency by the underlying tendency to lust for existence, is he from there without underlying tendency by the underlying tendency to conceit?

Four persons in the sensual element, in the two feelings, they from there are without underlying tendency by the underlying tendency to lust for existence, but they are not from there without underlying tendency by the underlying tendency to conceit. Those same persons in unpleasant feeling, in what is not included, they from there are without underlying tendency by the underlying tendency to lust for existence and without underlying tendency by the underlying tendency to conceit. A Worthy One everywhere is without underlying tendency by the underlying tendency to lust for existence and without underlying tendency by the underlying tendency to conceit.

Whoever from where is without underlying tendency by the underlying tendency to conceit, is he from there without underlying tendency by the underlying tendency to ignorance?

Four persons in unpleasant feeling, they from there are without underlying tendency by the underlying tendency to conceit, but they are not from there without underlying tendency by the underlying tendency to ignorance. Those same persons in what is not included, they from there are without underlying tendency by the underlying tendency to conceit and without underlying tendency by the underlying tendency to ignorance. A Worthy One everywhere is without underlying tendency by the underlying tendency to conceit and without underlying tendency by the underlying tendency to ignorance.

Or else, whoever from where is without underlying tendency by the underlying tendency to ignorance, is he from there without underlying tendency by the underlying tendency to conceit? Yes.

124. Whoever from where is without underlying tendency by the underlying tendency to wrong view, is he from there without underlying tendency by the underlying tendency to sceptical doubt? Yes.

Or else, whoever from where is without underlying tendency by the underlying tendency to sceptical doubt, is he from there without underlying tendency by the underlying tendency to wrong view? Yes. Etc.

125. Whoever from where is without underlying tendency by the underlying tendency to sceptical doubt, is he from there without underlying tendency by the underlying tendency to lust for existence?

Three persons in the fine-material sphere element, in the immaterial sphere element, they from there are without underlying tendency by the underlying tendency to sceptical doubt, but they are not from there without underlying tendency by the underlying tendency to lust for existence. Those same persons in the sensual element, in the three feelings, in what is not included, they from there are without underlying tendency by the underlying tendency to sceptical doubt and without underlying tendency by the underlying tendency to lust for existence. A Worthy One everywhere is without underlying tendency by the underlying tendency to sceptical doubt and without underlying tendency by the underlying tendency to lust for existence.

Or else, whoever from where is without underlying tendency by the underlying tendency to lust for existence, is he from there without underlying tendency by the underlying tendency to sceptical doubt?

A worldling in the sensual element, in the three feelings, he from there is without underlying tendency by the underlying tendency to lust for existence, but he is not from there without underlying tendency by the underlying tendency to sceptical doubt. That same person in what is not included, he from there is without underlying tendency by the underlying tendency to lust for existence and without underlying tendency by the underlying tendency to sceptical doubt. A Worthy One everywhere is without underlying tendency by the underlying tendency to lust for existence and without underlying tendency by the underlying tendency to sceptical doubt.

Whoever from where is without underlying tendency by the underlying tendency to sceptical doubt, is he from there without underlying tendency by the underlying tendency to ignorance?

Three persons in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, they from there are without underlying tendency by the underlying tendency to sceptical doubt, but they are not from there without underlying tendency by the underlying tendency to ignorance. Those same persons in what is not included, they from there are without underlying tendency by the underlying tendency to sceptical doubt and without underlying tendency by the underlying tendency to ignorance. A Worthy One everywhere is without underlying tendency by the underlying tendency to sceptical doubt and without underlying tendency by the underlying tendency to ignorance.

Or else, whoever from where is without underlying tendency by the underlying tendency to ignorance, is he from there without underlying tendency by the underlying tendency to sceptical doubt? Yes.

126. Whoever from where is without underlying tendency by the underlying tendency to lust for existence, is he from there without underlying tendency by the underlying tendency to ignorance?

Four persons in the sensual element, in the three feelings, they from there are without underlying tendency by the underlying tendency to lust for existence, but they are not from there without underlying tendency by the underlying tendency to ignorance. Those same persons in what is not included, they from there are without underlying tendency by the underlying tendency to lust for existence and without underlying tendency by the underlying tendency to ignorance. A Worthy One everywhere is without underlying tendency by the underlying tendency to lust for existence and without underlying tendency by the underlying tendency to ignorance.

Or else, whoever from where is without underlying tendency by the underlying tendency to ignorance, is he from there without underlying tendency by the underlying tendency to lust for existence? Yes. (The One-Root Section)

127. Whoever from where is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion, is he from there without underlying tendency by the underlying tendency to conceit?

Three persons in the fine-material sphere element, in the immaterial sphere element, they from there are without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion, but they are not from there without underlying tendency by the underlying tendency to conceit. Those same persons in what is not included, they from there are without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and without underlying tendency by the underlying tendency to conceit. A non-returner in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, he from there is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion, but he is not from there without underlying tendency by the underlying tendency to conceit. That same person in unpleasant feeling, in what is not included, he from there is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and without underlying tendency by the underlying tendency to conceit. A Worthy One everywhere is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and without underlying tendency by the underlying tendency to conceit.

Or else, whoever from where is without underlying tendency by the underlying tendency to conceit, is he from there without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion?

Three persons in unpleasant feeling, they from there are without underlying tendency by the underlying tendency to conceit and by the underlying tendency to sensual lust, but they are not from there without underlying tendency by the underlying tendency to aversion. Those same persons in what is not included, they from there are without underlying tendency by the underlying tendency to conceit and without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion. A Worthy One everywhere is without underlying tendency by the underlying tendency to conceit and without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion.

Whoever from where is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion, is he from there by the underlying tendency to wrong view... etc. without underlying tendency by the underlying tendency to sceptical doubt?

A worldling in the fine-material sphere element, in the immaterial sphere element, he from there is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion, but he is not from there without underlying tendency by the underlying tendency to sceptical doubt. That same person in what is not included, he from there is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and without underlying tendency by the underlying tendency to sceptical doubt. Two persons everywhere are without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and without underlying tendency by the underlying tendency to sceptical doubt.

Or else, whoever from where is without underlying tendency by the underlying tendency to sceptical doubt, is he from there without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion?

Two persons in unpleasant feeling, they from there are without underlying tendency by the underlying tendency to sceptical doubt and by the underlying tendency to sensual lust, but they are not from there without underlying tendency by the underlying tendency to aversion. Those same persons in the sensual element, in the two feelings, they from there are without underlying tendency by the underlying tendency to sceptical doubt and by the underlying tendency to aversion, but they are not from there without underlying tendency by the underlying tendency to sensual lust. Those same persons in the fine-material sphere element, in the immaterial sphere element, in what is not included, they from there are without underlying tendency by the underlying tendency to sceptical doubt and without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion. Two persons everywhere are without underlying tendency by the underlying tendency to sceptical doubt and without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion.

Whoever from where is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion, is he from there without underlying tendency by the underlying tendency to lust for existence?

Three persons in the fine-material sphere element, in the immaterial sphere element, they from there are without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion, but they are not from there without underlying tendency by the underlying tendency to lust for existence. Those same persons in what is not included, they from there are without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and without underlying tendency by the underlying tendency to lust for existence. A non-returner in the fine-material sphere element, in the immaterial sphere element, he from there is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion, but he is not from there without underlying tendency by the underlying tendency to lust for existence. That same person in the sensual element, in the three feelings, in what is not included, he from there is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and without underlying tendency by the underlying tendency to lust for existence. A Worthy One everywhere is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and without underlying tendency by the underlying tendency to lust for existence.

Or else, whoever from where is without underlying tendency by the underlying tendency to lust for existence, is he from there without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion?

Three persons in unpleasant feeling, they from there are without underlying tendency by the underlying tendency to lust for existence and by the underlying tendency to sensual lust, but they are not from there without underlying tendency by the underlying tendency to aversion. Those same persons in the sensual element, in the two feelings, they from there are without underlying tendency by the underlying tendency to lust for existence and by the underlying tendency to aversion, but they are not from there without underlying tendency by the underlying tendency to sensual lust. Those same persons in what is not included, they from there are without underlying tendency by the underlying tendency to lust for existence and without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion. A Worthy One everywhere is without underlying tendency by the underlying tendency to lust for existence and without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion.

Whoever from where is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion, is he from there without underlying tendency by the underlying tendency to ignorance?

Three persons in the fine-material sphere element, in the immaterial sphere element, they from there are without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion, but they are not from there without underlying tendency by the underlying tendency to ignorance. Those same persons in what is not included, they from there are without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and without underlying tendency by the underlying tendency to ignorance. A non-returner in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, he from there is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion, but he is not from there without underlying tendency by the underlying tendency to ignorance. That same person in what is not included, he from there is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and without underlying tendency by the underlying tendency to ignorance. A Worthy One everywhere is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and without underlying tendency by the underlying tendency to ignorance.

Or else, whoever from where is without underlying tendency by the underlying tendency to ignorance, is he from there without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion? Yes. (The dyad-based)

128. Whoever from where is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit, is he from there by the underlying tendency to wrong view... etc. without underlying tendency by the underlying tendency to sceptical doubt? Yes.

Or else, whoever from where is without underlying tendency by the underlying tendency to sceptical doubt, is he from there without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit?

Two persons in unpleasant feeling, they from there are without underlying tendency by the underlying tendency to sceptical doubt and by the underlying tendency to sensual lust and by the underlying tendency to conceit, but they are not from there without underlying tendency by the underlying tendency to aversion. Those same persons in the sensual element, in the two feelings, they from there are without underlying tendency by the underlying tendency to sceptical doubt and by the underlying tendency to aversion, but they are not from there without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to conceit. Those same persons in the fine-material sphere element, in the immaterial sphere element, they from there are without underlying tendency by the underlying tendency to sceptical doubt and by the underlying tendency to sensual lust and by the underlying tendency to aversion, but they are not from there without underlying tendency by the underlying tendency to conceit. Those same persons in what is not included, they from there are without underlying tendency by the underlying tendency to sceptical doubt and without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit. A non-returner in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, he from there is without underlying tendency by the underlying tendency to sceptical doubt and by the underlying tendency to sensual lust and by the underlying tendency to aversion, but he is not from there without underlying tendency by the underlying tendency to conceit. That same person in unpleasant feeling, in what is not included, he from there is without underlying tendency by the underlying tendency to sceptical doubt and without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit. A Worthy One everywhere is without underlying tendency by the underlying tendency to sceptical doubt and without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit.

Whoever from where is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit, is he from there without underlying tendency by the underlying tendency to lust for existence? Yes.

Or else, whoever from where is without underlying tendency by the underlying tendency to lust for existence, is he from there without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit?

Three persons in unpleasant feeling, they from there are without underlying tendency by the underlying tendency to lust for existence and by the underlying tendency to sensual lust and by the underlying tendency to conceit, but they are not from there without underlying tendency by the underlying tendency to aversion. Those same persons in the sensual element, in the two feelings, they from there are without underlying tendency by the underlying tendency to lust for existence and by the underlying tendency to aversion, but they are not from there without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to conceit. Those same persons in what is not included, they from there are without underlying tendency by the underlying tendency to lust for existence and without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit. A non-returner in the sensual element, in the two feelings, he from there is without underlying tendency by the underlying tendency to lust for existence and by the underlying tendency to sensual lust and by the underlying tendency to aversion, but he is not from there without underlying tendency by the underlying tendency to conceit. That same person in unpleasant feeling, in what is not included, he from there is without underlying tendency by the underlying tendency to lust for existence and without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit. A Worthy One everywhere is without underlying tendency by the underlying tendency to lust for existence and without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit.

Whoever from where is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit, is he from there without underlying tendency by the underlying tendency to ignorance?

A non-returner in unpleasant feeling, he from there is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit, but he is not from there without underlying tendency by the underlying tendency to ignorance. That same person in what is not included, he from there is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and without underlying tendency by the underlying tendency to ignorance. A Worthy One everywhere is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and without underlying tendency by the underlying tendency to ignorance.

Or else, whoever from where is without underlying tendency by the underlying tendency to ignorance, is he from there without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit? Yes. (The triad-based)

129. Whoever from where is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view, is he from there without underlying tendency by the underlying tendency to sceptical doubt? Yes.

Or else, whoever from where is without underlying tendency by the underlying tendency to sceptical doubt, is he from there without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view?

Two persons in unpleasant feeling, they from there are without underlying tendency by the underlying tendency to sceptical doubt and by the underlying tendency to sensual lust and by the underlying tendency to conceit and by the underlying tendency to wrong view, but they are not from there without underlying tendency by the underlying tendency to aversion. Those same persons in the sensual element, in the two feelings, they from there are without underlying tendency by the underlying tendency to sceptical doubt and by the underlying tendency to aversion and by the underlying tendency to wrong view, but they are not from there without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to conceit. Those same persons in the fine-material sphere element, in the immaterial sphere element, they from there are without underlying tendency by the underlying tendency to sceptical doubt and by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to wrong view, but they are not from there without underlying tendency by the underlying tendency to conceit. Those same persons in what is not included, they from there are without underlying tendency by the underlying tendency to sceptical doubt and without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view. A non-returner in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, he from there is without underlying tendency by the underlying tendency to sceptical doubt and by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to wrong view, but he is not from there without underlying tendency by the underlying tendency to conceit. That same person in unpleasant feeling, in what is not included, he from there is without underlying tendency by the underlying tendency to sceptical doubt and without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view. A Worthy One everywhere is without underlying tendency by the underlying tendency to sceptical doubt and without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view. Etc.

130. Whoever from where is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt, is he from there without underlying tendency by the underlying tendency to lust for existence? Yes.

Or else, whoever from where is without underlying tendency by the underlying tendency to lust for existence, is he from there without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt?

A worldling in unpleasant feeling, he from there is without underlying tendency by the underlying tendency to lust for existence and by the underlying tendency to sensual lust and by the underlying tendency to conceit, but he is not from there without underlying tendency by the underlying tendency to aversion and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt. That same person in the sensual element, in the two feelings, he from there is without underlying tendency by the underlying tendency to lust for existence and by the underlying tendency to aversion, but he is not from there without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt. That same person in what is not included, he from there is without underlying tendency by the underlying tendency to lust for existence and without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt. Two persons in unpleasant feeling, they from there are without underlying tendency by the underlying tendency to lust for existence and by the underlying tendency to sensual lust and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt, but they are not from there without underlying tendency by the underlying tendency to aversion. Those same persons in the sensual element, in the two feelings, they from there are without underlying tendency by the underlying tendency to lust for existence and by the underlying tendency to aversion and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt, but they are not from there without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to conceit. Those same persons in what is not included, they from there are without underlying tendency by the underlying tendency to lust for existence and without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt. A non-returner in the sensual element, in the two feelings, he from there is without underlying tendency by the underlying tendency to lust for existence and by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt, but he is not from there without underlying tendency by the underlying tendency to conceit. That same person in unpleasant feeling, in what is included in the noble, he from there is without underlying tendency by the underlying tendency to lust for existence and without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt. A Worthy One everywhere is without underlying tendency by the underlying tendency to lust for existence and without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt.

Whoever from where is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt, is he from there without underlying tendency by the underlying tendency to ignorance?

A non-returner in unpleasant feeling, he from there is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt, but he is not from there without underlying tendency by the underlying tendency to ignorance. That same person in what is not included, he from there is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt and without underlying tendency by the underlying tendency to ignorance. A Worthy One everywhere is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt and without underlying tendency by the underlying tendency to ignorance.

Or else, whoever from where is without underlying tendency by the underlying tendency to ignorance, is he from there without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt? Yes. (The Pentad as Root)

131. Whoever from where is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt and by the underlying tendency to lust for existence, is he from there without underlying tendency by the underlying tendency to ignorance?

A non-returner in unpleasant feeling, he from there is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt and by the underlying tendency to lust for existence, but he is not from there without underlying tendency by the underlying tendency to ignorance. That same person in what is not included, he from there is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt and by the underlying tendency to lust for existence and without underlying tendency by the underlying tendency to ignorance. A Worthy One everywhere is without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt and by the underlying tendency to lust for existence and without underlying tendency by the underlying tendency to ignorance.

Or else, whoever from where is without underlying tendency by the underlying tendency to ignorance, is he from there without underlying tendency by the underlying tendency to sensual lust and by the underlying tendency to aversion and by the underlying tendency to conceit and by the underlying tendency to wrong view and by the underlying tendency to sceptical doubt and by the underlying tendency to lust for existence? Yes. (The Sixfold Root)

In the Section on With Underlying Tendencies, in reverse order.

The Section on With Underlying Tendencies.

3.

The Section on Abandoning

Conformity Person

132. Whoever abandons the underlying tendency to sensual lust, does he abandon the underlying tendency to aversion? Yes.

Or else, whoever abandons the underlying tendency to aversion, does he abandon the underlying tendency to sensual lust? Yes.

Whoever abandons the underlying tendency to sensual lust, does he abandon the underlying tendency to conceit?

He abandons the co-existent.

Or else, whoever abandons the underlying tendency to conceit, does he abandon the underlying tendency to sensual lust? No.

Whoever abandons the underlying tendency to sensual lust, does he abandon the underlying tendency to wrong view... etc. does he abandon the underlying tendency to sceptical doubt? No.

Or else, whoever abandons the underlying tendency to sceptical doubt, does he abandon the underlying tendency to sensual lust?

He abandons the co-existent.

Whoever abandons the underlying tendency to sensual lust, does he abandon the underlying tendency to lust for existence... etc. does he abandon the underlying tendency to ignorance?

He abandons the co-existent.

Or else, whoever abandons the underlying tendency to ignorance, does he abandon the underlying tendency to sensual lust? No.

133. Whoever abandons the underlying tendency to aversion, does he abandon the underlying tendency to conceit?

He abandons the co-existent.

Or else, whoever abandons the underlying tendency to conceit, does he abandon the underlying tendency to aversion? No.

Whoever abandons the underlying tendency to aversion, does he abandon the underlying tendency to wrong view... etc. does he abandon the underlying tendency to sceptical doubt? No.

Or else, whoever abandons the underlying tendency to sceptical doubt, does he abandon the underlying tendency to aversion?

He abandons the co-existent.

Whoever abandons the underlying tendency to aversion, does he abandon the underlying tendency to lust for existence... etc. does he abandon the underlying tendency to ignorance?

He abandons the co-existent.

Or else, whoever abandons the underlying tendency to ignorance, does he abandon the underlying tendency to aversion? No.

134. Whoever abandons the underlying tendency to conceit, does he abandon the underlying tendency to wrong view... etc. does he abandon the underlying tendency to sceptical doubt? No.

Or else, whoever abandons the underlying tendency to sceptical doubt, does he abandon the underlying tendency to conceit?

He abandons the co-existent.

Whoever abandons the underlying tendency to conceit, does he abandon the underlying tendency to lust for existence... etc. does he abandon the underlying tendency to ignorance? Yes.

Or else, whoever abandons the underlying tendency to ignorance, does he abandon the underlying tendency to conceit? Yes.

135. Whoever abandons the underlying tendency to wrong view, does he abandon the underlying tendency to sceptical doubt? Yes.

Or else, whoever abandons the underlying tendency to sceptical doubt, does he abandon the underlying tendency to wrong view? Yes. Etc.

136. Whoever abandons the underlying tendency to sceptical doubt, does he abandon the underlying tendency to lust for existence... etc... does he abandon the underlying tendency to ignorance?

He abandons the co-existent.

Or else, whoever abandons the underlying tendency to ignorance, does he abandon the underlying tendency to sceptical doubt? No.

137. Whoever abandons the underlying tendency to lust for existence, does he abandon the underlying tendency to ignorance? Yes.

Or else, whoever abandons the underlying tendency to ignorance, does he abandon the underlying tendency to lust for existence? Yes. (The One-Root Section)

138. Whoever abandons the underlying tendency to sensual lust and the underlying tendency to aversion, does he abandon the underlying tendency to conceit?

He abandons the co-existent.

Or else, whoever abandons the underlying tendency to conceit, does he abandon the underlying tendency to sensual lust and the underlying tendency to aversion? No.

Whoever abandons the underlying tendency to sensual lust and the underlying tendency to aversion, does he abandon the underlying tendency to wrong view... etc. does he abandon the underlying tendency to sceptical doubt? No.

Or else, whoever abandons the underlying tendency to sceptical doubt, does he abandon the underlying tendency to sensual lust and the underlying tendency to aversion?

He abandons the co-existent.

Whoever abandons the underlying tendency to sensual lust and the underlying tendency to aversion, does he abandon the underlying tendency to lust for existence... etc. does he abandon the underlying tendency to ignorance?

He abandons the co-existent.

Or else, whoever abandons the underlying tendency to ignorance, does he abandon the underlying tendency to sensual lust and the underlying tendency to aversion? No. (The dyad-based)

139. Whoever abandons the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, does he abandon the underlying tendency to wrong view... etc. does he abandon the underlying tendency to sceptical doubt? There is not.

Or else, whoever abandons the underlying tendency to sceptical doubt, does he abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit?

He abandons the co-existent.

Whoever abandons the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, does he abandon the underlying tendency to lust for existence... etc. does he abandon the underlying tendency to ignorance? There is not.

Or else, whoever abandons the underlying tendency to ignorance, does he abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit?

He abandons the underlying tendency to conceit. (The triad-based)

140. Whoever abandons the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view, does he abandon the underlying tendency to sceptical doubt? There is not.

Or else, whoever abandons the underlying tendency to sceptical doubt, does he abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view?

He abandons the underlying tendency to wrong view; he abandons the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit as co-existent, etc. (The tetrad-based.)

141. Whoever abandons the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, does he abandon the underlying tendency to lust for existence... etc... does he abandon the underlying tendency to ignorance? There is not.

Or else, whoever abandons the underlying tendency to ignorance, does he abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt?

He abandons the underlying tendency to conceit. (The Pentad as Root)

142. Whoever abandons the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence, does he abandon the underlying tendency to ignorance? There is not.

Or else, whoever abandons the underlying tendency to ignorance, does he abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence?

He abandons the underlying tendency to conceit and the underlying tendency to lust for existence. (The Sixfold Root)

Conformity Place

143. From where one abandons the underlying tendency to sensual lust, does one from there abandon the underlying tendency to aversion? No.

Or else, from where one abandons the underlying tendency to aversion, does one from there abandon the underlying tendency to sensual lust? No.

From where one abandons the underlying tendency to sensual lust, does one from there abandon the underlying tendency to conceit? Yes.

Or else, from where one abandons the underlying tendency to conceit, does one from there abandon the underlying tendency to sensual lust?

In the fine-material sphere element, in the immaterial sphere element, from there one abandons the underlying tendency to conceit, but not from there does one abandon the underlying tendency to sensual lust. In the sensual element, in the two feelings, from there one abandons both the underlying tendency to conceit and the underlying tendency to sensual lust.

From where one abandons the underlying tendency to sensual lust, does one from there abandon the underlying tendency to wrong view... etc... does he abandon the underlying tendency to sceptical doubt? Yes.

Or else, from where one abandons the underlying tendency to sceptical doubt, does one from there abandon the underlying tendency to sensual lust?

In unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, from there one abandons the underlying tendency to sceptical doubt, but not from there does one abandon the underlying tendency to sensual lust. In the sensual element, in the two feelings, from there one abandons both the underlying tendency to sceptical doubt and the underlying tendency to sensual lust.

From where one abandons the underlying tendency to sensual lust, does one from there abandon the underlying tendency to lust for existence? No.

Or else, from where one abandons the underlying tendency to lust for existence, does one from there abandon the underlying tendency to sensual lust? No.

From where one abandons the underlying tendency to sensual lust, does one from there abandon the underlying tendency to ignorance? Yes.

Or else, from where one abandons the underlying tendency to ignorance, does one from there abandon the underlying tendency to sensual lust?

In unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, from there one abandons the underlying tendency to ignorance, but not from there does one abandon the underlying tendency to sensual lust. In the sensual element, in the two feelings, from there one abandons both the underlying tendency to ignorance and the underlying tendency to sensual lust.

144. From where one abandons the underlying tendency to aversion, does one from there abandon the underlying tendency to conceit? No.

Or else, from where one abandons the underlying tendency to conceit, does one from there abandon the underlying tendency to aversion? No.

From where one abandons the underlying tendency to aversion, does one from there abandon the underlying tendency to wrong view... etc... does he abandon the underlying tendency to sceptical doubt? Yes.

Or else, from where one abandons the underlying tendency to sceptical doubt, does one from there abandon the underlying tendency to aversion?

In the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, from there one abandons the underlying tendency to sceptical doubt, but not from there does one abandon the underlying tendency to aversion. In unpleasant feeling, from there one abandons both the underlying tendency to sceptical doubt and the underlying tendency to aversion.

From where one abandons the underlying tendency to aversion, does one from there abandon the underlying tendency to lust for existence? No.

Or else, from where one abandons the underlying tendency to lust for existence, does one from there abandon the underlying tendency to aversion? No.

From where one abandons the underlying tendency to aversion, does one from there abandon the underlying tendency to ignorance? Yes.

Or else, from where one abandons the underlying tendency to ignorance, does one from there abandon the underlying tendency to aversion?

In the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, from there one abandons the underlying tendency to ignorance, but not from there does one abandon the underlying tendency to aversion. In unpleasant feeling, from there one abandons both the underlying tendency to ignorance and the underlying tendency to aversion.

145. From where one abandons the underlying tendency to conceit, does one from there abandon the underlying tendency to wrong view... etc... does he abandon the underlying tendency to sceptical doubt? Yes.

Or else, from where one abandons the underlying tendency to sceptical doubt, does one from there abandon the underlying tendency to conceit?

In unpleasant feeling, from there one abandons the underlying tendency to sceptical doubt, but not from there does one abandon the underlying tendency to conceit. In the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, from there one abandons both the underlying tendency to sceptical doubt and the underlying tendency to conceit.

From where one abandons the underlying tendency to conceit, does one from there abandon the underlying tendency to lust for existence?

In the sensual element, in the two feelings, from there one abandons the underlying tendency to conceit, but not from there does one abandon the underlying tendency to lust for existence. In the fine-material sphere element, in the immaterial sphere element, from there one abandons both the underlying tendency to conceit and the underlying tendency to lust for existence.

Or else, from where one abandons the underlying tendency to lust for existence, does one from there abandon the underlying tendency to conceit? Yes.

From where one abandons the underlying tendency to conceit, does one from there abandon the underlying tendency to ignorance? Yes.

Or else, from where one abandons the underlying tendency to ignorance, does one from there abandon the underlying tendency to conceit?

In unpleasant feeling, from there one abandons the underlying tendency to ignorance, but not from there does one abandon the underlying tendency to conceit. In the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, from there one abandons both the underlying tendency to ignorance and the underlying tendency to conceit.

146. From where one abandons the underlying tendency to wrong view, does one from there abandon the underlying tendency to sceptical doubt? Yes.

Or else, from where one abandons the underlying tendency to sceptical doubt, does one from there abandon the underlying tendency to wrong view? Yes. Etc.

147. From where one abandons the underlying tendency to sceptical doubt, does one from there abandon the underlying tendency to lust for existence?

In the sensual element, in the three feelings, from there one abandons the underlying tendency to sceptical doubt, but not from there does one abandon the underlying tendency to lust for existence. In the fine-material sphere element, in the immaterial sphere element, from there one abandons both the underlying tendency to sceptical doubt and the underlying tendency to lust for existence.

Or else, from where one abandons the underlying tendency to lust for existence, does one from there abandon the underlying tendency to sceptical doubt? Yes.

From where one abandons the underlying tendency to sceptical doubt, does one from there abandon the underlying tendency to ignorance? Yes.

Or else, from where one abandons the underlying tendency to ignorance, does one from there abandon the underlying tendency to sceptical doubt? Yes.

148. From where one abandons the underlying tendency to lust for existence, does one from there abandon the underlying tendency to ignorance? Yes.

Or else, from where one abandons the underlying tendency to ignorance, does one from there abandon the underlying tendency to lust for existence?

In the sensual element, in the three feelings, from there one abandons the underlying tendency to ignorance, but not from there does one abandon the underlying tendency to lust for existence. In the fine-material sphere element, in the immaterial sphere element, from there one abandons both the underlying tendency to ignorance and the underlying tendency to lust for existence. (The One-Root Section)

149. From where one abandons the underlying tendency to sensual lust and the underlying tendency to aversion, does one from there abandon the underlying tendency to conceit? There is not.

Or else, from where one abandons the underlying tendency to conceit, does one from there abandon the underlying tendency to sensual lust and the underlying tendency to aversion?

In the fine-material sphere element, in the immaterial sphere element, from there one abandons the underlying tendency to conceit, but not from there does one abandon the underlying tendency to sensual lust and the underlying tendency to aversion. In the sensual element, in the two feelings, from there one abandons both the underlying tendency to conceit and the underlying tendency to sensual lust, but not from there does one abandon the underlying tendency to aversion.

From where one abandons the underlying tendency to sensual lust and the underlying tendency to aversion, does one from there abandon the underlying tendency to wrong view... etc... does he abandon the underlying tendency to sceptical doubt? There is not.

Or else, from where one abandons the underlying tendency to sceptical doubt, does one from there abandon the underlying tendency to sensual lust and the underlying tendency to aversion?

In the fine-material sphere element, in the immaterial sphere element, from there one abandons the underlying tendency to sceptical doubt, but not from there does one abandon the underlying tendency to sensual lust and the underlying tendency to aversion. In the sensual element, in the two feelings, from there one abandons both the underlying tendency to sceptical doubt and the underlying tendency to sensual lust, but not from there does one abandon the underlying tendency to aversion. In unpleasant feeling, from there one abandons both the underlying tendency to sceptical doubt and the underlying tendency to aversion, but not from there does one abandon the underlying tendency to sensual lust.

From where one abandons the underlying tendency to sensual lust and the underlying tendency to aversion, does one from there abandon the underlying tendency to lust for existence? There is not.

Or else, from where one abandons the underlying tendency to lust for existence, does one from there abandon the underlying tendency to sensual lust and the underlying tendency to aversion? No.

From where one abandons the underlying tendency to sensual lust and the underlying tendency to aversion, does one from there abandon the underlying tendency to ignorance? There is not.

Or else, from where one abandons the underlying tendency to ignorance, does one from there abandon the underlying tendency to sensual lust and the underlying tendency to aversion?

In the fine-material sphere element, in the immaterial sphere element, from there one abandons the underlying tendency to ignorance, but not from there does one abandon the underlying tendency to sensual lust and the underlying tendency to aversion. In the sensual element, in the two feelings, from there one abandons both the underlying tendency to ignorance and the underlying tendency to sensual lust, but not from there does one abandon the underlying tendency to aversion. In unpleasant feeling, from there one abandons both the underlying tendency to ignorance and the underlying tendency to aversion, but not from there does one abandon the underlying tendency to sensual lust. (The dyad-based)

150. From where one abandons the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, does one from there abandon the underlying tendency to wrong view... etc... does he abandon the underlying tendency to sceptical doubt? There is not.

Or else, from where one abandons the underlying tendency to sceptical doubt, does one from there abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit?

In the fine-material sphere element, in the immaterial sphere element, from there one abandons both the underlying tendency to sceptical doubt and the underlying tendency to conceit, but not from there does one abandon the underlying tendency to sensual lust and the underlying tendency to aversion. In the sensual element, in the two feelings, from there one abandons the underlying tendency to sceptical doubt and the underlying tendency to sensual lust and the underlying tendency to conceit, but not from there does one abandon the underlying tendency to aversion. In unpleasant feeling, from there one abandons both the underlying tendency to sceptical doubt and the underlying tendency to aversion, but not from there does one abandon the underlying tendency to sensual lust and the underlying tendency to conceit.

From where one abandons the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, does one from there abandon the underlying tendency to lust for existence? There is not.

Or else, from where one abandons the underlying tendency to lust for existence, does one from there abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit?

He abandons the underlying tendency to conceit.

From where one abandons the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, does one from there abandon the underlying tendency to ignorance? There is not.

Or else, from where one abandons the underlying tendency to ignorance, does one from there abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit?

In the fine-material sphere element, in the immaterial sphere element, from there one abandons both the underlying tendency to ignorance and the underlying tendency to conceit, but not from there does one abandon the underlying tendency to sensual lust and the underlying tendency to aversion. In the sensual element, in the two feelings, from there one abandons the underlying tendency to ignorance and the underlying tendency to sensual lust and the underlying tendency to conceit, but not from there does one abandon the underlying tendency to aversion. In unpleasant feeling, from there one abandons both the underlying tendency to ignorance and the underlying tendency to aversion, but not from there does one abandon the underlying tendency to sensual lust and the underlying tendency to conceit. (The triad-based)

151. From where one abandons the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view, does one from there abandon the underlying tendency to sceptical doubt? There is not.

Or else, from where one abandons the underlying tendency to sceptical doubt, does one from there abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view?

In the fine-material sphere element, in the immaterial sphere element, from there one abandons the underlying tendency to sceptical doubt and the underlying tendency to conceit and the underlying tendency to wrong view, but not from there does one abandon the underlying tendency to sensual lust and the underlying tendency to aversion. In the sensual element, in the two feelings, from there one abandons the underlying tendency to sceptical doubt and the underlying tendency to sensual lust and the underlying tendency to conceit and the underlying tendency to wrong view, but not from there does one abandon the underlying tendency to aversion. In unpleasant feeling, from there one abandons the underlying tendency to sceptical doubt and the underlying tendency to aversion and the underlying tendency to wrong view, but not from there does one abandon the underlying tendency to sensual lust and the underlying tendency to conceit, etc. (The tetrad-based.)

152. From where one abandons the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, does one from there abandon the underlying tendency to lust for existence? There is not.

Or else, from where one abandons the underlying tendency to lust for existence, does one from there abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt?

One abandons the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt.

From where one abandons the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, does one from there abandon the underlying tendency to ignorance? There is not.

Or else, from where one abandons the underlying tendency to ignorance, does one from there abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt?

In the fine-material sphere element, in the immaterial sphere element, from there one abandons the underlying tendency to ignorance and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, but not from there does one abandon the underlying tendency to sensual lust and the underlying tendency to aversion. In the sensual element, in the two feelings, from there one abandons the underlying tendency to ignorance and the underlying tendency to sensual lust and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, but not from there does one abandon the underlying tendency to aversion. In unpleasant feeling, from there one abandons the underlying tendency to ignorance and the underlying tendency to aversion and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, but not from there does one abandon the underlying tendency to sensual lust and the underlying tendency to conceit. (The Pentad as Root)

153. From where one abandons the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence, does one from there abandon the underlying tendency to ignorance? There is not.

Or else, from where one abandons the underlying tendency to ignorance, does one from there abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence?

In the fine-material sphere element, in the immaterial sphere element, from there one abandons the underlying tendency to ignorance and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence, but not from there does one abandon the underlying tendency to sensual lust and the underlying tendency to aversion. In the sensual element, in the two feelings, from there one abandons the underlying tendency to ignorance and the underlying tendency to sensual lust and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, but not from there does one abandon the underlying tendency to aversion and the underlying tendency to lust for existence. In unpleasant feeling, from there one abandons the underlying tendency to ignorance and the underlying tendency to aversion and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, but not from there does one abandon the underlying tendency to sensual lust and the underlying tendency to conceit and the underlying tendency to lust for existence. (The Sixfold Root)

Conformity - Person - Place

154. Whoever from where abandons the underlying tendency to sensual lust, does he from there abandon the underlying tendency to aversion? No.

Or else, whoever from where abandons the underlying tendency to aversion, does he from there abandon the underlying tendency to sensual lust? No.

Whoever from where abandons the underlying tendency to sensual lust, does he from there abandon the underlying tendency to conceit?

He abandons the co-existent.

Or else, whoever from where abandons the underlying tendency to conceit, does he from there abandon the underlying tendency to sensual lust? No.

Whoever from where abandons the underlying tendency to sensual lust, does he from there abandon the underlying tendency to wrong view... etc... does he abandon the underlying tendency to sceptical doubt? No.

Or else, whoever from where abandons the underlying tendency to sceptical doubt, does he from there abandon the underlying tendency to sensual lust?

The eighth-path-attainer in unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, he from there abandons the underlying tendency to sceptical doubt, but he does not from there abandon the underlying tendency to sensual lust. That same person in the sensual element, in the two feelings, he from there abandons the underlying tendency to sceptical doubt; he abandons the underlying tendency to sensual lust as co-existent.

Whoever from where abandons the underlying tendency to sensual lust, does he from there abandon the underlying tendency to lust for existence? No.

Or else, whoever from where abandons the underlying tendency to lust for existence, does he from there abandon the underlying tendency to sensual lust? No.

Whoever from where abandons the underlying tendency to sensual lust, does he from there abandon the underlying tendency to ignorance?

He abandons the co-existent.

Or else, whoever from where abandons the underlying tendency to ignorance, does he from there abandon the underlying tendency to sensual lust? No.

155. Whoever from where abandons the underlying tendency to aversion, does he from there abandon the underlying tendency to conceit? No.

Or else, whoever from where abandons the underlying tendency to conceit, does he from there abandon the underlying tendency to aversion? No.

Whoever from where abandons the underlying tendency to aversion, does he from there abandon the underlying tendency to wrong view... etc. does he abandon the underlying tendency to sceptical doubt? No.

Or else, whoever from where abandons the underlying tendency to sceptical doubt, does he from there abandon the underlying tendency to aversion?

The eighth-path-attainer in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, he from there abandons the underlying tendency to sceptical doubt, but he does not from there abandon the underlying tendency to aversion. That same person in unpleasant feeling, he from there abandons the underlying tendency to sceptical doubt; he abandons the underlying tendency to aversion as co-existent.

Whoever from where abandons the underlying tendency to aversion, does he from there abandon the underlying tendency to lust for existence? No.

Or else, whoever from where abandons the underlying tendency to lust for existence, does he from there abandon the underlying tendency to aversion? No.

Whoever from where abandons the underlying tendency to aversion, does he from there abandon the underlying tendency to ignorance?

He abandons the co-existent.

Or else, whoever from where abandons the underlying tendency to ignorance, does he from there abandon the underlying tendency to aversion? No.

156. Whoever from where abandons the underlying tendency to conceit, does he from there abandon the underlying tendency to wrong view... etc. does he abandon the underlying tendency to sceptical doubt? No.

Or else, whoever from where abandons the underlying tendency to sceptical doubt, does he from there abandon the underlying tendency to conceit?

The eighth-path-attainer in unpleasant feeling, he from there abandons the underlying tendency to sceptical doubt, but he does not from there abandon the underlying tendency to conceit. That same person in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, he from there abandons the underlying tendency to sceptical doubt; he abandons the underlying tendency to conceit as co-existent.

Whoever from where abandons the underlying tendency to conceit, does he from there abandon the underlying tendency to lust for existence?

The possessor of the highest path in the sensual element, in the two feelings, he from there abandons the underlying tendency to conceit, but he does not from there abandon the underlying tendency to lust for existence. That same person in the fine-material sphere element, in the immaterial sphere element, he from there abandons both the underlying tendency to conceit and the underlying tendency to lust for existence.

Or else, whoever from where abandons the underlying tendency to lust for existence, does he from there abandon the underlying tendency to conceit? Yes.

Whoever from where abandons the underlying tendency to conceit, does he from there abandon the underlying tendency to ignorance? Yes.

Or else, whoever from where abandons the underlying tendency to ignorance, does he from there abandon the underlying tendency to conceit?

The possessor of the highest path in unpleasant feeling, he from there abandons the underlying tendency to ignorance, but he does not from there abandon the underlying tendency to conceit. That same person in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, he from there abandons both the underlying tendency to ignorance and the underlying tendency to conceit.

157. Whoever from where abandons the underlying tendency to wrong view, does he from there abandon the underlying tendency to sceptical doubt? Yes.

Or else, whoever from where abandons the underlying tendency to sceptical doubt, does he from there abandon the underlying tendency to wrong view? Yes. Etc.

158. Whoever from where abandons the underlying tendency to sceptical doubt, does he from there abandon the underlying tendency to lust for existence?

The eighth-path-attainer in the sensual element, in the three feelings, he from there abandons the underlying tendency to sceptical doubt, but he does not from there abandon the underlying tendency to lust for existence. That same person in the fine-material sphere element, in the immaterial sphere element, he from there abandons the underlying tendency to sceptical doubt; he abandons the underlying tendency to lust for existence as co-existent.

Or else, whoever from where abandons the underlying tendency to lust for existence, does he from there abandon the underlying tendency to sceptical doubt? No.

Whoever from where abandons the underlying tendency to sceptical doubt, does he from there abandon the underlying tendency to ignorance?

He abandons the co-existent.

Or else, whoever from where abandons the underlying tendency to ignorance, does he from there abandon the underlying tendency to sceptical doubt? No.

159. Whoever from where abandons the underlying tendency to lust for existence, does he from there abandon the underlying tendency to ignorance? Yes.

Or else, whoever from where abandons the underlying tendency to ignorance, does he from there abandon the underlying tendency to lust for existence?

The possessor of the highest path in the sensual element, in the three feelings, he from there abandons the underlying tendency to ignorance, but he does not from there abandon the underlying tendency to lust for existence. That same person in the fine-material sphere element, in the immaterial sphere element, he from there abandons both the underlying tendency to ignorance and the underlying tendency to lust for existence. (The One-Root Section)

160. Whoever from where abandons the underlying tendency to sensual lust and the underlying tendency to aversion, does he from there abandon the underlying tendency to conceit? There is not.

Or else, whoever from where abandons the underlying tendency to conceit, does he from there abandon the underlying tendency to sensual lust and the underlying tendency to aversion? No.

Whoever from where abandons the underlying tendency to sensual lust and the underlying tendency to aversion, does he from there abandon the underlying tendency to wrong view... etc... does he abandon the underlying tendency to sceptical doubt? There is not.

Or else, whoever from where abandons the underlying tendency to sceptical doubt, does he from there abandon the underlying tendency to sensual lust and the underlying tendency to aversion?

The eighth-path-attainer in the fine-material sphere element, in the immaterial sphere element, he from there abandons the underlying tendency to sceptical doubt, but he does not from there abandon the underlying tendency to sensual lust and the underlying tendency to aversion. That same person in the sensual element, in the two feelings, he from there abandons the underlying tendency to sceptical doubt; he abandons the underlying tendency to sensual lust as co-existent, but he does not from there abandon the underlying tendency to aversion. That same person in unpleasant feeling, he from there abandons the underlying tendency to sceptical doubt; he abandons the underlying tendency to aversion as co-existent, but he does not from there abandon the underlying tendency to sensual lust.

Whoever from where abandons the underlying tendency to sensual lust and the underlying tendency to aversion, does he from there abandon the underlying tendency to lust for existence? There is not.

Or else, whoever from where abandons the underlying tendency to lust for existence, does he from there abandon the underlying tendency to sensual lust and the underlying tendency to aversion? No.

Whoever from where abandons the underlying tendency to sensual lust and the underlying tendency to aversion, does he from there abandon the underlying tendency to ignorance? There is not.

Or else, whoever from where abandons the underlying tendency to ignorance, does he from there abandon the underlying tendency to sensual lust and the underlying tendency to aversion? No. (The dyad-based)

161. Whoever from where abandons the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, does he from there abandon the underlying tendency to wrong view... etc... does he abandon the underlying tendency to sceptical doubt? There is not.

Or else, whoever from where abandons the underlying tendency to sceptical doubt, does he from there abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit?

The eighth-path-attainer in the fine-material sphere element, in the immaterial sphere element, he from there abandons the underlying tendency to sceptical doubt; he abandons the underlying tendency to conceit as co-existent, but he does not from there abandon the underlying tendency to sensual lust and the underlying tendency to aversion. That same person in the sensual element, in the two feelings, he from there abandons the underlying tendency to sceptical doubt; he abandons the underlying tendency to sensual lust and the underlying tendency to conceit as co-existent, but he does not from there abandon the underlying tendency to aversion. That same person in unpleasant feeling, he from there abandons the underlying tendency to sceptical doubt; he abandons the underlying tendency to aversion as co-existent, but he does not from there abandon the underlying tendency to sensual lust and the underlying tendency to conceit.

Whoever from where abandons the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, does he from there abandon the underlying tendency to lust for existence? There is not.

Or else, whoever from where abandons the underlying tendency to lust for existence, does he from there abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit?

He abandons the underlying tendency to conceit.

Whoever from where abandons the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, does he from there abandon the underlying tendency to ignorance? There is not.

Or else, whoever from where abandons the underlying tendency to ignorance, does he from there abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit?

The possessor of the highest path in unpleasant feeling, he from there abandons the underlying tendency to ignorance, but he does not from there abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit. That same person in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, he from there abandons both the underlying tendency to ignorance and the underlying tendency to conceit, but he does not from there abandon the underlying tendency to sensual lust and the underlying tendency to aversion. (The triad-based)

162. Whoever from where abandons the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view, does he from there abandon the underlying tendency to sceptical doubt? There is not.

Or else, whoever from where abandons the underlying tendency to sceptical doubt, does he from there abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view?

The eighth-path-attainer in the fine-material sphere element, in the immaterial sphere element, he from there abandons the underlying tendency to sceptical doubt and the underlying tendency to wrong view; he abandons the underlying tendency to conceit as co-existent, but he does not from there abandon the underlying tendency to sensual lust and the underlying tendency to aversion. That same person in the sensual element, in the two feelings, he from there abandons the underlying tendency to sceptical doubt and the underlying tendency to wrong view; he abandons the underlying tendency to sensual lust and the underlying tendency to conceit as co-existent, but he does not from there abandon the underlying tendency to aversion. That same person in unpleasant feeling, he from there abandons the underlying tendency to sceptical doubt and the underlying tendency to wrong view; he abandons the underlying tendency to aversion as co-existent, but he does not from there abandon the underlying tendency to sensual lust and the underlying tendency to conceit, etc. (The tetrad-based.)

163. Whoever from where abandons the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, does he from there abandon the underlying tendency to lust for existence? There is not.

Or else, whoever from where abandons the underlying tendency to lust for existence, does he from there abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt?

He abandons the underlying tendency to conceit.

Whoever from where abandons the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, does he from there abandon the underlying tendency to ignorance? There is not.

Or else, whoever from where abandons the underlying tendency to ignorance, does he from there abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt?

The possessor of the highest path in unpleasant feeling, he from there abandons the underlying tendency to ignorance, but he does not from there abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt. That same person in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, he from there abandons both the underlying tendency to ignorance and the underlying tendency to conceit, but he does not from there abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to wrong view and the underlying tendency to sceptical doubt. (The Pentad as Root)

164. Whoever from where abandons the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence, does he from there abandon the underlying tendency to ignorance? There is not.

Or else, whoever from where abandons the underlying tendency to ignorance, does he from there abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence?

The possessor of the highest path in unpleasant feeling, he from there abandons the underlying tendency to ignorance, but he does not from there abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence. That same person in the sensual element, in the two feelings, he from there abandons both the underlying tendency to ignorance and the underlying tendency to conceit, but he does not from there abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence. That same person in the fine-material sphere element, in the immaterial sphere element, he from there abandons the underlying tendency to ignorance and the underlying tendency to conceit and the underlying tendency to lust for existence, but he does not from there abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to wrong view and the underlying tendency to sceptical doubt. (The Sixfold Root)

In the Section on Abandoning, in forward order.

3.

The Section on Abandoning

Reverse Person

165. Whoever does not abandon the underlying tendency to sensual lust, does he not abandon the underlying tendency to aversion? Yes.

Or else, whoever does not abandon the underlying tendency to aversion, does he not abandon the underlying tendency to sensual lust? Yes.

Whoever does not abandon the underlying tendency to sensual lust, does he not abandon the underlying tendency to conceit?

The possessor of the highest path does not abandon the underlying tendency to sensual lust, but it is not that he does not abandon the underlying tendency to conceit. Setting aside the two possessors of the path, the remaining persons do not abandon the underlying tendency to sensual lust and do not abandon the underlying tendency to conceit.

Or else, whoever does not abandon the underlying tendency to conceit, does he not abandon the underlying tendency to sensual lust?

The possessor of the path of non-returning does not abandon the underlying tendency to conceit, but it is not that he does not abandon the underlying tendency to sensual lust. Setting aside the two possessors of the path, the remaining persons do not abandon the underlying tendency to conceit and do not abandon the underlying tendency to sensual lust.

Whoever does not abandon the underlying tendency to sensual lust, does he not abandon the underlying tendency to wrong view... etc. the underlying tendency to sceptical doubt?

The eighth-path-attainer does not abandon the underlying tendency to sensual lust, but it is not that he does not abandon the underlying tendency to sceptical doubt. Setting aside the possessor of the path of non-returning and the eighth-path-attainer, the remaining persons do not abandon the underlying tendency to sensual lust and do not abandon the underlying tendency to sceptical doubt.

Or else, whoever does not abandon the underlying tendency to sceptical doubt, does he not abandon the underlying tendency to sensual lust?

The possessor of the path of non-returning does not abandon the underlying tendency to sceptical doubt, but it is not that he does not abandon the underlying tendency to sensual lust. Setting aside the possessor of the path of non-returning and the eighth-path-attainer, the remaining persons do not abandon the underlying tendency to sceptical doubt and do not abandon the underlying tendency to sensual lust.

Whoever does not abandon the underlying tendency to sensual lust, does he not abandon the underlying tendency to lust for existence... etc. the underlying tendency to ignorance?

The possessor of the highest path does not abandon the underlying tendency to sensual lust, but it is not that he does not abandon the underlying tendency to ignorance. Setting aside the two possessors of the path, the remaining persons do not abandon the underlying tendency to sensual lust and do not abandon the underlying tendency to ignorance.

Or else, whoever does not abandon the underlying tendency to ignorance, does he not abandon the underlying tendency to sensual lust?

The possessor of the path of non-returning does not abandon the underlying tendency to ignorance, but it is not that he does not abandon the underlying tendency to sensual lust. Setting aside the two possessors of the path, the remaining persons do not abandon the underlying tendency to ignorance and do not abandon the underlying tendency to sensual lust.

166. Whoever does not abandon the underlying tendency to aversion, does he not abandon the underlying tendency to conceit?

The possessor of the highest path does not abandon the underlying tendency to aversion, but it is not that he does not abandon the underlying tendency to conceit. Setting aside the two possessors of the path, the remaining persons do not abandon the underlying tendency to aversion and do not abandon the underlying tendency to conceit.

Or else, whoever does not abandon the underlying tendency to conceit, does he not abandon the underlying tendency to aversion?

The possessor of the path of non-returning does not abandon the underlying tendency to conceit, but it is not that he does not abandon the underlying tendency to aversion. Setting aside the two possessors of the path, the remaining persons do not abandon the underlying tendency to conceit and do not abandon the underlying tendency to aversion.

Whoever does not abandon the underlying tendency to aversion, does he not abandon the underlying tendency to wrong view... etc. the underlying tendency to sceptical doubt?

The eighth-path-attainer does not abandon the underlying tendency to aversion, but it is not that he does not abandon the underlying tendency to sceptical doubt. Setting aside the possessor of the path of non-returning and the eighth-path-attainer, the remaining persons do not abandon the underlying tendency to aversion and do not abandon the underlying tendency to sceptical doubt.

Or else, whoever does not abandon the underlying tendency to sceptical doubt, does he not abandon the underlying tendency to aversion?

The possessor of the path of non-returning does not abandon the underlying tendency to sceptical doubt, but it is not that he does not abandon the underlying tendency to aversion. Setting aside the possessor of the path of non-returning and the eighth-path-attainer, the remaining persons do not abandon the underlying tendency to sceptical doubt and do not abandon the underlying tendency to aversion.

Whoever does not abandon the underlying tendency to aversion, does he not abandon the underlying tendency to lust for existence... etc. the underlying tendency to ignorance?

The possessor of the highest path does not abandon the underlying tendency to aversion, but it is not that he does not abandon the underlying tendency to ignorance. Setting aside the two possessors of the path, the remaining persons do not abandon the underlying tendency to aversion and do not abandon the underlying tendency to ignorance.

Or else, whoever does not abandon the underlying tendency to ignorance, does he not abandon the underlying tendency to aversion?

The possessor of the path of non-returning does not abandon the underlying tendency to ignorance, but it is not that he does not abandon the underlying tendency to aversion. Setting aside the two possessors of the path, the remaining persons do not abandon the underlying tendency to ignorance and do not abandon the underlying tendency to aversion.

167. Whoever does not abandon the underlying tendency to conceit, does he not abandon the underlying tendency to wrong view... etc. the underlying tendency to sceptical doubt?

The eighth-path-attainer does not abandon the underlying tendency to conceit, but it is not that he does not abandon the underlying tendency to sceptical doubt. Setting aside the possessor of the highest path and the eighth-path-attainer, the remaining persons do not abandon the underlying tendency to conceit and do not abandon the underlying tendency to sceptical doubt.

Or else, whoever does not abandon the underlying tendency to sceptical doubt, does he not abandon the underlying tendency to conceit?

The possessor of the highest path does not abandon the underlying tendency to sceptical doubt, but it is not that he does not abandon the underlying tendency to conceit. Setting aside the possessor of the highest path and the eighth-path-attainer, the remaining persons do not abandon the underlying tendency to sceptical doubt and do not abandon the underlying tendency to conceit.

Whoever does not abandon the underlying tendency to conceit, does he not abandon the underlying tendency to lust for existence... etc. the underlying tendency to ignorance? Yes.

Or else, whoever does not abandon the underlying tendency to ignorance, does he not abandon the underlying tendency to conceit? Yes.

168. Whoever does not abandon the underlying tendency to wrong view, does he not abandon the underlying tendency to sceptical doubt? Yes.

Or else, whoever does not abandon the underlying tendency to sceptical doubt, does he not abandon the underlying tendency to wrong view? Yes. Etc.

169. Whoever does not abandon the underlying tendency to sceptical doubt, does he not abandon the underlying tendency to lust for existence... etc... the underlying tendency to ignorance?

The possessor of the highest path does not abandon the underlying tendency to sceptical doubt, but it is not that he does not abandon the underlying tendency to ignorance. Setting aside the possessor of the highest path and the eighth-path-attainer, the remaining persons do not abandon the underlying tendency to sceptical doubt and do not abandon the underlying tendency to ignorance.

Or else, whoever does not abandon the underlying tendency to ignorance, does he not abandon the underlying tendency to sceptical doubt?

The eighth-path-attainer does not abandon the underlying tendency to ignorance, but it is not that he does not abandon the underlying tendency to sceptical doubt. Setting aside the possessor of the highest path and the eighth-path-attainer, the remaining persons do not abandon the underlying tendency to ignorance and do not abandon the underlying tendency to sceptical doubt.

170. Whoever does not abandon the underlying tendency to lust for existence, does he not abandon the underlying tendency to ignorance? Yes.

Or else, whoever does not abandon the underlying tendency to ignorance, does he not abandon the underlying tendency to lust for existence? Yes. (The One-Root Section)

171. Whoever does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion, does he not abandon the underlying tendency to conceit?

The possessor of the highest path does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion, but it is not that he does not abandon the underlying tendency to conceit. Setting aside the two possessors of the path, the remaining persons do not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and do not abandon the underlying tendency to conceit.

Or else, whoever does not abandon the underlying tendency to conceit, does he not abandon the underlying tendency to sensual lust and the underlying tendency to aversion?

The possessor of the path of non-returning does not abandon the underlying tendency to conceit, but it is not that he does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion. Setting aside the two possessors of the path, the remaining persons do not abandon the underlying tendency to conceit and do not abandon the underlying tendency to sensual lust and the underlying tendency to aversion.

Whoever does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion, does he not abandon the underlying tendency to wrong view... etc. the underlying tendency to sceptical doubt?

The eighth-path-attainer does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion, but it is not that he does not abandon the underlying tendency to sceptical doubt. Setting aside the possessor of the path of non-returning and the eighth-path-attainer, the remaining persons do not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and do not abandon the underlying tendency to sceptical doubt.

Or else, whoever does not abandon the underlying tendency to sceptical doubt, does he not abandon the underlying tendency to sensual lust and the underlying tendency to aversion?

The possessor of the path of non-returning does not abandon the underlying tendency to sceptical doubt, but it is not that he does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion. Setting aside the possessor of the path of non-returning and the eighth-path-attainer, the remaining persons do not abandon the underlying tendency to sceptical doubt and do not abandon the underlying tendency to sensual lust and the underlying tendency to aversion.

Whoever does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion, does he not abandon the underlying tendency to lust for existence... etc. the underlying tendency to ignorance?

The possessor of the highest path does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion, but it is not that he does not abandon the underlying tendency to ignorance. Setting aside the two possessors of the path, the remaining persons do not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and do not abandon the underlying tendency to ignorance.

Or else, whoever does not abandon the underlying tendency to ignorance, does he not abandon the underlying tendency to sensual lust and the underlying tendency to aversion?

The possessor of the path of non-returning does not abandon the underlying tendency to ignorance, but it is not that he does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion. Setting aside the two possessors of the path, the remaining persons do not abandon the underlying tendency to ignorance and do not abandon the underlying tendency to sensual lust and the underlying tendency to aversion. (The dyad-based)

172. Whoever does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, does he not abandon the underlying tendency to wrong view... etc... the underlying tendency to sceptical doubt?

The eighth-path-attainer does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, but it is not that he does not abandon the underlying tendency to sceptical doubt. Setting aside the two possessors of the path and the eighth-path-attainer, the remaining persons do not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and do not abandon the underlying tendency to sceptical doubt.

Or else, whoever does not abandon the underlying tendency to sceptical doubt, does he not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit?

The possessor of the path of non-returning does not abandon the underlying tendency to sceptical doubt and the underlying tendency to conceit, but it is not that he does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion. The possessor of the highest path does not abandon the underlying tendency to sceptical doubt and the underlying tendency to sensual lust and the underlying tendency to aversion, but it is not that he does not abandon the underlying tendency to conceit. Setting aside the two possessors of the path and the eighth-path-attainer, the remaining persons do not abandon the underlying tendency to sceptical doubt and do not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit.

Whoever does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, does he not abandon the underlying tendency to lust for existence... etc... the underlying tendency to ignorance? Yes.

Or else, whoever does not abandon the underlying tendency to ignorance, does he not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit?

The possessor of the path of non-returning does not abandon the underlying tendency to ignorance and the underlying tendency to conceit, but it is not that he does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion. Setting aside the two possessors of the path, the remaining persons do not abandon the underlying tendency to ignorance and do not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit. (The triad-based)

173. Whoever does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view, does he not abandon the underlying tendency to sceptical doubt? Yes.

Or else, whoever does not abandon the underlying tendency to sceptical doubt, does he not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view?

The possessor of the path of non-returning does not abandon the underlying tendency to sceptical doubt and the underlying tendency to conceit and the underlying tendency to wrong view, but it is not that he does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion. The possessor of the highest path does not abandon the underlying tendency to sceptical doubt and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to wrong view, but it is not that he does not abandon the underlying tendency to conceit. Setting aside the two possessors of the path and the eighth-path-attainer, the remaining persons do not abandon the underlying tendency to sceptical doubt and do not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view. Etc. (The tetrad-based.)

174. Whoever does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, does he not abandon the underlying tendency to lust for existence... etc... the underlying tendency to ignorance? Yes.

Or else, whoever does not abandon the underlying tendency to ignorance, does he not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt?

The eighth-path-attainer does not abandon the underlying tendency to ignorance and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, but it is not that he does not abandon the underlying tendency to wrong view and the underlying tendency to sceptical doubt. The possessor of the path of non-returning does not abandon the underlying tendency to ignorance and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, but it is not that he does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion. Setting aside the two possessors of the path and the eighth-path-attainer, the remaining persons do not abandon the underlying tendency to ignorance and do not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt. (The Pentad as Root)

175. Whoever does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence, does he not abandon the underlying tendency to ignorance? Yes.

Or else, whoever does not abandon the underlying tendency to ignorance, does he not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence?

The eighth-path-attainer does not abandon the underlying tendency to ignorance and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to lust for existence, but it is not that he does not abandon the underlying tendency to wrong view and the underlying tendency to sceptical doubt. The possessor of the path of non-returning does not abandon the underlying tendency to ignorance and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence, but it is not that he does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion. Setting aside the two possessors of the path and the eighth-path-attainer, the remaining persons do not abandon the underlying tendency to ignorance and do not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence. (The Sixfold Root)

Reverse Place

176. From where one does not abandon the underlying tendency to sensual lust, does one from there not abandon the underlying tendency to aversion?

In unpleasant feeling, from there one does not abandon the underlying tendency to sensual lust, but it is not that from there one does not abandon the underlying tendency to aversion. In the fine-material sphere element, in the immaterial sphere element, in what is not included, from there one does not abandon the underlying tendency to sensual lust and does not abandon the underlying tendency to aversion.

Or else, from where one does not abandon the underlying tendency to aversion, does one from there not abandon the underlying tendency to sensual lust?

In the sensual element, in the two feelings, from there one does not abandon the underlying tendency to aversion, but it is not that from there one does not abandon the underlying tendency to sensual lust. In the fine-material sphere element, in the immaterial sphere element, in what is not included, from there one does not abandon the underlying tendency to aversion and does not abandon the underlying tendency to sensual lust.

From where one does not abandon the underlying tendency to sensual lust, does one from there not abandon the underlying tendency to conceit?

In the fine-material sphere element, in the immaterial sphere element, from there one does not abandon the underlying tendency to sensual lust, but it is not that from there one does not abandon the underlying tendency to conceit. In unpleasant feeling, in what is not included, from there one does not abandon the underlying tendency to sensual lust and does not abandon the underlying tendency to conceit.

Or else, from where one does not abandon the underlying tendency to conceit, does one from there not abandon the underlying tendency to sensual lust? Yes.

From where one does not abandon the underlying tendency to sensual lust, does one from there not abandon the underlying tendency to wrong view... etc... the underlying tendency to sceptical doubt?

In unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, from there one does not abandon the underlying tendency to sensual lust, but it is not that from there one does not abandon the underlying tendency to sceptical doubt. In what is not included, from there one does not abandon the underlying tendency to sensual lust and does not abandon the underlying tendency to sceptical doubt.

Or else, from where one does not abandon the underlying tendency to sceptical doubt, does one from there not abandon the underlying tendency to sensual lust? Yes.

From where one does not abandon the underlying tendency to sensual lust, does one from there not abandon the underlying tendency to lust for existence?

In the fine-material sphere element, in the immaterial sphere element, from there one does not abandon the underlying tendency to sensual lust, but it is not that from there one does not abandon the underlying tendency to lust for existence. In unpleasant feeling, in what is not included, from there one does not abandon the underlying tendency to sensual lust and does not abandon the underlying tendency to lust for existence.

Or else, from where one does not abandon the underlying tendency to lust for existence, does one from there not abandon the underlying tendency to sensual lust?

In the sensual element, in the two feelings, from there one does not abandon the underlying tendency to lust for existence, but it is not that from there one does not abandon the underlying tendency to sensual lust. In unpleasant feeling, in what is not included, from there one does not abandon the underlying tendency to lust for existence and does not abandon the underlying tendency to sensual lust.

From where one does not abandon the underlying tendency to sensual lust, does one from there not abandon the underlying tendency to ignorance?

In unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, from there one does not abandon the underlying tendency to sensual lust, but it is not that from there one does not abandon the underlying tendency to ignorance. In what is not included, from there one does not abandon the underlying tendency to sensual lust and does not abandon the underlying tendency to ignorance.

Or else, from where one does not abandon the underlying tendency to ignorance, does one from there not abandon the underlying tendency to sensual lust? Yes.

177. From where one does not abandon the underlying tendency to aversion, does one from there not abandon the underlying tendency to conceit?

In the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, from there one does not abandon the underlying tendency to aversion, but it is not that from there one does not abandon the underlying tendency to conceit. In what is not included, from there one does not abandon the underlying tendency to aversion and does not abandon the underlying tendency to conceit.

Or else, from where one does not abandon the underlying tendency to conceit, does one from there not abandon the underlying tendency to aversion?

In unpleasant feeling, from there one does not abandon the underlying tendency to conceit, but it is not that from there one does not abandon the underlying tendency to aversion. In what is not included, from there one does not abandon the underlying tendency to conceit and does not abandon the underlying tendency to aversion.

From where one does not abandon the underlying tendency to aversion, does one from there not abandon the underlying tendency to wrong view... etc... the underlying tendency to sceptical doubt?

In the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, from there one does not abandon the underlying tendency to aversion, but it is not that from there one does not abandon the underlying tendency to sceptical doubt. In what is not included, from there one does not abandon the underlying tendency to aversion and does not abandon the underlying tendency to sceptical doubt.

Or else, from where one does not abandon the underlying tendency to sceptical doubt, does one from there not abandon the underlying tendency to aversion? Yes.

From where one does not abandon the underlying tendency to aversion, does one from there not abandon the underlying tendency to lust for existence?

In the fine-material sphere element, in the immaterial sphere element, from there one does not abandon the underlying tendency to aversion, but it is not that from there one does not abandon the underlying tendency to lust for existence. In the sensual element, in the two feelings, in what is not included, from there one does not abandon the underlying tendency to aversion and does not abandon the underlying tendency to lust for existence.

Or else, from where one does not abandon the underlying tendency to lust for existence, does one from there not abandon the underlying tendency to aversion?

In unpleasant feeling, from there one does not abandon the underlying tendency to lust for existence, but it is not that from there one does not abandon the underlying tendency to aversion. In the sensual element, in the two feelings, in what is not included, from there one does not abandon the underlying tendency to lust for existence and does not abandon the underlying tendency to aversion.

From where one does not abandon the underlying tendency to aversion, does one from there not abandon the underlying tendency to ignorance?

In the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, from there one does not abandon the underlying tendency to aversion, but it is not that from there one does not abandon the underlying tendency to ignorance. In what is not included, from there one does not abandon the underlying tendency to aversion and does not abandon the underlying tendency to ignorance.

Or else, from where one does not abandon the underlying tendency to ignorance, does one from there not abandon the underlying tendency to aversion? Yes.

178. From where one does not abandon the underlying tendency to conceit, does one from there not abandon the underlying tendency to wrong view... etc... the underlying tendency to sceptical doubt?

In unpleasant feeling, from there one does not abandon the underlying tendency to conceit, but it is not that from there one does not abandon the underlying tendency to sceptical doubt. In what is not included, from there one does not abandon the underlying tendency to conceit and does not abandon the underlying tendency to sceptical doubt. Or else, from where one does not abandon the underlying tendency to sceptical doubt, does one from there not abandon the underlying tendency to conceit? Yes.

From where one does not abandon the underlying tendency to conceit, does one from there not abandon the underlying tendency to lust for existence? Yes.

Or else, from where one does not abandon the underlying tendency to lust for existence, does one from there not abandon the underlying tendency to conceit?

In the sensual element, in the two feelings, from there one does not abandon the underlying tendency to lust for existence, but it is not that from there one does not abandon the underlying tendency to conceit. In unpleasant feeling, in what is not included, from there one does not abandon the underlying tendency to lust for existence and does not abandon the underlying tendency to conceit.

From where one does not abandon the underlying tendency to conceit, does one from there not abandon the underlying tendency to ignorance?

In unpleasant feeling, from there one does not abandon the underlying tendency to conceit, but it is not that from there one does not abandon the underlying tendency to ignorance. In what is not included, from there one does not abandon the underlying tendency to conceit and does not abandon the underlying tendency to ignorance.

Or else, from where one does not abandon the underlying tendency to ignorance, does one from there not abandon the underlying tendency to conceit? Yes.

179. From where one does not abandon the underlying tendency to wrong view, does one from there not abandon the underlying tendency to sceptical doubt? Yes.

Or else, from where one does not abandon the underlying tendency to sceptical doubt, does one from there not abandon the underlying tendency to wrong view? Yes.

180. From where one does not abandon the underlying tendency to sceptical doubt, does one from there not abandon the underlying tendency to lust for existence? Yes.

Or else, from where one does not abandon the underlying tendency to lust for existence, does one from there not abandon the underlying tendency to sceptical doubt?

In the sensual element, in the three feelings, from there one does not abandon the underlying tendency to lust for existence, but it is not that from there one does not abandon the underlying tendency to sceptical doubt; in what is not included, from there one does not abandon the underlying tendency to lust for existence and does not abandon the underlying tendency to sceptical doubt.

From where one does not abandon the underlying tendency to sceptical doubt, does one from there not abandon the underlying tendency to ignorance? Yes.

Or else, from where one does not abandon the underlying tendency to ignorance, does one from there not abandon the underlying tendency to sceptical doubt? Yes.

181. From where one does not abandon the underlying tendency to lust for existence, does one from there not abandon the underlying tendency to ignorance?

In the sensual element, in the three feelings, from there one does not abandon the underlying tendency to lust for existence, but it is not that from there one does not abandon the underlying tendency to ignorance. In what is not included, from there one does not abandon the underlying tendency to lust for existence and does not abandon the underlying tendency to ignorance.

Or else, from where one does not abandon the underlying tendency to ignorance, does one from there not abandon the underlying tendency to lust for existence? Yes. (The One-Root Section)

182. From where one does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion, does one from there not abandon the underlying tendency to conceit?

In the fine-material sphere element, in the immaterial sphere element, from there one does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion, but it is not that from there one does not abandon the underlying tendency to conceit. In what is not included, from there one does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and does not abandon the underlying tendency to conceit.

Or else, from where one does not abandon the underlying tendency to conceit, does one from there not abandon the underlying tendency to sensual lust and the underlying tendency to aversion?

In unpleasant feeling, from there one does not abandon the underlying tendency to conceit and the underlying tendency to sensual lust, but it is not that from there one does not abandon the underlying tendency to aversion. In what is not included, from there one does not abandon the underlying tendency to conceit and does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion.

From where one does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion, does one from there not abandon the underlying tendency to wrong view... etc... the underlying tendency to sceptical doubt?

In the fine-material sphere element, in the immaterial sphere element, from there one does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion, but it is not that from there one does not abandon the underlying tendency to sceptical doubt. In what is not included, from there one does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and does not abandon the underlying tendency to sceptical doubt. Or else, from where one does not abandon the underlying tendency to sceptical doubt, does one from there not abandon the underlying tendency to sensual lust and the underlying tendency to aversion? Yes.

From where one does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion, does one from there not abandon the underlying tendency to lust for existence?

In the fine-material sphere element, in the immaterial sphere element, from there one does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion, but it is not that from there one does not abandon the underlying tendency to lust for existence. In what is not included, from there one does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and does not abandon the underlying tendency to lust for existence.

Or else, from where one does not abandon the underlying tendency to lust for existence, does one from there not abandon the underlying tendency to sensual lust and the underlying tendency to aversion?

In unpleasant feeling, from there one does not abandon the underlying tendency to lust for existence and the underlying tendency to sensual lust, but it is not that from there one does not abandon the underlying tendency to aversion. In the sensual element, in the two feelings, from there one does not abandon the underlying tendency to lust for existence and the underlying tendency to aversion, but it is not that from there one does not abandon the underlying tendency to sensual lust. In what is not included, from there one does not abandon the underlying tendency to lust for existence and does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion.

From where one does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion, does one from there not abandon the underlying tendency to ignorance?

In the fine-material sphere element, in the immaterial sphere element, from there one does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion, but it is not that from there one does not abandon the underlying tendency to ignorance. In what is not included, from there one does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and does not abandon the underlying tendency to ignorance.

Or else, from where one does not abandon the underlying tendency to ignorance, does one from there not abandon the underlying tendency to sensual lust and the underlying tendency to aversion? Yes. (The dyad-based)

183. From where one does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, does one from there not abandon the underlying tendency to wrong view... etc... the underlying tendency to sceptical doubt? Yes.

Or else, from where one does not abandon the underlying tendency to sceptical doubt, does one from there not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit? Yes.

From where one does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, does one from there not abandon the underlying tendency to lust for existence? Yes.

Or else, from where one does not abandon the underlying tendency to lust for existence, does one from there not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit?

In unpleasant feeling, from there one does not abandon the underlying tendency to lust for existence and the underlying tendency to sensual lust and the underlying tendency to conceit, but it is not that from there one does not abandon the underlying tendency to aversion. In the sensual element, in the two feelings, from there one does not abandon the underlying tendency to lust for existence and the underlying tendency to aversion, but it is not that from there one does not abandon the underlying tendency to sensual lust and the underlying tendency to conceit. In what is not included, from there one does not abandon the underlying tendency to lust for existence and does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit.

From where one does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, does one from there not abandon the underlying tendency to ignorance? Yes.

Or else, from where one does not abandon the underlying tendency to ignorance, does one from there not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit? Yes. (The triad-based)

184. From where one does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view, does one from there not abandon the underlying tendency to sceptical doubt? Yes.

Or else, from where one does not abandon the underlying tendency to sceptical doubt, does one from there not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view? Yes. Etc. (The tetrad-based.)

185. From where one does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, does one from there not abandon the underlying tendency to lust for existence? Yes.

Or else, from where one does not abandon the underlying tendency to lust for existence, does one from there not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt?

In unpleasant feeling, from there one does not abandon the underlying tendency to lust for existence and the underlying tendency to sensual lust and the underlying tendency to conceit, but it is not that from there one does not abandon the underlying tendency to aversion and the underlying tendency to wrong view and the underlying tendency to sceptical doubt. In the sensual element, in the two feelings, from there one does not abandon the underlying tendency to lust for existence and the underlying tendency to aversion, but it is not that from there one does not abandon the underlying tendency to sensual lust and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt. In what is not included, from there one does not abandon the underlying tendency to lust for existence and does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt.

From where one does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, does one from there not abandon the underlying tendency to ignorance? Yes.

Or else, from where one does not abandon the underlying tendency to ignorance, does one from there not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt? Yes. (The Pentad as Root)

186. From where one does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence, does one from there not abandon the underlying tendency to ignorance? Yes.

Or else, from where one does not abandon the underlying tendency to ignorance, does one from there not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence? Yes. (The Sixfold Root)

Reverse - Person - Place

187. Whoever from where does not abandon the underlying tendency to sensual lust, does he from there not abandon the underlying tendency to aversion?

The possessor of the path of non-returning in unpleasant feeling, he from there does not abandon the underlying tendency to sensual lust, but it is not that he from there does not abandon the underlying tendency to aversion. That same person in the fine-material sphere element, in the immaterial sphere element, in what is not included, he from there does not abandon the underlying tendency to sensual lust and does not abandon the underlying tendency to aversion. Setting aside the possessor of the path of non-returning, the remaining persons everywhere do not abandon the underlying tendency to sensual lust and do not abandon the underlying tendency to aversion.

Or else, whoever from where does not abandon the underlying tendency to aversion, does he from there not abandon the underlying tendency to sensual lust?

The possessor of the path of non-returning in the sensual element, in the two feelings, he from there does not abandon the underlying tendency to aversion, but it is not that he from there does not abandon the underlying tendency to sensual lust. That same person in the fine-material sphere element, in the immaterial sphere element, in what is not included, he from there does not abandon the underlying tendency to aversion and does not abandon the underlying tendency to sensual lust. Setting aside the possessor of the path of non-returning, the remaining persons everywhere do not abandon the underlying tendency to aversion and do not abandon the underlying tendency to sensual lust.

Whoever from where does not abandon the underlying tendency to sensual lust, does he from there not abandon the underlying tendency to conceit?

The possessor of the highest path in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, he from there does not abandon the underlying tendency to sensual lust, but it is not that he from there does not abandon the underlying tendency to conceit. That same person in unpleasant feeling, in what is not included, he from there does not abandon the underlying tendency to sensual lust and does not abandon the underlying tendency to conceit. Setting aside the two possessors of the path, the remaining persons everywhere do not abandon the underlying tendency to sensual lust and do not abandon the underlying tendency to conceit.

Or else, whoever from where does not abandon the underlying tendency to conceit, does he from there not abandon the underlying tendency to sensual lust?

The possessor of the path of non-returning in the sensual element, in the two feelings, he from there does not abandon the underlying tendency to conceit, but it is not that he from there does not abandon the underlying tendency to sensual lust. That same person in unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, in what is not included, he from there does not abandon the underlying tendency to conceit and does not abandon the underlying tendency to sensual lust. Setting aside the two possessors of the path, the remaining persons everywhere do not abandon the underlying tendency to conceit and do not abandon the underlying tendency to sensual lust.

Whoever from where does not abandon the underlying tendency to sensual lust, does he from there not abandon the underlying tendency to wrong view... etc... the underlying tendency to sceptical doubt?

The eighth-path-attainer in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, he from there does not abandon the underlying tendency to sensual lust, but it is not that he from there does not abandon the underlying tendency to sceptical doubt. That same person in what is not included, he from there does not abandon the underlying tendency to sensual lust and does not abandon the underlying tendency to sceptical doubt. Setting aside the possessor of the path of non-returning and the eighth-path-attainer, the remaining persons everywhere do not abandon the underlying tendency to sensual lust and do not abandon the underlying tendency to sceptical doubt.

Or else, whoever from where does not abandon the underlying tendency to sceptical doubt, does he from there not abandon the underlying tendency to sensual lust?

The possessor of the path of non-returning in the sensual element, in the two feelings, he from there does not abandon the underlying tendency to sceptical doubt, but it is not that he from there does not abandon the underlying tendency to sensual lust. That same person in unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, in what is not included, he from there does not abandon the underlying tendency to sceptical doubt and does not abandon the underlying tendency to sensual lust. Setting aside the possessor of the path of non-returning and the eighth-path-attainer, the remaining persons everywhere do not abandon the underlying tendency to sceptical doubt and do not abandon the underlying tendency to sensual lust.

Whoever from where does not abandon the underlying tendency to sensual lust, does he from there not abandon the underlying tendency to lust for existence?

The possessor of the highest path in the fine-material sphere element, in the immaterial sphere element, he from there does not abandon the underlying tendency to sensual lust, but it is not that he from there does not abandon the underlying tendency to lust for existence. That same person in the sensual element, in the three feelings, in what is not included, he from there does not abandon the underlying tendency to sensual lust and does not abandon the underlying tendency to lust for existence. Setting aside the two possessors of the path, the remaining persons everywhere do not abandon the underlying tendency to sensual lust and do not abandon the underlying tendency to lust for existence.

Or else, whoever from where does not abandon the underlying tendency to lust for existence, does he from there not abandon the underlying tendency to sensual lust?

The possessor of the path of non-returning in the sensual element, in the two feelings, he from there does not abandon the underlying tendency to lust for existence, but it is not that he from there does not abandon the underlying tendency to sensual lust. That same person in unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, in what is not included, he from there does not abandon the underlying tendency to lust for existence and does not abandon the underlying tendency to sensual lust. Setting aside the two possessors of the path, the remaining persons everywhere do not abandon the underlying tendency to lust for existence and do not abandon the underlying tendency to sensual lust.

Whoever from where does not abandon the underlying tendency to sensual lust, does he from there not abandon the underlying tendency to ignorance?

The possessor of the highest path in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, he from there does not abandon the underlying tendency to sensual lust, but it is not that he from there does not abandon the underlying tendency to ignorance. That same person in what is not included, he from there does not abandon the underlying tendency to sensual lust and does not abandon the underlying tendency to ignorance. Setting aside the two possessors of the path, the remaining persons everywhere do not abandon the underlying tendency to sensual lust and do not abandon the underlying tendency to ignorance.

Or else, whoever from where does not abandon the underlying tendency to ignorance, does he from there not abandon the underlying tendency to sensual lust?

The possessor of the path of non-returning in the sensual element, in the two feelings, he from there does not abandon the underlying tendency to ignorance, but it is not that he from there does not abandon the underlying tendency to sensual lust. That same person in unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, in what is not included, he from there does not abandon the underlying tendency to ignorance and does not abandon the underlying tendency to sensual lust. Setting aside the two possessors of the path, the remaining persons everywhere do not abandon the underlying tendency to ignorance and do not abandon the underlying tendency to sensual lust.

188. Whoever from where does not abandon the underlying tendency to aversion, does he from there not abandon the underlying tendency to conceit?

The possessor of the highest path in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, he from there does not abandon the underlying tendency to aversion, but it is not that he from there does not abandon the underlying tendency to conceit. That same person in unpleasant feeling, in what is not included, he from there does not abandon the underlying tendency to aversion and does not abandon the underlying tendency to conceit. Setting aside the two possessors of the path, the remaining persons everywhere do not abandon the underlying tendency to aversion and do not abandon the underlying tendency to conceit.

Or else, whoever from where does not abandon the underlying tendency to conceit, does he from there not abandon the underlying tendency to aversion?

The possessor of the path of non-returning in unpleasant feeling, he from there does not abandon the underlying tendency to conceit, but it is not that he from there does not abandon the underlying tendency to aversion. That same person in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, in what is not included, he from there does not abandon the underlying tendency to conceit and does not abandon the underlying tendency to aversion. Setting aside the two possessors of the path, the remaining persons everywhere do not abandon the underlying tendency to conceit and do not abandon the underlying tendency to aversion.

Whoever from where does not abandon the underlying tendency to aversion, does he from there not abandon the underlying tendency to wrong view... etc. the underlying tendency to sceptical doubt?

The eighth-path-attainer in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, he from there does not abandon the underlying tendency to aversion, but it is not that he from there does not abandon the underlying tendency to sceptical doubt. That same person in what is not included, he from there does not abandon the underlying tendency to aversion and does not abandon the underlying tendency to sceptical doubt. Setting aside the possessor of the path of non-returning and the eighth-path-attainer, the remaining persons everywhere do not abandon the underlying tendency to aversion and do not abandon the underlying tendency to sceptical doubt.

Or else, whoever from where does not abandon the underlying tendency to sceptical doubt, does he from there not abandon the underlying tendency to aversion?

The possessor of the path of non-returning in unpleasant feeling, he from there does not abandon the underlying tendency to sceptical doubt, but it is not that he from there does not abandon the underlying tendency to aversion. That same person in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, in what is not included, he from there does not abandon the underlying tendency to sceptical doubt and does not abandon the underlying tendency to aversion. Setting aside the possessor of the path of non-returning and the eighth-path-attainer, the remaining persons everywhere do not abandon the underlying tendency to sceptical doubt and do not abandon the underlying tendency to aversion.

Whoever from where does not abandon the underlying tendency to aversion, does he from there not abandon the underlying tendency to lust for existence?

The possessor of the highest path in the fine-material sphere element, in the immaterial sphere element, he from there does not abandon the underlying tendency to aversion, but it is not that he from there does not abandon the underlying tendency to lust for existence. That same person in the sensual element, in the three feelings, in what is not included, he from there does not abandon the underlying tendency to aversion and does not abandon the underlying tendency to lust for existence. Setting aside the two possessors of the path, the remaining persons everywhere do not abandon the underlying tendency to aversion and do not abandon the underlying tendency to lust for existence.

Or else, whoever from where does not abandon the underlying tendency to lust for existence, does he from there not abandon the underlying tendency to aversion?

The possessor of the path of non-returning in unpleasant feeling, he from there does not abandon the underlying tendency to lust for existence, but it is not that he from there does not abandon the underlying tendency to aversion. That same person in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, in what is not included, he from there does not abandon the underlying tendency to lust for existence and does not abandon the underlying tendency to aversion. Setting aside the two possessors of the path, the remaining persons everywhere do not abandon the underlying tendency to lust for existence and do not abandon the underlying tendency to aversion.

Whoever from where does not abandon the underlying tendency to aversion, does he from there not abandon the underlying tendency to ignorance?

The possessor of the highest path in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, he from there does not abandon the underlying tendency to aversion, but it is not that he from there does not abandon the underlying tendency to ignorance. That same person in what is not included, he from there does not abandon the underlying tendency to aversion and does not abandon the underlying tendency to ignorance. Setting aside the two possessors of the path, the remaining persons everywhere do not abandon the underlying tendency to aversion and do not abandon the underlying tendency to ignorance.

Or else, whoever from where does not abandon the underlying tendency to ignorance, does he from there not abandon the underlying tendency to aversion?

The possessor of the path of non-returning in unpleasant feeling, he from there does not abandon the underlying tendency to ignorance, but it is not that he from there does not abandon the underlying tendency to aversion. That same person in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, in what is not included, he from there does not abandon the underlying tendency to ignorance and does not abandon the underlying tendency to aversion. Setting aside the two possessors of the path, the remaining persons everywhere do not abandon the underlying tendency to ignorance and do not abandon the underlying tendency to aversion.

189. Whoever from where does not abandon the underlying tendency to conceit, does he from there not abandon the underlying tendency to wrong view... etc... the underlying tendency to sceptical doubt?

The eighth-path-attainer in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, he from there does not abandon the underlying tendency to conceit, but it is not that he from there does not abandon the underlying tendency to sceptical doubt. That same person in what is not included, he from there does not abandon the underlying tendency to conceit and does not abandon the underlying tendency to sceptical doubt. Setting aside the possessor of the highest path and the eighth-path-attainer, the remaining persons everywhere do not abandon the underlying tendency to conceit and do not abandon the underlying tendency to sceptical doubt.

Or else, whoever from where does not abandon the underlying tendency to sceptical doubt, does he from there not abandon the underlying tendency to conceit?

The possessor of the highest path in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, he from there does not abandon the underlying tendency to sceptical doubt, but it is not that he from there does not abandon the underlying tendency to conceit. That same person in unpleasant feeling, in what is not included, he from there does not abandon the underlying tendency to sceptical doubt and does not abandon the underlying tendency to conceit. Setting aside the possessor of the highest path and the eighth-path-attainer, the remaining persons everywhere do not abandon the underlying tendency to sceptical doubt and do not abandon the underlying tendency to conceit.

Whoever from where does not abandon the underlying tendency to conceit, does he from there not abandon the underlying tendency to lust for existence? Yes.

Or else, whoever from where does not abandon the underlying tendency to lust for existence, does he from there not abandon the underlying tendency to conceit?

The possessor of the highest path in the sensual element, in the two feelings, he from there does not abandon the underlying tendency to lust for existence, but it is not that he from there does not abandon the underlying tendency to conceit. That same person in unpleasant feeling, in what is not included, he from there does not abandon the underlying tendency to lust for existence and does not abandon the underlying tendency to conceit. Setting aside the possessor of the highest path, the remaining persons everywhere do not abandon the underlying tendency to lust for existence and do not abandon the underlying tendency to conceit.

Whoever from where does not abandon the underlying tendency to conceit, does he from there not abandon the underlying tendency to ignorance?

The possessor of the highest path in unpleasant feeling, he from there does not abandon the underlying tendency to conceit, but it is not that he from there does not abandon the underlying tendency to ignorance. That same person in what is not included, he from there does not abandon the underlying tendency to conceit and does not abandon the underlying tendency to ignorance. Setting aside the possessor of the highest path, the remaining persons everywhere do not abandon the underlying tendency to conceit and do not abandon the underlying tendency to ignorance.

Or else, whoever from where does not abandon the underlying tendency to ignorance, does he from there not abandon the underlying tendency to conceit? Yes.

190. Whoever from where does not abandon the underlying tendency to wrong view, does he from there not abandon the underlying tendency to sceptical doubt? Yes.

Or else, whoever from where does not abandon the underlying tendency to sceptical doubt, does he from there not abandon the underlying tendency to wrong view? Yes. Etc.

191. Whoever from where does not abandon the underlying tendency to sceptical doubt, does he from there not abandon the underlying tendency to lust for existence?

The possessor of the highest path in the fine-material sphere element, in the immaterial sphere element, he from there does not abandon the underlying tendency to sceptical doubt, but it is not that he from there does not abandon the underlying tendency to lust for existence. That same person in the sensual element, in the three feelings, in what is not included, he from there does not abandon the underlying tendency to sceptical doubt and does not abandon the underlying tendency to lust for existence. Setting aside the possessor of the highest path and the eighth-path-attainer, the remaining persons everywhere do not abandon the underlying tendency to sceptical doubt and do not abandon the underlying tendency to lust for existence.

Or else, whoever from where does not abandon the underlying tendency to lust for existence, does he from there not abandon the underlying tendency to sceptical doubt?

The eighth-path-attainer in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, he from there does not abandon the underlying tendency to lust for existence, but it is not that he from there does not abandon the underlying tendency to sceptical doubt. That same person in what is not included, he from there does not abandon the underlying tendency to lust for existence and does not abandon the underlying tendency to sceptical doubt. Setting aside the possessor of the highest path and the eighth-path-attainer, the remaining persons everywhere do not abandon the underlying tendency to lust for existence and do not abandon the underlying tendency to sceptical doubt.

Whoever from where does not abandon the underlying tendency to sceptical doubt, does he from there not abandon the underlying tendency to ignorance?

The possessor of the highest path in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, he from there does not abandon the underlying tendency to sceptical doubt, but it is not that he from there does not abandon the underlying tendency to ignorance. That same person in what is not included, he from there does not abandon the underlying tendency to sceptical doubt and does not abandon the underlying tendency to ignorance. Setting aside the possessor of the highest path and the eighth-path-attainer, the remaining persons everywhere do not abandon the underlying tendency to sceptical doubt and do not abandon the underlying tendency to ignorance.

Or else, whoever from where does not abandon the underlying tendency to ignorance, does he from there not abandon the underlying tendency to sceptical doubt?

The eighth-path-attainer in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, he from there does not abandon the underlying tendency to ignorance, but it is not that he from there does not abandon the underlying tendency to sceptical doubt. That same person in what is not included, he from there does not abandon the underlying tendency to ignorance and does not abandon the underlying tendency to sceptical doubt. Setting aside the possessor of the highest path and the eighth-path-attainer, the remaining persons everywhere do not abandon the underlying tendency to ignorance and do not abandon the underlying tendency to sceptical doubt.

192. Whoever from where does not abandon the underlying tendency to lust for existence, does he from there not abandon the underlying tendency to ignorance?

The possessor of the highest path in the sensual element, in the three feelings, he from there does not abandon the underlying tendency to lust for existence, but it is not that he from there does not abandon the underlying tendency to ignorance. That same person in what is not included, he from there does not abandon the underlying tendency to lust for existence and does not abandon the underlying tendency to ignorance. Setting aside the possessor of the highest path, the remaining persons everywhere do not abandon the underlying tendency to lust for existence and do not abandon the underlying tendency to ignorance.

Or else, whoever from where does not abandon the underlying tendency to ignorance, does he from there not abandon the underlying tendency to lust for existence? Yes. (The One-Root Section)

193. Whoever from where does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion, does he from there not abandon the underlying tendency to conceit?

The possessor of the highest path in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, he from there does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion, but it is not that he from there does not abandon the underlying tendency to conceit. That same person in unpleasant feeling, in what is not included, he from there does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and does not abandon the underlying tendency to conceit. Setting aside the two possessors of the path, the remaining persons everywhere do not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and do not abandon the underlying tendency to conceit.

Or else, whoever from where does not abandon the underlying tendency to conceit, does he from there not abandon the underlying tendency to sensual lust and the underlying tendency to aversion?

The possessor of the path of non-returning in unpleasant feeling, he from there does not abandon the underlying tendency to conceit and the underlying tendency to sensual lust, but it is not that he from there does not abandon the underlying tendency to aversion. That same person in the sensual element, in the two feelings, he from there does not abandon the underlying tendency to conceit and the underlying tendency to aversion, but it is not that he from there does not abandon the underlying tendency to sensual lust. That same person in the fine-material sphere element, in the immaterial sphere element, in what is not included, he from there does not abandon the underlying tendency to conceit and does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion. Setting aside the two possessors of the path, the remaining persons everywhere do not abandon the underlying tendency to conceit and do not abandon the underlying tendency to sensual lust and the underlying tendency to aversion.

Whoever from where does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion, does he from there not abandon the underlying tendency to wrong view... etc... the underlying tendency to sceptical doubt?

The eighth-path-attainer in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, he from there does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion, but it is not that he from there does not abandon the underlying tendency to sceptical doubt. That same person in what is not included, he from there does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion, and does not abandon the underlying tendency to sceptical doubt. Setting aside the possessor of the path of non-returning and the eighth-path-attainer, the remaining persons everywhere do not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and do not abandon the underlying tendency to sceptical doubt.

Or else, whoever from where does not abandon the underlying tendency to sceptical doubt, does he from there not abandon the underlying tendency to sensual lust and the underlying tendency to aversion?

The possessor of the path of non-returning in unpleasant feeling, he from there does not abandon the underlying tendency to sceptical doubt and the underlying tendency to sensual lust, but it is not that he from there does not abandon the underlying tendency to aversion. That same person in the sensual element, in the two feelings, he from there does not abandon the underlying tendency to sceptical doubt and the underlying tendency to aversion, but it is not that he from there does not abandon the underlying tendency to sensual lust. That same person in the fine-material sphere element, in the immaterial sphere element, in what is not included, he from there does not abandon the underlying tendency to sceptical doubt and does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion. Setting aside the possessor of the path of non-returning and the eighth-path-attainer, the remaining persons everywhere do not abandon the underlying tendency to sceptical doubt and do not abandon the underlying tendency to sensual lust and the underlying tendency to aversion.

Whoever from where does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion, does he from there not abandon the underlying tendency to lust for existence?

The possessor of the highest path in the fine-material sphere element, in the immaterial sphere element, he from there does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion, but it is not that he from there does not abandon the underlying tendency to lust for existence. That same person in the sensual element, in the three feelings, in what is not included, he from there does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and does not abandon the underlying tendency to lust for existence. Setting aside the two possessors of the path, the remaining persons everywhere do not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and do not abandon the underlying tendency to lust for existence.

Or else, whoever from where does not abandon the underlying tendency to lust for existence, does he from there not abandon the underlying tendency to sensual lust and the underlying tendency to aversion?

The possessor of the path of non-returning in unpleasant feeling, he from there does not abandon the underlying tendency to lust for existence and the underlying tendency to sensual lust, but it is not that he from there does not abandon the underlying tendency to aversion. That same person in the sensual element, in the two feelings, he from there does not abandon the underlying tendency to lust for existence and the underlying tendency to aversion, but it is not that he from there does not abandon the underlying tendency to sensual lust. That same person in the fine-material sphere element, in the immaterial sphere element, in what is not included, he from there does not abandon the underlying tendency to lust for existence and does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion. Setting aside the two possessors of the path, the remaining persons everywhere do not abandon the underlying tendency to lust for existence and do not abandon the underlying tendency to sensual lust and the underlying tendency to aversion.

Whoever from where does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion, does he from there not abandon the underlying tendency to ignorance?

The possessor of the highest path in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, he from there does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion, but it is not that he from there does not abandon the underlying tendency to ignorance. That same person in what is not included, he from there does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and does not abandon the underlying tendency to ignorance. Setting aside the two possessors of the path, the remaining persons everywhere do not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and do not abandon the underlying tendency to ignorance.

Or else, whoever from where does not abandon the underlying tendency to ignorance, does he from there not abandon the underlying tendency to sensual lust and the underlying tendency to aversion?

The possessor of the path of non-returning in unpleasant feeling, he from there does not abandon the underlying tendency to ignorance and the underlying tendency to sensual lust, but it is not that he from there does not abandon the underlying tendency to aversion. That same person in the sensual element, in the two feelings, he from there does not abandon the underlying tendency to ignorance and the underlying tendency to aversion, but it is not that he from there does not abandon the underlying tendency to sensual lust. That same person in the fine-material sphere element, in the immaterial sphere element, in what is not included, he from there does not abandon the underlying tendency to ignorance and does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion. Setting aside the two possessors of the path, the remaining persons everywhere do not abandon the underlying tendency to ignorance and do not abandon the underlying tendency to sensual lust and the underlying tendency to aversion. (The dyad-based)

194. Whoever from where does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, does he from there not abandon the underlying tendency to wrong view... etc... the underlying tendency to sceptical doubt?

The eighth-path-attainer in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, he from there does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, but it is not that he from there does not abandon the underlying tendency to sceptical doubt. That same person in what is not included, he from there does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and does not abandon the underlying tendency to sceptical doubt. Setting aside the two possessors of the path and the eighth-path-attainer, the remaining persons everywhere do not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and do not abandon the underlying tendency to sceptical doubt.

Or else, whoever from where does not abandon the underlying tendency to sceptical doubt, does he from there not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit?

The possessor of the path of non-returning in unpleasant feeling, he from there does not abandon the underlying tendency to sceptical doubt and the underlying tendency to sensual lust and the underlying tendency to conceit, but it is not that he from there does not abandon the underlying tendency to aversion. That same person in the sensual element, in the two feelings, he from there does not abandon the underlying tendency to sceptical doubt and the underlying tendency to aversion and the underlying tendency to conceit, but it is not that he from there does not abandon the underlying tendency to sensual lust. That same person in the fine-material sphere element, in the immaterial sphere element, in what is not included, he from there does not abandon the underlying tendency to sceptical doubt and does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit. The possessor of the highest path in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, he from there does not abandon the underlying tendency to sceptical doubt and the underlying tendency to sensual lust and the underlying tendency to aversion, but it is not that he from there does not abandon the underlying tendency to conceit. That same person in unpleasant feeling, in what is not included, he from there does not abandon the underlying tendency to sceptical doubt and does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit. Setting aside the two possessors of the path and the eighth-path-attainer, the remaining persons everywhere do not abandon the underlying tendency to sceptical doubt and do not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit.

Whoever from where does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, does he from there not abandon the underlying tendency to lust for existence? Yes.

Or else, whoever from where does not abandon the underlying tendency to lust for existence, does he from there not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit?

The possessor of the path of non-returning in unpleasant feeling, he from there does not abandon the underlying tendency to lust for existence and the underlying tendency to sensual lust and the underlying tendency to conceit, but it is not that he from there does not abandon the underlying tendency to aversion. That same person in the sensual element, in the two feelings, he from there does not abandon the underlying tendency to lust for existence and the underlying tendency to aversion and the underlying tendency to conceit, but it is not that he from there does not abandon the underlying tendency to sensual lust. That same person in the fine-material sphere element, in the immaterial sphere element, in what is not included, he from there does not abandon the underlying tendency to lust for existence and does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit. The possessor of the highest path in the sensual element, in the two feelings, he from there does not abandon the underlying tendency to lust for existence and the underlying tendency to sensual lust and the underlying tendency to aversion, but it is not that he from there does not abandon the underlying tendency to conceit. That same person in unpleasant feeling, in what is not included, he from there does not abandon the underlying tendency to lust for existence and does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit. Setting aside the two possessors of the path, the remaining persons everywhere do not abandon the underlying tendency to lust for existence and do not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit.

Whoever from where does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, does he from there not abandon the underlying tendency to ignorance?

The possessor of the highest path in unpleasant feeling, he from there does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, but it is not that he from there does not abandon the underlying tendency to ignorance. That same person in what is not included, he from there does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and does not abandon the underlying tendency to ignorance. Setting aside the two possessors of the path, the remaining persons everywhere do not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and do not abandon the underlying tendency to ignorance.

Or else, whoever from where does not abandon the underlying tendency to ignorance, does he from there not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit?

The possessor of the path of non-returning in unpleasant feeling, he from there does not abandon the underlying tendency to ignorance and the underlying tendency to sensual lust and the underlying tendency to conceit, but it is not that he from there does not abandon the underlying tendency to aversion. That same person in the sensual element, in the two feelings, he from there does not abandon the underlying tendency to ignorance and the underlying tendency to aversion and the underlying tendency to conceit, but it is not that he from there does not abandon the underlying tendency to sensual lust. That same person in the fine-material sphere element, in the immaterial sphere element, in what is not included, he from there does not abandon the underlying tendency to ignorance and does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit. Setting aside the two possessors of the path, the remaining persons everywhere do not abandon the underlying tendency to ignorance and do not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit. (The triad-based)

195. Whoever from where does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view, does he from there not abandon the underlying tendency to sceptical doubt? Yes.

Or else, whoever from where does not abandon the underlying tendency to sceptical doubt, does he from there not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view?

The possessor of the path of non-returning in unpleasant feeling, he from there does not abandon the underlying tendency to sceptical doubt and the underlying tendency to sensual lust and the underlying tendency to conceit and the underlying tendency to wrong view, but it is not that he from there does not abandon the underlying tendency to aversion. That same person in the sensual element, in the two feelings, he from there does not abandon the underlying tendency to sceptical doubt and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view, but it is not that he from there does not abandon the underlying tendency to sensual lust. That same person in the fine-material sphere element, in the immaterial sphere element, in what is not included, he from there does not abandon the underlying tendency to sceptical doubt and does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view. The possessor of the highest path in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, he from there does not abandon the underlying tendency to sceptical doubt and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to wrong view, but it is not that he from there does not abandon the underlying tendency to conceit. That same person in unpleasant feeling, in what is not included, he from there does not abandon the underlying tendency to sceptical doubt and does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view. Setting aside the two possessors of the path and the eighth-path-attainer, the remaining persons everywhere do not abandon the underlying tendency to sceptical doubt and do not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view. Etc. (The tetrad-based.)

196. Whoever from where does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, does he from there not abandon the underlying tendency to lust for existence? Yes.

Or else, whoever from where does not abandon the underlying tendency to lust for existence, does he from there not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt?

The eighth-path-attainer in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, he from there does not abandon the underlying tendency to lust for existence and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, but it is not that he from there does not abandon the underlying tendency to wrong view and the underlying tendency to sceptical doubt. That same person in what is not included, he from there does not abandon the underlying tendency to lust for existence and does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt. The possessor of the path of non-returning in unpleasant feeling, he from there does not abandon the underlying tendency to lust for existence and the underlying tendency to sensual lust and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, but it is not that he from there does not abandon the underlying tendency to aversion. That same person in the sensual element, in the two feelings, he from there does not abandon the underlying tendency to lust for existence and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, but it is not that he from there does not abandon the underlying tendency to sensual lust. That same person in the fine-material sphere element, in the immaterial sphere element, in what is not included, he from there does not abandon the underlying tendency to lust for existence and does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt. The possessor of the highest path in the sensual element, in the two feelings, he from there does not abandon the underlying tendency to lust for existence and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, but it is not that he from there does not abandon the underlying tendency to conceit. That same person in unpleasant feeling, in what is not included, he from there does not abandon the underlying tendency to lust for existence and does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt. Setting aside the two possessors of the path and the eighth-path-attainer, the remaining persons everywhere do not abandon the underlying tendency to lust for existence and do not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt.

Whoever from where does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, does he from there not abandon the underlying tendency to ignorance?

The possessor of the highest path in unpleasant feeling, he from there does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, but it is not that he from there does not abandon the underlying tendency to ignorance. That same person in what is not included, he from there does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and does not abandon the underlying tendency to ignorance. Setting aside the two possessors of the path and the eighth-path-attainer, the remaining persons everywhere do not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and do not abandon the underlying tendency to ignorance.

Or else, whoever from where does not abandon the underlying tendency to ignorance, does he from there not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt?

The eighth-path-attainer in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, he from there does not abandon the underlying tendency to ignorance and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, but it is not that he from there does not abandon the underlying tendency to wrong view and the underlying tendency to sceptical doubt. That same person in what is not included, he from there does not abandon the underlying tendency to ignorance and does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt. The possessor of the path of non-returning in unpleasant feeling, he from there does not abandon the underlying tendency to ignorance and the underlying tendency to sensual lust and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, but it is not that he from there does not abandon the underlying tendency to aversion. That same person in the sensual element, in the two feelings, he from there does not abandon the underlying tendency to ignorance and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, but it is not that he from there does not abandon the underlying tendency to sensual lust. That same person in the fine-material sphere element, in the immaterial sphere element, in what is not included, he from there does not abandon the underlying tendency to ignorance and does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt. Setting aside the two possessors of the path and the eighth-path-attainer, the remaining persons everywhere do not abandon the underlying tendency to ignorance and do not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt. (The Pentad as Root)

197. Whoever from where does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence, does he from there not abandon the underlying tendency to ignorance?

The possessor of the highest path in unpleasant feeling, he from there does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence, but it is not that he from there does not abandon the underlying tendency to ignorance. That same person in what is not included, he from there does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence and does not abandon the underlying tendency to ignorance. Setting aside the two possessors of the path and the eighth-path-attainer, the remaining persons everywhere do not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence and do not abandon the underlying tendency to ignorance.

Or else, whoever from where does not abandon the underlying tendency to ignorance, does he from there not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence?

The eighth-path-attainer in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, he from there does not abandon the underlying tendency to ignorance and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to lust for existence, but it is not that he from there does not abandon the underlying tendency to wrong view and the underlying tendency to sceptical doubt. That same person in what is not included, he from there does not abandon the underlying tendency to ignorance and does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence. The possessor of the path of non-returning in unpleasant feeling, he from there does not abandon the underlying tendency to ignorance and the underlying tendency to sensual lust and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence, but it is not that he from there does not abandon the underlying tendency to aversion. That same person in the sensual element, in the two feelings, he from there does not abandon the underlying tendency to ignorance and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence, but it is not that he from there does not abandon the underlying tendency to sensual lust. That same person in the fine-material sphere element, in the immaterial sphere element, in what is not included, he from there does not abandon the underlying tendency to ignorance and does not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence. Setting aside the two possessors of the path and the eighth-path-attainer, the remaining persons everywhere do not abandon the underlying tendency to ignorance and do not abandon the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence. (The Sixfold Root)

In the Section on Abandoning, in reverse order.

The Section on Abandoning.

4.

The Section on Full Understanding

Conformity Person

198. Whoever fully understands the underlying tendency to sensual lust, does he fully understand the underlying tendency to aversion? Yes.

Or else, whoever fully understands the underlying tendency to aversion, does he fully understand the underlying tendency to sensual lust? Yes.

Whoever fully understands the underlying tendency to sensual lust, does he fully understand the underlying tendency to conceit?

He fully understands the co-existent.

Or else, whoever fully understands the underlying tendency to conceit, does he fully understand the underlying tendency to sensual lust? No.

Whoever fully understands the underlying tendency to sensual lust, does he fully understand the underlying tendency to wrong view... etc. the underlying tendency to sceptical doubt? No.

Or else, whoever fully understands the underlying tendency to sceptical doubt, does he fully understand the underlying tendency to sensual lust?

He fully understands the co-existent.

Whoever fully understands the underlying tendency to sensual lust, does he fully understand the underlying tendency to lust for existence... etc. the underlying tendency to ignorance?

He fully understands the co-existent.

Or else, whoever fully understands the underlying tendency to ignorance, does he fully understand the underlying tendency to sensual lust? No.

199. Whoever fully understands the underlying tendency to aversion, does he fully understand the underlying tendency to conceit?

He fully understands the co-existent.

Or else, whoever fully understands the underlying tendency to conceit, does he fully understand the underlying tendency to aversion? No.

Whoever fully understands the underlying tendency to aversion, does he fully understand the underlying tendency to wrong view... etc. the underlying tendency to sceptical doubt? No.

Or else, whoever fully understands the underlying tendency to sceptical doubt, does he fully understand the underlying tendency to aversion?

He fully understands the co-existent.

Whoever fully understands the underlying tendency to aversion, does he fully understand the underlying tendency to lust for existence... etc. the underlying tendency to ignorance?

He fully understands the co-existent.

Or else, whoever fully understands the underlying tendency to ignorance, does he fully understand the underlying tendency to aversion? No.

200. Whoever fully understands the underlying tendency to conceit, does he fully understand the underlying tendency to wrong view... etc. the underlying tendency to sceptical doubt? No.

Or else, whoever fully understands the underlying tendency to sceptical doubt, does he fully understand the underlying tendency to conceit?

He fully understands the co-existent.

Whoever fully understands the underlying tendency to conceit, does he fully understand the underlying tendency to lust for existence... etc. the underlying tendency to ignorance? Yes.

Or else, whoever fully understands the underlying tendency to ignorance, does he fully understand the underlying tendency to conceit? Yes.

201. Whoever fully understands the underlying tendency to wrong view, does he fully understand the underlying tendency to sceptical doubt? Yes.

Or else, whoever fully understands the underlying tendency to sceptical doubt, does he fully understand the underlying tendency to wrong view? Yes. Etc.

202. Whoever fully understands the underlying tendency to sceptical doubt, does he fully understand the underlying tendency to lust for existence... etc... the underlying tendency to ignorance?

He fully understands the co-existent.

Or else, whoever fully understands the underlying tendency to ignorance, does he fully understand the underlying tendency to sceptical doubt? No.

203. Whoever fully understands the underlying tendency to lust for existence, does he fully understand the underlying tendency to ignorance? Yes.

Or else, whoever fully understands the underlying tendency to ignorance, does he fully understand the underlying tendency to lust for existence? Yes. (The One-Root Section)

204. Whoever fully understands the underlying tendency to sensual lust and the underlying tendency to aversion, does he fully understand the underlying tendency to conceit?

He fully understands the co-existent.

Or else, whoever fully understands the underlying tendency to conceit, does he fully understand the underlying tendency to sensual lust and the underlying tendency to aversion? No.

Whoever fully understands the underlying tendency to sensual lust and the underlying tendency to aversion, does he fully understand the underlying tendency to wrong view... etc. the underlying tendency to sceptical doubt? No.

Or else, whoever fully understands the underlying tendency to sceptical doubt, does he fully understand the underlying tendency to sensual lust and the underlying tendency to aversion?

He fully understands the co-existent.

Whoever fully understands the underlying tendency to sensual lust and the underlying tendency to aversion, does he fully understand the underlying tendency to lust for existence... etc. the underlying tendency to ignorance?

He fully understands the co-existent.

Or else, whoever fully understands the underlying tendency to ignorance, does he fully understand the underlying tendency to sensual lust and the underlying tendency to aversion? No. (The dyad-based)

205. Whoever fully understands the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, does he fully understand the underlying tendency to wrong view... etc. the underlying tendency to sceptical doubt? There is not.

Or else, whoever fully understands the underlying tendency to sceptical doubt, does he fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit?

He fully understands the co-existent.

Whoever fully understands the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, does he fully understand the underlying tendency to lust for existence... etc. the underlying tendency to ignorance? There is not.

Or else, whoever fully understands the underlying tendency to ignorance, does he fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit?

He fully understands the underlying tendency to conceit. (The triad-based)

206. Whoever fully understands the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view, does he fully understand the underlying tendency to sceptical doubt? There is not.

Or else, whoever fully understands the underlying tendency to sceptical doubt, does he fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view?

He fully understands the underlying tendency to wrong view; he fully understands the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit as co-existent, etc. (The tetrad-based.)

207. Whoever fully understands the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, does he fully understand the underlying tendency to lust for existence... etc... the underlying tendency to ignorance? There is not.

Or else, whoever fully understands the underlying tendency to ignorance, does he fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt?

He fully understands the underlying tendency to conceit. (The Pentad as Root)

208. Whoever fully understands the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence, does he fully understand the underlying tendency to ignorance? There is not.

Or else, whoever fully understands the underlying tendency to ignorance, does he fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence?

He fully understands the underlying tendency to conceit and the underlying tendency to lust for existence. (The Sixfold Root)

Conformity Place

209. From where one fully understands the underlying tendency to sensual lust, does one from there fully understand the underlying tendency to aversion? No.

Or else, from where one fully understands the underlying tendency to aversion, does one from there fully understand the underlying tendency to sensual lust? No.

From where one fully understands the underlying tendency to sensual lust, does one from there fully understand the underlying tendency to conceit? Yes.

Or else, from where one fully understands the underlying tendency to conceit, does one from there fully understand the underlying tendency to sensual lust?

In the fine-material sphere element, in the immaterial sphere element, from there one fully understands the underlying tendency to conceit, but not from there does one fully understand the underlying tendency to sensual lust. In the sensual element, in the two feelings, from there one fully understands both the underlying tendency to conceit and the underlying tendency to sensual lust.

From where one fully understands the underlying tendency to sensual lust, does one from there fully understand the underlying tendency to wrong view... etc... the underlying tendency to sceptical doubt? Yes.

Or else, from where one fully understands the underlying tendency to sceptical doubt, does one from there fully understand the underlying tendency to sensual lust?

In unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, from there one fully understands the underlying tendency to sceptical doubt, but not from there does one fully understand the underlying tendency to sensual lust. In the sensual element, in the two feelings, from there one fully understands both the underlying tendency to sceptical doubt and the underlying tendency to sensual lust.

From where one fully understands the underlying tendency to sensual lust, does one from there fully understand the underlying tendency to lust for existence? No.

Or else, from where one fully understands the underlying tendency to lust for existence, does one from there fully understand the underlying tendency to sensual lust? No.

From where one fully understands the underlying tendency to sensual lust, does one from there fully understand the underlying tendency to ignorance? Yes.

Or else, from where one fully understands the underlying tendency to ignorance, does one from there fully understand the underlying tendency to sensual lust?

In unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, from there one fully understands the underlying tendency to ignorance, but not from there does one fully understand the underlying tendency to sensual lust. In the sensual element, in the two feelings, from there one fully understands both the underlying tendency to ignorance and the underlying tendency to sensual lust.

210. From where one fully understands the underlying tendency to aversion, does one from there fully understand the underlying tendency to conceit? No.

Or else, from where one fully understands the underlying tendency to conceit, does one from there fully understand the underlying tendency to aversion? No.

From where one fully understands the underlying tendency to aversion, does one from there fully understand the underlying tendency to wrong view... etc... the underlying tendency to sceptical doubt? Yes.

Or else, from where one fully understands the underlying tendency to sceptical doubt, does one from there fully understand the underlying tendency to aversion?

In the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, from there one fully understands the underlying tendency to sceptical doubt, but not from there does one fully understand the underlying tendency to aversion. In unpleasant feeling, from there one fully understands both the underlying tendency to sceptical doubt and the underlying tendency to aversion.

From where one fully understands the underlying tendency to aversion, does one from there fully understand the underlying tendency to lust for existence? No.

Or else, from where one fully understands the underlying tendency to lust for existence, does one from there fully understand the underlying tendency to aversion? No.

From where one fully understands the underlying tendency to aversion, does one from there fully understand the underlying tendency to ignorance? Yes.

Or else, from where one fully understands the underlying tendency to ignorance, does one from there fully understand the underlying tendency to aversion?

In the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, from there one fully understands the underlying tendency to ignorance, but not from there does one fully understand the underlying tendency to aversion. In unpleasant feeling, from there one fully understands both the underlying tendency to ignorance and the underlying tendency to aversion.

211. From where one fully understands the underlying tendency to conceit, does one from there fully understand the underlying tendency to wrong view... etc... the underlying tendency to sceptical doubt? Yes.

Or else, from where one fully understands the underlying tendency to sceptical doubt, does one from there fully understand the underlying tendency to conceit?

In unpleasant feeling, from there one fully understands the underlying tendency to sceptical doubt, but not from there does one fully understand the underlying tendency to conceit. In the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, from there one fully understands both the underlying tendency to sceptical doubt and the underlying tendency to conceit.

From where one fully understands the underlying tendency to conceit, does one from there fully understand the underlying tendency to lust for existence?

In the sensual element, in the two feelings, from there one fully understands the underlying tendency to conceit, but not from there does one fully understand the underlying tendency to lust for existence. In the fine-material sphere element, in the immaterial sphere element, from there one fully understands both the underlying tendency to conceit and the underlying tendency to lust for existence.

Or else, from where one fully understands the underlying tendency to lust for existence, does one from there fully understand the underlying tendency to conceit? Yes.

From where one fully understands the underlying tendency to conceit, does one from there fully understand the underlying tendency to ignorance? Yes.

Or else, from where one fully understands the underlying tendency to ignorance, does one from there fully understand the underlying tendency to conceit?

In unpleasant feeling, from there one fully understands the underlying tendency to ignorance, but not from there does one fully understand the underlying tendency to conceit. In the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, from there one fully understands both the underlying tendency to ignorance and the underlying tendency to conceit.

212. From where one fully understands the underlying tendency to wrong view, does one from there fully understand the underlying tendency to sceptical doubt? Yes.

Or else, from where one fully understands the underlying tendency to sceptical doubt, does one from there fully understand the underlying tendency to wrong view? Yes. Etc.

213. From where one fully understands the underlying tendency to sceptical doubt, does one from there fully understand the underlying tendency to lust for existence?

In the sensual element, in the three feelings, from there one fully understands the underlying tendency to sceptical doubt, but not from there does one fully understand the underlying tendency to lust for existence. In the fine-material sphere element, in the immaterial sphere element, from there one fully understands both the underlying tendency to sceptical doubt and the underlying tendency to lust for existence.

Or else, from where one fully understands the underlying tendency to lust for existence, does one from there fully understand the underlying tendency to sceptical doubt? Yes.

From where one fully understands the underlying tendency to sceptical doubt, does one from there fully understand the underlying tendency to ignorance? Yes.

Or else, from where one fully understands the underlying tendency to ignorance, does one from there fully understand the underlying tendency to sceptical doubt? Yes.

214. From where one fully understands the underlying tendency to lust for existence, does one from there fully understand the underlying tendency to ignorance? Yes.

Or else, from where one fully understands the underlying tendency to ignorance, does one from there fully understand the underlying tendency to lust for existence?

In the sensual element, in the three feelings, from there one fully understands the underlying tendency to ignorance, but not from there does one fully understand the underlying tendency to lust for existence. In the fine-material sphere element, in the immaterial sphere element, from there one fully understands both the underlying tendency to ignorance and the underlying tendency to lust for existence. (The One-Root Section)

215. From where one fully understands the underlying tendency to sensual lust and the underlying tendency to aversion, does one from there fully understand the underlying tendency to conceit? There is not.

Or else, from where one fully understands the underlying tendency to conceit, does one from there fully understand the underlying tendency to sensual lust and the underlying tendency to aversion?

In the fine-material sphere element, in the immaterial sphere element, from there one fully understands the underlying tendency to conceit, but not from there does one fully understand the underlying tendency to sensual lust and the underlying tendency to aversion. In the sensual element, in the two feelings, from there one fully understands both the underlying tendency to conceit and the underlying tendency to sensual lust, but not from there does one fully understand the underlying tendency to aversion.

From where one fully understands the underlying tendency to sensual lust and the underlying tendency to aversion, does one from there fully understand the underlying tendency to wrong view... etc... the underlying tendency to sceptical doubt? There is not.

Or else, from where one fully understands the underlying tendency to sceptical doubt, does one from there fully understand the underlying tendency to sensual lust and the underlying tendency to aversion?

In the fine-material sphere element, in the immaterial sphere element, from there one fully understands the underlying tendency to sceptical doubt, but not from there does one fully understand the underlying tendency to sensual lust and the underlying tendency to aversion. In the sensual element, in the two feelings, from there one fully understands both the underlying tendency to sceptical doubt and the underlying tendency to sensual lust, but not from there does one fully understand the underlying tendency to aversion. In unpleasant feeling, from there one fully understands both the underlying tendency to sceptical doubt and the underlying tendency to aversion, but not from there does one fully understand the underlying tendency to sensual lust.

From where one fully understands the underlying tendency to sensual lust and the underlying tendency to aversion, does one from there fully understand the underlying tendency to lust for existence? There is not.

Or else, from where one fully understands the underlying tendency to lust for existence, does one from there fully understand the underlying tendency to sensual lust and the underlying tendency to aversion? No.

From where one fully understands the underlying tendency to sensual lust and the underlying tendency to aversion, does one from there fully understand the underlying tendency to ignorance? There is not.

Or else, from where one fully understands the underlying tendency to ignorance, does one from there fully understand the underlying tendency to sensual lust and the underlying tendency to aversion?

In the fine-material sphere element, in the immaterial sphere element, from there one fully understands the underlying tendency to ignorance, but not from there does one fully understand the underlying tendency to sensual lust and the underlying tendency to aversion. In the sensual element, in the two feelings, from there one fully understands both the underlying tendency to ignorance and the underlying tendency to sensual lust, but not from there does one fully understand the underlying tendency to aversion. In unpleasant feeling, from there one fully understands both the underlying tendency to ignorance and the underlying tendency to aversion, but not from there does one fully understand the underlying tendency to sensual lust. (The dyad-based)

216. From where one fully understands the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, does one from there fully understand the underlying tendency to wrong view... etc... the underlying tendency to sceptical doubt? There is not.

Or else, from where one fully understands the underlying tendency to sceptical doubt, does one from there fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit?

In the fine-material sphere element, in the immaterial sphere element, from there one fully understands both the underlying tendency to sceptical doubt and the underlying tendency to conceit, but not from there does one fully understand the underlying tendency to sensual lust and the underlying tendency to aversion. In the sensual element, in the two feelings, from there one fully understands the underlying tendency to sceptical doubt and the underlying tendency to sensual lust and the underlying tendency to conceit, but not from there does one fully understand the underlying tendency to aversion. In unpleasant feeling, from there one fully understands both the underlying tendency to sceptical doubt and the underlying tendency to aversion, but not from there does one fully understand the underlying tendency to sensual lust and the underlying tendency to conceit.

From where one fully understands the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, does one from there fully understand the underlying tendency to lust for existence? There is not.

Or else, from where one fully understands the underlying tendency to lust for existence, does one from there fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit?

In the fine-material sphere element, in the immaterial sphere element, from there one fully understands both the underlying tendency to lust for existence and the underlying tendency to conceit, but not from there does one fully understand the underlying tendency to sensual lust and the underlying tendency to aversion.

From where one fully understands the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, does one from there fully understand the underlying tendency to ignorance? There is not.

Or else, from where one fully understands the underlying tendency to ignorance, does one from there fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit?

In the fine-material sphere element, in the immaterial sphere element, from there one fully understands both the underlying tendency to ignorance and the underlying tendency to conceit, but not from there does one fully understand the underlying tendency to sensual lust and the underlying tendency to aversion. In the sensual element, in the two feelings, from there one fully understands the underlying tendency to ignorance and the underlying tendency to sensual lust and the underlying tendency to conceit, but not from there does one fully understand the underlying tendency to aversion. In unpleasant feeling, from there one fully understands both the underlying tendency to ignorance and the underlying tendency to aversion, but not from there does one fully understand the underlying tendency to sensual lust and the underlying tendency to conceit. (The triad-based)

217. From where one fully understands the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view, does one from there fully understand the underlying tendency to sceptical doubt? There is not.

Or else, from where one fully understands the underlying tendency to sceptical doubt, does one from there fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view?

In the fine-material sphere element, in the immaterial sphere element, from there one fully understands the underlying tendency to sceptical doubt and the underlying tendency to conceit and the underlying tendency to wrong view, but not from there does one fully understand the underlying tendency to sensual lust and the underlying tendency to aversion. In the sensual element, in the two feelings, from there one fully understands the underlying tendency to sceptical doubt and the underlying tendency to sensual lust and the underlying tendency to conceit and the underlying tendency to wrong view, but not from there does one fully understand the underlying tendency to aversion. In unpleasant feeling, from there one fully understands the underlying tendency to sceptical doubt and the underlying tendency to aversion and the underlying tendency to wrong view, but not from there does one fully understand the underlying tendency to sensual lust and the underlying tendency to conceit, etc. (The tetrad-based.)

218. From where one fully understands the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, does one from there fully understand the underlying tendency to lust for existence? There is not.

Or else, from where one fully understands the underlying tendency to lust for existence, does one from there fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt?

In the fine-material sphere element, in the immaterial sphere element, from there one fully understands the underlying tendency to lust for existence and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, but not from there does one fully understand the underlying tendency to sensual lust and the underlying tendency to aversion.

From where one fully understands the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, does one from there fully understand the underlying tendency to ignorance? There is not.

Or else, from where one fully understands the underlying tendency to ignorance, does one from there fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt?

In the fine-material sphere element, in the immaterial sphere element, from there one fully understands the underlying tendency to ignorance and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, but not from there does one fully understand the underlying tendency to sensual lust and the underlying tendency to aversion. In the sensual element, in the two feelings, from there one fully understands the underlying tendency to ignorance and the underlying tendency to sensual lust and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, but not from there does one fully understand the underlying tendency to aversion. In unpleasant feeling, from there one fully understands the underlying tendency to ignorance and the underlying tendency to aversion and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, but not from there does one fully understand the underlying tendency to sensual lust and the underlying tendency to conceit. (The Pentad as Root)

219. From where one fully understands the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence, does one from there fully understand the underlying tendency to ignorance? There is not.

Or else, from where one fully understands the underlying tendency to ignorance, does one from there fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence?

In the fine-material sphere element, in the immaterial sphere element, from there one fully understands the underlying tendency to ignorance and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence, but not from there does one fully understand the underlying tendency to sensual lust and the underlying tendency to aversion. In the sensual element, in the two feelings, from there one fully understands the underlying tendency to ignorance and the underlying tendency to sensual lust and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, but not from there does one fully understand the underlying tendency to aversion and the underlying tendency to lust for existence. In unpleasant feeling, from there one fully understands the underlying tendency to ignorance and the underlying tendency to aversion and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, but not from there does one fully understand the underlying tendency to sensual lust and the underlying tendency to conceit and the underlying tendency to lust for existence. (The Sixfold Root)

Conformity - Person - Place

220. Whoever from where fully understands the underlying tendency to sensual lust, does he from there fully understand the underlying tendency to aversion? No.

Or else, whoever from where fully understands the underlying tendency to aversion, does he from there fully understand the underlying tendency to sensual lust? No.

Whoever from where fully understands the underlying tendency to sensual lust, does he from there fully understand the underlying tendency to conceit?

He fully understands the co-existent.

Or else, whoever from where fully understands the underlying tendency to conceit, does he from there fully understand the underlying tendency to sensual lust? No.

Whoever from where fully understands the underlying tendency to sensual lust, does he from there fully understand the underlying tendency to wrong view... etc... the underlying tendency to sceptical doubt? No.

Or else, whoever from where fully understands the underlying tendency to sceptical doubt, does he from there fully understand the underlying tendency to sensual lust?

The eighth-path-attainer in unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, he from there fully understands the underlying tendency to sceptical doubt, but he does not from there fully understand the underlying tendency to sensual lust. That same person in the sensual element, in the two feelings, he from there fully understands the underlying tendency to sceptical doubt; he fully understands the underlying tendency to sensual lust as co-existent.

Whoever from where fully understands the underlying tendency to sensual lust, does he from there fully understand the underlying tendency to lust for existence? No.

Or else, whoever from where fully understands the underlying tendency to lust for existence, does he from there fully understand the underlying tendency to sensual lust? No.

Whoever from where fully understands the underlying tendency to sensual lust, does he from there fully understand the underlying tendency to ignorance?

He fully understands the co-existent.

Or else, whoever from where fully understands the underlying tendency to ignorance, does he from there fully understand the underlying tendency to sensual lust? No.

221. Whoever from where fully understands the underlying tendency to aversion, does he from there fully understand the underlying tendency to conceit? No.

Or else, whoever from where fully understands the underlying tendency to conceit, does he from there fully understand the underlying tendency to aversion? No.

Whoever from where fully understands the underlying tendency to aversion, does he from there fully understand the underlying tendency to wrong view... etc. the underlying tendency to sceptical doubt? No.

Or else, whoever from where fully understands the underlying tendency to sceptical doubt, does he from there fully understand the underlying tendency to aversion?

The eighth-path-attainer in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, he from there fully understands the underlying tendency to sceptical doubt, but he does not from there fully understand the underlying tendency to aversion. That same person in unpleasant feeling, he from there fully understands the underlying tendency to sceptical doubt; he fully understands the underlying tendency to aversion as co-existent.

Whoever from where fully understands the underlying tendency to aversion, does he from there fully understand the underlying tendency to lust for existence? No.

Or else, whoever from where fully understands the underlying tendency to lust for existence, does he from there fully understand the underlying tendency to aversion? No.

Whoever from where fully understands the underlying tendency to aversion, does he from there fully understand the underlying tendency to ignorance?

He fully understands the co-existent.

Or else, whoever from where fully understands the underlying tendency to ignorance, does he from there fully understand the underlying tendency to aversion? No.

222. Whoever from where fully understands the underlying tendency to conceit, does he from there fully understand the underlying tendency to wrong view... etc. the underlying tendency to sceptical doubt? No.

Or else, whoever from where fully understands the underlying tendency to sceptical doubt, does he from there fully understand the underlying tendency to conceit?

The eighth-path-attainer in unpleasant feeling, he from there fully understands the underlying tendency to sceptical doubt, but he does not from there fully understand the underlying tendency to conceit. That same person in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, he from there fully understands the underlying tendency to sceptical doubt; he fully understands the underlying tendency to conceit as co-existent.

Whoever from where fully understands the underlying tendency to conceit, does he from there fully understand the underlying tendency to lust for existence?

The possessor of the highest path in the sensual element, in the two feelings, he from there fully understands the underlying tendency to conceit, but he does not from there fully understand the underlying tendency to lust for existence. That same person in the fine-material sphere element, in the immaterial sphere element, he from there fully understands both the underlying tendency to conceit and the underlying tendency to lust for existence.

Or else, whoever from where fully understands the underlying tendency to lust for existence, does he from there fully understand the underlying tendency to conceit? Yes.

Whoever from where fully understands the underlying tendency to conceit, does he from there fully understand the underlying tendency to ignorance? Yes.

Or else, whoever from where fully understands the underlying tendency to ignorance, does he from there fully understand the underlying tendency to conceit?

The possessor of the highest path in unpleasant feeling, he from there fully understands the underlying tendency to ignorance, but he does not from there fully understand the underlying tendency to conceit. That same person in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, he from there fully understands both the underlying tendency to ignorance and the underlying tendency to conceit.

223. Whoever from where fully understands the underlying tendency to wrong view, does he from there fully understand the underlying tendency to sceptical doubt? Yes.

Or else, whoever from where fully understands the underlying tendency to sceptical doubt, does he from there fully understand the underlying tendency to wrong view? Yes. Etc.

224. Whoever from where fully understands the underlying tendency to sceptical doubt, does he from there fully understand the underlying tendency to lust for existence?

The eighth-path-attainer in the sensual element, in the three feelings, he from there fully understands the underlying tendency to sceptical doubt, but he does not from there fully understand the underlying tendency to lust for existence. That same person in the fine-material sphere element, in the immaterial sphere element, he from there fully understands the underlying tendency to sceptical doubt; he fully understands the underlying tendency to lust for existence as co-existent.

Or else, whoever from where fully understands the underlying tendency to lust for existence, does he from there fully understand the underlying tendency to sceptical doubt? No.

Whoever from where fully understands the underlying tendency to sceptical doubt, does he from there fully understand the underlying tendency to ignorance?

He fully understands the co-existent.

Or else, whoever from where fully understands the underlying tendency to ignorance, does he from there fully understand the underlying tendency to sceptical doubt? No.

225. Whoever from where fully understands the underlying tendency to lust for existence, does he from there fully understand the underlying tendency to ignorance? Yes.

Or else, whoever from where fully understands the underlying tendency to ignorance, does he from there fully understand the underlying tendency to lust for existence?

The possessor of the highest path in the sensual element, in the three feelings, he from there fully understands the underlying tendency to ignorance, but he does not from there fully understand the underlying tendency to lust for existence. That same person in the fine-material sphere element, in the immaterial sphere element, he from there fully understands both the underlying tendency to ignorance and the underlying tendency to lust for existence. (The One-Root Section)

226. Whoever from where fully understands the underlying tendency to sensual lust and the underlying tendency to aversion, does he from there fully understand the underlying tendency to conceit? There is not.

Or else, whoever from where fully understands the underlying tendency to conceit, does he from there fully understand the underlying tendency to sensual lust and the underlying tendency to aversion? No.

Whoever from where fully understands the underlying tendency to sensual lust and the underlying tendency to aversion, does he from there fully understand the underlying tendency to wrong view... etc... the underlying tendency to sceptical doubt? There is not.

Or else, whoever from where fully understands the underlying tendency to sceptical doubt, does he from there fully understand the underlying tendency to sensual lust and the underlying tendency to aversion?

The eighth-path-attainer in the fine-material sphere element, in the immaterial sphere element, he from there fully understands the underlying tendency to sceptical doubt, but he does not from there fully understand the underlying tendency to sensual lust and the underlying tendency to aversion. That same person in the sensual element, in the two feelings, he from there fully understands the underlying tendency to sceptical doubt and fully understands the underlying tendency to sensual lust as co-existent, but he does not from there fully understand the underlying tendency to aversion. That same person in unpleasant feeling, he from there fully understands the underlying tendency to sceptical doubt and fully understands the underlying tendency to aversion as co-existent, but he does not from there fully understand the underlying tendency to sensual lust.

Whoever from where fully understands the underlying tendency to sensual lust and the underlying tendency to aversion, does he from there fully understand the underlying tendency to lust for existence? There is not.

Or else, whoever from where fully understands the underlying tendency to lust for existence, does he from there fully understand the underlying tendency to sensual lust and the underlying tendency to aversion? No.

Whoever from where fully understands the underlying tendency to sensual lust and the underlying tendency to aversion, does he from there fully understand the underlying tendency to ignorance? There is not.

Or else, whoever from where fully understands the underlying tendency to ignorance, does he from there fully understand the underlying tendency to sensual lust and the underlying tendency to aversion? No. (The dyad-based)

227. Whoever from where fully understands the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, does he from there fully understand the underlying tendency to wrong view... etc... the underlying tendency to sceptical doubt? There is not.

Or else, whoever from where fully understands the underlying tendency to sceptical doubt, does he from there fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit?

The eighth-path-attainer in the fine-material sphere element, in the immaterial sphere element, he from there fully understands the underlying tendency to sceptical doubt and fully understands the underlying tendency to conceit as co-existent, but he does not from there fully understand the underlying tendency to sensual lust and the underlying tendency to aversion. That same person in the sensual element, in the two feelings, he from there fully understands the underlying tendency to sceptical doubt and fully understands the underlying tendency to sensual lust and the underlying tendency to conceit as co-existent, but he does not from there fully understand the underlying tendency to aversion. That same person in unpleasant feeling, he from there fully understands the underlying tendency to sceptical doubt and fully understands the underlying tendency to aversion as co-existent, but he does not from there fully understand the underlying tendency to sensual lust and the underlying tendency to conceit.

Whoever from where fully understands the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, does he from there fully understand the underlying tendency to lust for existence? There is not.

Or else, whoever from where fully understands the underlying tendency to lust for existence, does he from there fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit?

He fully understands the underlying tendency to conceit.

Whoever from where fully understands the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, does he from there fully understand the underlying tendency to ignorance? There is not.

Or else, whoever from where fully understands the underlying tendency to ignorance, does he from there fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit?

The possessor of the highest path in unpleasant feeling, he from there fully understands the underlying tendency to ignorance, but he does not from there fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit. That same person in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, he from there fully understands both the underlying tendency to ignorance and the underlying tendency to conceit, but he does not from there fully understand the underlying tendency to sensual lust and the underlying tendency to aversion. (The triad-based)

228. Whoever from where fully understands the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view, does he from there fully understand the underlying tendency to sceptical doubt? There is not.

Or else, whoever from where fully understands the underlying tendency to sceptical doubt, does he from there fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view?

The eighth-path-attainer in the fine-material sphere element, in the immaterial sphere element, he from there fully understands the underlying tendency to sceptical doubt and the underlying tendency to wrong view; he fully understands the underlying tendency to conceit as co-existent, but he does not from there fully understand the underlying tendency to sensual lust and the underlying tendency to aversion. That same person in the sensual element, in the two feelings, he from there fully understands the underlying tendency to sceptical doubt and the underlying tendency to wrong view; he fully understands the underlying tendency to sensual lust and the underlying tendency to conceit as co-existent, but he does not from there fully understand the underlying tendency to aversion. That same person in unpleasant feeling, he from there fully understands the underlying tendency to sceptical doubt and the underlying tendency to wrong view; he fully understands the underlying tendency to aversion as co-existent, but he does not from there fully understand the underlying tendency to sensual lust and the underlying tendency to conceit, etc. (The tetrad-based.)

229. Whoever from where fully understands the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, does he from there fully understand the underlying tendency to lust for existence? There is not.

Or else, whoever from where fully understands the underlying tendency to lust for existence, does he from there fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt?

He fully understands the underlying tendency to conceit.

Whoever from where fully understands the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, does he from there fully understand the underlying tendency to ignorance? There is not.

Or else, whoever from where fully understands the underlying tendency to ignorance, does he from there fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt?

The possessor of the highest path in unpleasant feeling, he from there fully understands the underlying tendency to ignorance, but he does not from there fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt. That same person in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, he from there fully understands both the underlying tendency to ignorance and the underlying tendency to conceit, but he does not from there fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to wrong view and the underlying tendency to sceptical doubt. (The Pentad as Root)

230. Whoever from where fully understands the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence, does he from there fully understand the underlying tendency to ignorance? There is not.

Or else, whoever from where fully understands the underlying tendency to ignorance, does he from there fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence?

The possessor of the highest path in unpleasant feeling, he from there fully understands the underlying tendency to ignorance, but he does not from there fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence. That same person in the sensual element, in the two feelings, he from there fully understands both the underlying tendency to ignorance and the underlying tendency to conceit, but he does not from there fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence. That same person in the fine-material sphere element, in the immaterial sphere element, he from there fully understands the underlying tendency to ignorance and the underlying tendency to conceit and the underlying tendency to lust for existence, but he does not from there fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to wrong view and the underlying tendency to sceptical doubt. (The Sixfold Root)

In the Section on Full Understanding, in forward order.

4.

The Section on Full Understanding

Reverse Person

231. Whoever does not fully understand the underlying tendency to sensual lust, does he not fully understand the underlying tendency to aversion? Yes.

Or else, whoever does not fully understand the underlying tendency to aversion, does he not fully understand the underlying tendency to sensual lust? Yes.

Whoever does not fully understand the underlying tendency to sensual lust, does he not fully understand the underlying tendency to conceit?

The possessor of the highest path does not fully understand the underlying tendency to sensual lust, but it is not that he does not fully understand the underlying tendency to conceit. Setting aside the two possessors of the path, the remaining persons do not fully understand the underlying tendency to sensual lust and do not fully understand the underlying tendency to conceit.

Or else, whoever does not fully understand the underlying tendency to conceit, does he not fully understand the underlying tendency to sensual lust?

The possessor of the path of non-returning does not fully understand the underlying tendency to conceit, but it is not that he does not fully understand the underlying tendency to sensual lust. Setting aside the two possessors of the path, the remaining persons do not fully understand the underlying tendency to conceit and do not fully understand the underlying tendency to sensual lust.

Whoever does not fully understand the underlying tendency to sensual lust, does he not fully understand the underlying tendency to wrong view... etc. does he not fully understand the underlying tendency to sceptical doubt?

The eighth-path-attainer does not fully understand the underlying tendency to sensual lust, but it is not that he does not fully understand the underlying tendency to sceptical doubt. Setting aside the possessor of the path of non-returning and the eighth-path-attainer, the remaining persons do not fully understand the underlying tendency to sensual lust and do not fully understand the underlying tendency to sceptical doubt.

Or else, whoever does not fully understand the underlying tendency to sceptical doubt, does he not fully understand the underlying tendency to sensual lust?

The possessor of the path of non-returning does not fully understand the underlying tendency to sceptical doubt, but it is not that he does not fully understand the underlying tendency to sensual lust. Setting aside the possessor of the path of non-returning and the eighth-path-attainer, the remaining persons do not fully understand the underlying tendency to sceptical doubt and do not fully understand the underlying tendency to sensual lust.

Whoever does not fully understand the underlying tendency to sensual lust, does he not fully understand the underlying tendency to lust for existence... etc. does he not fully understand the underlying tendency to ignorance?

The possessor of the highest path does not fully understand the underlying tendency to sensual lust, but it is not that he does not fully understand the underlying tendency to ignorance. Setting aside the two possessors of the path, the remaining persons do not fully understand the underlying tendency to sensual lust and do not fully understand the underlying tendency to ignorance.

Or else, whoever does not fully understand the underlying tendency to ignorance, does he not fully understand the underlying tendency to sensual lust?

The possessor of the path of non-returning does not fully understand the underlying tendency to ignorance, but it is not that he does not fully understand the underlying tendency to sensual lust. Setting aside the two possessors of the path, the remaining persons do not fully understand the underlying tendency to ignorance and do not fully understand the underlying tendency to sensual lust.

232. Whoever does not fully understand the underlying tendency to aversion, does he not fully understand the underlying tendency to conceit?

The possessor of the highest path does not fully understand the underlying tendency to aversion, but it is not that he does not fully understand the underlying tendency to conceit. Setting aside the two possessors of the path, the remaining persons do not fully understand the underlying tendency to aversion and do not fully understand the underlying tendency to conceit.

Or else, whoever does not fully understand the underlying tendency to conceit, does he not fully understand the underlying tendency to aversion?

The possessor of the path of non-returning does not fully understand the underlying tendency to conceit, but it is not that he does not fully understand the underlying tendency to aversion. Setting aside the two possessors of the path, the remaining persons do not fully understand the underlying tendency to conceit and do not fully understand the underlying tendency to aversion.

Whoever does not fully understand the underlying tendency to aversion, does he not fully understand the underlying tendency to wrong view... etc. does he not fully understand the underlying tendency to sceptical doubt?

The eighth-path-attainer does not fully understand the underlying tendency to aversion, but it is not that he does not fully understand the underlying tendency to sceptical doubt. Setting aside the possessor of the path of non-returning and the eighth-path-attainer, the remaining persons do not fully understand the underlying tendency to aversion and do not fully understand the underlying tendency to sceptical doubt.

Or else, whoever does not fully understand the underlying tendency to sceptical doubt, does he not fully understand the underlying tendency to aversion?

The possessor of the path of non-returning does not fully understand the underlying tendency to sceptical doubt, but it is not that he does not fully understand the underlying tendency to aversion. Setting aside the possessor of the path of non-returning and the eighth-path-attainer, the remaining persons do not fully understand the underlying tendency to sceptical doubt and do not fully understand the underlying tendency to aversion.

Whoever does not fully understand the underlying tendency to aversion, does he not fully understand the underlying tendency to lust for existence... etc. does he not fully understand the underlying tendency to ignorance?

The possessor of the highest path does not fully understand the underlying tendency to aversion, but it is not that he does not fully understand the underlying tendency to ignorance. Setting aside the two possessors of the path, the remaining persons do not fully understand the underlying tendency to aversion and do not fully understand the underlying tendency to ignorance.

Or else, whoever does not fully understand the underlying tendency to ignorance, does he not fully understand the underlying tendency to aversion?

The possessor of the path of non-returning does not fully understand the underlying tendency to ignorance, but it is not that he does not fully understand the underlying tendency to aversion. Setting aside the two possessors of the path, the remaining persons do not fully understand the underlying tendency to ignorance and do not fully understand the underlying tendency to aversion.

233. Whoever does not fully understand the underlying tendency to conceit, does he not fully understand the underlying tendency to wrong view... etc. does he not fully understand the underlying tendency to sceptical doubt?

The eighth-path-attainer does not fully understand the underlying tendency to conceit, but it is not that he does not fully understand the underlying tendency to sceptical doubt. Setting aside the possessor of the highest path and the eighth-path-attainer, the remaining persons do not fully understand the underlying tendency to conceit and do not fully understand the underlying tendency to sceptical doubt.

Or else, whoever does not fully understand the underlying tendency to sceptical doubt, does he not fully understand the underlying tendency to conceit?

The possessor of the highest path does not fully understand the underlying tendency to sceptical doubt, but it is not that he does not fully understand the underlying tendency to conceit. Setting aside the possessor of the highest path and the eighth-path-attainer, the remaining persons do not fully understand the underlying tendency to sceptical doubt and do not fully understand the underlying tendency to conceit.

Whoever does not fully understand the underlying tendency to conceit, does he not fully understand the underlying tendency to lust for existence... etc. does he not fully understand the underlying tendency to ignorance? Yes.

Or else, whoever does not fully understand the underlying tendency to ignorance, does he not fully understand the underlying tendency to conceit? Yes.

234. Whoever does not fully understand the underlying tendency to wrong view, does he not fully understand the underlying tendency to sceptical doubt? Yes.

Or else, whoever does not fully understand the underlying tendency to sceptical doubt, does he not fully understand the underlying tendency to wrong view? Yes. Etc.

235. Whoever does not fully understand the underlying tendency to sceptical doubt, does he not fully understand the underlying tendency to lust for existence... etc... does he not fully understand the underlying tendency to ignorance?

The possessor of the highest path does not fully understand the underlying tendency to sceptical doubt, but it is not that he does not fully understand the underlying tendency to ignorance. Setting aside the possessor of the highest path and the eighth-path-attainer, the remaining persons do not fully understand the underlying tendency to sceptical doubt and do not fully understand the underlying tendency to ignorance.

Or else, whoever does not fully understand the underlying tendency to ignorance, does he not fully understand the underlying tendency to sceptical doubt?

The eighth-path-attainer does not fully understand the underlying tendency to ignorance, but it is not that he does not fully understand the underlying tendency to sceptical doubt. Setting aside the possessor of the highest path and the eighth-path-attainer, the remaining persons do not fully understand the underlying tendency to ignorance and do not fully understand the underlying tendency to sceptical doubt.

236. Whoever does not fully understand the underlying tendency to lust for existence, does he not fully understand the underlying tendency to ignorance? Yes.

Or else, whoever does not fully understand the underlying tendency to ignorance, does he not fully understand the underlying tendency to lust for existence? Yes. (The One-Root Section)

237. Whoever does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion, does he not fully understand the underlying tendency to conceit?

The possessor of the highest path does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion, but it is not that he does not fully understand the underlying tendency to conceit. Setting aside the two possessors of the path, the remaining persons do not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and do not fully understand the underlying tendency to conceit.

Or else, whoever does not fully understand the underlying tendency to conceit, does he not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion?

The possessor of the path of non-returning does not fully understand the underlying tendency to conceit, but it is not that he does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion. Setting aside the two possessors of the path, the remaining persons do not fully understand the underlying tendency to conceit and do not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion.

Whoever does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion, does he not fully understand the underlying tendency to wrong view... etc. does he not fully understand the underlying tendency to sceptical doubt?

The eighth-path-attainer does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion, but it is not that he does not fully understand the underlying tendency to sceptical doubt. Setting aside the possessor of the path of non-returning and the eighth-path-attainer, the remaining persons do not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and do not fully understand the underlying tendency to sceptical doubt.

Or else, whoever does not fully understand the underlying tendency to sceptical doubt, does he not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion?

The possessor of the path of non-returning does not fully understand the underlying tendency to sceptical doubt, but it is not that he does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion. Setting aside the possessor of the path of non-returning and the eighth-path-attainer, the remaining persons do not fully understand the underlying tendency to sceptical doubt and do not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion.

Whoever does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion, does he not fully understand the underlying tendency to lust for existence... etc. does he not fully understand the underlying tendency to ignorance?

The possessor of the highest path does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion, but it is not that he does not fully understand the underlying tendency to ignorance. Setting aside the two possessors of the path, the remaining persons do not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and do not fully understand the underlying tendency to ignorance.

Or else, whoever does not fully understand the underlying tendency to ignorance, does he not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion?

The possessor of the path of non-returning does not fully understand the underlying tendency to ignorance, but it is not that he does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion. Setting aside the two possessors of the path, the remaining persons do not fully understand the underlying tendency to ignorance and do not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion. (The dyad-based)

238. Whoever does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, does he not fully understand the underlying tendency to wrong view... etc. does he not fully understand the underlying tendency to sceptical doubt?

The eighth-path-attainer does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, but it is not that he does not fully understand the underlying tendency to sceptical doubt. Setting aside the two possessors of the path and the eighth-path-attainer, the remaining persons do not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and do not fully understand the underlying tendency to sceptical doubt.

Or else, whoever does not fully understand the underlying tendency to sceptical doubt, does he not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit?

The possessor of the path of non-returning does not fully understand the underlying tendency to sceptical doubt and the underlying tendency to conceit, but it is not that he does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion. The possessor of the highest path does not fully understand the underlying tendency to sceptical doubt and the underlying tendency to sensual lust and the underlying tendency to aversion, but it is not that he does not fully understand the underlying tendency to conceit. Setting aside the two possessors of the path and the eighth-path-attainer, the remaining persons do not fully understand the underlying tendency to sceptical doubt and do not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit.

Whoever does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, does he not fully understand the underlying tendency to lust for existence... etc. does he not fully understand the underlying tendency to ignorance? Yes.

Or else, whoever does not fully understand the underlying tendency to ignorance, does he not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit?

The possessor of the path of non-returning does not fully understand the underlying tendency to ignorance and the underlying tendency to conceit, but it is not that he does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion. Setting aside the two possessors of the path, the remaining persons do not fully understand the underlying tendency to ignorance and do not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit. (The triad-based)

239. Whoever does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view, does he not fully understand the underlying tendency to sceptical doubt? Yes.

Or else, whoever does not fully understand the underlying tendency to sceptical doubt, does he not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view?

The possessor of the path of non-returning does not fully understand the underlying tendency to sceptical doubt and the underlying tendency to conceit and the underlying tendency to wrong view, but it is not that he does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion. The possessor of the highest path does not fully understand the underlying tendency to sceptical doubt and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to wrong view, but it is not that he does not fully understand the underlying tendency to conceit. Setting aside the two possessors of the path and the eighth-path-attainer, the remaining persons do not fully understand the underlying tendency to sceptical doubt and do not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view, etc. (The tetrad-based.)

240. Whoever does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, does he not fully understand the underlying tendency to lust for existence... etc... does he not fully understand the underlying tendency to ignorance? Yes.

Or else, whoever does not fully understand the underlying tendency to ignorance, does he not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt?

The eighth-path-attainer does not fully understand the underlying tendency to ignorance and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, but it is not that he does not fully understand the underlying tendency to wrong view and the underlying tendency to sceptical doubt. The possessor of the path of non-returning does not fully understand the underlying tendency to ignorance and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, but it is not that he does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion. Setting aside the two possessors of the path and the eighth-path-attainer, the remaining persons do not fully understand the underlying tendency to ignorance and do not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt. (The Pentad as Root)

241. Whoever does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence, does he not fully understand the underlying tendency to ignorance? Yes.

Or else, whoever does not fully understand the underlying tendency to ignorance, does he not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence?

The eighth-path-attainer does not fully understand the underlying tendency to ignorance and the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to lust for existence, but it is not that he does not fully understand the underlying tendency to wrong view and the underlying tendency to sceptical doubt. The possessor of the path of non-returning does not fully understand the underlying tendency to ignorance and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence, but it is not that he does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion. Setting aside the two possessors of the path and the eighth-path-attainer, the remaining persons do not fully understand the underlying tendency to ignorance and do not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence. (The Sixfold Root)

Reverse Place

242. From where one does not fully understand the underlying tendency to sensual lust, does one from there not fully understand the underlying tendency to aversion?

In unpleasant feeling, from there one does not fully understand the underlying tendency to sensual lust, but it is not that from there one does not fully understand the underlying tendency to aversion. In the fine-material sphere element, in the immaterial sphere element, in what is not included, from there one does not fully understand the underlying tendency to sensual lust and does not fully understand the underlying tendency to aversion.

Or else, from where one does not fully understand the underlying tendency to aversion, does one from there not fully understand the underlying tendency to sensual lust?

In the sensual element, in the two feelings, from there one does not fully understand the underlying tendency to aversion, but it is not that from there one does not fully understand the underlying tendency to sensual lust. In the fine-material sphere element, in the immaterial sphere element, in what is not included, from there one does not fully understand the underlying tendency to aversion and does not fully understand the underlying tendency to sensual lust.

From where one does not fully understand the underlying tendency to sensual lust, does one from there not fully understand the underlying tendency to conceit?

In the fine-material sphere element, in the immaterial sphere element, from there one does not fully understand the underlying tendency to sensual lust, but it is not that from there one does not fully understand the underlying tendency to conceit. In unpleasant feeling, in what is not included, from there one does not fully understand the underlying tendency to sensual lust and does not fully understand the underlying tendency to conceit.

Or else, from where one does not fully understand the underlying tendency to conceit, does one from there not fully understand the underlying tendency to sensual lust? Yes.

From where one does not fully understand the underlying tendency to sensual lust, does one from there not fully understand the underlying tendency to wrong view... etc... does he not fully understand the underlying tendency to sceptical doubt?

In unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, from there one does not fully understand the underlying tendency to sensual lust, but it is not that from there one does not fully understand the underlying tendency to sceptical doubt. In what is not included, from there one does not fully understand the underlying tendency to sensual lust and does not fully understand the underlying tendency to sceptical doubt.

Or else, from where one does not fully understand the underlying tendency to sceptical doubt, does one from there not fully understand the underlying tendency to sensual lust? Yes.

From where one does not fully understand the underlying tendency to sensual lust, does one from there not fully understand the underlying tendency to lust for existence?

In the fine-material sphere element, in the immaterial sphere element, from there one does not fully understand the underlying tendency to sensual lust, but it is not that from there one does not fully understand the underlying tendency to lust for existence. In unpleasant feeling, in what is not included, from there one does not fully understand the underlying tendency to sensual lust and does not fully understand the underlying tendency to lust for existence.

Or else, from where one does not fully understand the underlying tendency to lust for existence, does one from there not fully understand the underlying tendency to sensual lust?

In the sensual element, in the two feelings, from there one does not fully understand the underlying tendency to lust for existence, but it is not that from there one does not fully understand the underlying tendency to sensual lust. In unpleasant feeling, in what is not included, from there one does not fully understand the underlying tendency to lust for existence and does not fully understand the underlying tendency to sensual lust.

From where one does not fully understand the underlying tendency to sensual lust, does one from there not fully understand the underlying tendency to ignorance?

In unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, from there one does not fully understand the underlying tendency to sensual lust, but it is not that from there one does not fully understand the underlying tendency to ignorance. In what is not included, from there one does not fully understand the underlying tendency to sensual lust and does not fully understand the underlying tendency to ignorance.

Or else, from where one does not fully understand the underlying tendency to ignorance, does one from there not fully understand the underlying tendency to sensual lust? Yes.

243. From where one does not fully understand the underlying tendency to aversion, does one from there fully understand the underlying tendency to conceit?

In the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, from there one does not fully understand the underlying tendency to aversion, but it is not that from there one does not fully understand the underlying tendency to conceit. In what is not included, from there one does not fully understand the underlying tendency to aversion and does not fully understand the underlying tendency to conceit.

Or else, from where one does not fully understand the underlying tendency to conceit, does one from there not fully understand the underlying tendency to aversion?

In unpleasant feeling, from there one does not fully understand the underlying tendency to conceit, but it is not that from there one does not fully understand the underlying tendency to aversion. In what is not included, from there one does not fully understand the underlying tendency to conceit and does not fully understand the underlying tendency to aversion.

From where one does not fully understand the underlying tendency to aversion, does one from there not fully understand the underlying tendency to wrong view... etc... does he not fully understand the underlying tendency to sceptical doubt?

In the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, from there one does not fully understand the underlying tendency to aversion, but it is not that from there one does not fully understand the underlying tendency to sceptical doubt. In what is not included, from there one does not fully understand the underlying tendency to aversion and does not fully understand the underlying tendency to sceptical doubt.

Or else, from where one does not fully understand the underlying tendency to sceptical doubt, does one from there not fully understand the underlying tendency to aversion? Yes.

From where one does not fully understand the underlying tendency to aversion, does one from there not fully understand the underlying tendency to lust for existence?

In the fine-material sphere element, in the immaterial sphere element, from there one does not fully understand the underlying tendency to aversion, but it is not that from there one does not fully understand the underlying tendency to lust for existence. In the sensual element, in the two feelings, in what is not included, from there one does not fully understand the underlying tendency to aversion and does not fully understand the underlying tendency to lust for existence.

Or else, from where one does not fully understand the underlying tendency to lust for existence, does one from there not fully understand the underlying tendency to aversion?

In unpleasant feeling, from there one does not fully understand the underlying tendency to lust for existence, but it is not that from there one does not fully understand the underlying tendency to aversion. In the sensual element, in the two feelings, in what is not included, from there one does not fully understand the underlying tendency to lust for existence and does not fully understand the underlying tendency to aversion.

From where one does not fully understand the underlying tendency to aversion, does one from there not fully understand the underlying tendency to ignorance?

In the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, from there one does not fully understand the underlying tendency to aversion, but it is not that from there one does not fully understand the underlying tendency to ignorance. In what is not included, from there one does not fully understand the underlying tendency to aversion and does not fully understand the underlying tendency to ignorance.

Or else, from where one does not fully understand the underlying tendency to ignorance, does one from there not fully understand the underlying tendency to aversion? Yes.

244. From where one does not fully understand the underlying tendency to conceit, does one from there not fully understand the underlying tendency to wrong view... etc... does he not fully understand the underlying tendency to sceptical doubt?

In unpleasant feeling, from there one does not fully understand the underlying tendency to conceit, but it is not that from there one does not fully understand the underlying tendency to sceptical doubt. In what is not included, from there one does not fully understand the underlying tendency to conceit and does not fully understand the underlying tendency to sceptical doubt.

Or else, from where one does not fully understand the underlying tendency to sceptical doubt, does one from there not fully understand the underlying tendency to conceit? Yes.

From where one does not fully understand the underlying tendency to conceit, does one from there not fully understand the underlying tendency to lust for existence? Yes.

Or else, from where one does not fully understand the underlying tendency to lust for existence, does one from there not fully understand the underlying tendency to conceit?

In the sensual element, in the two feelings, from there one does not fully understand the underlying tendency to lust for existence, but it is not that from there one does not fully understand the underlying tendency to conceit. In unpleasant feeling, in what is not included, from there one does not fully understand the underlying tendency to lust for existence and does not fully understand the underlying tendency to conceit.

From where one does not fully understand the underlying tendency to conceit, does one from there not fully understand the underlying tendency to ignorance?

In unpleasant feeling, from there one does not fully understand the underlying tendency to conceit, but it is not that from there one does not fully understand the underlying tendency to ignorance. In what is not included, from there one does not fully understand the underlying tendency to conceit and does not fully understand the underlying tendency to ignorance.

Or else, from where one does not fully understand the underlying tendency to ignorance, does one from there not fully understand the underlying tendency to conceit? Yes.

245. From where one does not fully understand the underlying tendency to wrong view, does one from there not fully understand the underlying tendency to sceptical doubt? Yes.

Or else, from where one does not fully understand the underlying tendency to sceptical doubt, does one from there not fully understand the underlying tendency to wrong view? Yes. Etc.

246. From where one does not fully understand the underlying tendency to sceptical doubt, does one from there not fully understand the underlying tendency to lust for existence? Yes.

Or else, from where one does not fully understand the underlying tendency to lust for existence, does one from there not fully understand the underlying tendency to sceptical doubt?

In the sensual element, in the three feelings, from there one does not fully understand the underlying tendency to lust for existence, but it is not that from there one does not fully understand the underlying tendency to sceptical doubt. In what is not included, from there one does not fully understand the underlying tendency to lust for existence and does not fully understand the underlying tendency to sceptical doubt.

From where one does not fully understand the underlying tendency to sceptical doubt, does one from there not fully understand the underlying tendency to ignorance? Yes.

Or else, from where one does not fully understand the underlying tendency to ignorance, does one from there not fully understand the underlying tendency to sceptical doubt? Yes.

247. From where one does not fully understand the underlying tendency to lust for existence, does one from there not fully understand the underlying tendency to ignorance?

In the sensual element, in the three feelings, from there one does not fully understand the underlying tendency to lust for existence, but it is not that from there one does not fully understand the underlying tendency to ignorance. In what is not included, from there one does not fully understand the underlying tendency to lust for existence and does not fully understand the underlying tendency to ignorance.

Or else, from where one does not fully understand the underlying tendency to ignorance, does one from there not fully understand the underlying tendency to lust for existence? Yes. (The One-Root Section)

248. From where one does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion, does one from there not fully understand the underlying tendency to conceit?

In the fine-material sphere element, in the immaterial sphere element, from there one does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion, but it is not that from there one does not fully understand the underlying tendency to conceit. In what is not included, from there one does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and does not fully understand the underlying tendency to conceit.

Or else, from where one does not fully understand the underlying tendency to conceit, does one from there not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion?

In unpleasant feeling, from there one does not fully understand the underlying tendency to conceit and the underlying tendency to sensual lust, but it is not that from there one does not fully understand the underlying tendency to aversion. In what is not included, from there one does not fully understand the underlying tendency to conceit and does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion.

From where one does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion, does one from there not fully understand the underlying tendency to wrong view... etc... does he not fully understand the underlying tendency to sceptical doubt?

In the fine-material sphere element, in the immaterial sphere element, from there one does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion, but it is not that from there one does not fully understand the underlying tendency to sceptical doubt. In what is not included, from there one does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and does not fully understand the underlying tendency to sceptical doubt.

Or else, from where one does not fully understand the underlying tendency to sceptical doubt, does one from there not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion? Yes.

From where one does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion, does one from there not fully understand the underlying tendency to lust for existence?

In the fine-material sphere element, in the immaterial sphere element, from there one does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion, but it is not that from there one does not fully understand the underlying tendency to lust for existence. In what is not included, from there one does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and does not fully understand the underlying tendency to lust for existence.

Or else, from where one does not fully understand the underlying tendency to lust for existence, does one from there not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion?

In unpleasant feeling, from there one does not fully understand the underlying tendency to lust for existence and the underlying tendency to sensual lust, but it is not that from there one does not fully understand the underlying tendency to aversion. In the sensual element, in the two feelings, from there one does not fully understand the underlying tendency to lust for existence and the underlying tendency to aversion, but it is not that from there one does not fully understand the underlying tendency to sensual lust. In what is not included, from there one does not fully understand the underlying tendency to lust for existence and does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion.

From where one does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion, does one from there not fully understand the underlying tendency to ignorance?

In the fine-material sphere element, in the immaterial sphere element, from there one does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion, but it is not that from there one does not fully understand the underlying tendency to ignorance. In what is not included, from there one does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and does not fully understand the underlying tendency to ignorance.

Or else, from where one does not fully understand the underlying tendency to ignorance, does one from there not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion? Yes. (The dyad-based)

249. From where one does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, does one from there not fully understand the underlying tendency to wrong view... etc... does he not fully understand the underlying tendency to sceptical doubt? Yes.

Or else, from where one does not fully understand the underlying tendency to sceptical doubt, does one from there not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit? Yes.

From where one does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, does one from there not fully understand the underlying tendency to lust for existence? Yes.

Or else, from where one does not fully understand the underlying tendency to lust for existence, does one from there not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit?

In unpleasant feeling, from there one does not fully understand the underlying tendency to lust for existence and the underlying tendency to sensual lust and the underlying tendency to conceit, but it is not that from there one does not fully understand the underlying tendency to aversion. In the sensual element, in the two feelings, from there one does not fully understand the underlying tendency to lust for existence and the underlying tendency to aversion, but it is not that from there one does not fully understand the underlying tendency to sensual lust and the underlying tendency to conceit. In what is not included, from there one does not fully understand the underlying tendency to lust for existence and does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit.

From where one does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit, does one from there not fully understand the underlying tendency to ignorance? Yes.

Or else, from where one does not fully understand the underlying tendency to ignorance, does one from there not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit? Yes. (The triad-based)

250. From where one does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view, does one from there not fully understand the underlying tendency to sceptical doubt? Yes.

Or else, from where one does not fully understand the underlying tendency to sceptical doubt, does one from there not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view? Yes. Etc. (The tetrad-based.)

251. From where one does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, does one from there not fully understand the underlying tendency to lust for existence? Yes.

Or else, from where one does not fully understand the underlying tendency to lust for existence, does one from there not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt?

In unpleasant feeling, from there one does not fully understand the underlying tendency to lust for existence and the underlying tendency to sensual lust and the underlying tendency to conceit, but it is not that from there one does not fully understand the underlying tendency to aversion and the underlying tendency to wrong view and the underlying tendency to sceptical doubt. In the sensual element, in the two feelings, from there one does not fully understand the underlying tendency to lust for existence and the underlying tendency to aversion, but it is not that from there one does not fully understand the underlying tendency to sensual lust and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt. In what is not included, from there one does not fully understand the underlying tendency to lust for existence and does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt.

From where one does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt, does one from there not fully understand the underlying tendency to ignorance? Yes.

Or else, from where one does not fully understand the underlying tendency to ignorance, does one from there not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt? Yes. (The Pentad as Root)

252. From where one does not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence, does one from there not fully understand the underlying tendency to ignorance? Yes.

Or else, from where one does not fully understand the underlying tendency to ignorance, does one from there not fully understand the underlying tendency to sensual lust and the underlying tendency to aversion and the underlying tendency to conceit and the underlying tendency to wrong view and the underlying tendency to sceptical doubt and the underlying tendency to lust for existence? Yes. (The Sixfold Root)

Reverse - Person - Place

253. Whoever from where does not fully understand the underlying tendency to sensual lust, does he from there not fully understand the underlying tendency to aversion?

The possessor of the path of non-returning in unpleasant feeling, he from there does not fully understand the underlying tendency to sensual lust, but it is not that he from there does not fully understand the underlying tendency to aversion. That same person in the fine-material sphere element, in the immaterial sphere element, in what is not included, he from there does not fully understand the underlying tendency to sensual lust and does not fully understand the underlying tendency to aversion. Setting aside the possessor of the path of non-returning, the remaining persons everywhere do not fully understand the underlying tendency to sensual lust and do not fully understand the underlying tendency to aversion.

Or else, whoever from where does not fully understand the underlying tendency to aversion, does he from there not fully understand the underlying tendency to sensual lust?

The possessor of the path of non-returning in the sensual element, in the two feelings, he from there does not fully understand the underlying tendency to aversion, but it is not that he from there does not fully understand the underlying tendency to sensual lust. That same person in the fine-material sphere element, in the immaterial sphere element, in what is not included, he from there does not fully understand the underlying tendency to aversion and does not fully understand the underlying tendency to sensual lust. Setting aside the possessor of the path of non-returning, the remaining persons everywhere do not fully understand the underlying tendency to aversion and do not fully understand the underlying tendency to sensual lust.

Whoever from where does not fully understand the underlying tendency to sensual lust, does he from there not fully understand the underlying tendency to conceit?

The possessor of the highest path in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, he from there does not fully understand the underlying tendency to sensual lust, but it is not that he from there does not fully understand the underlying tendency to conceit. That same person in unpleasant feeling, in what is not included, he from there does not fully understand the underlying tendency to sensual lust and does not fully understand the underlying tendency to conceit. Setting aside the two possessors of the path, the remaining persons everywhere do not fully understand the underlying tendency to sensual lust and do not fully understand the underlying tendency to conceit.

Or else, whoever from where does not fully understand the underlying tendency to conceit, does he from there not fully understand the underlying tendency to sensual lust?

The possessor of the path of non-returning in the sensual element, in the two feelings, he from there does not fully understand the underlying tendency to conceit, but it is not that he from there does not fully understand the underlying tendency to sensual lust. That same person in unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, in what is not included, he from there does not fully understand the underlying tendency to conceit and does not fully understand the underlying tendency to sensual lust. Setting aside the two possessors of the path, the remaining persons everywhere do not fully understand the underlying tendency to conceit and do not fully understand the underlying tendency to sensual lust.

Whoever from where does not fully understand the underlying tendency to sensual lust, does he from there not fully understand the underlying tendency to wrong view... etc... does he not fully understand the underlying tendency to sceptical doubt?

The eighth-path-attainer in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, he from there does not fully understand the underlying tendency to sensual lust, but it is not that he from there does not fully understand the underlying tendency to sceptical doubt. That same person in what is not included, he from there does not fully understand the underlying tendency to sensual lust and does not fully understand the underlying tendency to sceptical doubt. Setting aside the possessor of the path of non-returning and the eighth-path-attainer, the remaining persons everywhere do not fully understand the underlying tendency to sensual lust and do not fully understand the underlying tendency to sceptical doubt.

Or else, whoever from where does not fully understand the underlying tendency to sceptical doubt, does he from there not fully understand the underlying tendency to sensual lust?

The possessor of the path of non-returning in the sensual element, in the two feelings, he from there does not fully understand the underlying tendency to sceptical doubt, but it is not that he from there does not fully understand the underlying tendency to sensual lust. That same person in unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, in what is not included, he from there does not fully understand the underlying tendency to sceptical doubt and does not fully understand the underlying tendency to sensual lust. Setting aside the possessor of the path of non-returning and the eighth-path-attainer, the remaining persons everywhere do not fully understand the underlying tendency to sceptical doubt and do not fully understand the underlying tendency to sensual lust.

Whoever from where does not fully understand the underlying tendency to sensual lust, does he from there not fully understand the underlying tendency to lust for existence?

The possessor of the highest path in the fine-material sphere element, in the immaterial sphere element, he from there does not fully understand the underlying tendency to sensual lust, but it is not that he from there does not fully understand the underlying tendency to lust for existence. That same person in the sensual element, in the three feelings, in what is not included, he from there does not fully understand the underlying tendency to sensual lust and does not fully understand the underlying tendency to lust for existence. Setting aside the two possessors of the path, the remaining persons everywhere do not fully understand the underlying tendency to sensual lust and do not fully understand the underlying tendency to lust for existence.

Or else, whoever from where does not fully understand the underlying tendency to lust for existence, does he from there not fully understand the underlying tendency to sensual lust?

The possessor of the path of non-returning in the sensual element, in the two feelings, he from there does not fully understand the underlying tendency to lust for existence, but it is not that he from there does not fully understand the underlying tendency to sensual lust. That same person in unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, in what is not included, he from there does not fully understand the underlying tendency to lust for existence and does not fully understand the underlying tendency to sensual lust. Setting aside the two possessors of the path, the remaining persons everywhere do not fully understand the underlying tendency to lust for existence and do not fully understand the underlying tendency to sensual lust.

Whoever from where does not fully understand the underlying tendency to sensual lust, does he from there not fully understand the underlying tendency to ignorance?

The possessor of the highest path in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, he from there does not fully understand the underlying tendency to sensual lust, but it is not that he from there does not fully understand the underlying tendency to ignorance. That same person in what is not included, he from there does not fully understand the underlying tendency to sensual lust and does not fully understand the underlying tendency to ignorance. Setting aside the two possessors of the path, the remaining persons everywhere do not fully understand the underlying tendency to sensual lust and do not fully understand the underlying tendency to ignorance.

Or else, whoever from where does not fully understand the underlying tendency to ignorance, does he from there not fully understand the underlying tendency to sensual lust?

The possessor of the path of non-returning in the sensual element, in the two feelings, he from there does not fully understand the underlying tendency to ignorance, but it is not that he from there does not fully understand the underlying tendency to sensual lust. That same person in unpleasant feeling, in the fine-material sphere element, in the immaterial sphere element, in what is not included, he from there does not fully understand the underlying tendency to ignorance and does not fully understand the underlying tendency to sensual lust. Setting aside the two possessors of the path, the remaining persons everywhere do not fully understand the underlying tendency to ignorance and do not fully understand the underlying tendency to sensual lust.

254. Whoever from where does not fully understand the underlying tendency to aversion, does he from there not fully understand the underlying tendency to conceit?

The possessor of the highest path in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, he from there does not fully understand the underlying tendency to aversion, but it is not that he from there does not fully understand the underlying tendency to conceit. That same person in unpleasant feeling, in what is not included, he from there does not fully understand the underlying tendency to aversion and does not fully understand the underlying tendency to conceit. Setting aside the two possessors of the path, the remaining persons everywhere do not fully understand the underlying tendency to aversion and do not fully understand the underlying tendency to conceit.

Or else, whoever from where does not fully understand the underlying tendency to conceit, does he from there not fully understand the underlying tendency to aversion?

The possessor of the path of non-returning in unpleasant feeling, he from there does not fully understand the underlying tendency to conceit, but it is not that he from there does not fully understand the underlying tendency to aversion. That same person in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, in what is not included, he from there does not fully understand the underlying tendency to conceit and does not fully understand the underlying tendency to aversion. Setting aside the two possessors of the path, the remaining persons everywhere do not fully understand the underlying tendency to conceit and do not fully understand the underlying tendency to aversion.

Whoever from where does not fully understand the underlying tendency to aversion, does he from there not fully understand the underlying tendency to wrong view... etc. does he not fully understand the underlying tendency to sceptical doubt?

The eighth-path-attainer in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, he from there does not fully understand the underlying tendency to aversion, but it is not that he from there does not fully understand the underlying tendency to sceptical doubt. That same person in what is not included, he from there does not fully understand the underlying tendency to aversion and does not fully understand the underlying tendency to sceptical doubt. Setting aside the possessor of the path of non-returning and the eighth-path-attainer, the remaining persons everywhere do not fully understand the underlying tendency to aversion and do not fully understand the underlying tendency to sceptical doubt.

Or else, whoever from where does not fully understand the underlying tendency to sceptical doubt, does he from there not fully understand the underlying tendency to aversion?

The possessor of the path of non-returning in unpleasant feeling, he from there does not fully understand the underlying tendency to sceptical doubt, but it is not that he from there does not fully understand the underlying tendency to aversion. That same person in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, in what is not included, he from there does not fully understand the underlying tendency to sceptical doubt and does not fully understand the underlying tendency to aversion. Setting aside the possessor of the path of non-returning and the eighth-path-attainer, the remaining persons everywhere do not fully understand the underlying tendency to sceptical doubt and do not fully understand the underlying tendency to aversion.

Whoever from where does not fully understand the underlying tendency to aversion, does he from there not fully understand the underlying tendency to lust for existence?

The possessor of the highest path in the fine-material sphere element, in the immaterial sphere element, he from there does not fully understand the underlying tendency to aversion, but it is not that he from there does not fully understand the underlying tendency to lust for existence. That same person in the sensual element, in the three feelings, in what is not included, he from there does not fully understand the underlying tendency to aversion and does not fully understand the underlying tendency to lust for existence. Setting aside the two possessors of the path, the remaining persons everywhere do not fully understand the underlying tendency to aversion and do not fully understand the underlying tendency to lust for existence.

Or else, whoever from where does not fully understand the underlying tendency to lust for existence, does he from there not fully understand the underlying tendency to aversion?

The possessor of the path of non-returning in unpleasant feeling, he from there does not fully understand the underlying tendency to lust for existence, but it is not that he from there does not fully understand the underlying tendency to aversion. That same person in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, in what is not included, he from there does not fully understand the underlying tendency to lust for existence and does not fully understand the underlying tendency to aversion. Setting aside the two possessors of the path, the remaining persons everywhere do not fully understand the underlying tendency to lust for existence and do not fully understand the underlying tendency to aversion.

Whoever from where does not fully understand the underlying tendency to aversion, does he from there not fully understand the underlying tendency to ignorance?

The possessor of the highest path in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, he from there does not fully understand the underlying tendency to aversion, but it is not that he from there does not fully understand the underlying tendency to ignorance. That same person in what is not included, he from there does not fully understand the underlying tendency to aversion and does not fully understand the underlying tendency to ignorance. Setting aside the two possessors of the path, the remaining persons everywhere do not fully understand the underlying tendency to aversion and do not fully understand the underlying tendency to ignorance.

Or else, whoever from where does not fully understand the underlying tendency to ignorance, does he from there not fully understand the underlying tendency to aversion?

The possessor of the path of non-returning in unpleasant feeling, he from there does not fully understand the underlying tendency to ignorance, but it is not that he from there does not fully understand the underlying tendency to aversion. That same person in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, in what is not included, he from there does not fully understand the underlying tendency to ignorance and does not fully understand the underlying tendency to aversion. Setting aside the two possessors of the path, the remaining persons everywhere do not fully understand the underlying tendency to ignorance and do not fully understand the underlying tendency to aversion.

255. Whoever from where does not fully understand the underlying tendency to conceit, does he from there not fully understand the underlying tendency to wrong view... etc. does he not fully understand the underlying tendency to sceptical doubt?

The eighth-path-attainer in the sensual element, in the three feelings, in the fine-material sphere element, in the immaterial sphere element, he from there does not fully understand the underlying tendency to conceit, but it is not that he from there does not fully understand the underlying tendency to sceptical doubt. That same person in what is not included, he from there does not fully understand the underlying tendency to conceit and does not fully understand the underlying tendency to sceptical doubt. Setting aside the possessor of the highest path and the eighth-path-attainer, the remaining persons everywhere do not fully understand the underlying tendency to conceit and do not fully understand the underlying tendency to sceptical doubt.

Or else, whoever from where does not fully understand the underlying tendency to sceptical doubt, does he from there not fully understand the underlying tendency to conceit?

The possessor of the highest path in the sensual element, in the two feelings, in the fine-material sphere element, in the immaterial sphere element, he from there does not fully understand the underlying tendency to sceptical doubt, but it is not that he from there does not fully understand the underlying tendency to conceit. That same person in unpleasant feeling, in what is not included, he from there does not fully understand the underlying tendency to sceptical doubt and does not fully understand the underlying tendency to conceit. Setting aside the possessor of the highest path and the eighth-path-attainer, the remaining persons everywhere do not fully understand the underlying tendency to sceptical doubt and do not fully understand the underlying tendency to conceit.